Canonical Classics ← Contents
第九十二回
三sān僧sēng大dà戰zhàn青qīng龍lóng山shān
四sì星xīng挾xié捉zhuō犀xī牛niú怪guài

Three Monks Do Great Battle on Green Dragon Mountain · Four Stars Seize and Take the Rhinoceros Fiends

第九十二回
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火焰蟲兒

卻què說shuō孫sūn大dà聖shèng挾xié同tóng二èr弟dì滾gǔn著zhe風fēng,駕jià著zhe雲yún,向xiàng東dōng北běi艮gěn地dì上shàng,頃qǐng刻kè至zhì青qīng龍lóng山shān玄xuán英yīng洞dòng口kǒu,按àn落luò雲yún頭tóu,八bā戒jiè就jiù欲yù築zhù門mén。行xíng者zhě道dào:「且qiě消xiāo停tíng,待dài我wǒ進jìn去qù看kàn看kàn師shī父fù生shēng死sǐ如rú何hé,再zài好hǎo與yǔ他tā爭zhēng持chí。」沙shā僧sēng道dào:「這zhè門mén閉bì緊jǐn,如rú何hé得dé進jìn?」行xíng者zhě道dào:「我wǒ自zì有yǒu法fǎ力lì。」好hǎo大dà聖shèng,收shōu了le棒bàng,捻niǎn著zhe訣jué,念niàn聲shēng咒zhòu語yǔ,叫jiào:「變biàn!」即jí變biàn做zuò個gè火huǒ焰yàn蟲chóng兒ér,真zhēn個gè也yě疾jí伶líng。你nǐ看kàn他tā:却què说shuō孙sūn大dà圣shèng挟xié同tóng二èr弟dì滚gǔn着zhe风fēng,驾jià着zhe云yún,向xiàng东dōng北běi艮gěn地dì上shàng,顷qǐng刻kè至zhì青qīng龙lóng山shān玄xuán英yīng洞dòng口kǒu,按àn落luò云yún头tóu,八bā戒jiè就jiù欲yù筑zhù门mén。行xíng者zhě道dào:「且qiě消xiāo停tíng,待dài我wǒ进jìn去qù看kàn看kàn师shī父fù生shēng死sǐ如rú何hé,再zài好hǎo与yǔ他tā争zhēng持chí。」沙shā僧sēng道dào:「这zhè门mén闭bì紧jǐn,如rú何hé得dé进jìn?」行xíng者zhě道dào:「我wǒ自zì有yǒu法fǎ力lì。」好hǎo大dà圣shèng,收shōu了le棒bàng,捻niǎn着zhe诀jué,念niàn声shēng咒zhòu语yǔ,叫jiào:「变biàn!」即jí变biàn做zuò个gè火huǒ焰yàn虫chóng儿ér,真zhēn个gè也yě疾jí伶líng。你nǐ看kàn他tā:

腐草為螢
展zhǎn翅chì星xīng流liú光guāng燦càn,古gǔ云yún腐fǔ草cǎo為wéi螢yíng。展zhǎn翅chì星xīng流liú光guāng灿càn,古gǔ云yún腐fǔ草cǎo为wéi萤yíng。
神shén通tōng變biàn化huà不bù可kě輕qīng。神shén通tōng变biàn化huà不bù可kě轻qīng。
自zì有yǒu徘pái徊huái之zhī性xìng。自zì有yǒu徘pái徊huái之zhī性xìng。
飛fēi近jìn石shí門mén懸xuán看kàn,傍páng邊biān瑕xiá縫fèng穿chuān風fēng。飞fēi近jìn石shí门mén悬xuán看kàn,傍páng边biān瑕xiá缝fèng穿chuān风fēng。
將jiāng身shēn一yí縱zòng到dào幽yōu庭tíng。将jiāng身shēn一yí纵zòng到dào幽yōu庭tíng。
打dǎ探tàn妖yāo魔mó動dòng靜jìng。打dǎ探tàn妖yāo魔mó动dòng静jìng。

他tā自zì飛fēi入rù,只zhǐ見jiàn幾jǐ隻zhī牛niú橫héng敧jī直zhí倒dǎo,一yí個gè個gè呼hū吼hǒu如rú雷léi,盡jìn皆jiē睡shuì熟shú了le。至zhì中zhōng廳tīng裡lǐ面miàn,全quán無wú消xiāo息xī。四sì下xià門mén戶hù通tōng關guān,不bù知zhī那nà三sān個gè妖yāo精jīng睡shuì在zài何hé處chù。才cái轉zhuǎn過guò廳tīng房fáng,向xiàng後hòu又yòu照zhào,只zhǐ聞wén得dé啼tí泣qì之zhī聲shēng,乃nǎi是shì唐táng僧sēng鎖suǒ在zài後hòu房fáng簷yán柱zhù上shàng哭kū哩li。他tā自zì飞fēi入rù,只zhǐ见jiàn几jǐ只zhī牛niú横héng敧jī直zhí倒dǎo,一yí个gè个gè呼hū吼hǒu如rú雷léi,尽jìn皆jiē睡shuì熟shú了le。至zhì中zhōng厅tīng里lǐ面miàn,全quán无wú消xiāo息xī。四sì下xià门mén户hù通tōng关guān,不bù知zhī那nà三sān个gè妖yāo精jīng睡shuì在zài何hé处chù。才cái转zhuǎn过guò厅tīng房fáng,向xiàng后hòu又yòu照zhào,只zhǐ闻wén得dé啼tí泣qì之zhī声shēng,乃nǎi是shì唐táng僧sēng锁suǒ在zài后hòu房fáng簷yán柱zhù上shàng哭kū哩li。

一別長安

行xíng者zhě暗àn暗àn聽tīng他tā哭kū甚shèn,只zhǐ見jiàn他tā哭kū道dào:行xíng者zhě暗àn暗àn听tīng他tā哭kū甚shèn,只zhǐ见jiàn他tā哭kū道dào:

「一yì別bié長cháng安ān十shí數shù年nián,登dēng山shān涉shè水shuǐ苦kǔ熬áo煎jiān。「一yì别bié长cháng安ān十shí数shù年nián,登dēng山shān涉shè水shuǐ苦kǔ熬áo煎jiān。
幸xìng來lái西xī域yù逢féng佳jiā節jié,喜xǐ到dào金jīn平píng遇yù上shàng元yuán。幸xìng来lái西xī域yù逢féng佳jiā节jié,喜xǐ到dào金jīn平píng遇yù上shàng元yuán。
不bù識shí燈dēng中zhōng假jiǎ佛fó像xiàng,皆jiē因yīn命mìng裡lǐ有yǒu災zāi愆qiān。不bù识shí灯dēng中zhōng假jiǎ佛fó像xiàng,皆jiē因yīn命mìng里lǐ有yǒu灾zāi愆qiān。
賢xián徒tú追zhuī襲xí施shī威wēi武wǔ,但dàn願yuàn英yīng雄xióng展zhǎn大dà權quán。」贤xián徒tú追zhuī袭xí施shī威wēi武wǔ,但dàn愿yuàn英yīng雄xióng展zhǎn大dà权quán。」

行xíng者zhě聞wén言yán,滿mǎn心xīn歡huān喜xǐ,展zhǎn開kāi翅chì,飛fēi近jìn師shī前qián。唐táng僧sēng揩kāi淚lèi道dào:「呀ya!西xī方fāng景jǐng象xiàng不bù同tóng,此cǐ時shí正zhēng月yuè,蟄zhé蟲chóng始shǐ振zhèn,為wèi何hé就jiù有yǒu螢yíng飛fēi?」行xíng者zhě忍rěn不bú住zhù,叫jiào聲shēng:「師shī父fù,我wǒ來lái了le。」行xíng者zhě闻wén言yán,满mǎn心xīn欢huān喜xǐ,展zhǎn开kāi翅chì,飞fēi近jìn师shī前qián。唐táng僧sēng揩kāi泪lèi道dào:「呀ya!西xī方fāng景jǐng象xiàng不bù同tóng,此cǐ时shí正zhēng月yuè,蛰zhé虫chóng始shǐ振zhèn,为wèi何hé就jiù有yǒu萤yíng飞fēi?」行xíng者zhě忍rěn不bú住zhù,叫jiào声shēng:「师shī父fù,我wǒ来lái了le。」

不識真假

唐táng僧sēng喜xǐ道dào:「悟wù空kōng,我wǒ說shuō正zhēng月yuè間jiān怎zěn得dé螢yíng火huǒ?原yuán來lái是shì你nǐ。」行xíng者zhě即jí現xiàn了le本běn相xiàng道dào:「師shī父fù啊a,為wèi你nǐ不bù識shí真zhēn假jiǎ,誤wù了le多duō少shǎo路lù程chéng,費fèi了le多duō少shǎo心xīn力lì。我wǒ一yì行xíng說shuō不bú是shì好hǎo人rén,你nǐ就jiù下xià拜bài,卻què被bèi這zhè怪guài侮wǔ暗àn燈dēng光guāng,盜dào取qǔ酥sū合hé香xiāng油yóu,連lián你nǐ都dōu攝shè將jiāng來lái了le。我wǒ當dāng吩fēn咐fu八bā戒jiè、沙shā僧sēng回huí寺sì看kān守shǒu,我wǒ即jí聞wén風fēng追zhuī至zhì此cǐ間jiān,不bù識shí地dì名míng。幸xìng遇yù四sì值zhí功gōng曹cáo傳chuán報bào,說shuō此cǐ山shān名míng青qīng龍lóng山shān玄xuán英yīng洞dòng。唐táng僧sēng喜xǐ道dào:「悟wù空kōng,我wǒ说shuō正zhēng月yuè间jiān怎zěn得dé萤yíng火huǒ?原yuán来lái是shì你nǐ。」行xíng者zhě即jí现xiàn了le本běn相xiàng道dào:「师shī父fù啊a,为wèi你nǐ不bù识shí真zhēn假jiǎ,误wù了le多duō少shǎo路lù程chéng,费fèi了le多duō少shǎo心xīn力lì。我wǒ一yì行xíng说shuō不bú是shì好hǎo人rén,你nǐ就jiù下xià拜bài,却què被bèi这zhè怪guài侮wǔ暗àn灯dēng光guāng,盗dào取qǔ酥sū合hé香xiāng油yóu,连lián你nǐ都dōu摄shè将jiāng来lái了le。我wǒ当dāng吩fēn咐fu八bā戒jiè、沙shā僧sēng回huí寺sì看kān守shǒu,我wǒ即jí闻wén风fēng追zhuī至zhì此cǐ间jiān,不bù识shí地dì名míng。幸xìng遇yù四sì值zhí功gōng曹cáo传chuán报bào,说shuō此cǐ山shān名míng青qīng龙lóng山shān玄xuán英yīng洞dòng。

我且解了鎖

我wǒ日rì間jiān與yǔ此cǐ怪guài鬥dòu至zhì天tiān晚wǎn方fāng回huí,與yǔ師shī弟dì輩bèi細xì道dào此cǐ情qíng,卻què就jiù不bù曾céng睡shuì,同tóng他tā兩liǎng個gè來lái此cǐ。我wǒ恐kǒng夜yè深shēn不bú便biàn交jiāo戰zhàn,又yòu不bù知zhī師shī父fù下xià落luò,所suǒ以yǐ變biàn化huà進jìn來lái,打dǎ聽tīng打dǎ聽tīng。」唐táng僧sēng喜xǐ道dào:「八bā戒jiè、沙shā僧sēng如rú今jīn在zài外wài邊biān哩li?」行xíng者zhě道dào:「在zài外wài邊biān。方fāng才cái老lǎo孫sūn看kàn時shí,妖yāo精jīng都dōu睡shuì著zháo。我wǒ且qiě解jiě了le鎖suǒ,搠shuò開kāi門mén,帶dài你nǐ出chū去qù罷ba。」唐táng僧sēng點diǎn頭tóu稱chēng謝xiè。行xíng者zhě使shǐ個gè解jiě鎖suǒ法fǎ,用yòng手shǒu一yì抹mǒ,那nà鎖suǒ早zǎo自zì開kāi了le。我wǒ日rì间jiān与yǔ此cǐ怪guài斗dòu至zhì天tiān晚wǎn方fāng回huí,与yǔ师shī弟dì辈bèi细xì道dào此cǐ情qíng,却què就jiù不bù曾céng睡shuì,同tóng他tā两liǎng个gè来lái此cǐ。我wǒ恐kǒng夜yè深shēn不bú便biàn交jiāo战zhàn,又yòu不bù知zhī师shī父fù下xià落luò,所suǒ以yǐ变biàn化huà进jìn来lái,打dǎ听tīng打dǎ听tīng。」唐táng僧sēng喜xǐ道dào:「八bā戒jiè、沙shā僧sēng如rú今jīn在zài外wài边biān哩li?」行xíng者zhě道dào:「在zài外wài边biān。方fāng才cái老lǎo孙sūn看kàn时shí,妖yāo精jīng都dōu睡shuì着zháo。我wǒ且qiě解jiě了le锁suǒ,搠shuò开kāi门mén,带dài你nǐ出chū去qù罢ba。」唐táng僧sēng点diǎn头tóu称chēng谢xiè。行xíng者zhě使shǐ个gè解jiě锁suǒ法fǎ,用yòng手shǒu一yì抹mǒ,那nà锁suǒ早zǎo自zì开kāi了le。

不叫更巡邏

領lǐng著zhe師shī父fù往wǎng前qián正zhèng走zǒu,忽hū聽tīng得dé妖yāo王wáng在zài中zhōng廳tīng內nèi房fáng裡lǐ叫jiào道dào:「小xiǎo的de們men,緊jǐn閉bì門mén戶hù,小xiǎo心xīn火huǒ燭zhú。這zhè會huì怎zěn麼me不bú叫jiào更gēng巡xún邏luó,梆bāng鈴líng都dōu不bù響xiǎng了le?」原yuán來lái那nà夥huǒ小xiǎo妖yāo征zhēng戰zhàn一yí日rì,俱jù辛xīn辛xīn苦kǔ苦kǔ睡shuì著zháo,聽tīng見jiàn叫jiào喚huàn,卻què才cái醒xǐng了le,梆bāng鈴líng響xiǎng處chù,有yǒu幾jǐ個gè執zhí器qì械xiè的de敲qiāo著zhe鑼luó,從cóng後hòu而ér走zǒu,可kě可kě的de撞zhuàng著zháo他tā師shī徒tú兩liǎng個gè。眾zhòng小xiǎo妖yāo一yì齊qí喊hǎn道dào:「好hǎo和hé尚shàng啊a,扭niǔ開kāi鎖suǒ往wǎng那nǎ裡lǐ去qù?」行xíng者zhě不bù容róng分fēn說shuō,掣chè出chū棒bàng幌huǎng一yì幌huǎng,碗wǎn來lái粗cū細xì,就jiù打dǎ,棒bàng起qǐ處chù,打dǎ死sǐ兩liǎng個gè。领lǐng着zhe师shī父fù往wǎng前qián正zhèng走zǒu,忽hū听tīng得dé妖yāo王wáng在zài中zhōng厅tīng内nèi房fáng里lǐ叫jiào道dào:「小xiǎo的de们men,紧jǐn闭bì门mén户hù,小xiǎo心xīn火huǒ烛zhú。这zhè会huì怎zěn么me不bú叫jiào更gēng巡xún逻luó,梆bāng铃líng都dōu不bù响xiǎng了le?」原yuán来lái那nà伙huǒ小xiǎo妖yāo征zhēng战zhàn一yí日rì,俱jù辛xīn辛xīn苦kǔ苦kǔ睡shuì着zháo,听tīng见jiàn叫jiào唤huàn,却què才cái醒xǐng了le,梆bāng铃líng响xiǎng处chù,有yǒu几jǐ个gè执zhí器qì械xiè的de敲qiāo着zhe锣luó,从cóng后hòu而ér走zǒu,可kě可kě的de撞zhuàng着zháo他tā师shī徒tú两liǎng个gè。众zhòng小xiǎo妖yāo一yì齐qí喊hǎn道dào:「好hǎo和hé尚shàng啊a,扭niǔ开kāi锁suǒ往wǎng那nǎ里lǐ去qù?」行xíng者zhě不bù容róng分fēn说shuō,掣chè出chū棒bàng幌huǎng一yì幌huǎng,碗wǎn来lái粗cū细xì,就jiù打dǎ,棒bàng起qǐ处chù,打dǎ死sǐ两liǎng个gè。

