Canonical Classics ← 第九十二回
第九十二回
三sān僧sēng大dà戰zhàn青qīng龍lóng山shān
四sì星xīng挾xié捉zhuō犀xī牛niú怪guài

Three Monks Do Great Battle on Green Dragon Mountain · Four Stars Seize and Take the Rhinoceros Fiends

火焰蟲兒
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

火焰蟲兒 Pilgrim Becomes a Firefly

卻què說shuō孫sūn大dà聖shèng挾xié同tóng二èr弟dì滾gǔn著zhe風fēng,駕jià著zhe雲yún,向xiàng東dōng北běi艮gěn地dì上shàng,頃qǐng刻kè至zhì青qīng龍lóng山shān玄xuán英yīng洞dòng口kǒu,按àn落luò雲yún頭tóu,八bā戒jiè就jiù欲yù築zhù門mén。行xíng者zhě道dào:「且qiě消xiāo停tíng,待dài我wǒ進jìn去qù看kàn看kàn師shī父fù生shēng死sǐ如rú何hé,再zài好hǎo與yǔ他tā爭zhēng持chí。」沙shā僧sēng道dào:「這zhè門mén閉bì緊jǐn,如rú何hé得dé進jìn?」行xíng者zhě道dào:「我wǒ自zì有yǒu法fǎ力lì。」好hǎo大dà聖shèng,收shōu了le棒bàng,捻niǎn著zhe訣jué,念niàn聲shēng咒zhòu語yǔ,叫jiào:「變biàn!」即jí變biàn做zuò個gè火huǒ焰yàn蟲chóng兒ér,真zhēn個gè也yě疾jí伶líng。你nǐ看kàn他tā:却què说shuō孙sūn大dà圣shèng挟xié同tóng二èr弟dì滚gǔn着zhe风fēng,驾jià着zhe云yún,向xiàng东dōng北běi艮gěn地dì上shàng,顷qǐng刻kè至zhì青qīng龙lóng山shān玄xuán英yīng洞dòng口kǒu,按àn落luò云yún头tóu,八bā戒jiè就jiù欲yù筑zhù门mén。行xíng者zhě道dào:「且qiě消xiāo停tíng,待dài我wǒ进jìn去qù看kàn看kàn师shī父fù生shēng死sǐ如rú何hé,再zài好hǎo与yǔ他tā争zhēng持chí。」沙shā僧sēng道dào:「这zhè门mén闭bì紧jǐn,如rú何hé得dé进jìn?」行xíng者zhě道dào:「我wǒ自zì有yǒu法fǎ力lì。」好hǎo大dà圣shèng,收shōu了le棒bàng,捻niǎn着zhe诀jué,念niàn声shēng咒zhòu语yǔ,叫jiào:「变biàn!」即jí变biàn做zuò个gè火huǒ焰yàn虫chóng儿ér,真zhēn个gè也yě疾jí伶líng。你nǐ看kàn他tā:


逐句解 Line by line

卻què說shuō孫sūn大dà聖shèng挾xié同tóng二èr弟dì滾gǔn著zhe風fēng,駕jià著zhe雲yún,向xiàng東dōng北běi艮gěn地dì上shàng,頃qǐng刻kè至zhì青qīng龍lóng山shān玄xuán英yīng洞dòng口kǒu,按àn落luò雲yún頭tóu,八bā戒jiè就jiù欲yù築zhù門mén。 却què说shuō孙sūn大dà圣shèng挟xié同tóng二èr弟dì滚gǔn着zhe风fēng,驾jià着zhe云yún,向xiàng东dōng北běi艮gěn地dì上shàng,顷qǐng刻kè至zhì青qīng龙lóng山shān玄xuán英yīng洞dòng口kǒu,按àn落luò云yún头tóu,八bā戒jiè就jiù欲yù筑zhù门mén。

We tell now how the Great Sage gathered up his two brothers and rolled upon the wind, riding the clouds toward the northeast, to the quarter of Gen; and in a moment they had come to the mouth of the Dark-Blossom Cave on Green Dragon Mountain. There they pressed down their cloud-heads, and Eight Rules would have gone straight at the door with his rake.

The chapter picks up in mid-chase, and the direction is not decoration. 艮 is one of the eight trigrams — the three-line figures of the Book of Changes, each standing for a direction, an element and a mood — and this one is the northeast, the mountain. So 東北艮地 says the same thing twice over, once in plain compass terms and once in the language of divination, which is how the novel likes to place a demon's lair. Note who arrives wanting to smash something: Eight Rules, before anyone has looked inside. He is going to do exactly that in a few pages, and it is going to cost him.

