Canonical Classics ← 第十回
第十回
lǎolóngwángzhuōfàntiāntiáo
wèichéngxiàngshūtuōmíng

The Old Dragon King's Foolish Scheme Transgresses the Statutes of Heaven · Minister Wei's Bequeathed Letter Is Entrusted to an Officer of the Dead

召將問疾
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

召將問疾 The Generals Are Summoned

zhèngchuànghuángjiānyòutīngtàihòuyǒuzhǐxuānmàogōngguógōngwèichígōngjiànjiàsāngōngfèngzhǐdàofēngōnglóuxiàbàitàizōngzhèngqiǎngyándào:「xiánqīngguǎrénshíjiǔsuìlǐngbīngnánzhēngběidōngdǎng西chúshùzǎigèngcéngjiànbàndiǎnxiésuìjīnquèfǎnjiànguǐ。」wèichígōngdào:「chuàngjiāngshānshārénshùguǐ?」tàizōngdào:「qīngshìxìnzhènzhèqǐngōngménwàijiùpāozhuānnòngguǐmèihàozhuóránnánchǔbáiyóuhūnnánjìn。」shūbǎodào:「xiàkuānxīnjīnwǎnchénjìngshǒugōngménkànyǒushénmeguǐsuì。」tàizōngzhǔnzòumàogōngxièēnérchūzhèngchuànghuángjiānyòutīngtàihòuyǒuzhǐxuānmàogōngguógōngwèichígōngjiànjiàsāngōngfèngzhǐdàofēngōnglóuxiàbàitàizōngzhèngqiǎngyándào:「xiánqīngguǎrénshíjiǔsuìlǐngbīngnánzhēngběidōngdǎng西chúshùzǎigèngcéngjiànbàndiǎnxiésuìjīnquèfǎnjiànguǐ。」wèichígōngdào:「chuàngjiāngshānshārénshùguǐ?」tàizōngdào:「qīngshìxìnzhènzhèqǐngōngménwàijiùpāozhuānnòngguǐmèihàozhuóránnánchǔbáiyóuhūnnánjìn。」shūbǎodào:「xiàkuānxīnjīnwǎnchénjìngshǒugōngménkànyǒushénmeguǐsuì。」tàizōngzhǔnzòumàogōngxièēnérchū


逐句解 Line by line

zhèngchuànghuángjiānyòutīngtàihòuyǒuzhǐxuānmàogōngguógōngwèichígōngjiànjiàsāngōngfèngzhǐdàofēngōnglóuxià zhèngchuànghuángjiānyòutīngtàihòuyǒuzhǐxuānmàogōngguógōngwèichígōngjiànjiàsāngōngfèngzhǐdàofēngōnglóuxià

In the midst of their grief and alarm, another decree came from the Empress Dowager, summoning Xu Maogong, the Duke Who Guards the State, and Yuchi Gong to attend the emperor. The three lords received the decree and hurried in beneath the Palace-Dividing Tower.

徐茂公 is the Xu Shiji of the morning court under another name, and 尉遲恭 is 尉遲敬德; with 護國公, the Duke Who Guards the State, they are among Taizong's chief generals. The Empress Dowager is calling up the men of war against an enemy no army can reach.

bàitàizōngzhèngqiǎngyándào:「xiánqīngguǎrénshíjiǔsuìlǐngbīngnánzhēngběidōngdǎng西chúshùzǎigèngcéngjiànbàndiǎnxiésuìjīnquèfǎnjiànguǐ。」 bàitàizōngzhèngqiǎngyándào:「xiánqīngguǎrénshíjiǔsuìlǐngbīngnánzhēngběidōngdǎng西chúshùzǎigèngcéngjiànbàndiǎnxiésuìjīnquèfǎnjiànguǐ。」

When they had made their obeisance, Taizong composed his face and said with an effort: 'My worthy ministers, I took up arms at nineteen and have campaigned south and north, warded off east and swept clear west, through bitter years without number — and never once have I seen the least trace of anything uncanny. Yet today, of all things, I see ghosts.'

南征北伐東擋西除 — campaigning south and north, warding off east and sweeping clear west — are the four-square phrases of a lifetime under arms, and the pathos of the passage lies in what follows them. A man who took up arms at nineteen and never once saw anything uncanny is now seeing ghosts. in 強言, speaking with effort, is qiǎng; in 數載, 'many years,' is shù; in 更不曾, 'never once,' is gèng.

wèichígōngdào:「chuàngjiāngshānshārénshùguǐ?」 wèichígōngdào:「chuàngjiāngshānshārénshùguǐ?」

Yuchi Gong said: 'We founded these rivers and hills and killed men beyond counting — what is there to fear in ghosts?'

in 無數, 'countless,' is shù. The soldier's logic is bluff and rather magnificent — men who have killed on that scale have no business fearing the dead — and the chapter is about to put it to work.

tàizōngdào:「qīngshìxìnzhènzhèqǐngōngménwàijiùpāozhuānnòngguǐmèihàozhuóránnánchǔbáiyóuhūnnánjìn。」 tàizōngdào:「qīngshìxìnzhènzhèqǐngōngménwàijiùpāozhuānnòngguǐmèihàozhuóránnánchǔbáiyóuhūnnánjìn。」

Taizong said: 'You do not believe it. Outside the gate of my very bedchamber, once night falls there is a hurling of bricks and a clattering of tiles, and demons wailing — it is truly not to be borne. By day it is bearable enough, but the dark of night cannot be endured.'

拋磚弄瓦, hurling bricks and tossing tiles, is poltergeist work: the haunting has moved on from weeping to throwing things. in 著然, 'truly, indeed,' is zhuó, and in 難處, 'hard to deal with,' is chǔ. Daylight is bearable; it is the dark he cannot face.

shūbǎodào:「xiàkuānxīnjīnwǎnchénjìngshǒugōngménkànyǒushénmeguǐsuì。」tàizōngzhǔnzòumàogōngxièēnérchū shūbǎodào:「xiàkuānxīnjīnwǎnchénjìngshǒugōngménkànyǒushénmeguǐsuì。」tàizōngzhǔnzòumàogōngxièēnérchū

Shubao said: 'Let Your Majesty set your heart at ease. Tonight your servant and Jingde will guard the palace gate and see what manner of ghost there is.' Taizong approved the proposal, and Maogong gave thanks and withdrew.

把守宮門, to guard the palace gate: a routine offer from two soldiers, and the origin of an image that would end up pasted on doorways across China for the next thousand years. 敬德 is Yuchi Jingde, and in 甚麼, 'what manner of,' is shén.


總評 Commentary

The scene gathers the great generals of Tang against a foe they cannot fight. Taizong's own testimony carries the pathos of the passage: a man who took up arms at nineteen and campaigned south and north through bitter years without number, never once seeing anything uncanny, now unmanned by ghosts outside his bedchamber. 尉遲恭's soldierly retort — that men who have killed beyond counting need not fear the dead — is the confident courage the haunting will shortly answer.

Qin Shubao's offer to stand guard at the palace gate is the hinge to the chapter's most enduring legacy. When these two generals, 秦叔寶 and 尉遲敬德, succeed in keeping the ghosts at bay by their armored presence alone, the novel supplies the origin-myth of the 門神, the door-gods whose paired portraits are pasted on gateways across China to this day. What the chapter presents as a single night's watch against a wronged dragon's ghost passes into folk religion as a permanent guardianship, and the passages ahead show the two warriors in their full martial splendor.