原文 Original text
繁體 Traditional
Reader's edition
賜號善財
Named the Boy Sudhana
行者在傍笑道:「這妖精大晦氣,弄得不男不女,不知像個甚麼東西。」菩薩道:「你今既受我戒,我卻也不慢你,稱你做善財童子,如何?」那妖點頭受持,只望饒命。菩薩卻用手一指,叫聲:「退!」撞的一聲,天罡刀都脫落塵埃,那童子身軀不損。行者在傍笑道:「这妖精大晦气,弄得不男不女,不知像个甚么东西。」菩萨道:「你今既受我戒,我却也不慢你,称你做善财童子,如何?」那妖点头受持,只望饶命。菩萨却用手一指,叫声:「退!」撞的一声,天罡刀都脱落尘埃,那童子身躯不损。
逐句解 Line by line
行者在傍笑道:「這妖精大晦氣,弄得不男不女,不知像個甚麼東西。」
行者在傍笑道:「这妖精大晦气,弄得不男不女,不知像个甚么东西。」
Pilgrim, at her side, laughed: "This fiend's had wretched luck — turned neither man nor woman, and who knows what sort of thing he looks like now."
Wukong cannot let a solemn moment pass. 傍 here is páng, at the side, the position sense, not the verb bàng; 得 in 弄得 is the light de; 甚 in 甚麼 is shén.
菩薩道:「你今既受我戒,我卻也不慢你,稱你做善財童子,如何?」
菩萨道:「你今既受我戒,我却也不慢你,称你做善财童子,如何?」
The Bodhisattva said: "Now that you've received my vows, I'll not slight you — I'll call you the Boy Sudhana. How is that?"
And she gives him a name, which lifts him clean past the mockery. 善財童子 is the Boy Sudhana, and the 子 is zǐ because it means an actual child, not a light ending. 稱 is chēng, to call.
那妖點頭受持,只望饒命。
那妖点头受持,只望饶命。
That fiend nodded and accepted it, hoping only to be spared.
He accepts, though for the moment only to save his skin. 那 points, so nà.
菩薩卻用手一指,叫聲:「退!」
菩萨却用手一指,叫声:「退!」
The Bodhisattva then pointed with her hand and cried: "Withdraw!"
One word releases the blades.
撞的一聲,天罡刀都脫落塵埃,那童子身軀不損。
撞的一声,天罡刀都脱落尘埃,那童子身躯不损。
With a clang, the Sky-Net Blades all dropped away into the dust, and the boy's body was unharmed.
And the body is whole — no wound, no scar, nothing to show for it. 都 is dōu; 落 in 脫落 is luò; 那 points, so nà; 子 in 童子 is zǐ.
總評 Commentary
The arc turns on a name. Wukong, incorrigible to the last, jeers at the tonsured demon — neither man nor woman, and who knows what he looks like — but Guanyin lifts him past the mockery with a gift: she names him the Boy Sudhana, the pilgrim-child who in the Buddhist scriptures seeks enlightenment from fifty-three teachers in turn. Red Boy, the counterfeiter of Guanyin, becomes her own attendant; the demon who trapped Eight Rules with a false Bodhisattva is bound to the true one by golden hooks, then freed of them unharmed and given a new name. The blades fall away and his body is whole — the violence discharged, the conversion begun. Though, as the next block shows, the boy's wild nature is not yet settled, and the golden fillet is still to come.
The name is a real promotion, not a consolation. Sudhana's whole story in the scriptures is movement — a pilgrim-child who goes from teacher to teacher, fifty-three times over, never settled and always learning — so the boy who held one cave and one mountain by fire is given an identity defined by travel and instruction. It answers the chapter's opening question about what to do with a formidable enemy: not destroy the power, redirect it.