手軟腳軟

其qí餘yú的de丟diū了le器qì械xiè,近jìn中zhōng廳tīng,打dǎ著zhe門mén叫jiào:「大dà王wáng,不bù好hǎo了le,不bù好hǎo了le,毛máo臉liǎn和hé尚shàng在zài家jiā裡lǐ打dǎ殺shā人rén了le。」那nà三sān怪guài聽tīng見jiàn,一yì轂gū轆lu爬pá將jiāng起qǐ來lái,只zhǐ教jiào「拿ná住zhù,拿ná住zhù。」諕xià得de個gè唐táng僧sēng手shǒu軟ruǎn腳jiǎo軟ruǎn。行xíng者zhě也yě不bú顧gù師shī父fù,一yí路lù棒bàng,滾gǔn向xiàng前qián來lái。眾zhòng小xiǎo妖yāo遮zhē架jià不bú住zhù,被bèi他tā放fàng倒dǎo三sān兩liǎng個gè,推tuī倒dǎo兩liǎng三sān個gè。打dǎ開kāi幾jǐ層céng門mén,徑jìng自zì出chū來lái,叫jiào道dào:「兄xiōng弟dì們men何hé在zài?」八bā戒jiè、沙shā僧sēng正zhèng舉jǔ著zhe鈀pá、杖zhàng等děng待dài,道dào:「哥gē哥ge,如rú何hé了le?」其qí余yú的de丢diū了le器qì械xiè,近jìn中zhōng厅tīng,打dǎ着zhe门mén叫jiào:「大dà王wáng,不bù好hǎo了le,不bù好hǎo了le,毛máo脸liǎn和hé尚shàng在zài家jiā里lǐ打dǎ杀shā人rén了le。」那nà三sān怪guài听tīng见jiàn,一yì毂gū辘lu爬pá将jiāng起qǐ来lái,只zhǐ教jiào「拿ná住zhù,拿ná住zhù。」諕xià得de个gè唐táng僧sēng手shǒu软ruǎn脚jiǎo软ruǎn。行xíng者zhě也yě不bú顾gù师shī父fù,一yí路lù棒bàng,滚gǔn向xiàng前qián来lái。众zhòng小xiǎo妖yāo遮zhē架jià不bú住zhù,被bèi他tā放fàng倒dǎo三sān两liǎng个gè,推tuī倒dǎo两liǎng三sān个gè。打dǎ开kāi几jǐ层céng门mén,径jìng自zì出chū来lái,叫jiào道dào:「兄xiōng弟dì们men何hé在zài?」八bā戒jiè、沙shā僧sēng正zhèng举jǔ着zhe钯pá、杖zhàng等děng待dài,道dào:「哥gē哥ge,如rú何hé了le?」

快早供來

行xíng者zhě將jiāng變biàn化huà入rù裡lǐ解jiě放fàng師shī父fù,正zhèng走zǒu,被bèi妖yāo驚jīng覺jué,顧gù不bù得de師shī父fù,打dǎ出chū來lái的de事shì,講jiǎng說shuō一yí遍biàn不bù題tí。那nà妖yāo王wáng把bǎ唐táng僧sēng捉zhuō住zhù,依yī然rán使shǐ鐵tiě索suǒ鎖suǒ了le。執zhí著zhe刀dāo,掄lūn著zhe斧fǔ,燈dēng火huǒ齊qí明míng,問wèn道dào:「你nǐ這zhè廝sī怎zěn樣yàng開kāi鎖suǒ?那nà猴hóu子zi如rú何hé得dé進jìn?快kuài早zǎo供gòng來lái,饒ráo你nǐ之zhī命mìng;不bù然rán,就jiù一yì刀dāo兩liǎng段duàn。」慌huāng得de那nà唐táng僧sēng戰zhàn戰zhàn兢jīng兢jīng的de跪guì道dào:「大dà王wáng爺yé爺ye,我wǒ徒tú弟dì孫sūn悟wù空kōng,他tā會huì七qī十shí二èr般bān變biàn化huà。才cái變biàn個gè火huǒ焰yàn蟲chóng兒ér,飛fēi進jìn來lái救jiù我wǒ。行xíng者zhě将jiāng变biàn化huà入rù里lǐ解jiě放fàng师shī父fù,正zhèng走zǒu,被bèi妖yāo惊jīng觉jué,顾gù不bù得de师shī父fù,打dǎ出chū来lái的de事shì,讲jiǎng说shuō一yí遍biàn不bù题tí。那nà妖yāo王wáng把bǎ唐táng僧sēng捉zhuō住zhù,依yī然rán使shǐ铁tiě索suǒ锁suǒ了le。执zhí着zhe刀dāo,抡lūn着zhe斧fǔ,灯dēng火huǒ齐qí明míng,问wèn道dào:「你nǐ这zhè厮sī怎zěn样yàng开kāi锁suǒ?那nà猴hóu子zi如rú何hé得dé进jìn?快kuài早zǎo供gòng来lái,饶ráo你nǐ之zhī命mìng;不bù然rán,就jiù一yì刀dāo两liǎng段duàn。」慌huāng得de那nà唐táng僧sēng战zhàn战zhàn兢jīng兢jīng的de跪guì道dào:「大dà王wáng爷yé爷ye,我wǒ徒tú弟dì孙sūn悟wù空kōng,他tā会huì七qī十shí二èr般bān变biàn化huà。才cái变biàn个gè火huǒ焰yàn虫chóng儿ér,飞fēi进jìn来lái救jiù我wǒ。

閉門不諠譁

不bù期qī大dà王wáng知zhī覺jué,被bèi小xiǎo大dà王wáng等děng撞zhuàng見jiàn。是shì我wǒ徒tú弟dì不bù知zhī好hǎo歹dǎi,打dǎ傷shāng兩liǎng個gè,眾zhòng皆jiē喊hǎn叫jiào,舉jǔ兵bīng著zháo火huǒ,他tā遂suì顧gù不bù得de我wǒ,走zǒu出chū去qù了le。」三sān個gè妖yāo王wáng呵hē呵hē大dà笑xiào道dào:「早zǎo是shì驚jīng覺jué,未wèi曾céng走zǒu了le。」叫jiào小xiǎo的de們men把bǎ前qián後hòu門mén緊jǐn緊jǐn關guān閉bì,亦yì不bù諠xuān譁huá。沙shā僧sēng道dào:「閉bì門mén不bù諠xuān譁huá,想xiǎng是shì暗àn弄nòng我wǒ師shī父fù。我wǒ們men動dòng手shǒu耶yé。」行xíng者zhě道dào:「說shuō的de是shì,快kuài早zǎo打dǎ門mén。」那nà獃dāi子zi賣mài弄nòng神shén通tōng,舉jǔ鈀pá盡jìn力lì築zhù去qù,把bǎ那nà石shí門mén築zhù得de粉fěn碎suì,卻què又yòu厲lì聲shēng喊hǎn罵mà道dào:「偷tōu油yóu的de賊zéi怪guài!不bù期qī大dà王wáng知zhī觉jué,被bèi小xiǎo大dà王wáng等děng撞zhuàng见jiàn。是shì我wǒ徒tú弟dì不bù知zhī好hǎo歹dǎi,打dǎ伤shāng两liǎng个gè,众zhòng皆jiē喊hǎn叫jiào,举jǔ兵bīng着zháo火huǒ,他tā遂suì顾gù不bù得de我wǒ,走zǒu出chū去qù了le。」三sān个gè妖yāo王wáng呵hē呵hē大dà笑xiào道dào:「早zǎo是shì惊jīng觉jué,未wèi曾céng走zǒu了le。」叫jiào小xiǎo的de们men把bǎ前qián后hòu门mén紧jǐn紧jǐn关guān闭bì,亦yì不bù諠xuān哗huá。沙shā僧sēng道dào:「闭bì门mén不bù諠xuān哗huá,想xiǎng是shì暗àn弄nòng我wǒ师shī父fù。我wǒ们men动dòng手shǒu耶yé。」行xíng者zhě道dào:「说shuō的de是shì,快kuài早zǎo打dǎ门mén。」那nà呆dāi子zi卖mài弄nòng神shén通tōng,举jǔ钯pá尽jìn力lì筑zhù去qù,把bǎ那nà石shí门mén筑zhù得de粉fěn碎suì,却què又yòu厉lì声shēng喊hǎn骂mà道dào:「偷tōu油yóu的de贼zéi怪guài!

月明如晝

快kuài送sòng吾wú師shī出chū來lái也yě。」諕xià得de那nà門mén內nèi小xiǎo妖yāo滾gǔn將jiāng進jìn去qù,報bào道dào:「大dà王wáng,不bù好hǎo了le,不bù好hǎo了le,前qián門mén被bèi和hé尚shàng打dǎ破pò了le。」三sān個gè妖yāo王wáng十shí分fēn煩fán惱nǎo道dào:「這zhè廝sī著zhuó實shí無wú禮lǐ。」即jí命mìng取qǔ披pī掛guà結jié束shù了le,各gè持chí兵bīng器qì,帥shuài小xiǎo妖yāo出chū門mén迎yíng敵dí。此cǐ時shí約yuē有yǒu三sān更gēng時shí候hòu,半bàn天tiān中zhōng月yuè明míng如rú晝zhòu。走zǒu出chū來lái,更gèng不bù打dǎ話huà,便biàn就jiù掄lūn兵bīng。這zhè裡lǐ行xíng者zhě抵dǐ住zhù鉞yuè斧fǔ,八bā戒jiè敵dí住zhù大dà刀dāo,沙shā僧sēng迎yíng住zhù大dà棍gùn。這zhè場cháng好hǎo殺shā:快kuài送sòng吾wú师shī出chū来lái也yě。」諕xià得de那nà门mén内nèi小xiǎo妖yāo滚gǔn将jiāng进jìn去qù,报bào道dào:「大dà王wáng,不bù好hǎo了le,不bù好hǎo了le,前qián门mén被bèi和hé尚shàng打dǎ破pò了le。」三sān个gè妖yāo王wáng十shí分fēn烦fán恼nǎo道dào:「这zhè厮sī着zhuó实shí无wú礼lǐ。」即jí命mìng取qǔ披pī挂guà结jié束shù了le,各gè持chí兵bīng器qì,帅shuài小xiǎo妖yāo出chū门mén迎yíng敌dí。此cǐ时shí约yuē有yǒu三sān更gēng时shí候hòu,半bàn天tiān中zhōng月yuè明míng如rú昼zhòu。走zǒu出chū来lái,更gèng不bù打dǎ话huà,便biàn就jiù抡lūn兵bīng。这zhè里lǐ行xíng者zhě抵dǐ住zhù钺yuè斧fǔ,八bā戒jiè敌dí住zhù大dà刀dāo,沙shā僧sēng迎yíng住zhù大dà棍gùn。这zhè场cháng好hǎo杀shā:

鉞斧鋼刀
僧sēng三sān眾zhòng,棍gùn杖zhàng鈀pá,三sān個gè妖yāo魔mó膽dǎn氣qì加jiā。僧sēng三sān众zhòng,棍gùn杖zhàng钯pá,三sān个gè妖yāo魔mó胆dǎn气qì加jiā。
鉞yuè斧fǔ鋼gāng刀dāo藤téng紇gē䌋dā,只zhǐ聞wén風fēng響xiǎng並bìng塵chén沙shā。钺yuè斧fǔ钢gāng刀dāo藤téng纥gē䌋dā,只zhǐ闻wén风fēng响xiǎng并bìng尘chén沙shā。
初chū交jiāo幾jǐ合hé噴pēn愁chóu霧wù,次cì後hòu飛fēi騰téng散sàn彩cǎi霞xiá。初chū交jiāo几jǐ合hé喷pēn愁chóu雾wù,次cì后hòu飞fēi腾téng散sàn彩cǎi霞xiá。
釘dīng鈀pá解xiè數shù隨suí身shēn滾gǔn,鐵tiě棒bàng英yīng豪háo更gèng可kě誇kuā。钉dīng钯pá解xiè数shù随suí身shēn滚gǔn,铁tiě棒bàng英yīng豪háo更gèng可kě夸kuā。
降xiáng妖yāo寶bǎo杖zhàng人rén間jiān少shǎo,妖yāo怪guài頑wán心xīn不bú讓ràng他tā。降xiáng妖yāo宝bǎo杖zhàng人rén间jiān少shǎo,妖yāo怪guài顽wán心xīn不bú让ràng他tā。
鉞yuè斧fǔ口kǒu明míng尖jiān鐏zūn利lì,藤téng條tiáo節jié懞méng一yì身shēn花huā。钺yuè斧fǔ口kǒu明míng尖jiān鐏zūn利lì,藤téng条tiáo节jié蒙méng一yì身shēn花huā。
大dà刀dāo晃huǎng亮liàng如rú門mén扇shàn,和hé尚shàng神shén通tōng偏piān賽sài他tā。大dà刀dāo晃huǎng亮liàng如rú门mén扇shàn,和hé尚shàng神shén通tōng偏piān赛sài他tā。
這zhè壁bì廂xiāng因yīn師shī性xìng命mìng發fā狠hěn打dǎ,那nà壁bì廂xiāng不bú放fàng唐táng僧sēng劈pī臉liǎn撾zhuā。这zhè壁bì厢xiāng因yīn师shī性xìng命mìng发fā狠hěn打dǎ,那nà壁bì厢xiāng不bú放fàng唐táng僧sēng劈pī脸liǎn挝zhuā。
斧fǔ剁duò棒bàng迎yíng爭zhēng勝shèng負fù,鈀pá掄lūn刀dāo砍kǎn兩liǎng交jiāo搽chá。斧fǔ剁duò棒bàng迎yíng争zhēng胜shèng负fù,钯pá抡lūn刀dāo砍kǎn两liǎng交jiāo搽chá。
扢gē撻tà藤téng條tiáo降xiáng怪guài杖zhàng,翻fān翻fān覆fù覆fù逞chěng豪háo華huá。扢gē挞tà藤téng条tiáo降xiáng怪guài杖zhàng,翻fān翻fān覆fù覆fù逞chěng豪háo华huá。
發喊𡅃聲

