計較 Pilgrim Reckons It Out
行者聞言,把功曹叱退,切切在心,按雲頭,徑來山上。只見長老與八戒、沙僧簇擁前進。他卻暗想:「我若把功曹的言語實實告訴師父,師父他不濟事,必就哭了;假若不與他實說,夢著頭,帶著他走,常言道:『乍入蘆圩,不知深淺。』倘或被妖魔撈去,卻不又要老孫費心?且等我照顧八戒一照顧,先著他出頭與那怪打一仗看。若是打得過他,就算他一功;若是沒手段,被怪拿去,等老孫再去救他不遲,卻好顯我本事出名。」正自家計較,以心問心道:「只恐八戒躲懶,便不肯出頭,師父又有些護短。等老孫羈勒他羈勒。」行者闻言,把功曹叱退,切切在心,按云头,径来山上。只见长老与八戒、沙僧簇拥前进。他却暗想:「我若把功曹的言语实实告诉师父,师父他不济事,必就哭了;假若不与他实说,梦着头,带着他走,常言道:『乍入芦圩,不知深浅。』倘或被妖魔捞去,却不又要老孙费心?且等我照顾八戒一照顾,先着他出头与那怪打一仗看。若是打得过他,就算他一功;若是没手段,被怪拿去,等老孙再去救他不迟,却好显我本事出名。」正自家计较,以心问心道:「只恐八戒躲懒,便不肯出头,师父又有些护短。等老孙羁勒他羁勒。」
逐句解 Line by line
When Pilgrim had heard him out, he dismissed the Merit-Officer with a rebuke, took the warning earnestly to heart, pressed down his cloud, and came straight up the mountain.
叱退, chì tuì, "to dismiss with a bark." 切切在心, "to keep it pressed close in the mind" — Pilgrim sends the god away rudely and then takes every word of it seriously, which is more or less his whole character in two clauses.
There he saw the Elder pressing forward, closely attended by Eight Rules and Sha Monk.
簇擁, cù yōng, "to cluster round, to escort in a knot." 長 is zhǎng; 與 here is yǔ, plain "and."
But he thought to himself: "If I tell the Master the Merit-Officer's words plainly, he is of no use — he will surely fall to weeping; yet if I do not tell him, but lead him on muddle-headed, then, as the saying goes, 'Newly come to the reed-marsh, one knows not its depths' — should he be snatched off by the fiends, would that not again put Old Sun to trouble?
The soliloquy, and it is not flattering to anyone. 乍入蘆圩,不知深淺, zhà rù lú wéi, bù zhī shēn qiǎn — "newly into the reed-marsh, you cannot tell how deep it is." A proverb about walking into a situation you have not surveyed, and the ancestor of the phrase still used today for someone with no sense of proportion: 不知深淺. 著 in 夢著頭 and 帶著他 is the ongoing zhe.
Better let me take a little care of Eight Rules — set him out first to put his head forward and try a bout with the fiend. If he can beat him, we will count it a merit to his name; and if he has no skill and is carried off by the fiend, it will not be too late for Old Sun to go and rescue him then — and that will nicely show off my own powers and make my name."
And the plan. 先著他出頭, xiān zhuó tā chū tóu, "set him out in front first" — the dispatching 著, read zhuó. 出頭 is "to stick one's head out," which is precisely what Pilgrim intends for it to mean. 那 is nà; 打得過 takes 得 as de, "able to beat."
Just as he was reckoning it out with himself, questioning his own heart with his heart, he said: "My only fear is that Eight Rules will shirk and be unwilling to put himself forward, and that the Master, too, is a little apt to shield him. Let Old Sun bridle him a bit."
護短, hù duǎn, "to cover for someone's failings" — still the standard word for a parent who will not hear a word against the child. 羈勒, jī lè, "to halter and rein," 勒 read lè, twice. Pilgrim is planning to bridle a comrade, and the metaphor is a horse's.
Pilgrim dismisses the god with a bark and then thinks the problem through, and the soliloquy shows him at his least sentimental. Tell the master the truth and he is 不濟事, no use, and will simply cry. Lead him on blind and, as the proverb has it, he is walking into the reed-marsh without knowing how deep it is. So Pilgrim invents a third option: send Eight Rules out first and see what happens.
What makes the passage bracing is how frankly self-interested the reasoning gets. If Eight Rules wins, credit to him; if he is captured, then Pilgrim rescues him, and that will "show off my powers and make my name." The closing worry — that Eight Rules will dodge the job and the master will take his side, so he had better be bridled first — completes the picture. This is not a hero deliberating. It is a household strategist moving pieces.