Canonical Classics ← 第十回
第十回
lǎolóngwángzhuōfàntiāntiáo
wèichéngxiàngshūtuōmíng

The Old Dragon King's Foolish Scheme Transgresses the Statutes of Heaven · Minister Wei's Bequeathed Letter Is Entrusted to an Officer of the Dead

樵夫閑趣
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition 含詞賦 With rhapsody

樵夫閑趣 The Woodcutter's Idle Hours

qiáodào:「xiánshíyòudexiánshíhǎoyǒushīwéizhèngshīyuēqiáodào:「xiánshíyòudexiánshíhǎoyǒushīwéizhèngshīyuē

xiánguānpiǎomiǎobáiyúnfēizuòmáoānyǎnzhúfēixiánguānpiǎomiǎobáiyúnfēizuòmáoānyǎnzhúfēi
shìxùnérkāijuǎnyǒushíduìwéishìxùnérkāijuǎnyǒushíduìwéi
láizhàngfāngjìngxìngdàoxiéqínshàngcuìwēiláizhàngfāngjìngxìngdàoxiéqínshàngcuìwēi
cǎotāobèixīnkuānqiángzhuóluó。」cǎotāobèixīnkuānqiángzhuóluó。」

逐句解 Line by line

qiáodào:「xiánshíyòudexiánshíhǎoyǒushīwéizhèngshīyuē qiáodào:「xiánshíyòudexiánshíhǎoyǒushīwéizhèngshīyuē

The woodcutter said: 'Your idle hours are still no match for the goodness of mine. I too have a poem to prove it. The poem runs:'

in 你那閑時 is the pointing , and in 為證 is wéi. The woodcutter answers a 律詩 with a 律詩, matching form and theme as he has matched everything else so far.

xiánguānpiǎomiǎobáiyúnfēizuòmáoānyǎnzhúfēi xiánguānpiǎomiǎobáiyúnfēizuòmáoānyǎnzhúfēi

At my leisure I watch the white clouds drift, faint and far; sitting alone in my thatched hut, I close my door of bamboo.

The mirroring is exact, and meant to be noticed: in the woodcutter's 首聯, 縹緲白雲, faint ethereal clouds, answers 蒼天白鶴, and 竹扉, a bamboo door, answers 蒼扉. Two opening couplets built to the same specification.

shìxùnérkāijuǎnyǒushíduìwéi shìxùnérkāijuǎnyǒushíduìwéi

With nothing to do, I set my children to open the scrolls and read; and now and then, facing a guest, I take up a game of go.

訓兒, instructing the children, answers the fisherman's 教子; 對客 is 'facing a guest' and 把棋圍 is to play 圍棋, go. Keep hold of that board. Later in this chapter the emperor Taizong and his minister 魏徵 sit down to the same game, and a dragon dies over it.

láizhàngfāngjìngxìngdàoxiéqínshàngcuìwēi láizhàngfāngjìngxìngdàoxiéqínshàngcuìwēi

When joy comes, staff in hand, I sing along the fragrant path; when the mood strikes, I carry my qin up the green mountainside.

策杖 is to walk leaning on a staff; here is xìng, mood or inspiration, and 翠微 is the hazy green of the mid-slopes. The 頸聯 turns, like the fisherman's, to mood and motion — but outward, to hills that invite walking and song.

cǎotāobèixīnkuānqiángzhuóluó。」 cǎotāobèixīnkuānqiángzhuóluó。」

Straw sandals, a hempen sash, a coverlet of coarse cloth — with an easy heart, far better than wearing robes of silk.

麻絛 is a hempen sash. 強似, 'better than,' takes as , and in 著羅衣, 'to wear silk robes,' is zhuó. The closing 尾聯 answers the fisherman's 紫綬衣 with 羅衣: silk refused a second time, for an easy heart. The 」 closes the poem.


總評 Commentary

The woodcutter's poem is built as an exact mirror of the fisherman's, couplet answering couplet: white clouds for white cranes, a bamboo door for a grey-wood one, children set to their books for a son taught to twist a line, and a final refusal of silk robes to set beside the refusal of the purple ribbon. This deliberate parallelism between two matched poems is a favorite structural game of the novel's verse, and half the pleasure lies in checking the join.

One image here quietly loads the gun. The woodcutter's 對客把棋圍, 'facing a guest, I take up a game of go,' introduces the motif of the leisurely 圍棋 match — the very pastime at which, later in this chapter, Taizong and 魏徵 will be sitting when 魏徵, nodding off over the board, beheads a dragon in his dream. What appears here as a token of rustic ease returns as the hinge of the plot.