三sān僧sēng三sān怪guài賭dǔ鬥dòu多duō時shí,不bú見jiàn輸shū贏yíng。那nà辟bì寒hán大dà王wáng喊hǎn一yì聲shēng,叫jiào:「小xiǎo的de們men上shàng來lái。」眾zhòng精jīng各gè執zhí兵bīng刃rèn齊qí來lái,早zǎo把bǎ個gè八bā戒jiè絆bàn倒dǎo在zài地dì,被bèi幾jǐ個gè水shuǐ牛niú精jīng揪jiū揪jiū扯chě扯chě,拖tuō入rù洞dòng裡lǐ綑kǔn了le。沙shā僧sēng見jiàn沒méi了le八bā戒jiè,只zhǐ見jiàn那nà群qún牛niú發fā喊hǎn𡅃páng聲shēng。即jí掣chè寶bǎo杖zhàng,望wàng辟bì塵chén大dà王wáng虛xū丟diū了le架jià子zi要yào走zǒu。又yòu被bèi群qún精jīng一yì擁yōng而ér來lái,拉lā一yí個gè躘lóng踵zhǒng,急jí掙zhēng不bù起qǐ,也yě被bèi捉zhuō去qù綑kǔn了le。三sān僧sēng三sān怪guài赌dǔ斗dòu多duō时shí,不bú见jiàn输shū赢yíng。那nà辟bì寒hán大dà王wáng喊hǎn一yì声shēng,叫jiào:「小xiǎo的de们men上shàng来lái。」众zhòng精jīng各gè执zhí兵bīng刃rèn齐qí来lái,早zǎo把bǎ个gè八bā戒jiè绊bàn倒dǎo在zài地dì,被bèi几jǐ个gè水shuǐ牛niú精jīng揪jiū揪jiū扯chě扯chě,拖tuō入rù洞dòng里lǐ捆kǔn了le。沙shā僧sēng见jiàn没méi了le八bā戒jiè,只zhǐ见jiàn那nà群qún牛niú发fā喊hǎn𡅃páng声shēng。即jí掣chè宝bǎo杖zhàng,望wàng辟bì尘chén大dà王wáng虚xū丢diū了le架jià子zi要yào走zǒu。又yòu被bèi群qún精jīng一yì拥yōng而ér来lái,拉lā一yí个gè躘lóng踵zhǒng,急jí挣zhēng不bù起qǐ,也yě被bèi捉zhuō去qù捆kǔn了le。

方得脫網

行xíng者zhě覺jué道dào難nán為wéi,縱zòng觔jīn斗dǒu雲yún,脫tuō身shēn而ér去qù。當dāng時shí把bǎ八bā戒jiè、沙shā僧sēng拖tuō至zhì唐táng僧sēng前qián。唐táng僧sēng見jiàn了le,滿mǎn眼yǎn垂chuí淚lèi道dào:「可kě憐lián你nǐ二èr人rén也yě遭zāo了le毒dú手shǒu。悟wù空kōng何hé在zài?」沙shā僧sēng道dào:「師shī兄xiōng見jiàn捉zhuō住zhù我wǒ們men,他tā就jiù走zǒu了le。」唐táng僧sēng道dào:「他tā既jì走zǒu了le,必bì然rán那nǎ裡lǐ去qù求qiú救jiù。但dàn我wǒ等děng不bù知zhī何hé日rì方fāng得dé脫tuō網wǎng。」師shī徒tú們men悽qī悽qī慘cǎn慘cǎn不bù題tí。行xíng者zhě觉jué道dào难nán为wéi,纵zòng觔jīn斗dǒu云yún,脱tuō身shēn而ér去qù。当dāng时shí把bǎ八bā戒jiè、沙shā僧sēng拖tuō至zhì唐táng僧sēng前qián。唐táng僧sēng见jiàn了le,满mǎn眼yǎn垂chuí泪lèi道dào:「可kě怜lián你nǐ二èr人rén也yě遭zāo了le毒dú手shǒu。悟wù空kōng何hé在zài?」沙shā僧sēng道dào:「师shī兄xiōng见jiàn捉zhuō住zhù我wǒ们men,他tā就jiù走zǒu了le。」唐táng僧sēng道dào:「他tā既jì走zǒu了le,必bì然rán那nǎ里lǐ去qù求qiú救jiù。但dàn我wǒ等děng不bù知zhī何hé日rì方fāng得dé脱tuō网wǎng。」师shī徒tú们men凄qī凄qī惨cǎn惨cǎn不bù题tí。

暗中護佑

卻què說shuō行xíng者zhě駕jià觔jīn斗dǒu雲yún復fù至zhì慈cí雲yún寺sì,寺sì僧sēng接jiē著zháo,來lái問wèn:「唐táng老lǎo爺yé救jiù得dé否fǒu?」行xíng者zhě道dào:「難nán救jiù,難nán救jiù。那nà妖yāo精jīng神shén通tōng廣guǎng大dà,我wǒ弟dì兄xiōng三sān個gè與yǔ他tā三sān人rén鬥dòu了le多duō時shí,被bèi他tā呼hū小xiǎo妖yāo先xiān捉zhuō了le八bā戒jiè,後hòu捉zhuō了le沙shā僧sēng,老lǎo孫sūn幸xìng走zǒu脫tuō了le。」眾zhòng僧sēng害hài怕pà道dào:「爺yé爺ye這zhè般bān會huì騰téng雲yún駕jià霧wù,還hái捉zhuō獲huò不bù得de,想xiǎng老lǎo師shī父fù被bèi傾qīng害hài也yě。」行xíng者zhě道dào:「不bù妨fáng,不bù妨fáng。我wǒ師shī父fù自zì有yǒu伽qié藍lán、揭jiē諦dì、丁dīng甲jiǎ等děng神shén暗àn中zhōng護hù佑yòu,卻què也yě曾céng吃chī過guò草cǎo還huán丹dān,料liào不bù傷shāng命mìng。却què说shuō行xíng者zhě驾jià觔jīn斗dǒu云yún复fù至zhì慈cí云yún寺sì,寺sì僧sēng接jiē着zháo,来lái问wèn:「唐táng老lǎo爷yé救jiù得dé否fǒu?」行xíng者zhě道dào:「难nán救jiù,难nán救jiù。那nà妖yāo精jīng神shén通tōng广guǎng大dà,我wǒ弟dì兄xiōng三sān个gè与yǔ他tā三sān人rén斗dòu了le多duō时shí,被bèi他tā呼hū小xiǎo妖yāo先xiān捉zhuō了le八bā戒jiè,后hòu捉zhuō了le沙shā僧sēng,老lǎo孙sūn幸xìng走zǒu脱tuō了le。」众zhòng僧sēng害hài怕pà道dào:「爷yé爷ye这zhè般bān会huì腾téng云yún驾jià雾wù,还hái捉zhuō获huò不bù得de,想xiǎng老lǎo师shī父fù被bèi倾qīng害hài也yě。」行xíng者zhě道dào:「不bù妨fáng,不bù妨fáng。我wǒ师shī父fù自zì有yǒu伽qié蓝lán、揭jiē谛dì、丁dīng甲jiǎ等děng神shén暗àn中zhōng护hù佑yòu,却què也yě曾céng吃chī过guò草cǎo还huán丹dān,料liào不bù伤shāng命mìng。

將功折罪

只zhǐ是shì那nà妖yāo精jīng有yǒu本běn事shì,汝rǔ等děng可kě好hǎo看kàn馬mǎ匹pǐ、行xíng李lǐ,等děng老lǎo孫sūn上shàng天tiān去qù求qiú救jiù兵bīng來lái。」眾zhòng僧sēng膽dǎn怯qiè道dào:「爺yé爺ye又yòu能néng上shàng天tiān?」行xíng者zhě笑xiào道dào:「天tiān宮gōng原yuán是shì我wǒ的de舊jiù家jiā。當dāng年nián我wǒ做zuò齊qí天tiān大dà聖shèng,因yīn為wèi亂luàn了le蟠pán桃táo會huì,被bèi我wǒ佛fó收shōu降xiáng。如rú今jīn沒méi奈nài何hé,保bǎo唐táng僧sēng取qǔ經jīng,將jiāng功gōng折zhé罪zuì,一yí路lù上shàng輔fǔ正zhèng除chú邪xié。我wǒ師shī父fù該gāi有yǒu此cǐ難nán,汝rǔ等děng卻què不bù知zhī也yě。」眾zhòng僧sēng聽tīng此cǐ言yán,又yòu磕kē頭tóu禮lǐ拜bài。行xíng者zhě出chū得dé門mén,打dǎ個gè唿hū哨shào,即jí時shí不bú見jiàn。只zhǐ是shì那nà妖yāo精jīng有yǒu本běn事shì,汝rǔ等děng可kě好hǎo看kàn马mǎ匹pǐ、行xíng李lǐ,等děng老lǎo孙sūn上shàng天tiān去qù求qiú救jiù兵bīng来lái。」众zhòng僧sēng胆dǎn怯qiè道dào:「爷yé爷ye又yòu能néng上shàng天tiān?」行xíng者zhě笑xiào道dào:「天tiān宫gōng原yuán是shì我wǒ的de旧jiù家jiā。当dāng年nián我wǒ做zuò齐qí天tiān大dà圣shèng,因yīn为wèi乱luàn了le蟠pán桃táo会huì,被bèi我wǒ佛fó收shōu降xiáng。如rú今jīn没méi奈nài何hé,保bǎo唐táng僧sēng取qǔ经jīng,将jiāng功gōng折zhé罪zuì,一yí路lù上shàng辅fǔ正zhèng除chú邪xié。我wǒ师shī父fù该gāi有yǒu此cǐ难nán,汝rǔ等děng却què不bù知zhī也yě。」众zhòng僧sēng听tīng此cǐ言yán,又yòu磕kē头tóu礼lǐ拜bài。行xíng者zhě出chū得dé门mén,打dǎ个gè唿hū哨shào,即jí时shí不bú见jiàn。

金燈三盞

好hǎo大dà聖shèng,早zǎo至zhì西xī天tiān門mén外wài。忽hū見jiàn太tài白bái金jīn星xīng與yǔ增zēng長zhǎng天tiān王wáng、殷yīn、朱zhū、陶táo、許xǔ四sì大dà靈líng官guān講jiǎng話huà。他tā見jiàn行xíng者zhě來lái,都dōu慌huāng忙máng施shī禮lǐ道dào:「大dà聖shèng那nǎ裡lǐ去qù?」行xíng者zhě道dào:「因yīn保bǎo唐táng僧sēng行xíng至zhì天tiān竺zhú國guó東dōng界jiè金jīn平píng府fǔ旻mín天tiān縣xiàn,我wǒ師shī被bèi本běn縣xiàn慈cí雲yún寺sì僧sēng留liú賞shǎng元yuán宵xiāo。比bǐ至zhì金jīn燈dēng橋qiáo,有yǒu金jīn燈dēng三sān盞zhǎn,點diǎn燈dēng用yòng酥sū合hé香xiāng油yóu,價jià貴guì白bái金jīn五wǔ萬wàn餘yú兩liǎng,年nián年nián有yǒu諸zhū佛fó降jiàng祥xiáng受shòu用yòng。正zhèng看kàn時shí,果guǒ有yǒu三sān尊zūn佛fó像xiàng降jiàng臨lín。我wǒ師shī不bù識shí好hǎo歹dǎi,上shàng橋qiáo就jiù拜bài。好hǎo大dà圣shèng,早zǎo至zhì西xī天tiān门mén外wài。忽hū见jiàn太tài白bái金jīn星xīng与yǔ增zēng长zhǎng天tiān王wáng、殷yīn、朱zhū、陶táo、许xǔ四sì大dà灵líng官guān讲jiǎng话huà。他tā见jiàn行xíng者zhě来lái,都dōu慌huāng忙máng施shī礼lǐ道dào:「大dà圣shèng那nǎ里lǐ去qù?」行xíng者zhě道dào:「因yīn保bǎo唐táng僧sēng行xíng至zhì天tiān竺zhú国guó东dōng界jiè金jīn平píng府fǔ旻mín天tiān县xiàn,我wǒ师shī被bèi本běn县xiàn慈cí云yún寺sì僧sēng留liú赏shǎng元yuán宵xiāo。比bǐ至zhì金jīn灯dēng桥qiáo,有yǒu金jīn灯dēng三sān盏zhǎn,点diǎn灯dēng用yòng酥sū合hé香xiāng油yóu,价jià贵guì白bái金jīn五wǔ万wàn余yú两liǎng,年nián年nián有yǒu诸zhū佛fó降jiàng祥xiáng受shòu用yòng。正zhèng看kàn时shí,果guǒ有yǒu三sān尊zūn佛fó像xiàng降jiàng临lín。我wǒ师shī不bù识shí好hǎo歹dǎi,上shàng桥qiáo就jiù拜bài。

賭鬥一陣

我wǒ說shuō不bú是shì好hǎo人rén,早zǎo被bèi他tā侮wǔ暗àn燈dēng光guāng,連lián油yóu並bìng我wǒ師shī一yì風fēng攝shè去qù。我wǒ隨suí風fēng追zhuī襲xí,至zhì天tiān曉xiǎo,到dào一yì山shān,幸xìng四sì功gōng曹cáo報bào道dào:那nà山shān名míng青qīng龍lóng山shān,山shān有yǒu玄xuán英yīng洞dòng。洞dòng有yǒu三sān怪guài,名míng辟bì寒hán大dà王wáng、辟bì暑shǔ大dà王wáng、辟bì塵chén大dà王wáng。老lǎo孫sūn急jí上shàng門mén尋xún討tǎo,與yǔ他tā賭dǔ鬥dòu一yí陣zhèn,未wèi勝shèng。是shì我wǒ變biàn化huà入rù裡lǐ,見jiàn師shī父fù鎖suǒ住zhù未wèi傷shāng,隨suí解jiě了le欲yù出chū,又yòu被bèi他tā知zhī覺jué,我wǒ遂suì走zǒu了le。後hòu又yòu同tóng八bā戒jiè、沙shā僧sēng苦kǔ戰zhàn,復fù被bèi他tā將jiāng二èr人rén也yě捉zhuō去qù綑kǔn了le。我wǒ说shuō不bú是shì好hǎo人rén,早zǎo被bèi他tā侮wǔ暗àn灯dēng光guāng,连lián油yóu并bìng我wǒ师shī一yì风fēng摄shè去qù。我wǒ随suí风fēng追zhuī袭xí,至zhì天tiān晓xiǎo,到dào一yì山shān,幸xìng四sì功gōng曹cáo报bào道dào:那nà山shān名míng青qīng龙lóng山shān,山shān有yǒu玄xuán英yīng洞dòng。洞dòng有yǒu三sān怪guài,名míng辟bì寒hán大dà王wáng、辟bì暑shǔ大dà王wáng、辟bì尘chén大dà王wáng。老lǎo孙sūn急jí上shàng门mén寻xún讨tǎo,与yǔ他tā赌dǔ斗dòu一yí阵zhèn,未wèi胜shèng。是shì我wǒ变biàn化huà入rù里lǐ,见jiàn师shī父fù锁suǒ住zhù未wèi伤shāng,随suí解jiě了le欲yù出chū,又yòu被bèi他tā知zhī觉jué,我wǒ遂suì走zǒu了le。后hòu又yòu同tóng八bā戒jiè、沙shā僧sēng苦kǔ战zhàn,复fù被bèi他tā将jiāng二èr人rén也yě捉zhuō去qù捆kǔn了le。

