Canonical Classics ← 第十回
第十回
lǎolóngwángzhuōfàntiāntiáo
wèichéngxiàngshūtuōmíng

The Old Dragon King's Foolish Scheme Transgresses the Statutes of Heaven · Minister Wei's Bequeathed Letter Is Entrusted to an Officer of the Dead

魏徵守後
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional 含詞賦 With rhapsody

魏徵守後 Wei Zheng Guards the Rear Gate

èrsānyòutīnghòuzǎiménpīngpāngpīngpāngzhuānluànxiǎngxiǎoláixuānzhòngchényuē:「liánqiánménxìngshìjīnhòuményòuxiǎngquèyòujīngshāguǎrén。」màogōngjìnqiánzòudào:「qiánménānshìjìngshūbǎowèihòuménāngāizhuówèizhēngwèi。」tàizōngzhǔnzòuyòuxuānwèizhēngjīnshǒuhòuménzhēnglǐngzhǐdāngjiéshùzhěngzhezhūlóngdebǎojiànshìzàihòuzǎiménqiánzhēndehǎoyīngxióngzěnshēngbànèrsānyòutīnghòuzǎiménpīngpāngpīngpāngzhuānluànxiǎngxiǎoláixuānzhòngchényuē:「liánqiánménxìngshìjīnhòuményòuxiǎngquèyòujīngshāguǎrén。」màogōngjìnqiánzòudào:「qiánménānshìjìngshūbǎowèihòuménāngāizhuówèizhēngwèi。」tàizōngzhǔnzòuyòuxuānwèizhēngjīnshǒuhòuménzhēnglǐngzhǐdāngjiéshùzhěngzhezhūlóngdebǎojiànshìzàihòuzǎiménqiánzhēndehǎoyīngxióngzěnshēngbàn

shújuànqīngjīnéjǐnpáodàichuíyāoshújuànqīngjīnéjǐnpáodàichuíyāo
dōufēngchǎngxiùcǎishuāngpiāosàilěishénmàodōufēngchǎngxiùcǎishuāngpiāosàilěishénmào
jiǎoxuēzuòzhéshǒuchírènxiōngxiāojiǎoxuēzuòzhéshǒuchírènxiōngxiāo
yuánzhēngliǎngyǎnbiānqiáoxiéshéngǎndàoyuánzhēngliǎngyǎnbiānqiáoxiéshéngǎndào

逐句解 Line by line

èrsānyòutīnghòuzǎiménpīngpāngpīngpāngzhuānluànxiǎngxiǎoláixuānzhòngchényuē:「liánqiánménxìngshìjīnhòuményòuxiǎngquèyòujīngshāguǎrén。」 èrsānyòutīnghòuzǎiménpīngpāngpīngpāngzhuānluànxiǎngxiǎoláixuānzhòngchényuē:「liánqiánménxìngshìjīnhòuményòuxiǎngquèyòujīngshāguǎrén。」

After two or three days like this, there came again from the rear palace gate a banging and clattering, bricks and tiles rattling in confusion. At dawn he summoned the officials and said: 'For days now, happily, the front gate has been quiet; but tonight the rear gate sounds again — will this not frighten me to death once more?'

後宰門 is the rear palace gate; 乒乓 (pīng pāng) is the clatter of thrown objects. The haunting shifts to the one gate left unguarded.

màogōngjìnqiánzòudào:「qiánménānshìjìngshūbǎowèihòuménāngāizhuówèizhēngwèi。」 màogōngjìnqiánzòudào:「qiánménānshìjìngshūbǎowèihòuménāngāizhuówèizhēngwèi。」

Maogong came forward and submitted: 'The front gate's unrest, Jingde and Shubao guard; the rear gate's unrest should be given to Wei Zheng to guard.'

著 in 該著 ('should be assigned to') is the causative zhuó. The plan extends the guard to the rear, and it is the civil minister 魏徵 who is chosen.

tàizōngzhǔnzòuyòuxuānwèizhēngjīnshǒuhòuménzhēnglǐngzhǐdāngjiéshùzhěngzhezhūlóngdebǎojiànshìzàihòuzǎiménqiánzhēndehǎoyīngxióngzěnshēngbàn tàizōngzhǔnzòuyòuxuānwèizhēngjīnshǒuhòuménzhēnglǐngzhǐdāngjiéshùzhěngzhezhūlóngdebǎojiànshìzàihòuzǎiménqiánzhēndehǎoyīngxióngzěnshēngbàn

Taizong approved the proposal and summoned Wei Zheng to guard the rear gate that night. Wei Zheng received the order, and that evening, fully accoutred, holding that very sword which had slain the dragon, he stood in attendance before the rear palace gate — a fine hero indeed. See how he was arrayed:

著 in 提著 ('holding') is the durative zhe; 那 is ; 誅龍 is 'to execute the dragon.' That 魏徵 guards with the dream-blade closes a grim circle. The 賦 follows.

shújuànqīngjīnéjǐnpáodàichuíyāo shújuànqīngjīnéjǐnpáodàichuíyāo

A raw-silk kerchief bound at his brow, a brocade robe with jade belt hanging at his waist.

熟絹 is finished silk, 抹額 a band tied across the forehead; the description of 魏徵 in guard-dress is more scholarly than the generals' mail — he is a civil minister armed.

dōufēngchǎngxiùcǎishuāngpiāosàilěishénmào dōufēngchǎngxiùcǎishuāngpiāosàilěishénmào

His wind-catching cloak-sleeves flutter bright as frost, outmatching the very visage of the door-gods Tu and Lei.

氅袖 are wide cloak-sleeves; 壘荼 compresses the names of the ancient door-gods 神荼 and 鬱壘 (荼 also read shū) — the pre-Tang guardians whom 魏徵's fierce look is said to surpass.

jiǎoxuēzuòzhéshǒuchírènxiōngxiāo jiǎoxuēzuòzhéshǒuchírènxiōngxiāo

Black boots planted, he sits four-square; a keen blade in his hand, fierce and bold.

烏靴 are black leather boots; 兇驍 is 'ferocious and valiant.' The civil minister is shown in a warrior's readiness.

yuánzhēngliǎngyǎnbiānqiáoxiéshéngǎndào yuánzhēngliǎngyǎnbiānqiáoxiéshéngǎndào

His two round eyes glaring, he scans on every side — what evil spirit would dare approach?

那 is ; 四邊瞧 is 'to look all around.' The rhetorical question — what ghost would dare? — seals the guard-portrait, as the generals' had.


總評 Commentary

When the haunting shifts to the rear gate — bricks and tiles clattering there once the front is safely guarded — it is 魏徵 who volunteers to stand watch, and his portrait completes the chapter's trio of guardians. Where 秦叔寶 and 尉遲敬德 were rendered in dragon-scale mail, 魏徵 the chancellor is shown as a civil minister armed: raw-silk headband and brocade robe, but planted in black boots with a keen blade in hand and eyes glaring on every side.

The detail that he takes up 那誅龍的寶劍, 'the very sword that slew the dragon,' quietly closes a loop — the blade of the dream-execution now guards the emperor against the executed dragon's ghost. And the 賦 again reaches for door-god lore, claiming that 魏徵's fierce visage outdoes even 神荼 and 鬱壘, the archaic door-gods of pre-Tang belief. The chapter thus layers its new door-god myth (秦、尉遲) over the old one (荼、壘), making the whole episode an origin-story for the guardians of the Chinese threshold.