Canonical Classics ← 第二十一回
第二十一回
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The Dharma-Protectors Set Up a Farmstead to Lodge the Great Sage · From Mount Sumeru, Lingji Subdues the Wind-Demon

屋梁竊聽,得其實信
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

屋梁竊聽,得其實信 Eavesdropping from the Roof-Beam

xíngzhězàiliángshàngzhǐtīngdezhèyánshènghuānchōushēnfēichūxiànběnxiàngláizhìlínzhōngjiàoshēng:「xiōng。」jièdào:「wǎngláigāngcáilìngdeyāojīngbèigǎnle。」xíngzhěxiàodào:「kuīkuīlǎosūnbiànzuòwénchóngerjìndòngtànkànshīyuánláishībèibǎngzàidìngfēngzhuāngshàngshìlǎosūnfēnjiàoyòufēizàiliángshàngtīngletīngzhǐjiànlìngdechuǎndezǒujìnbàodàozhǐshìbèigǎnquèjiànlǎoyāoluàncāiluànshuōshuōlǎosūnshìfēngchuīshāleyòushuōshìqǐngshénbīnglequèjiāgòngchūrénláishènmiàoshènmiào。」jièdào:「gòngdeshìshuí?」xíngzhědào:「shuōshénmeshénbīngnéngdìngdefēngshìzhǐchúshìlíngláishì。──dànzhīlíngzhùzàichù?」xíngzhězàiliángshàngzhǐtīngdezhèyánshènghuānchōushēnfēichūxiànběnxiàngláizhìlínzhōngjiàoshēng:「xiōng。」jièdào:「wǎngláigāngcáilìngdeyāojīngbèigǎnle。」xíngzhěxiàodào:「kuīkuīlǎosūnbiànzuòwénchóngerjìndòngtànkànshīyuánláishībèibǎngzàidìngfēngzhuāngshàngshìlǎosūnfēnjiàoyòufēizàiliángshàngtīngletīngzhǐjiànlìngdechuǎndezǒujìnbàodàozhǐshìbèigǎnquèjiànlǎoyāoluàncāiluànshuōshuōlǎosūnshìfēngchuīshāleyòushuōshìqǐngshénbīnglequèjiāgòngchūrénláishènmiàoshènmiào。」jièdào:「gòngdeshìshuí?」xíngzhědào:「shuōshénmeshénbīngnéngdìngdefēngshìzhǐchúshìlíngláishì。──dànzhīlíngzhùzàichù?」


逐句解 Line by line

xíngzhězàiliángshàngzhǐtīngdezhèyánshènghuān xíngzhězàiliángshàngzhǐtīngdezhèyánshènghuān

The Pilgrim, up on the roof-beam, heard this one sentence of his and was beyond measure delighted.

只聽得 takes as the resultative de. 這一句言語, "this one sentence" — the whole of the chapter's intelligence, in eleven graphs.

chōushēnfēichūxiànběnxiàngláizhìlínzhōngjiàoshēng:「xiōng。」 chōushēnfēichūxiànběnxiàngláizhìlínzhōngjiàoshēng:「xiōng。」

He drew himself up at once and flew out, resumed his true form, came into the wood, and called, "Brother!"

現本相: reads xiàng, "form, appearance." He is a mosquito until the moment he is out of the cave.

jièdào:「wǎngláigāngcáilìngdeyāojīngbèigǎnle。」 jièdào:「wǎngláigāngcáilìngdeyāojīngbèigǎnle。」

Said Bajie, "Elder brother, where have you been? A little while ago a fiend carrying an Orders pennant came by, and I chased him off."

你往那裡去來 — interrogative . Bajie reports his own small victory first, exactly as Bajie would.

xíngzhěxiàodào:「kuīkuīlǎosūnbiànzuòwénchóngerjìndòngtànkànshī xíngzhěxiàodào:「kuīkuīlǎosūnbiànzuòwénchóngerjìndòngtànkànshī

The Pilgrim laughed. "Well done, well done. Old Monkey changed himself into a mosquito and went into his cave to spy out our master;

虧你,虧你, "we owe it to you" — the same idiom Bajie used of the guardian spirits at P13, and the Pilgrim is being kind rather than sincere. 蚊蟲兒 ends in the diminutive er.

yuánláishībèibǎngzàidìngfēngzhuāngshàngshìlǎosūnfēnjiào yuánláishībèibǎngzàidìngfēngzhuāngshàngshìlǎosūnfēnjiào

and there was our master, tied by him to the Wind-Stilling Post and weeping. It was old Monkey who told him to stop weeping.

The Pilgrim renders his master's captivity in a single clause and moves on. What he wants to talk about is the roof-beam.

yòufēizàiliángshàngtīngletīngzhǐjiànlìngdechuǎndezǒujìnbàodào yòufēizàiliángshàngtīngletīngzhǐjiànlìngdechuǎndezǒujìnbàodào

Then I flew up onto the roof-beam and listened a while, and there came the fellow with the Orders pennant, panting and blowing, walking in to report

喘噓噓的, panting and out of breath — the imp of the preceding passage, seen a second time and from a second angle. This kind of overlapping narration is rare in the novel and is done here with great precision.

zhǐshìbèigǎnquèjiànlǎoyāoluàncāiluànshuōshuōlǎosūnshìfēngchuīshāleyòushuōshìqǐngshénbīngle zhǐshìbèigǎnquèjiànlǎoyāoluàncāiluànshuōshuōlǎosūnshìfēngchuīshāleyòushuōshìqǐngshénbīngle

that you had chased him and that of me there was no sign. The old fiend guessed this way and that, and said that old Monkey had been blown dead by the wind, and then that he had gone to fetch divine soldiers.

亂猜亂說, "guessing wildly and talking wildly." The Pilgrim reports both of the fiend's wrong guesses with evident pleasure.

quèjiāgòngchūrénláishènmiàoshènmiào。」jièdào:「gòngdeshìshuí?」 quèjiāgòngchūrénláishènmiàoshènmiào。」jièdào:「gòngdeshìshuí?」

And then, of his own accord, he named a man to us. Very good! Very good!" Said Bajie, "Whom did he confess to?"

reads gòng in both places — the legal verb, "to depose, to confess under examination." The Pilgrim treats the fiend's boast as testimony extracted in court, and the joke is that it was given freely. 甚妙 takes as shèn, "very."

xíngzhědào:「shuōshénmeshénbīngnéngdìngdefēngshìzhǐchúshìlíngláishì xíngzhědào:「shuōshénmeshénbīngnéngdìngdefēngshìzhǐchúshìlíngláishì

Said the Pilgrim, "He said that he feared no divine soldiers, and that there was only one who could still his wind, and none but the Bodhisattva Lingji.

怕甚麼神兵: now shén, the interrogative, four graphs after the shèn above. 那個 is .

──dànzhīlíngzhùzàichù?」 ──dànzhīlíngzhùzàichù?」

— But I do not know where Lingji lives."

The whole chapter now hangs on a question of geography, and the answer will walk out of the roadside in the next passage. is chù, "place."


總評 Commentary

The Pilgrim uses the language of the courtroom about the fiend's boast: 他卻自家供出一個人來, "he deposed a man of his own accord," and Bajie takes up the word — 他供的是誰, "whom did he confess to?" (gòng) is what a prisoner does under examination. Nobody examined him. He said it to keep his own imps from panicking, and it will cost him everything.

The passage closes on an em-dash and a question. ──但不知靈吉住在何處? The pilgrims have the name and not the address, and the novel has arranged for them to be standing in the open road when they say so aloud. Whoever is listening this time is not a mosquito.