犀牛之精

老lǎo孫sūn因yīn此cǐ特tè啟qǐ玉yù帝dì,查chá他tā來lái歷lì,請qǐng命mìng將jiàng降xiáng之zhī。」金jīn星xīng呵hē呵hē冷lěng笑xiào道dào:「大dà聖shèng既jì與yǔ妖yāo怪guài相xiāng持chí,豈qǐ看kàn不bù出chū他tā的de出chū處chù?」行xíng者zhě道dào:「認rèn得dé,認rèn得dé,是shì一yì夥huǒ牛niú精jīng。只zhǐ是shì他tā大dà有yǒu神shén通tōng,急jí不bù能néng降xiáng也yě。」金jīn星xīng道dào:「那nà是shì三sān個gè犀xī牛niú之zhī精jīng。他tā因yīn有yǒu天tiān文wén之zhī象xiàng,累lèi年nián修xiū悟wù成chéng真zhēn,亦yì能néng飛fēi雲yún步bù霧wù。其qí怪guài極jí愛ài乾gān淨jìng,常cháng嫌xián自zì己jǐ影yǐng身shēn,每měi欲yù下xià水shuǐ洗xǐ浴yù。他tā的de名míng色sè也yě多duō:有yǒu兕sì犀xī,有yǒu雄xióng犀xī,有yǒu牯gǔ犀xī,有yǒu斑bān犀xī,又yòu有yǒu胡hú冒mào犀xī、墮duò羅luó犀xī、通tōng天tiān花huā文wén犀xī。老lǎo孙sūn因yīn此cǐ特tè启qǐ玉yù帝dì,查chá他tā来lái历lì,请qǐng命mìng将jiàng降xiáng之zhī。」金jīn星xīng呵hē呵hē冷lěng笑xiào道dào:「大dà圣shèng既jì与yǔ妖yāo怪guài相xiāng持chí,岂qǐ看kàn不bù出chū他tā的de出chū处chù?」行xíng者zhě道dào:「认rèn得dé,认rèn得dé,是shì一yì伙huǒ牛niú精jīng。只zhǐ是shì他tā大dà有yǒu神shén通tōng,急jí不bù能néng降xiáng也yě。」金jīn星xīng道dào:「那nà是shì三sān个gè犀xī牛niú之zhī精jīng。他tā因yīn有yǒu天tiān文wén之zhī象xiàng,累lèi年nián修xiū悟wù成chéng真zhēn,亦yì能néng飞fēi云yún步bù雾wù。其qí怪guài极jí爱ài干gān净jìng,常cháng嫌xián自zì己jǐ影yǐng身shēn,每měi欲yù下xià水shuǐ洗xǐ浴yù。他tā的de名míng色sè也yě多duō:有yǒu兕sì犀xī,有yǒu雄xióng犀xī,有yǒu牯gǔ犀xī,有yǒu斑bān犀xī,又yòu有yǒu胡hú冒mào犀xī、堕duò罗luó犀xī、通tōng天tiān花huā文wén犀xī。

四木禽星

都dōu是shì一yì孔kǒng三sān毛máo二èr角jiǎo,行xíng於yú江jiāng海hǎi之zhī中zhōng,能néng開kāi水shuǐ道dào。似sì那nà辟bì寒hán、辟bì暑shǔ、辟bì塵chén都dōu是shì角jiǎo有yǒu貴guì氣qì,故gù以yǐ此cǐ為wéi名míng而ér稱chēng大dà王wáng也yě。若ruò要yào拿ná他tā,只zhǐ是shì四sì木mù禽qín星xīng見jiàn面miàn就jiù伏fú。」行xíng者zhě連lián忙máng唱chàng喏rě問wèn道dào:「是shì那nǎ四sì木mù禽qín星xīng?煩fán長cháng庚gēng老lǎo一yí一yì明míng示shì明míng示shì。」金jīn星xīng笑xiào道dào:「此cǐ星xīng在zài斗dǒu牛niú宮gōng外wài,羅luó佈bù乾qián坤kūn。你nǐ去qù奏zòu聞wén玉yù帝dì,便biàn見jiàn分fēn明míng。」行xíng者zhě拱gǒng拱gǒng手shǒu稱chēng謝xiè,徑jìng入rù天tiān門mén裡lǐ去qù。不bú一yì時shí,到dào於yú通tōng明míng殿diàn下xià,先xiān見jiàn葛gé、丘qiū、張zhāng、許xǔ四sì大dà天tiān師shī。都dōu是shì一yì孔kǒng三sān毛máo二èr角jiǎo,行xíng于yú江jiāng海hǎi之zhī中zhōng,能néng开kāi水shuǐ道dào。似sì那nà辟bì寒hán、辟bì暑shǔ、辟bì尘chén都dōu是shì角jiǎo有yǒu贵guì气qì,故gù以yǐ此cǐ为wéi名míng而ér称chēng大dà王wáng也yě。若ruò要yào拿ná他tā,只zhǐ是shì四sì木mù禽qín星xīng见jiàn面miàn就jiù伏fú。」行xíng者zhě连lián忙máng唱chàng喏rě问wèn道dào:「是shì那nǎ四sì木mù禽qín星xīng?烦fán长cháng庚gēng老lǎo一yí一yì明míng示shì明míng示shì。」金jīn星xīng笑xiào道dào:「此cǐ星xīng在zài斗dǒu牛niú宫gōng外wài,罗luó布bù干qián坤kūn。你nǐ去qù奏zòu闻wén玉yù帝dì,便biàn见jiàn分fēn明míng。」行xíng者zhě拱gǒng拱gǒng手shǒu称chēng谢xiè,径jìng入rù天tiān门mén里lǐ去qù。不bú一yì时shí,到dào于yú通tōng明míng殿diàn下xià,先xiān见jiàn葛gé、丘qiū、张zhāng、许xǔ四sì大dà天tiān师shī。

寬放禪性

天tiān師shī問wèn道dào:「何hé往wǎng?」行xíng者zhě道dào:「近jìn行xíng至zhì金jīn平píng府fǔ地dì方fāng,因yīn我wǒ師shī寬kuān放fàng禪chán性xìng,元yuán夜yè觀guān燈dēng,遇yù妖yāo魔mó攝shè去qù。老lǎo孫sūn不bù能néng收shōu降xiáng,特tè來lái奏zòu聞wén玉yù帝dì求qiú救jiù。」四sì天tiān師shī即jí領lǐng行xíng者zhě至zhì靈líng霄xiāo寶bǎo殿diàn啟qǐ奏zòu,各gè各gè禮lǐ畢bì,備bèi言yán其qí事shì。玉yù帝dì傳chuán旨zhǐ:「教jiào點diǎn那nǎ路lù天tiān兵bīng相xiāng助zhù?」行xíng者zhě奏zòu道dào:「老lǎo孫sūn才cái到dào西xī天tiān門mén,遇yù長cháng庚gēng星xīng說shuō:那nà怪guài是shì犀xī牛niú成chéng精jīng,惟wéi四sì木mù禽qín星xīng可kě以yǐ降xiáng伏fú。」玉yù帝dì即jí差chāi許xǔ天tiān師shī同tóng行xíng者zhě去qù斗dǒu牛niú宮gōng點diǎn四sì木mù禽qín星xīng下xià界jiè收shōu降xiáng。天tiān师shī问wèn道dào:「何hé往wǎng?」行xíng者zhě道dào:「近jìn行xíng至zhì金jīn平píng府fǔ地dì方fāng,因yīn我wǒ师shī宽kuān放fàng禅chán性xìng,元yuán夜yè观guān灯dēng,遇yù妖yāo魔mó摄shè去qù。老lǎo孙sūn不bù能néng收shōu降xiáng,特tè来lái奏zòu闻wén玉yù帝dì求qiú救jiù。」四sì天tiān师shī即jí领lǐng行xíng者zhě至zhì灵líng霄xiāo宝bǎo殿diàn启qǐ奏zòu,各gè各gè礼lǐ毕bì,备bèi言yán其qí事shì。玉yù帝dì传chuán旨zhǐ:「教jiào点diǎn那nǎ路lù天tiān兵bīng相xiāng助zhù?」行xíng者zhě奏zòu道dào:「老lǎo孙sūn才cái到dào西xī天tiān门mén,遇yù长cháng庚gēng星xīng说shuō:那nà怪guài是shì犀xī牛niú成chéng精jīng,惟wéi四sì木mù禽qín星xīng可kě以yǐ降xiáng伏fú。」玉yù帝dì即jí差chāi许xǔ天tiān师shī同tóng行xíng者zhě去qù斗dǒu牛niú宫gōng点diǎn四sì木mù禽qín星xīng下xià界jiè收shōu降xiáng。

原來是你

及jí至zhì宮gōng外wài,早zǎo有yǒu二èr十shí八bā宿xiù星xīng辰chén來lái接jiē。天tiān師shī道dào:「吾wú奉fèng聖shèng旨zhǐ,教jiào點diǎn四sì木mù禽qín星xīng與yǔ孫sūn大dà聖shèng下xià界jiè降xiáng妖yāo。」傍páng即jí閃shǎn過guò角jiǎo木mù蛟jiāo、斗dǒu木mù獬xiè、奎kuí木mù狼láng、井jǐng木mù犴àn應yìng聲shēng呼hū道dào:「孫sūn大dà聖shèng,點diǎn我wǒ等děng何hé處chù降xiáng妖yāo?」行xíng者zhě笑xiào道dào:「原yuán來lái是shì你nǐ。這zhè長cháng庚gēng老lǎo兒ér卻què隱yǐn匿nì,我wǒ不bù解jiě其qí意yì。早zǎo說shuō是shì二èr十shí八bā宿xiù中zhōng的de四sì木mù,老lǎo孫sūn徑jìng來lái相xiāng請qǐng,又yòu何hé必bì勞láo煩fán旨zhǐ意yì?」四sì木mù道dào:「大dà聖shèng說shuō那nǎ裡lǐ話huà,我wǒ等děng不bú奉fèng旨zhǐ意yì,誰shuí敢gǎn擅shàn離lí?端duān的dì是shì那nǎ方fāng?快kuài早zǎo去qù來lái。」及jí至zhì宫gōng外wài,早zǎo有yǒu二èr十shí八bā宿xiù星xīng辰chén来lái接jiē。天tiān师shī道dào:「吾wú奉fèng圣shèng旨zhǐ,教jiào点diǎn四sì木mù禽qín星xīng与yǔ孙sūn大dà圣shèng下xià界jiè降xiáng妖yāo。」傍páng即jí闪shǎn过guò角jiǎo木mù蛟jiāo、斗dǒu木mù獬xiè、奎kuí木mù狼láng、井jǐng木mù犴àn应yìng声shēng呼hū道dào:「孙sūn大dà圣shèng,点diǎn我wǒ等děng何hé处chù降xiáng妖yāo?」行xíng者zhě笑xiào道dào:「原yuán来lái是shì你nǐ。这zhè长cháng庚gēng老lǎo儿ér却què隐yǐn匿nì,我wǒ不bù解jiě其qí意yì。早zǎo说shuō是shì二èr十shí八bā宿xiù中zhōng的de四sì木mù,老lǎo孙sūn径jìng来lái相xiāng请qǐng,又yòu何hé必bì劳láo烦fán旨zhǐ意yì?」四sì木mù道dào:「大dà圣shèng说shuō那nǎ里lǐ话huà,我wǒ等děng不bú奉fèng旨zhǐ意yì,谁shuí敢gǎn擅shàn离lí?端duān的dì是shì那nǎ方fāng?快kuài早zǎo去qù来lái。」

切勿推調

行xíng者zhě道dào:「在zài金jīn平píng府fǔ東dōng北běi艮gěn地dì青qīng龍lóng山shān玄xuán英yīng洞dòng,犀xī牛niú成chéng精jīng。」斗dǒu木mù獬xiè、奎kuí木mù狼láng、角jiǎo木mù蛟jiāo道dào:「若ruò果guǒ是shì犀xī牛niú成chéng精jīng,不bù須xū我wǒ們men,只zhǐ消xiāo井jǐng宿sù去qù罷ba,他tā能néng上shàng山shān吃chī虎hǔ,下xià海hǎi擒qín犀xī。」行xíng者zhě道dào:「那nà犀xī不bù比bǐ望wàng月yuè之zhī犀xī,乃nǎi是shì修xiū行xíng得dé道dào,都dōu有yǒu千qiān年nián之zhī壽shòu者zhě。須xū得dé四sì位wèi同tóng去qù才cái好hǎo,切qiè勿wù推tuī調diào。倘tǎng一yì時shí一yí位wèi拿ná他tā不bú住zhù,卻què不bú又yòu費fèi事shì了le?」天tiān師shī道dào:「你nǐ們men說shuō得de是shì甚shèn話huà?旨zhǐ意yì著zhuó你nǐ四sì人rén,豈qǐ可kě不bú去qù?趁chèn早zǎo飛fēi行xíng。我wǒ回huí旨zhǐ去qù也yě。」行xíng者zhě道dào:「在zài金jīn平píng府fǔ东dōng北běi艮gěn地dì青qīng龙lóng山shān玄xuán英yīng洞dòng,犀xī牛niú成chéng精jīng。」斗dǒu木mù獬xiè、奎kuí木mù狼láng、角jiǎo木mù蛟jiāo道dào:「若ruò果guǒ是shì犀xī牛niú成chéng精jīng,不bù须xū我wǒ们men,只zhǐ消xiāo井jǐng宿sù去qù罢ba,他tā能néng上shàng山shān吃chī虎hǔ,下xià海hǎi擒qín犀xī。」行xíng者zhě道dào:「那nà犀xī不bù比bǐ望wàng月yuè之zhī犀xī,乃nǎi是shì修xiū行xíng得dé道dào,都dōu有yǒu千qiān年nián之zhī寿shòu者zhě。须xū得dé四sì位wèi同tóng去qù才cái好hǎo,切qiè勿wù推tuī调diào。倘tǎng一yì时shí一yí位wèi拿ná他tā不bú住zhù,却què不bú又yòu费fèi事shì了le?」天tiān师shī道dào:「你nǐ们men说shuō得de是shì甚shèn话huà?旨zhǐ意yì着zhuó你nǐ四sì人rén,岂qǐ可kě不bú去qù?趁chèn早zǎo飞fēi行xíng。我wǒ回huí旨zhǐ去qù也yě。」

