Canonical Classics ← 第九十二回
第九十二回
三sān僧sēng大dà戰zhàn青qīng龍lóng山shān
四sì星xīng挾xié捉zhuō犀xī牛niú怪guài

Three Monks Do Great Battle on Green Dragon Mountain · Four Stars Seize and Take the Rhinoceros Fiends

捉活的
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

捉活的 Take Them Alive Not Dead

頃qǐng刻kè間jiān,龜guī鱉biē黿yuán鼉tuó、鯁gěng鮊bó鱖guì鯉lǐ與yǔ蝦xiā兵bīng蟹xiè卒zú等děng各gè執zhí槍qiāng刀dāo,一yì齊qí吶nà喊hǎn,騰téng出chū水shuǐ晶jīng宮gōng外wài,擋dǎng住zhù犀xī牛niú精jīng。犀xī牛niú精jīng不bù能néng前qián進jìn,急jí退tuì後hòu,又yòu有yǒu井jǐng、角jiǎo二èr星xīng並bìng大dà聖shèng攔lán阻zǔ。慌huāng得de他tā失shī了le群qún,各gè各gè逃táo生shēng,四sì散sàn奔bēn走zǒu,早zǎo把bǎ個gè辟bì塵chén兒ér被bèi老lǎo龍lóng王wáng領lǐng兵bīng圍wéi住zhù。孫sūn大dà聖shèng見jiàn了le心xīn歡huān,叫jiào道dào:「消xiāo停tíng,消xiāo停tíng,捉zhuō活huó的de,不bú要yào死sǐ的de。」摩mó昂áng聽tīng令lìng,一yì擁yōng上shàng前qián,將jiāng辟bì塵chén兒ér扳bān翻fān在zài地dì,用yòng鐵tiě鉤gōu子zi穿chuān了le鼻bí,攢cuán蹄tí綑kǔn倒dǎo。顷qǐng刻kè间jiān,龟guī鳖biē鼋yuán鼍tuó、鲠gěng鲌bó鳜guì鲤lǐ与yǔ虾xiā兵bīng蟹xiè卒zú等děng各gè执zhí枪qiāng刀dāo,一yì齐qí呐nà喊hǎn,腾téng出chū水shuǐ晶jīng宫gōng外wài,挡dǎng住zhù犀xī牛niú精jīng。犀xī牛niú精jīng不bù能néng前qián进jìn,急jí退tuì后hòu,又yòu有yǒu井jǐng、角jiǎo二èr星xīng并bìng大dà圣shèng拦lán阻zǔ。慌huāng得de他tā失shī了le群qún,各gè各gè逃táo生shēng,四sì散sàn奔bēn走zǒu,早zǎo把bǎ个gè辟bì尘chén儿ér被bèi老lǎo龙lóng王wáng领lǐng兵bīng围wéi住zhù。孙sūn大dà圣shèng见jiàn了le心xīn欢huān,叫jiào道dào:「消xiāo停tíng,消xiāo停tíng,捉zhuō活huó的de,不bú要yào死sǐ的de。」摩mó昂áng听tīng令lìng,一yì拥yōng上shàng前qián,将jiāng辟bì尘chén儿ér扳bān翻fān在zài地dì,用yòng铁tiě钩gōu子zi穿chuān了le鼻bí,攒cuán蹄tí捆kǔn倒dǎo。


逐句解 Line by line

頃qǐng刻kè間jiān,龜guī鱉biē黿yuán鼉tuó、鯁gěng鮊bó鱖guì鯉lǐ與yǔ蝦xiā兵bīng蟹xiè卒zú等děng各gè執zhí槍qiāng刀dāo,一yì齊qí吶nà喊hǎn,騰téng出chū水shuǐ晶jīng宮gōng外wài,擋dǎng住zhù犀xī牛niú精jīng。 顷qǐng刻kè间jiān,龟guī鳖biē鼋yuán鼍tuó、鲠gěng鲌bó鳜guì鲤lǐ与yǔ虾xiā兵bīng蟹xiè卒zú等děng各gè执zhí枪qiāng刀dāo,一yì齐qí呐nà喊hǎn,腾téng出chū水shuǐ晶jīng宫gōng外wài,挡dǎng住zhù犀xī牛niú精jīng。

In a moment, turtles and terrapins, soft-shells and river-lizards, carp and culter, mandarin fish and bream, with the shrimp soldiers and crab troops, each took spear or sabre in hand, and shouted all together, and came pouring out of the water-crystal palace to block the rhinoceros spirits.

The Dragon King's army, and it is a fishmonger's slab. Eight named creatures in eight characters, then the shrimp soldiers and crab troops who turn out for every underwater battle in this book. Among them is 鮊, a whitefish or culter, read bó and not the commoner sound the reading machinery reaches for. The comedy is deadpan: these are the ranks of a real navy and they are all things you could buy at a market.

