Canonical Classics ← 第十六回
第十六回
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At the Guanyin Monastery the Monks Plot for the Treasure · At Black Wind Mountain the Fiend Steals the Cassock

黑風山妖
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原文 Original text 繁體 Traditional Reader's edition

黑風山妖 The Fiend of Black Wind Mountain

huǒzhīshíjīngdòngleshānshòuguàizhèguānyīnyuànzhèngnánèrshíyuǎnjìnyǒuzuòhēifēngshānshānzhōngyǒuhēifēngdòngdòngzhōngyǒuyāojīngzhèngzàishuìxǐngfānshēnzhǐjiànchuāngjiāntòuliàngzhǐdàoshìtiānmíngláikànshíquèshìzhèngběixiàdehuǒguānghuǎngliàngyāojīngjīngdào:「yazhèshìguānyīnyuànshīlehuǒzhèxiēshànghǎoxiǎoxīnkànshíjiùjiùlái。」huǒzhīshíjīngdòngleshānshòuguàizhèguānyīnyuànzhèngnánèrshíyuǎnjìnyǒuzuòhēifēngshānshānzhōngyǒuhēifēngdòngdòngzhōngyǒuyāojīngzhèngzàishuìxǐngfānshēnzhǐjiànchuāngjiāntòuliàngzhǐdàoshìtiānmíngláikànshíquèshìzhèngběixiàdehuǒguānghuǎngliàngyāojīngjīngdào:「yazhèshìguānyīnyuànshīlehuǒzhèxiēshànghǎoxiǎoxīnkànshíjiùjiùlái。」


逐句解 Line by line

huǒzhīshíjīngdòngleshānshòuguài huǒzhīshíjīngdòngleshānshòuguài

It happened that when the fire arose, it startled a beast-spirit of the mountains.

不期, "not looked for" — the storyteller's way of introducing a consequence nobody in the scene intended. 獸怪: a beast that has become a spirit. He will prove to be a black bear.

zhèguānyīnyuànzhèngnánèrshíyuǎnjìnyǒuzuòhēifēngshān zhèguānyīnyuànzhèngnánèrshíyuǎnjìnyǒuzuòhēifēngshān

Some twenty lǐ due south of this Guanyin Monastery there stands a Black Wind Mountain,

正南二十里 — due south, twenty lǐ. The distance is given exactly, because it will be argued over: Sanzang will object that twenty lǐ is too far for anyone to have seen the fire, and Wukong will answer that the light carried two hundred.

shānzhōngyǒuhēifēngdòngdòngzhōngyǒuyāojīngzhèngzàishuìxǐngfānshēn shānzhōngyǒuhēifēngdòngdòngzhōngyǒuyāojīngzhèngzàishuìxǐngfānshēn

and in the mountain there is a Black Wind Cave, and in the cave a fiend, who was just then waking and turning over.

The three nested locatives — mountain, cave, fiend — are the standard formula for introducing a demon, and the reader who has come this far knows precisely what it announces. The chapter title promised him two hundred graphs ago.

zhǐjiànchuāngjiāntòuliàngzhǐdàoshìtiānmíngláikànshíquèshìzhèngběixiàdehuǒguānghuǎngliàng zhǐjiànchuāngjiāntòuliàngzhǐdàoshìtiānmíngláikànshíquèshìzhèngběixiàdehuǒguānghuǎngliàng

He saw a light coming through the window and took it for daybreak. Rising to look, he found it was a glare of fire in the north.

只道是天明, "took it for daybreak." Of all the beings within twenty lǐ, the one who first mistakes the fire for the dawn is the monster.

yāojīngjīngdào:「yazhèshìguānyīnyuànshīlehuǒ yāojīngjīngdào:「yazhèshìguānyīnyuànshīlehuǒ

The fiend started up. "Ah! This must be a fire in the Guanyin Monastery. How careless those monks are!

好不小心, "how very careless" — the double negative is an intensifier. A demon of Black Wind Mountain is tutting at the fire safety of a Buddhist monastery.

zhèxiēshànghǎoxiǎoxīnkànshíjiùjiùlái。」 zhèxiēshànghǎoxiǎoxīnkànshíjiùjiùlái。」

"I will go and see, and lend them a hand to put it out."

與他救一救來, "I will go and help them save it." He means it. The one creature in this chapter who runs toward a burning monastery intending to help is the fiend, and the running is what destroys him.


總評 Commentary

The chapter's second half opens with a joke so quiet it is easy to miss. A monster wakes in a cave, sees the sky red, thinks it is morning, and then realises that the Guanyin Monastery is on fire. His first thought — his immediate, unreflecting thought — is that the monks have been careless, and that he had better go and help. 我看時,與他救一救來。 Two hundred and thirty monks have just tried to burn two men alive for a robe; and the bear-spirit of Black Wind Mountain is putting on his cloud to run to their aid.

Wú Chéng'ēn will not let the joke stand as sentiment, and the next passage takes it back with both hands. But the sequence matters, and it is deliberate. The demon is introduced as a neighbour, on good terms with the abbot — they discuss the Way together, as we learn later — and moved by exactly the reflex the monastery lacked. He becomes a thief only after he sees the cassock, which is to say: he falls in the identical manner, and by the identical light, as the old man who has just set his own house on fire. The cassock does not distinguish between monks and monsters. It shows each of them what he is.