還我師來

那nà天tiān師shī遂suì別bié行xíng者zhě而ér去qù。四sì木mù道dào:「大dà聖shèng不bú必bì遲chí疑yí,你nǐ先xiān去qù索suǒ戰zhàn,引yǐn他tā出chū來lái,我wǒ們men隨suí後hòu動dòng手shǒu。」行xíng者zhě即jí近jìn前qián罵mà道dào:「偷tōu油yóu的de賊zéi怪guài!還huán我wǒ師shī來lái。」原yuán來lái那nà門mén被bèi八bā戒jiè築zhù破pò,幾jǐ個gè小xiǎo妖yāo弄nòng了le幾jǐ塊kuài板bǎn兒ér搪táng住zhù。在zài裡lǐ邊biān聽tīng得dé罵mà詈lì,急jí跑pǎo進jìn報bào道dào:「大dà王wáng,孫sūn和hé尚shàng在zài外wài面miàn罵mà哩li。!」辟bì塵chén兒ér道dào:「他tā敗bài陣zhèn去qù了le,這zhè一yí日rì怎zěn麼me又yòu來lái?想xiǎng是shì那nǎ裡lǐ求qiú些xiē救jiù兵bīng來lái了le。」辟bì寒hán、辟bì暑shǔ道dào:「怕pà他tā甚shèn麼me救jiù兵bīng?快kuài取qǔ披pī掛guà來lái。那nà天tiān师shī遂suì别bié行xíng者zhě而ér去qù。四sì木mù道dào:「大dà圣shèng不bú必bì迟chí疑yí,你nǐ先xiān去qù索suǒ战zhàn,引yǐn他tā出chū来lái,我wǒ们men随suí后hòu动dòng手shǒu。」行xíng者zhě即jí近jìn前qián骂mà道dào:「偷tōu油yóu的de贼zéi怪guài!还huán我wǒ师shī来lái。」原yuán来lái那nà门mén被bèi八bā戒jiè筑zhù破pò,几jǐ个gè小xiǎo妖yāo弄nòng了le几jǐ块kuài板bǎn儿ér搪táng住zhù。在zài里lǐ边biān听tīng得dé骂mà詈lì,急jí跑pǎo进jìn报bào道dào:「大dà王wáng,孙sūn和hé尚shàng在zài外wài面miàn骂mà哩li。!」辟bì尘chén儿ér道dào:「他tā败bài阵zhèn去qù了le,这zhè一yí日rì怎zěn么me又yòu来lái?想xiǎng是shì那nǎ里lǐ求qiú些xiē救jiù兵bīng来lái了le。」辟bì寒hán、辟bì暑shǔ道dào:「怕pà他tā甚shèn么me救jiù兵bīng?快kuài取qǔ披pī挂guà来lái。

降手兒

小xiǎo的de們men都dōu要yào用yòng心xīn圍wéi繞rào,休xiū放fàng他tā走zǒu了le。」那nà夥huǒ精jīng不bù知zhī死sǐ活huó,一yí個gè個gè各gè執zhí槍qiāng刀dāo,搖yáo旗qí擂léi鼓gǔ,走zǒu出chū洞dòng來lái,對duì行xíng者zhě喝hè道dào:「你nǐ個gè不bú怕pà打dǎ的de猢hú猻sūn兒ér,你nǐ又yòu來lái了le。」行xíng者zhě最zuì惱nǎo得de是shì這zhè「猢hú猻sūn」二èr字zì,咬yǎo牙yá發fā狠hěn,舉jǔ鐵tiě棒bàng就jiù打dǎ。三sān個gè妖yāo王wáng調diào小xiǎo妖yāo,跑pǎo個gè圈quān子zi陣zhèn,把bǎ行xíng者zhě圈quān在zài垓gāi心xīn。那nà壁bì廂xiāng四sì木mù禽qín星xīng一yí個gè個gè各gè掄lūn兵bīng刃rèn道dào:「孽niè畜chù!休xiū動dòng手shǒu。」那nà三sān個gè妖yāo王wáng看kàn他tā四sì星xīng,自zì然rán害hài怕pà,俱jù道dào:「不bù好hǎo了le,不bù好hǎo了le,他tā尋xún將jiāng降xiáng手shǒu兒ér來lái了le。小xiǎo的de们men都dōu要yào用yòng心xīn围wéi绕rào,休xiū放fàng他tā走zǒu了le。」那nà伙huǒ精jīng不bù知zhī死sǐ活huó,一yí个gè个gè各gè执zhí枪qiāng刀dāo,摇yáo旗qí擂léi鼓gǔ,走zǒu出chū洞dòng来lái,对duì行xíng者zhě喝hè道dào:「你nǐ个gè不bú怕pà打dǎ的de猢hú狲sūn儿ér,你nǐ又yòu来lái了le。」行xíng者zhě最zuì恼nǎo得de是shì这zhè「猢hú狲sūn」二èr字zì,咬yǎo牙yá发fā狠hěn,举jǔ铁tiě棒bàng就jiù打dǎ。三sān个gè妖yāo王wáng调diào小xiǎo妖yāo,跑pǎo个gè圈quān子zi阵zhèn,把bǎ行xíng者zhě圈quān在zài垓gāi心xīn。那nà壁bì厢xiāng四sì木mù禽qín星xīng一yí个gè个gè各gè抡lūn兵bīng刃rèn道dào:「孽niè畜chù!休xiū动dòng手shǒu。」那nà三sān个gè妖yāo王wáng看kàn他tā四sì星xīng,自zì然rán害hài怕pà,俱jù道dào:「不bù好hǎo了le,不bù好hǎo了le,他tā寻xún将jiāng降xiáng手shǒu儿ér来lái了le。

現了本相

小xiǎo的de們men,各gè顧gù性xìng命mìng走zǒu耶yé。」只zhǐ聽tīng得dé呼hū呼hū吼hǒu吼hǒu,喘chuǎn喘chuǎn呵hē呵hē,眾zhòng小xiǎo妖yāo都dōu現xiàn了le本běn身shēn,原yuán來lái是shì那nà山shān牛niú精jīng、水shuǐ牛niú精jīng、黃huáng牛niú精jīng,滿mǎn山shān亂luàn跑pǎo。那nà三sān個gè妖yāo王wáng,也yě現xiàn了le本běn相xiàng,放fàng下xià手shǒu來lái,還hái是shì四sì隻zhī蹄tí子zi,就jiù如rú鐵tiě炮pào一yì般bān,徑jìng往wǎng東dōng北běi上shàng跑pǎo。這zhè大dà聖shèng帥shuài井jǐng木mù犴àn、角jiǎo木mù蛟jiāo緊jǐn追zhuī急jí趕gǎn,略lüè不bú放fàng鬆sōng。惟wéi有yǒu斗dǒu木mù獬xiè、奎kuí木mù狼láng在zài東dōng山shān凹āo裡lǐ、山shān頭tóu上shàng、山shān澗jiàn中zhōng、山shān谷gǔ內nèi,把bǎ些xiē牛niú精jīng打dǎ死sǐ的de、活huó捉zhuō的de,盡jìn皆jiē收shōu淨jìng。卻què向xiàng玄xuán英yīng洞dòng裡lǐ解jiě了le唐táng僧sēng、八bā戒jiè、沙shā僧sēng。小xiǎo的de们men,各gè顾gù性xìng命mìng走zǒu耶yé。」只zhǐ听tīng得dé呼hū呼hū吼hǒu吼hǒu,喘chuǎn喘chuǎn呵hē呵hē,众zhòng小xiǎo妖yāo都dōu现xiàn了le本běn身shēn,原yuán来lái是shì那nà山shān牛niú精jīng、水shuǐ牛niú精jīng、黄huáng牛niú精jīng,满mǎn山shān乱luàn跑pǎo。那nà三sān个gè妖yāo王wáng,也yě现xiàn了le本běn相xiàng,放fàng下xià手shǒu来lái,还hái是shì四sì只zhī蹄tí子zi,就jiù如rú铁tiě炮pào一yì般bān,径jìng往wǎng东dōng北běi上shàng跑pǎo。这zhè大dà圣shèng帅shuài井jǐng木mù犴àn、角jiǎo木mù蛟jiāo紧jǐn追zhuī急jí赶gǎn,略lüè不bú放fàng松sōng。惟wéi有yǒu斗dǒu木mù獬xiè、奎kuí木mù狼láng在zài东dōng山shān凹āo里lǐ、山shān头tóu上shàng、山shān涧jiàn中zhōng、山shān谷gǔ内nèi,把bǎ些xiē牛niú精jīng打dǎ死sǐ的de、活huó捉zhuō的de,尽jìn皆jiē收shōu净jìng。却què向xiàng玄xuán英yīng洞dòng里lǐ解jiě了le唐táng僧sēng、八bā戒jiè、沙shā僧sēng。

請旨調來

沙shā僧sēng認rèn得dé是shì二èr星xīng,隨suí同tóng拜bài謝xiè。因yīn問wèn:「二èr位wèi如rú何hé到dào此cǐ相xiāng救jiù?」二èr星xīng道dào:「吾wú等děng是shì孫sūn大dà聖shèng奏zòu玉yù帝dì請qǐng旨zhǐ調diào來lái收shōu怪guài救jiù你nǐ也yě。」唐táng僧sēng又yòu滴dī淚lèi道dào:「我wǒ悟wù空kōng徒tú弟dì怎zěn麼me不bú見jiàn進jìn來lái?」二èr星xīng道dào:「那nà三sān個gè老lǎo怪guài是shì三sān隻zhī犀xī牛niú,他tā見jiàn吾wú等děng,各gè各gè顧gù命mìng,向xiàng東dōng北běi艮gěn方fāng逃táo遁dùn,孫sūn大dà聖shèng帥shuài井jǐng木mù犴àn、角jiǎo木mù蛟jiāo追zhuī趕gǎn去qù了le。我wǒ二èr星xīng掃sǎo蕩dàng群qún牛niú到dào此cǐ,特tè來lái解jiě放fàng聖shèng僧sēng。」唐táng僧sēng復fù又yòu頓dùn首shǒu拜bài謝xiè,朝cháo天tiān又yòu拜bài。沙shā僧sēng认rèn得dé是shì二èr星xīng,随suí同tóng拜bài谢xiè。因yīn问wèn:「二èr位wèi如rú何hé到dào此cǐ相xiāng救jiù?」二èr星xīng道dào:「吾wú等děng是shì孙sūn大dà圣shèng奏zòu玉yù帝dì请qǐng旨zhǐ调diào来lái收shōu怪guài救jiù你nǐ也yě。」唐táng僧sēng又yòu滴dī泪lèi道dào:「我wǒ悟wù空kōng徒tú弟dì怎zěn么me不bú见jiàn进jìn来lái?」二èr星xīng道dào:「那nà三sān个gè老lǎo怪guài是shì三sān只zhī犀xī牛niú,他tā见jiàn吾wú等děng,各gè各gè顾gù命mìng,向xiàng东dōng北běi艮gěn方fāng逃táo遁dùn,孙sūn大dà圣shèng帅shuài井jǐng木mù犴àn、角jiǎo木mù蛟jiāo追zhuī赶gǎn去qù了le。我wǒ二èr星xīng扫sǎo荡dàng群qún牛niú到dào此cǐ,特tè来lái解jiě放fàng圣shèng僧sēng。」唐táng僧sēng复fù又yòu顿dùn首shǒu拜bài谢xiè,朝cháo天tiān又yòu拜bài。

禮多必詐

八bā戒jiè攙chān起qǐ道dào:「師shī父fù,禮lǐ多duō必bì詐zhà,不bù須xū只zhǐ管guǎn拜bài了le。四sì星xīng官guān,一yì則zé是shì玉yù帝dì聖shèng旨zhǐ,二èr則zé是shì師shī兄xiōng人rén情qíng。今jīn既jì掃sǎo蕩dàng群qún妖yāo,還hái不bù知zhī老lǎo妖yāo如rú何hé降xiáng伏fú。我wǒ們men且qiě收shōu拾shí些xiē細xì軟ruǎn東dōng西xī出chū來lái,掀xiān翻fān此cǐ洞dòng,以yǐ絕jué其qí根gēn,回huí寺sì等děng候hòu師shī兄xiōng罷ba。」奎kuí木mù狼láng道dào:「天tiān蓬péng元yuán帥shuài說shuō得de有yǒu理lǐ。你nǐ與yǔ捲juǎn簾lián大dà將jiàng保bǎo護hù你nǐ師shī回huí寺sì安ān歇xiē,待dài吾wú等děng還hái去qù艮gěn方fāng迎yíng敵dí。」八bā戒jiè道dào:「正zhèng是shì,正zhèng是shì。你nǐ二èr位wèi還hái協xié同tóng一yì捉zhuō,必bì須xū剿jiǎo盡jìn,方fāng好hǎo回huí旨zhǐ。」二èr星xīng官guān即jí時shí追zhuī襲xí。八bā戒jiè搀chān起qǐ道dào:「师shī父fù,礼lǐ多duō必bì诈zhà,不bù须xū只zhǐ管guǎn拜bài了le。四sì星xīng官guān,一yì则zé是shì玉yù帝dì圣shèng旨zhǐ,二èr则zé是shì师shī兄xiōng人rén情qíng。今jīn既jì扫sǎo荡dàng群qún妖yāo,还hái不bù知zhī老lǎo妖yāo如rú何hé降xiáng伏fú。我wǒ们men且qiě收shōu拾shí些xiē细xì软ruǎn东dōng西xī出chū来lái,掀xiān翻fān此cǐ洞dòng,以yǐ绝jué其qí根gēn,回huí寺sì等děng候hòu师shī兄xiōng罢ba。」奎kuí木mù狼láng道dào:「天tiān蓬péng元yuán帅shuài说shuō得de有yǒu理lǐ。你nǐ与yǔ卷juǎn帘lián大dà将jiàng保bǎo护hù你nǐ师shī回huí寺sì安ān歇xiē,待dài吾wú等děng还hái去qù艮gěn方fāng迎yíng敌dí。」八bā戒jiè道dào:「正zhèng是shì,正zhèng是shì。你nǐ二èr位wèi还hái协xié同tóng一yì捉zhuō,必bì须xū剿jiǎo尽jìn,方fāng好hǎo回huí旨zhǐ。」二èr星xīng官guān即jí时shí追zhuī袭xí。

