Canonical Classics ← 第九十二回
第九十二回
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Three Monks Do Great Battle on Green Dragon Mountain · Four Stars Seize and Take the Rhinoceros Fiends

火焰蟲兒
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

火焰蟲兒 Pilgrim Becomes a Firefly

quèshuōsūnshèngxiétóngèrgǔnzhefēngjiàzheyúnxiàngdōngběigěnshàngqǐngzhìqīnglóngshānxuányīngdòngkǒuànluòyúntóujièjiùzhùménxíngzhědào:「qiěxiāotíngdàijìnkànkànshīshēngzàihǎozhēngchí。」shāsēngdào:「zhèménjǐnjìn?」xíngzhědào:「yǒu。」hǎoshèngshōulebàngniǎnzhejuéniànshēngzhòujiào:「biàn!」biànzuòhuǒyànchóngérzhēnlíngkànquèshuōsūnshèngxiétóngèrgǔnzhefēngjiàzheyúnxiàngdōngběigěnshàngqǐngzhìqīnglóngshānxuányīngdòngkǒuànluòyúntóujièjiùzhùménxíngzhědào:「qiěxiāotíngdàijìnkànkànshīshēngzàihǎozhēngchí。」shāsēngdào:「zhèménjǐnjìn?」xíngzhědào:「yǒu。」hǎoshèngshōulebàngniǎnzhejuéniànshēngzhòujiào:「biàn!」biànzuòhuǒyànchóngérzhēnlíngkàn


逐句解 Line by line

quèshuōsūnshèngxiétóngèrgǔnzhefēngjiàzheyúnxiàngdōngběigěnshàngqǐngzhìqīnglóngshānxuányīngdòngkǒuànluòyúntóujièjiùzhùmén quèshuōsūnshèngxiétóngèrgǔnzhefēngjiàzheyúnxiàngdōngběigěnshàngqǐngzhìqīnglóngshānxuányīngdòngkǒuànluòyúntóujièjiùzhùmén

We tell now how the Great Sage gathered up his two brothers and rolled upon the wind, riding the clouds toward the northeast, to the quarter of Gen; and in a moment they had come to the mouth of the Dark-Blossom Cave on Green Dragon Mountain. There they pressed down their cloud-heads, and Eight Rules would have gone straight at the door with his rake.

The chapter picks up in mid-chase, and the direction is not decoration. is one of the eight trigrams — the three-line figures of the Book of Changes, each standing for a direction, an element and a mood — and this one is the northeast, the mountain. So 東北艮地 says the same thing twice over, once in plain compass terms and once in the language of divination, which is how the novel likes to place a demon's lair. Note who arrives wanting to smash something: Eight Rules, before anyone has looked inside. He is going to do exactly that in a few pages, and it is going to cost him.

xíngzhědào:「qiěxiāotíngdàijìnkànkànshīshēngzàihǎozhēngchí。」 xíngzhědào:「qiěxiāotíngdàijìnkànkànshīshēngzàihǎozhēngchí。」

Pilgrim said, "Hold a moment. Let me go in and see whether our master is alive or dead, and then we shall be in a fit state to fight him."

Pilgrim overrules him, and for once the monkey is the cautious one. 且消停 is an everyday "hold on, steady" — not a command, more a hand on the arm. The reasoning is sound and worth marking, because it is the reasoning of somebody who has learnt something: find out where the hostage is before you kick the door in.

shāsēngdào:「zhèménjǐnjìn?」 shāsēngdào:「zhèménjǐnjìn?」

Sha Monk said, "This door is shut fast. How will you get in?"

The straight man's question, and Sha Monk almost always asks it. 如何得進 — here is the full verb , to manage or obtain, so the line means "how can you contrive to get in" rather than anything about the door.

xíngzhědào:「yǒu。」 xíngzhědào:「yǒu。」

Pilgrim said, "I have powers of my own."

Five characters, delivered flat. The joke is that he is right, and that neither brother thinks to ask what the powers are.

hǎoshèngshōulebàngniǎnzhejuéniànshēngzhòujiào:「biàn!」 hǎoshèngshōulebàngniǎnzhejuéniànshēngzhòujiào:「biàn!」

Splendid Great Sage! He put away his rod, worked a finger-sign, spoke out a spell and cried, "Change!"

好大聖 is the storyteller shouting his approval mid-sentence, the way a listening audience would. It marks the moment a transformation begins and it is one of the oldest habits in the book. 捻著訣 is the finger-sign: the hands folded into a shape that holds the spell in place while the mouth says it. Here is the sustained zhe, which shows an action going on — he is holding the sign, not making it once.

biànzuòhuǒyànchóngérzhēnlíng biànzuòhuǒyànchóngérzhēnlíng

At once he changed into a firefly, and a nimble one at that.

The Chinese for a firefly here is 火焰蟲兒, a flame-bug, and the choice matters for what comes next: false lights are about to undo Tripitaka, and his rescuer arrives as a small true one. 疾伶 is quick and deft together — the word you would use of a pickpocket's hands.

kàn kàn

Look at him:

你看他 is the storyteller turning to the room. Stop the plot, look at the thing. What follows is a lyric written to a fixed tune-pattern, and when this phrase lands it is always worth slowing down.


總評 Commentary

The chapter's title names two halves — 三僧大戰青龍山 and 四星挾捉犀牛怪: three monks doing battle on Green Dragon Mountain, and four star-gods seizing the rhinoceros demons. This passage is the run-up to the first half. Tripitaka has been carried off from a lantern festival by three demons who were posing as Buddhas to collect the town's lamp-oil, and his disciples have tracked them to a cave in the northeast.

What the passage is really doing is establishing an order of temperament before the fighting starts. Eight Rules wants to smash the door. Sha Monk asks a practical question. Pilgrim does neither — he stops the party, goes in small and quiet, and looks. Readers who have followed the novel this far will feel how far the monkey has come: a thousand pages ago he would have been through that door first and loudest.

The transformation itself is an old favourite, chosen with care. Of the seventy-two changes available to him, Pilgrim picks the one that is small, silent and carries its own lamp — and the lamp is the point. This is a chapter about lights that lie, and it opens by sending in a light that does not.