Canonical Classics ← 第九十二回
第九十二回
sānsēngzhànqīnglóngshān
xīngxiézhuōniúguài

Three Monks Do Great Battle on Green Dragon Mountain · Four Stars Seize and Take the Rhinoceros Fiends

閉門不諠譁
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

閉門不諠譁 Shut the Doors and Make No Noise

wángzhījuébèixiǎowángděngzhuàngjiànshìzhīhǎodǎishāngliǎngzhòngjiēhǎnjiàobīngzháohuǒsuìdezǒuchūle。」sānyāowángxiàodào:「zǎoshìjīngjuéwèicéngzǒule。」jiàoxiǎodemenqiánhòuménjǐnjǐnguānxuānhuáshāsēngdào:「ménxuānhuáxiǎngshìànnòngshīmendòngshǒu。」xíngzhědào:「shuōdeshìkuàizǎomén。」dāizimàinòngshéntōngjìnzhùshíménzhùdefěnsuìquèyòushēnghǎndào:「tōuyóudezéiguàiwángzhījuébèixiǎowángděngzhuàngjiànshìzhīhǎodǎishāngliǎngzhòngjiēhǎnjiàobīngzháohuǒsuìdezǒuchūle。」sānyāowángxiàodào:「zǎoshìjīngjuéwèicéngzǒule。」jiàoxiǎodemenqiánhòuménjǐnjǐnguānxuānhuáshāsēngdào:「ménxuānhuáxiǎngshìànnòngshīmendòngshǒu。」xíngzhědào:「shuōdeshìkuàizǎomén。」dāizimàinòngshéntōngjìnzhùshíménzhùdefěnsuìquèyòushēnghǎndào:「tōuyóudezéiguài


逐句解 Line by line

wángzhījuébèixiǎowángděngzhuàngjiàn wángzhījuébèixiǎowángděngzhuàngjiàn

"He did not expect Your Majesty to wake, and the lesser kings and the rest ran into him.

知覺 is to become aware, to come to notice — used here of waking up and grasping what is going on in the same breath. The demon king did both at once, which is exactly what happened.

shìzhīhǎodǎishāngliǎngzhòngjiēhǎnjiàobīngzháohuǒsuìdezǒuchūle。」 shìzhīhǎodǎishāngliǎngzhòngjiēhǎnjiàobīngzháohuǒsuìdezǒuchūle。」

It was my disciple, not knowing what was good for him, who wounded two of them; and when everyone shouted and weapons and fires were raised, he could not see to me after all, and went out."

不知好歹 — not knowing good from bad — is a scolding phrase a parent uses, and Tripitaka is using it about the disciple who just risked everything for him, to the people who chained him up. 舉兵著火 has as the achieved zháo: fires catching, not fires being tended. And 顧不得 comes back for the third time in twenty lines — the phrase the whole rescue turns on, repeated until it sticks.

sānyāowángxiàodào:「zǎoshìjīngjuéwèicéngzǒule。」 sānyāowángxiàodào:「zǎoshìjīngjuéwèicéngzǒule。」

The three demon kings laughed aloud and said, "It is as well we woke — he did not get away with it."

呵呵大笑 is the standard laugh of a villain in this novel, and it is written as a sound. 早是 means "it is fortunate that" — the demons are congratulating themselves on a light sleeper, which is exactly what saved them.

jiàoxiǎodemenqiánhòuménjǐnjǐnguānxuānhuá jiàoxiǎodemenqiánhòuménjǐnjǐnguānxuānhuá

They ordered the little ones to shut the front and back doors fast, and to make no noise at all.

諠譁 is a clamour of voices — the word for a room full of people all talking. Ordering it stopped is a strange, deliberate thing for a demon to do, and the next line is somebody noticing.

shāsēngdào:「ménxuānhuáxiǎngshìànnòngshī shāsēngdào:「ménxuānhuáxiǎngshìànnòngshī

Sha Monk said, "Doors shut and no noise — I think they mean to do something to our master in secret.

This is Sha Monk's moment, and he gets very few. From outside a barred door he hears silence where there was shouting, and reads it correctly: silence means something is being arranged. 暗弄 is to work on somebody in the dark, out of sight. The quietest character in the book is the one who understands quiet.

mendòngshǒu。」 mendòngshǒu。」

Let us set to."

Five characters, and it is Sha Monk who says them. He is normally the one urging caution while the other two charge.

xíngzhědào:「shuōdeshìkuàizǎomén。」 xíngzhědào:「shuōdeshìkuàizǎomén。」

Pilgrim said, "He is right. Break the door down, and be quick."

Pilgrim agreeing with Sha Monk is rare enough to be worth marking. 說的是 — what is said is right — is still the ordinary way to concede a point in Chinese.

dāizimàinòngshéntōngjìnzhùshíménzhùdefěnsuìquèyòushēnghǎndào:「tōuyóudezéiguài dāizimàinòngshéntōngjìnzhùshíménzhùdefěnsuìquèyòushēnghǎndào:「tōuyóudezéiguài

The idiot showed off his powers: up went the rake and down it came with all his strength, and he smashed that stone door to powder; then he shouted abuse in a great voice — "You oil-thieving fiends!

獃子 — idiot, dolt — is the narrator's own affectionate name for Eight Rules, used dozens of times across the novel and never once by way of insult. 築得粉碎 puts the light de between the blow and its result: struck so that it went to powder. And notice what the abuse actually is. Not "monsters", not "demons" — 偷油的賊怪, oil-thieving fiends. The crime everybody remembers is the theft from the town, not the kidnapping.


總評 Commentary

A passage of two halves, separated by a door. Inside, Tripitaka is talking too much. Outside, three disciples are standing in the dark with nothing to go on but sound — and the moment the sound stops, they move.

The reading of the silence belongs to Sha Monk, and it is the best thing he does in the chapter. He is the least regarded of the three, the one who carries the luggage and agrees with whoever spoke last. Here he hears a demon order quiet, works out that quiet is for doing things unobserved, and says so — and both his brothers do what he tells them. Readers who find him dull should notice how often the novel gives him the correct inference.

The insult at the end is the chapter's real grievance surfacing. Three rhinoceros demons have been posing as Buddhas above the lantern displays at Jinping and collecting the town's aromatic oil as an offering, year after year. They have also kidnapped a monk. But when Eight Rules finally gets to shout at them through a broken door, what he calls them is oil thieves.