金盔晃日,金甲凝光 A Golden Helm, a Golden Mail
那大聖停立門外,見那妖走將出來,著實驍勇。看他怎生打扮,但見那:那大圣停立门外,见那妖走将出来,著实骁勇。看他怎生打扮,但见那:
逐句解 Line by line
The Great Sage stood waiting outside the gate; and when he saw the fiend come striding forth, he was in truth a valiant sight.
著實 is the adverb, 著 reading zhuó — "in very truth," not the aspect marker. 走將出來 takes 將 as jiāng, the directional infix of vernacular narrative.
See how he was arrayed. Behold:
但見那: is the standard lead-in to a descriptive rhapsody, and stays with the prose segment per house rule.
A golden helm that dazzled the sun, / golden mail that gathered the light.
晃 and 凝 are set against each other: the helm throws light off, the mail holds it in. Four graphs to a clause is the opening cadence of the armour-rhapsody, and it will widen to seven.
From the helm streamed a plume of mountain-pheasant tail; / over the mail a gauze robe of pale goose-yellow.
山雉尾 — pheasant tail-feathers, the plume of a Ming officer's helm. 羅袍罩甲: a gauze surcoat worn over the plate, so that the fiend is at once armoured and elegant.
The armour-cord, coiled dragon-wise, glittered with colour; / the heart-guarding mirror blazed about his eye.
勒 reads lè, the standing fix (pypinyin gives the colloquial lēi): 勒甲絛 is the cord that binds the cuirass. The 護心鏡 is the round breast-plate mirror of Ming armour, here made to blaze.
Boots of deerskin, dyed with pagoda-tree bloom;
The ; that closes this unit joins it to the next as a matched pair. Per the ch17 ruling such pairs are kept split, each half a verse unit of its own.
an apron of brocade, worked in willow-leaf pile.
柳葉絨, "willow-leaf pile," names the shape of the nap or the stitching. The four-graph pair 鹿皮靴 / 錦圍裙 descends from the head to the feet, as the rhapsody form requires.
In his hand a keen three-pronged steel trident — / no lesser figure than the Illustrious Sage of old.
顯聖郎 is Erlang, 顯聖二郎真君, whom the Pilgrim fought in chapter 6 — the sole precedent for a three-pronged weapon in this book. The compliment is thus a warning, and the Pilgrim will need it.
The armour-rhapsody is a fixed station of the vernacular novel, and this one is orthodox to the graph: helm, plume, robe, cord, mirror, boots, apron, weapon, descending in order and closing on the comparison. What is unusual is the comparison chosen. 不亞當年顯聖郎 puts the Great King of Yellow Wind beside Erlang, the one adversary who ever defeated Sun Wukong outright; and the trident in his hand is Erlang's weapon.
The Pilgrim, we are told in the prose, finds the fiend 著實驍勇 — genuinely valiant. It is worth noticing how rarely he grants that. The narrative is arranging, in six lines of parallel prose, for the reader to take this demon seriously, and for the defeat that closes the chapter's first movement to land as something other than a surprise.