犀xī牛niú精jīng不bù能néng前qián進jìn,急jí退tuì後hòu,又yòu有yǒu井jǐng、角jiǎo二èr星xīng並bìng大dà聖shèng攔lán阻zǔ。 犀xī牛niú精jīng不bù能néng前qián进jìn,急jí退tuì后hòu,又yòu有yǒu井jǐng、角jiǎo二èr星xīng并bìng大dà圣shèng拦lán阻zǔ。

The rhinoceros spirits could not get forward, and fell back in haste — and there again were the Well and Horn stars and the Great Sage barring the way.

The trap closes, and it closes because the Dragon King's household happened to be in the way. 攔阻 — to bar and block. They are caught between an army in front and three pursuers behind.

慌huāng得de他tā失shī了le群qún,各gè各gè逃táo生shēng,四sì散sàn奔bēn走zǒu,早zǎo把bǎ個gè辟bì塵chén兒ér被bèi老lǎo龍lóng王wáng領lǐng兵bīng圍wéi住zhù。 慌huāng得de他tā失shī了le群qún,各gè各gè逃táo生shēng,四sì散sàn奔bēn走zǒu,早zǎo把bǎ个gè辟bì尘chén儿ér被bèi老lǎo龙lóng王wáng领lǐng兵bīng围wéi住zhù。

So frightened were they that they lost the pack and scattered, each to save his own life, and made off in four directions; and Dust-Averting was straight away hemmed in by the old Dragon King at the head of his troops.

失了群 — lost the herd. It is a word for cattle and it is doing double duty: they have literally scattered, and they are literally oxen. 慌得 is the frightened-so-that shape, with the light de between the fear and its effect — the same frame that took Tripitaka's legs from under him two batches ago.

孫sūn大dà聖shèng見jiàn了le心xīn歡huān,叫jiào道dào:「消xiāo停tíng,消xiāo停tíng,捉zhuō活huó的de,不bú要yào死sǐ的de。」 孙sūn大dà圣shèng见jiàn了le心xīn欢huān,叫jiào道dào:「消xiāo停tíng,消xiāo停tíng,捉zhuō活huó的de,不bú要yào死sǐ的de。」

The Great Sage saw it and his heart rejoiced, and he called out, "Steady, steady! Take them alive — I do not want them dead."

The order that shapes the rest of the chapter. 捉活的,不要死的 — take the live ones, not the dead ones. He wants them alive because he wants them tried, which is the ending this chapter is walking towards. Both uses of 的 here are the light one that hooks a description to a noun.

摩mó昂áng聽tīng令lìng,一yì擁yōng上shàng前qián,將jiāng辟bì塵chén兒ér扳bān翻fān在zài地dì,用yòng鐵tiě鉤gōu子zi穿chuān了le鼻bí,攢cuán蹄tí綑kǔn倒dǎo。 摩mó昂áng听tīng令lìng,一yì拥yōng上shàng前qián,将jiāng辟bì尘chén儿ér扳bān翻fān在zài地dì,用yòng铁tiě钩gōu子zi穿chuān了le鼻bí,攒cuán蹄tí捆kǔn倒dǎo。

Mo'ang heard the order, and rushed up in a body, tipped Dust-Averting over on the ground, ran an iron hook through his nose, and trussed his hooves together and threw him down.

The capture, and it is done exactly the way you would handle a bullock. 用鐵鉤子穿了鼻 — put an iron ring through the nose, which is what a nose-ring is for. 攢蹄 is to draw the four hooves together for tying, and the first character is read cuán rather than the everyday sound it has when it means to save up money. And 倒 is dǎo, to go over. A demon king has become livestock in twenty characters.


總評 Commentary

The turn of the whole chase, and it turns because of geography rather than prowess. The rhinoceroses ran into the sea because they cannot bear to be dirty. The sea belongs to a Dragon King whose household turns out at a word. So the creatures that fled to their own element have fled into somebody else's jurisdiction, and the chapter's argument about authority closes neatly.

The Dragon King's army is one of the novel's steady jokes. Turtles, soft-shell terrapins, river-lizards, carp, culter, mandarin fish and bream, plus shrimp soldiers and crab troops — an order of battle that reads like a menu. The book never winks at it. They shout, they take up spears, and they successfully block three thousand-year-old demons.

And then the capture, described in the flat vocabulary of the stockyard: tipped over, a ring through the nose, hooves drawn together and tied. The novel has been calling these creatures oxen and rhinoceroses for a whole chapter, and here it stops using the language of demon-fighting altogether and uses the language of a man handling cattle.