行xíng者zhě道dào:「且qiě消xiāo停tíng,待dài我wǒ進jìn去qù看kàn看kàn師shī父fù生shēng死sǐ如rú何hé,再zài好hǎo與yǔ他tā爭zhēng持chí。」 行xíng者zhě道dào:「且qiě消xiāo停tíng,待dài我wǒ进jìn去qù看kàn看kàn师shī父fù生shēng死sǐ如rú何hé,再zài好hǎo与yǔ他tā争zhēng持chí。」

Pilgrim said, "Hold a moment. Let me go in and see whether our master is alive or dead, and then we shall be in a fit state to fight him."

Pilgrim overrules him, and for once the monkey is the cautious one. 且消停 is an everyday "hold on, steady" — not a command, more a hand on the arm. The reasoning is sound and worth marking, because it is the reasoning of somebody who has learnt something: find out where the hostage is before you kick the door in.

沙shā僧sēng道dào:「這zhè門mén閉bì緊jǐn,如rú何hé得dé進jìn?」 沙shā僧sēng道dào:「这zhè门mén闭bì紧jǐn,如rú何hé得dé进jìn?」

Sha Monk said, "This door is shut fast. How will you get in?"

The straight man's question, and Sha Monk almost always asks it. 如何得進 — here 得 is the full verb dé, to manage or obtain, so the line means "how can you contrive to get in" rather than anything about the door.

行xíng者zhě道dào:「我wǒ自zì有yǒu法fǎ力lì。」 行xíng者zhě道dào:「我wǒ自zì有yǒu法fǎ力lì。」

Pilgrim said, "I have powers of my own."

Five characters, delivered flat. The joke is that he is right, and that neither brother thinks to ask what the powers are.

好hǎo大dà聖shèng,收shōu了le棒bàng,捻niǎn著zhe訣jué,念niàn聲shēng咒zhòu語yǔ,叫jiào:「變biàn!」 好hǎo大dà圣shèng,收shōu了le棒bàng,捻niǎn着zhe诀jué,念niàn声shēng咒zhòu语yǔ,叫jiào:「变biàn!」

Splendid Great Sage! He put away his rod, worked a finger-sign, spoke out a spell and cried, "Change!"

好大聖 is the storyteller shouting his approval mid-sentence, the way a listening audience would. It marks the moment a transformation begins and it is one of the oldest habits in the book. 捻著訣 is the finger-sign: the hands folded into a shape that holds the spell in place while the mouth says it. Here 著 is the sustained zhe, which shows an action going on — he is holding the sign, not making it once.

即jí變biàn做zuò個gè火huǒ焰yàn蟲chóng兒ér,真zhēn個gè也yě疾jí伶líng。 即jí变biàn做zuò个gè火huǒ焰yàn虫chóng儿ér,真zhēn个gè也yě疾jí伶líng。

At once he changed into a firefly, and a nimble one at that.

The Chinese for a firefly here is 火焰蟲兒, a flame-bug, and the choice matters for what comes next: false lights are about to undo Tripitaka, and his rescuer arrives as a small true one. 疾伶 is quick and deft together — the word you would use of a pickpocket's hands.

你nǐ看kàn他tā: 你nǐ看kàn他tā:

Look at him:

你看他 is the storyteller turning to the room. Stop the plot, look at the thing. What follows is a lyric written to a fixed tune-pattern, and when this phrase lands it is always worth slowing down.


總評 Commentary

The chapter's title names two halves — 三僧大戰青龍山 and 四星挾捉犀牛怪: three monks doing battle on Green Dragon Mountain, and four star-gods seizing the rhinoceros demons. This passage is the run-up to the first half. Tripitaka has been carried off from a lantern festival by three demons who were posing as Buddhas to collect the town's lamp-oil, and his disciples have tracked them to a cave in the northeast.

What the passage is really doing is establishing an order of temperament before the fighting starts. Eight Rules wants to smash the door. Sha Monk asks a practical question. Pilgrim does neither — he stops the party, goes in small and quiet, and looks. Readers who have followed the novel this far will feel how far the monkey has come: a thousand pages ago he would have been through that door first and loudest.

The transformation itself is an old favourite, chosen with care. Of the seventy-two changes available to him, Pilgrim picks the one that is small, silent and carries its own lamp — and the lamp is the point. This is a chapter about lights that lie, and it opens by sending in a light that does not.