泰極還生否

八bā戒jiè與yǔ沙shā僧sēng將jiāng他tā洞dòng內nèi細xì軟ruǎn寶bǎo貝bèi(有yǒu許xǔ多duō珊shān瑚hú、瑪mǎ瑙nǎo、珍zhēn珠zhū、琥hǔ珀pò、琚jū、寶bǎo貝bèi、美měi玉yù、良liáng金jīn)搜sōu出chū一yì石shí,搬bān在zài外wài面miàn。請qǐng師shī父fù到dào山shān崖yá上shàng坐zuò了le,他tā又yòu進jìn去qù放fàng起qǐ火huǒ來lái,把bǎ一yí座zuò洞dòng燒shāo成chéng灰huī燼jìn。卻què才cái領lǐng唐táng僧sēng找zhǎo路lù回huí金jīn平píng慈cí雲yún寺sì去qù。正zhèng是shì:八bā戒jiè与yǔ沙shā僧sēng将jiāng他tā洞dòng内nèi细xì软ruǎn宝bǎo贝bèi(有yǒu许xǔ多duō珊shān瑚hú、玛mǎ瑙nǎo、珍zhēn珠zhū、琥hǔ珀pò、琚jū、宝bǎo贝bèi、美měi玉yù、良liáng金jīn)搜sōu出chū一yì石shí,搬bān在zài外wài面miàn。请qǐng师shī父fù到dào山shān崖yá上shàng坐zuò了le,他tā又yòu进jìn去qù放fàng起qǐ火huǒ来lái,把bǎ一yí座zuò洞dòng烧shāo成chéng灰huī烬jìn。却què才cái领lǐng唐táng僧sēng找zhǎo路lù回huí金jīn平píng慈cí云yún寺sì去qù。正zhèng是shì:

經jīng云yún「泰tài極jí還hái生shēng否pǐ」,好hǎo處chù逢féng凶xiōng實shí有yǒu之zhī。经jīng云yún「泰tài极jí还hái生shēng否pǐ」,好hǎo处chù逢féng凶xiōng实shí有yǒu之zhī。
愛ài賞shǎng花huā燈dēng禪chán性xìng亂luàn,喜xǐ遊yóu美měi景jǐng道dào心xīn漓lí。爱ài赏shǎng花huā灯dēng禅chán性xìng乱luàn,喜xǐ游yóu美měi景jǐng道dào心xīn漓lí。
大dà丹dān自zì古gǔ宜yí長cháng守shǒu,一yì失shī原yuán來lái到dào底dǐ虧kuī。大dà丹dān自zì古gǔ宜yí长cháng守shǒu,一yì失shī原yuán来lái到dào底dǐ亏kuī。
緊jǐn閉bì牢láo拴shuān休xiū曠kuàng蕩dàng,須xū臾yú懈xiè怠dài見jiàn參cēn差cī。紧jǐn闭bì牢láo拴shuān休xiū旷kuàng荡dàng,须xū臾yú懈xiè怠dài见jiàn参cēn差cī。
不來追降

且qiě不bù言yán他tā三sān眾zhòng得dé命mìng回huí寺sì。卻què表biǎo斗dǒu木mù獬xiè、奎kuí木mù狼láng二èr星xīng官guān駕jià雲yún直zhí向xiàng東dōng北běi艮gěn方fāng趕gǎn妖yāo怪guài來lái,二èr人rén在zài那nà半bàn空kōng中zhōng尋xún看kàn不bú見jiàn。直zhí到dào西xī洋yáng大dà海hǎi,遠yuǎn望wàng見jiàn孫sūn大dà聖shèng在zài海hǎi上shàng吆yāo喝hè。他tā兩liǎng個gè按àn落luò雲yún頭tóu道dào:「大dà聖shèng,妖yāo怪guài那nǎ裡lǐ去qù了le?」行xíng者zhě恨hèn道dào:「你nǐ兩liǎng個gè怎zěn麼me不bù來lái追zhuī降xiáng?這zhè會huì子zi卻què冒mào冒mào失shī失shī的de問wèn甚shèn?」斗dǒu木mù獬xiè道dào:「我wǒ見jiàn大dà聖shèng與yǔ井jǐng、角jiǎo二èr星xīng戰zhàn敗bài妖yāo魔mó追zhuī趕gǎn,料liào必bì擒qín拿ná。且qiě不bù言yán他tā三sān众zhòng得dé命mìng回huí寺sì。却què表biǎo斗dǒu木mù獬xiè、奎kuí木mù狼láng二èr星xīng官guān驾jià云yún直zhí向xiàng东dōng北běi艮gěn方fāng赶gǎn妖yāo怪guài来lái,二èr人rén在zài那nà半bàn空kōng中zhōng寻xún看kàn不bú见jiàn。直zhí到dào西xī洋yáng大dà海hǎi,远yuǎn望wàng见jiàn孙sūn大dà圣shèng在zài海hǎi上shàng吆yāo喝hè。他tā两liǎng个gè按àn落luò云yún头tóu道dào:「大dà圣shèng,妖yāo怪guài那nǎ里lǐ去qù了le?」行xíng者zhě恨hèn道dào:「你nǐ两liǎng个gè怎zěn么me不bù来lái追zhuī降xiáng?这zhè会huì子zi却què冒mào冒mào失shī失shī的de问wèn甚shèn?」斗dǒu木mù獬xiè道dào:「我wǒ见jiàn大dà圣shèng与yǔ井jǐng、角jiǎo二èr星xīng战zhàn败bài妖yāo魔mó追zhuī赶gǎn,料liào必bì擒qín拿ná。

鑽下海去

我wǒ二èr人rén卻què就jiù掃sǎo蕩dàng群qún精jīng,入rù玄xuán英yīng洞dòng救jiù出chū你nǐ師shī父fù、師shī弟dì。搜sōu了le山shān,燒shāo了le洞dòng,把bǎ你nǐ師shī父fù付fù托tuō與yǔ你nǐ二èr弟dì,領lǐng回huí府fǔ城chéng慈cí雲yún寺sì。多duō時shí不bú見jiàn車chē駕jià回huí轉zhuǎn,故gù又yòu追zhuī尋xún到dào此cǐ也yě。」行xíng者zhě聞wén言yán,方fāng才cái喜xǐ謝xiè道dào:「如rú此cǐ,卻què是shì有yǒu功gōng,多duō累lèi,多duō累lèi。但dàn那nà三sān個gè妖yāo魔mó被bèi我wǒ趕gǎn到dào此cǐ間jiān,他tā就jiù鑽zuān下xià海hǎi去qù。當dāng有yǒu井jǐng、角jiǎo二èr星xīng緊jǐn緊jǐn追zhuī拿ná,教jiào老lǎo孫sūn在zài岸àn邊biān抵dǐ擋dǎng。你nǐ兩liǎng個gè既jì來lái,且qiě在zài岸àn邊biān把bǎ截jié,等děng老lǎo孫sūn也yě再zài去qù來lái。」我wǒ二èr人rén却què就jiù扫sǎo荡dàng群qún精jīng,入rù玄xuán英yīng洞dòng救jiù出chū你nǐ师shī父fù、师shī弟dì。搜sōu了le山shān,烧shāo了le洞dòng,把bǎ你nǐ师shī父fù付fù托tuō与yǔ你nǐ二èr弟dì,领lǐng回huí府fǔ城chéng慈cí云yún寺sì。多duō时shí不bú见jiàn车chē驾jià回huí转zhuǎn,故gù又yòu追zhuī寻xún到dào此cǐ也yě。」行xíng者zhě闻wén言yán,方fāng才cái喜xǐ谢xiè道dào:「如rú此cǐ,却què是shì有yǒu功gōng,多duō累lèi,多duō累lèi。但dàn那nà三sān个gè妖yāo魔mó被bèi我wǒ赶gǎn到dào此cǐ间jiān,他tā就jiù钻zuān下xià海hǎi去qù。当dāng有yǒu井jǐng、角jiǎo二èr星xīng紧jǐn紧jǐn追zhuī拿ná,教jiào老lǎo孙sūn在zài岸àn边biān抵dǐ挡dǎng。你nǐ两liǎng个gè既jì来lái,且qiě在zài岸àn边biān把bǎ截jié,等děng老lǎo孙sūn也yě再zài去qù来lái。」

辟開水逕

好hǎo大dà聖shèng,掄lūn著zhe棒bàng,捻niǎn著zhe訣jué,辟pì開kāi水shuǐ逕jìng,直zhí入rù波bō濤tāo深shēn處chù,只zhǐ見jiàn那nà三sān個gè妖yāo魔mó在zài水shuǐ底dǐ下xià與yǔ井jǐng木mù犴àn、角jiǎo木mù蛟jiāo捨shě死sǐ忘wàng生shēng苦kǔ鬥dòu哩li。他tā跳tiào近jìn前qián喊hǎn道dào:「老lǎo孫sūn來lái也yě。」那nà妖yāo精jīng抵dǐ住zhù二èr星xīng官guān,措cuò手shǒu不bù及jí,正zhèng在zài危wēi難nán之zhī處chù,忽hū聽tīng得dé行xíng者zhě叫jiào喊hǎn,顧gù殘cán生shēng,撥bō轉zhuǎn頭tóu往wǎng海hǎi心xīn裡lǐ飛fēi跑pǎo。原yuán來lái這zhè怪guài頭tóu上shàng角jiǎo極jí能néng分fēn水shuǐ,只zhǐ聞wén得dé花huā花huā花huā,沖chōng開kāi明míng路lù。這zhè後hòu邊biān二èr星xīng官guān並bìng孫sūn大dà聖shèng並bìng力lì追zhuī之zhī。好hǎo大dà圣shèng,抡lūn着zhe棒bàng,捻niǎn着zhe诀jué,辟pì开kāi水shuǐ径jìng,直zhí入rù波bō涛tāo深shēn处chù,只zhǐ见jiàn那nà三sān个gè妖yāo魔mó在zài水shuǐ底dǐ下xià与yǔ井jǐng木mù犴àn、角jiǎo木mù蛟jiāo舍shě死sǐ忘wàng生shēng苦kǔ斗dòu哩li。他tā跳tiào近jìn前qián喊hǎn道dào:「老lǎo孙sūn来lái也yě。」那nà妖yāo精jīng抵dǐ住zhù二èr星xīng官guān,措cuò手shǒu不bù及jí,正zhèng在zài危wēi难nán之zhī处chù,忽hū听tīng得dé行xíng者zhě叫jiào喊hǎn,顾gù残cán生shēng,拨bō转zhuǎn头tóu往wǎng海hǎi心xīn里lǐ飞fēi跑pǎo。原yuán来lái这zhè怪guài头tóu上shàng角jiǎo极jí能néng分fēn水shuǐ,只zhǐ闻wén得dé花huā花huā花huā,冲chōng开kāi明míng路lù。这zhè后hòu边biān二èr星xīng官guān并bìng孙sūn大dà圣shèng并bìng力lì追zhuī之zhī。

拔刀相助

卻què說shuō西xī海hǎi中zhōng有yǒu個gè探tàn海hǎi的de夜yè叉chā、巡xún海hǎi的de介jiè士shì,遠yuǎn見jiàn犀xī牛niú分fēn開kāi水shuǐ勢shì,又yòu認rèn得dé孫sūn大dà聖shèng與yǔ二èr天tiān星xīng,即jí赴fù水shuǐ晶jīng宮gōng對duì龍lóng王wáng慌huāng慌huāng張zhāng張zhāng報bào道dào:「大dà王wáng,有yǒu三sān隻zhī犀xī牛niú,被bèi齊qí天tiān大dà聖shèng和hé二èr位wèi天tiān星xīng趕gǎn來lái也yě。」老lǎo龍lóng王wáng敖áo順shùn聽tīng言yán,即jí喚huàn太tài子zǐ摩mó昂áng:「快kuài點diǎn水shuǐ兵bīng,想xiǎng是shì犀xī牛niú精jīng辟bì寒hán、辟bì暑shǔ、辟bì塵chén兒ér三sān個gè惹rě了le孫sūn行xíng者zhě,今jīn既jì至zhì海hǎi,快kuài快kuài拔bá刀dāo相xiāng助zhù。」敖áo摩mó昂áng得dé令lìng,即jí忙máng點diǎn兵bīng。却què说shuō西xī海hǎi中zhōng有yǒu个gè探tàn海hǎi的de夜yè叉chā、巡xún海hǎi的de介jiè士shì,远yuǎn见jiàn犀xī牛niú分fēn开kāi水shuǐ势shì,又yòu认rèn得dé孙sūn大dà圣shèng与yǔ二èr天tiān星xīng,即jí赴fù水shuǐ晶jīng宫gōng对duì龙lóng王wáng慌huāng慌huāng张zhāng张zhāng报bào道dào:「大dà王wáng,有yǒu三sān只zhī犀xī牛niú,被bèi齐qí天tiān大dà圣shèng和hé二èr位wèi天tiān星xīng赶gǎn来lái也yě。」老lǎo龙lóng王wáng敖áo顺shùn听tīng言yán,即jí唤huàn太tài子zǐ摩mó昂áng:「快kuài点diǎn水shuǐ兵bīng,想xiǎng是shì犀xī牛niú精jīng辟bì寒hán、辟bì暑shǔ、辟bì尘chén儿ér三sān个gè惹rě了le孙sūn行xíng者zhě,今jīn既jì至zhì海hǎi,快kuài快kuài拔bá刀dāo相xiāng助zhù。」敖áo摩mó昂áng得dé令lìng,即jí忙máng点diǎn兵bīng。

捉活的

頃qǐng刻kè間jiān,龜guī鱉biē黿yuán鼉tuó、鯁gěng鮊bó鱖guì鯉lǐ與yǔ蝦xiā兵bīng蟹xiè卒zú等děng各gè執zhí槍qiāng刀dāo,一yì齊qí吶nà喊hǎn,騰téng出chū水shuǐ晶jīng宮gōng外wài,擋dǎng住zhù犀xī牛niú精jīng。犀xī牛niú精jīng不bù能néng前qián進jìn,急jí退tuì後hòu,又yòu有yǒu井jǐng、角jiǎo二èr星xīng並bìng大dà聖shèng攔lán阻zǔ。慌huāng得de他tā失shī了le群qún,各gè各gè逃táo生shēng,四sì散sàn奔bēn走zǒu,早zǎo把bǎ個gè辟bì塵chén兒ér被bèi老lǎo龍lóng王wáng領lǐng兵bīng圍wéi住zhù。孫sūn大dà聖shèng見jiàn了le心xīn歡huān,叫jiào道dào:「消xiāo停tíng,消xiāo停tíng,捉zhuō活huó的de,不bú要yào死sǐ的de。」摩mó昂áng聽tīng令lìng,一yì擁yōng上shàng前qián,將jiāng辟bì塵chén兒ér扳bān翻fān在zài地dì,用yòng鐵tiě鉤gōu子zi穿chuān了le鼻bí,攢cuán蹄tí綑kǔn倒dǎo。顷qǐng刻kè间jiān,龟guī鳖biē鼋yuán鼍tuó、鲠gěng鲌bó鳜guì鲤lǐ与yǔ虾xiā兵bīng蟹xiè卒zú等děng各gè执zhí枪qiāng刀dāo,一yì齐qí呐nà喊hǎn,腾téng出chū水shuǐ晶jīng宫gōng外wài,挡dǎng住zhù犀xī牛niú精jīng。犀xī牛niú精jīng不bù能néng前qián进jìn,急jí退tuì后hòu,又yòu有yǒu井jǐng、角jiǎo二èr星xīng并bìng大dà圣shèng拦lán阻zǔ。慌huāng得de他tā失shī了le群qún,各gè各gè逃táo生shēng,四sì散sàn奔bēn走zǒu,早zǎo把bǎ个gè辟bì尘chén儿ér被bèi老lǎo龙lóng王wáng领lǐng兵bīng围wéi住zhù。孙sūn大dà圣shèng见jiàn了le心xīn欢huān,叫jiào道dào:「消xiāo停tíng,消xiāo停tíng,捉zhuō活huó的de,不bú要yào死sǐ的de。」摩mó昂áng听tīng令lìng,一yì拥yōng上shàng前qián,将jiāng辟bì尘chén儿ér扳bān翻fān在zài地dì,用yòng铁tiě钩gōu子zi穿chuān了le鼻bí,攒cuán蹄tí捆kǔn倒dǎo。

莫咬死他

老lǎo龍lóng王wáng又yòu傳chuán號hào令lìng,教jiào分fēn兵bīng趕gǎn那nà兩liǎng個gè,協xié助zhù二èr星xīng官guān擒qín拿ná。即jí時shí小xiǎo龍lóng王wáng帥shuài眾zhòng前qián來lái,只zhǐ見jiàn井jǐng木mù犴àn現xiàn原yuán身shēn,按àn住zhù辟bì寒hán兒ér,大dà口kǒu小xiǎo口kǒu的de啃kěn著zhe吃chī哩li。摩mó昂áng高gāo叫jiào道dào:「井jǐng宿sù,井jǐng宿sù,莫mò咬yǎo死sǐ他tā,孫sūn大dà聖shèng要yào活huó的de,不bú要yào死sǐ的de哩li。」連lián喊hǎn數shù喊hǎn,已yǐ是shì被bèi他tā把bǎ頸jǐng項xiàng咬yǎo斷duàn了le。摩mó昂áng吩fēn咐fu蝦xiā兵bīng蟹xiè卒zú,將jiāng個gè死sǐ犀xī牛niú擡tái轉zhuǎn水shuǐ晶jīng宮gōng,卻què又yòu與yǔ井jǐng木mù犴àn向xiàng前qián追zhuī趕gǎn。老lǎo龙lóng王wáng又yòu传chuán号hào令lìng,教jiào分fēn兵bīng赶gǎn那nà两liǎng个gè,协xié助zhù二èr星xīng官guān擒qín拿ná。即jí时shí小xiǎo龙lóng王wáng帅shuài众zhòng前qián来lái,只zhǐ见jiàn井jǐng木mù犴àn现xiàn原yuán身shēn,按àn住zhù辟bì寒hán儿ér,大dà口kǒu小xiǎo口kǒu的de啃kěn着zhe吃chī哩li。摩mó昂áng高gāo叫jiào道dào:「井jǐng宿sù,井jǐng宿sù,莫mò咬yǎo死sǐ他tā,孙sūn大dà圣shèng要yào活huó的de,不bú要yào死sǐ的de哩li。」连lián喊hǎn数shù喊hǎn,已yǐ是shì被bèi他tā把bǎ颈jǐng项xiàng咬yǎo断duàn了le。摩mó昂áng吩fēn咐fu虾xiā兵bīng蟹xiè卒zú,将jiāng个gè死sǐ犀xī牛niú抬tái转zhuǎn水shuǐ晶jīng宫gōng,却què又yòu与yǔ井jǐng木mù犴àn向xiàng前qián追zhuī赶gǎn。

不殺你

只zhǐ見jiàn角jiǎo木mù蛟jiāo把bǎ那nà辟bì暑shǔ兒ér倒dào趕gǎn回huí來lái,只zhǐ撞zhuàng著zháo井jǐng宿sù。摩mó昂áng帥shuài龜guī鱉biē黿yuán鼉tuó,撒sā開kāi簸bò箕jī陣zhèn圍wéi住zhù。那nà怪guài只zhǐ教jiào:「饒ráo命mìng,饒ráo命mìng。」井jǐng木mù犴àn走zǒu近jìn前qián,一yì把bǎ揪jiū住zhù耳ěr朵duo,奪duó了le他tā的de刀dāo,叫jiào道dào:「不bù殺shā你nǐ,不bù殺shā你nǐ,拿ná與yǔ孫sūn大dà聖shèng發fā落luò去qù來lái。」當dāng即jí倒dǎo干gān戈gē,復fù至zhì水shuǐ晶jīng宮gōng外wài,報bào道dào:「都dōu捉zhuō來lái也yě。」行xíng者zhě見jiàn一yí個gè斷duàn了le頭tóu,血xiě淋lín淋lín的de,倒dǎo在zài地dì下xià。一yí個gè被bèi井jǐng木mù犴àn揪jiū著zhe耳ěr朵duo,推tuī跪guì在zài地dì。只zhǐ见jiàn角jiǎo木mù蛟jiāo把bǎ那nà辟bì暑shǔ儿ér倒dào赶gǎn回huí来lái,只zhǐ撞zhuàng着zháo井jǐng宿sù。摩mó昂áng帅shuài龟guī鳖biē鼋yuán鼍tuó,撒sā开kāi簸bò箕jī阵zhèn围wéi住zhù。那nà怪guài只zhǐ教jiào:「饶ráo命mìng,饶ráo命mìng。」井jǐng木mù犴àn走zǒu近jìn前qián,一yì把bǎ揪jiū住zhù耳ěr朵duo,夺duó了le他tā的de刀dāo,叫jiào道dào:「不bù杀shā你nǐ,不bù杀shā你nǐ,拿ná与yǔ孙sūn大dà圣shèng发fā落luò去qù来lái。」当dāng即jí倒dǎo干gān戈gē,复fù至zhì水shuǐ晶jīng宫gōng外wài,报bào道dào:「都dōu捉zhuō来lái也yě。」行xíng者zhě见jiàn一yí个gè断duàn了le头tóu,血xiě淋lín淋lín的de,倒dǎo在zài地dì下xià。一yí个gè被bèi井jǐng木mù犴àn揪jiū着zhe耳ěr朵duo,推tuī跪guì在zài地dì。

這兩隻角

近jìn前qián仔zǐ細xì看kàn了le道dào:「這zhè頭tóu不bú是shì兵bīng刀dāo傷shāng的de啊a。」摩mó昂áng笑xiào道dào:「不bú是shì我wǒ喊hǎn得de緊jǐn,連lián身shēn子zi都dōu著zháo井jǐng星xīng官guān吃chī了le。」行xíng者zhě道dào:「既jì是shì如rú此cǐ,也yě罷bà,取qǔ鋸jù子zi來lái,鋸jù下xià他tā的de這zhè兩liǎng隻zhī角jiǎo,剝bō了le皮pí帶dài去qù。犀xī牛niú肉ròu還hái留liú與yǔ龍lóng王wáng賢xián父fù子zǐ享xiǎng之zhī。」又yòu把bǎ辟bì塵chén兒ér穿chuān了le鼻bí,教jiào角jiǎo木mù蛟jiāo牽qiān著zhe;辟bì暑shǔ兒ér也yě穿chuān了le鼻bí,教jiào井jǐng木mù犴àn牽qiān著zhe:「帶dài他tā上shàng金jīn平píng府fǔ見jiàn那nà刺cì史shǐ官guān,明míng究jiū其qí由yóu,問wèn他tā個gè積jī年nián假jià佛fó害hài民mín,然rán後hòu的de決jué。」近jìn前qián仔zǐ细xì看kàn了le道dào:「这zhè头tóu不bú是shì兵bīng刀dāo伤shāng的de啊a。」摩mó昂áng笑xiào道dào:「不bú是shì我wǒ喊hǎn得de紧jǐn,连lián身shēn子zi都dōu着zháo井jǐng星xīng官guān吃chī了le。」行xíng者zhě道dào:「既jì是shì如rú此cǐ,也yě罢bà,取qǔ锯jù子zi来lái,锯jù下xià他tā的de这zhè两liǎng只zhī角jiǎo,剥bō了le皮pí带dài去qù。犀xī牛niú肉ròu还hái留liú与yǔ龙lóng王wáng贤xián父fù子zǐ享xiǎng之zhī。」又yòu把bǎ辟bì尘chén儿ér穿chuān了le鼻bí,教jiào角jiǎo木mù蛟jiāo牵qiān着zhe;辟bì暑shǔ儿ér也yě穿chuān了le鼻bí,教jiào井jǐng木mù犴àn牵qiān着zhe:「带dài他tā上shàng金jīn平píng府fǔ见jiàn那nà刺cì史shǐ官guān,明míng究jiū其qí由yóu,问wèn他tā个gè积jī年nián假jià佛fó害hài民mín,然rán后hòu的de决jué。」

假充諸佛

眾zhòng等děng遵zūn言yán,辭cí龍lóng王wáng父fù子zǐ,都dōu出chū西xī海hǎi。牽qiān著zhe犀xī牛niú,會huì著zháo奎kuí、斗dǒu二èr星xīng,駕jià雲yún霧wù,徑jìng轉zhuǎn金jīn平píng府fǔ。行xíng者zhě足zú踏tà祥xiáng光guāng,半bàn空kōng中zhōng叫jiào道dào:「金jīn平píng府fǔ刺cì史shǐ、各gè佐zuǒ貳èr郎láng官guān並bìng府fǔ城chéng內nèi外wài軍jūn民mín人rén等děng聽tīng著zhe:吾wú乃nǎi東dōng土tǔ大dà唐táng差chāi往wǎng西xī天tiān取qǔ經jīng的de聖shèng僧sēng。你nǐ這zhè府fǔ縣xiàn,每měi年nián家jiā供gòng獻xiàn金jīn燈dēng,假jiǎ充chōng諸zhū佛fó降jiàng祥xiáng者zhě,即jí此cǐ犀xī牛niú之zhī怪guài。我wǒ等děng過guò此cǐ,因yīn元yuán夜yè觀guān燈dēng,見jiàn這zhè怪guài將jiāng燈dēng油yóu並bìng我wǒ師shī父fù攝shè去qù,是shì我wǒ請qǐng天tiān神shén收shōu伏fú。今jīn已yǐ掃sǎo清qīng山shān洞dòng,剿jiǎo盡jìn妖yāo魔mó,不bù得dé為wéi害hài。众zhòng等děng遵zūn言yán,辞cí龙lóng王wáng父fù子zǐ,都dōu出chū西xī海hǎi。牵qiān着zhe犀xī牛niú,会huì着zháo奎kuí、斗dǒu二èr星xīng,驾jià云yún雾wù,径jìng转zhuǎn金jīn平píng府fǔ。行xíng者zhě足zú踏tà祥xiáng光guāng,半bàn空kōng中zhōng叫jiào道dào:「金jīn平píng府fǔ刺cì史shǐ、各gè佐zuǒ贰èr郎láng官guān并bìng府fǔ城chéng内nèi外wài军jūn民mín人rén等děng听tīng着zhe:吾wú乃nǎi东dōng土tǔ大dà唐táng差chāi往wǎng西xī天tiān取qǔ经jīng的de圣shèng僧sēng。你nǐ这zhè府fǔ县xiàn,每měi年nián家jiā供gòng献xiàn金jīn灯dēng,假jiǎ充chōng诸zhū佛fó降jiàng祥xiáng者zhě,即jí此cǐ犀xī牛niú之zhī怪guài。我wǒ等děng过guò此cǐ,因yīn元yuán夜yè观guān灯dēng,见jiàn这zhè怪guài将jiāng灯dēng油yóu并bìng我wǒ师shī父fù摄shè去qù,是shì我wǒ请qǐng天tiān神shén收shōu伏fú。今jīn已yǐ扫sǎo清qīng山shān洞dòng,剿jiǎo尽jìn妖yāo魔mó,不bù得dé为wéi害hài。

是聖是神

以yǐ後hòu你nǐ府fǔ縣xiàn再zài不bù可kě供gòng獻xiàn金jīn燈dēng,勞láo民mín傷shāng財cái也yě。」那nà慈cí雲yún寺sì裡lǐ,八bā戒jiè、沙shā僧sēng方fāng保bǎo唐táng僧sēng進jìn得dé山shān門mén,只zhǐ聽tīng見jiàn行xíng者zhě在zài半bàn空kōng言yán語yǔ,即jí便biàn撇piē了le師shī父fù,丟diū下xià擔dàn子zi,縱zòng風fēng雲yún起qǐ到dào空kōng中zhōng,問wèn行xíng者zhě降xiáng妖yāo之zhī事shì。行xíng者zhě道dào:「那nà一yì隻zhī被bèi井jǐng星xīng咬yǎo死sǐ,已yǐ鋸jù角jiǎo剝bō皮pí帶dài來lái;兩liǎng隻zhī活huó拿ná在zài此cǐ。」八bā戒jiè道dào:「這zhè兩liǎng個gè索suǒ性xìng推tuī下xià此cǐ城chéng,與yǔ官guān員yuán人rén等děng看kàn看kàn,也yě認rèn得dé我wǒ們men是shì聖shèng是shì神shén。左zuǒ右yòu累lèi四sì位wèi星xīng官guān收shōu雲yún下xià地dì,同tóng到dào府fǔ堂táng,將jiāng這zhè怪guài的de決jué。以yǐ后hòu你nǐ府fǔ县xiàn再zài不bù可kě供gòng献xiàn金jīn灯dēng,劳láo民mín伤shāng财cái也yě。」那nà慈cí云yún寺sì里lǐ,八bā戒jiè、沙shā僧sēng方fāng保bǎo唐táng僧sēng进jìn得dé山shān门mén,只zhǐ听tīng见jiàn行xíng者zhě在zài半bàn空kōng言yán语yǔ,即jí便biàn撇piē了le师shī父fù,丢diū下xià担dàn子zi,纵zòng风fēng云yún起qǐ到dào空kōng中zhōng,问wèn行xíng者zhě降xiáng妖yāo之zhī事shì。行xíng者zhě道dào:「那nà一yì只zhī被bèi井jǐng星xīng咬yǎo死sǐ,已yǐ锯jù角jiǎo剥bō皮pí带dài来lái;两liǎng只zhī活huó拿ná在zài此cǐ。」八bā戒jiè道dào:「这zhè两liǎng个gè索suǒ性xìng推tuī下xià此cǐ城chéng,与yǔ官guān员yuán人rén等děng看kàn看kàn,也yě认rèn得dé我wǒ们men是shì圣shèng是shì神shén。左zuǒ右yòu累lèi四sì位wèi星xīng官guān收shōu云yún下xià地dì,同tóng到dào府fǔ堂táng,将jiāng这zhè怪guài的de决jué。

家家設香案

已yǐ此cǐ情qíng真zhēn罪zuì當dāng,再zài有yǒu甚shèn講jiǎng?」四sì星xīng道dào:「天tiān蓬péng帥shuài近jìn來lái知zhī理lǐ明míng律lǜ,卻què好hǎo呀ya。」八bā戒jiè道dào:「因yīn做zuò了le這zhè幾jǐ年nián和hé尚shàng,也yě略lüè學xué得dé些xiē兒ér。」眾zhòng神shén果guǒ推tuī落luò犀xī牛niú,一yí簇cù彩cǎi雲yún,降jiàng至zhì府fǔ堂táng之zhī上shàng。諕xià得de這zhè府fǔ縣xiàn官guān員yuán、城chéng裡lǐ城chéng外wài人rén等děng,都dōu家jiā家jiā設shè香xiāng案àn,戶hù戶hù拜bài天tiān神shén。少shǎo時shí間jiān,慈cí雲yún寺sì僧sēng把bǎ長zhǎng老lǎo用yòng轎jiào擡tái進jìn府fǔ門mén,會huì著zháo行xíng者zhě,口kǒu中zhōng不bù離lí「謝xiè」字zì道dào:「有yǒu勞láo上shàng宿sù星xīng官guān救jiù出chū我wǒ等děng。因yīn不bú見jiàn賢xián徒tú,懸xuán懸xuán在zài念niàn,今jīn幸xìng得dé勝shèng而ér回huí。然rán此cǐ怪guài不bù知zhī趕gǎn向xiàng何hé方fāng才cái捕bǔ獲huò也yě?」已yǐ此cǐ情qíng真zhēn罪zuì当dāng,再zài有yǒu甚shèn讲jiǎng?」四sì星xīng道dào:「天tiān蓬péng帅shuài近jìn来lái知zhī理lǐ明míng律lǜ,却què好hǎo呀ya。」八bā戒jiè道dào:「因yīn做zuò了le这zhè几jǐ年nián和hé尚shàng,也yě略lüè学xué得dé些xiē儿ér。」众zhòng神shén果guǒ推tuī落luò犀xī牛niú,一yí簇cù彩cǎi云yún,降jiàng至zhì府fǔ堂táng之zhī上shàng。諕xià得de这zhè府fǔ县xiàn官guān员yuán、城chéng里lǐ城chéng外wài人rén等děng,都dōu家jiā家jiā设shè香xiāng案àn,户hù户hù拜bài天tiān神shén。少shǎo时shí间jiān,慈cí云yún寺sì僧sēng把bǎ长zhǎng老lǎo用yòng轿jiào抬tái进jìn府fǔ门mén,会huì着zháo行xíng者zhě,口kǒu中zhōng不bù离lí「谢xiè」字zì道dào:「有yǒu劳láo上shàng宿sù星xīng官guān救jiù出chū我wǒ等děng。因yīn不bú见jiàn贤xián徒tú,悬xuán悬xuán在zài念niàn,今jīn幸xìng得dé胜shèng而ér回huí。然rán此cǐ怪guài不bù知zhī赶gǎn向xiàng何hé方fāng才cái捕bǔ获huò也yě?」

識得妖魔

行xíng者zhě道dào:「自zì前qián日rì別bié了le尊zūn師shī,老lǎo孫sūn上shàng天tiān查chá訪fǎng,蒙méng太tài白bái金jīn星xīng識shí得dé妖yāo魔mó是shì犀xī牛niú,指zhǐ示shì請qǐng四sì木mù禽qín星xīng。當dāng時shí奏zòu聞wén玉yù帝dì,蒙méng旨zhǐ差chāi委wěi,直zhí至zhì洞dòng口kǒu交jiāo戰zhàn,妖yāo王wáng走zǒu了le。又yòu蒙méng斗dǒu、奎kuí二èr宿sù救jiù出chū尊zūn師shī。老lǎo孫sūn與yǔ井jǐng、角jiǎo二èr宿sù並bìng力lì追zhuī妖yāo,直zhí趕gǎn到dào西xī洋yáng大dà海hǎi,又yòu虧kuī龍lóng王wáng遣qiǎn子zǐ帥shuài兵bīng相xiāng助zhù,所suǒ以yǐ捕bǔ獲huò到dào此cǐ審shěn究jiū也yě。」長zhǎng老lǎo讚zàn揚yáng稱chēng謝xiè不bù已yǐ。又yòu見jiàn那nà府fǔ縣xiàn正zhèng官guān並bìng佐zuǒ貳èr首shǒu領lǐng,都dōu在zài那nà裡lǐ高gāo燒shāo寶bǎo燭zhú,滿mǎn斗dǒu焚fén香xiāng,朝cháo上shàng禮lǐ拜bài。行xíng者zhě道dào:「自zì前qián日rì别bié了le尊zūn师shī,老lǎo孙sūn上shàng天tiān查chá访fǎng,蒙méng太tài白bái金jīn星xīng识shí得dé妖yāo魔mó是shì犀xī牛niú,指zhǐ示shì请qǐng四sì木mù禽qín星xīng。当dāng时shí奏zòu闻wén玉yù帝dì,蒙méng旨zhǐ差chāi委wěi,直zhí至zhì洞dòng口kǒu交jiāo战zhàn,妖yāo王wáng走zǒu了le。又yòu蒙méng斗dǒu、奎kuí二èr宿sù救jiù出chū尊zūn师shī。老lǎo孙sūn与yǔ井jǐng、角jiǎo二èr宿sù并bìng力lì追zhuī妖yāo,直zhí赶gǎn到dào西xī洋yáng大dà海hǎi,又yòu亏kuī龙lóng王wáng遣qiǎn子zǐ帅shuài兵bīng相xiāng助zhù,所suǒ以yǐ捕bǔ获huò到dào此cǐ审shěn究jiū也yě。」长zhǎng老lǎo赞zàn扬yáng称chēng谢xiè不bù已yǐ。又yòu见jiàn那nà府fǔ县xiàn正zhèng官guān并bìng佐zuǒ贰èr首shǒu领lǐng,都dōu在zài那nà里lǐ高gāo烧shāo宝bǎo烛zhú,满mǎn斗dǒu焚fén香xiāng,朝cháo上shàng礼lǐ拜bài。

鋸下四隻角

少shǎo頃qǐng間jiān,八bā戒jiè發fā起qǐ性xìng來lái,掣chè出chū戒jiè刀dāo,將jiāng辟bì塵chén兒ér頭tóu一yì刀dāo砍kǎn下xià,又yòu一yì刀dāo把bà辟bì暑shǔ兒ér頭tóu也yě砍kǎn下xià。隨suí即jí取qǔ鋸jù子zi鋸jù下xià四sì隻zhī角jiǎo來lái。孫sūn大dà聖shèng更gèng有yǒu主zhǔ張zhāng:就jiù教jiào四sì位wèi星xīng官guān將jiāng此cǐ四sì隻zhī犀xī角jiǎo拿ná上shàng界jiè去qù,進jìn貢gòng玉yù帝dì,回huí繳jiǎo聖shèng旨zhǐ。把bǎ自zì己jǐ帶dài來lái的de二èr隻zhī,留liú一yì隻zhī在zài府fǔ堂táng鎮zhèn庫kù,以yǐ作zuò向xiàng後hòu免miǎn徵zhēng燈dēng油yóu之zhī證zhèng;自zì己jǐ帶dài一yì隻zhī去qù,獻xiàn靈líng山shān佛fó祖zǔ。四sì星xīng心xīn中zhōng大dà喜xǐ。即jí時shí拜bài別bié大dà聖shèng,忽hū駕jià彩cǎi雲yún回huí奏zòu而ér去qù。少shǎo顷qǐng间jiān,八bā戒jiè发fā起qǐ性xìng来lái,掣chè出chū戒jiè刀dāo,将jiāng辟bì尘chén儿ér头tóu一yì刀dāo砍kǎn下xià,又yòu一yì刀dāo把bà辟bì暑shǔ儿ér头tóu也yě砍kǎn下xià。随suí即jí取qǔ锯jù子zi锯jù下xià四sì只zhī角jiǎo来lái。孙sūn大dà圣shèng更gèng有yǒu主zhǔ张zhāng:就jiù教jiào四sì位wèi星xīng官guān将jiāng此cǐ四sì只zhī犀xī角jiǎo拿ná上shàng界jiè去qù,进jìn贡gòng玉yù帝dì,回huí缴jiǎo圣shèng旨zhǐ。把bǎ自zì己jǐ带dài来lái的de二èr只zhī,留liú一yì只zhī在zài府fǔ堂táng镇zhèn库kù,以yǐ作zuò向xiàng后hòu免miǎn征zhēng灯dēng油yóu之zhī证zhèng;自zì己jǐ带dài一yì只zhī去qù,献xiàn灵líng山shān佛fó祖zǔ。四sì星xīng心xīn中zhōng大dà喜xǐ。即jí时shí拜bài别bié大dà圣shèng,忽hū驾jià彩cǎi云yún回huí奏zòu而ér去qù。

降妖之廟

府fǔ縣xiàn官guān留liú住zhù他tā師shī徒tú四sì眾zhòng,大dà排pái素sù宴yàn,遍biàn請qǐng鄉xiāng官guān陪péi奉fèng。一yí壁bì廂xiāng出chū給gěi告gào示shì,曉xiǎo諭yù軍jūn民mín人rén等děng,下xià年nián不bù許xǔ點diǎn設shè金jīn燈dēng,永yǒng蠲juān買mǎi油yóu大dà戶hù之zhī役yì。一yí壁bì廂xiāng叫jiào屠tú子zi宰zǎi剝bō,犀xī牛niú之zhī皮pí硝xiāo熟shú燻xūn乾gān,製zhì造zào鎧kǎi甲jiǎ;把bǎ肉ròu普pǔ給gěi官guān員yuán人rén等děng。又yòu一yí壁bì廂xiāng動dòng支zhī枉wǎng罰fá無wú礙ài錢qián糧liáng,買mǎi民mín間jiān空kòng地dì,起qǐ建jiàn四sì星xīng降xiáng妖yāo之zhī廟miào,又yòu為wèi唐táng僧sēng四sì眾zhòng建jiàn立lì生shēng祠cí,各gè各gè樹shù碑bēi刻kè文wén,用yòng傳chuán千qiān古gǔ,以yǐ為wéi報bào謝xiè。師shī徒tú們men索suǒ性xìng寬kuān懷huái領lǐng受shòu。府fǔ县xiàn官guān留liú住zhù他tā师shī徒tú四sì众zhòng,大dà排pái素sù宴yàn,遍biàn请qǐng乡xiāng官guān陪péi奉fèng。一yí壁bì厢xiāng出chū给gěi告gào示shì,晓xiǎo谕yù军jūn民mín人rén等děng,下xià年nián不bù许xǔ点diǎn设shè金jīn灯dēng,永yǒng蠲juān买mǎi油yóu大dà户hù之zhī役yì。一yí壁bì厢xiāng叫jiào屠tú子zi宰zǎi剥bō,犀xī牛niú之zhī皮pí硝xiāo熟shú熏xūn干gān,制zhì造zào铠kǎi甲jiǎ;把bǎ肉ròu普pǔ给gěi官guān员yuán人rén等děng。又yòu一yí壁bì厢xiāng动dòng支zhī枉wǎng罚fá无wú碍ài钱qián粮liáng,买mǎi民mín间jiān空kòng地dì,起qǐ建jiàn四sì星xīng降xiáng妖yāo之zhī庙miào,又yòu为wèi唐táng僧sēng四sì众zhòng建jiàn立lì生shēng祠cí,各gè各gè树shù碑bēi刻kè文wén,用yòng传chuán千qiān古gǔ,以yǐ为wéi报bào谢xiè。师shī徒tú们men索suǒ性xìng宽kuān怀huái领lǐng受shòu。

不明走罷

又yòu被bèi那nà二èr百bǎi四sì十shí家jiā燈dēng油yóu大dà戶hù這zhè家jiā酬chóu,那nà家jiā請qǐng,略lüè無wú虛xū刻kè。八bā戒jiè遂suì心xīn滿mǎn意yì受shòu用yòng,把bǎ洞dòng裡lǐ搜sōu來lái的de寶bǎo物wù,每měi樣yàng各gè籠lóng些xiē須xū在zài袖xiù,以yǐ為wéi各gè家jiā齋zhāi筵yán之zhī賞shǎng。住zhù經jīng個gè月yuè,猶yóu不bù得dé起qǐ身shēn。長zhǎng老lǎo吩fēn咐fu:「悟wù空kōng,將jiāng餘yú剩shèng的de寶bǎo物wù盡jìn送sòng慈cí雲yún寺sì僧sēng,以yǐ為wéi酬chóu禮lǐ。瞞mán著zhe那nà些xiē大dà戶hù人rén家jiā,天tiān不bù明míng走zǒu罷ba。恐kǒng只zhǐ管guǎn貪tān樂lè,誤wù了le取qǔ經jīng,惹rě佛fó祖zǔ見jiàn罪zuì,又yòu生shēng災zāi厄è,深shēn為wéi不bú便biàn。」行xíng者zhě隨suí將jiāng前qián件jiàn一yí一yì處chǔ分fèn。次cì日rì五wǔ更gēng早zǎo起qǐ,喚huàn八bā戒jiè備bèi馬mǎ。又yòu被bèi那nà二èr百bǎi四sì十shí家jiā灯dēng油yóu大dà户hù这zhè家jiā酬chóu,那nà家jiā请qǐng,略lüè无wú虚xū刻kè。八bā戒jiè遂suì心xīn满mǎn意yì受shòu用yòng,把bǎ洞dòng里lǐ搜sōu来lái的de宝bǎo物wù,每měi样yàng各gè笼lóng些xiē须xū在zài袖xiù,以yǐ为wéi各gè家jiā斋zhāi筵yán之zhī赏shǎng。住zhù经jīng个gè月yuè,犹yóu不bù得dé起qǐ身shēn。长zhǎng老lǎo吩fēn咐fu:「悟wù空kōng,将jiāng余yú剩shèng的de宝bǎo物wù尽jìn送sòng慈cí云yún寺sì僧sēng,以yǐ为wéi酬chóu礼lǐ。瞒mán着zhe那nà些xiē大dà户hù人rén家jiā,天tiān不bù明míng走zǒu罢ba。恐kǒng只zhǐ管guǎn贪tān乐lè,误wù了le取qǔ经jīng,惹rě佛fó祖zǔ见jiàn罪zuì,又yòu生shēng灾zāi厄è,深shēn为wéi不bú便biàn。」行xíng者zhě随suí将jiāng前qián件jiàn一yí一yì处chǔ分fèn。次cì日rì五wǔ更gēng早zǎo起qǐ,唤huàn八bā戒jiè备bèi马mǎ。

睡得夢夢乍

那nà獃dāi子zi吃chī了le自zì在zài酒jiǔ飯fàn,睡shuì得de夢mèng夢mèng乍zhà道dào:「這zhè早zǎo備bèi馬mǎ怎zěn的de?」行xíng者zhě喝hè道dào:「師shī父fù教jiào走zǒu路lù哩li。」獃dāi子zi抹mǒ抹mǒ臉liǎn道dào:「又yòu是shì這zhè長zhǎng老lǎo沒méi正zhèng經jīng。二èr百bǎi四sì十shí家jiā大dà戶hù都dōu請qǐng,才cái吃chī了le有yǒu三sān十shí幾jǐ頓dùn飽bǎo齋zhāi,怎zěn麼me又yòu弄nòng老lǎo豬zhū忍rěn餓è?」長zhǎng老lǎo聽tīng言yán罵mà道dào:「饢náng糟zāo的de夯hāng貨huò,莫mò胡hú說shuō,快kuài早zǎo起qǐ來lái;再zài若ruò強qiáng嘴zuǐ,教jiào悟wù空kōng拿ná金jīn箍gū棒bàng打dǎ牙yá。」那nà獃dāi子zi聽tīng見jiàn說shuō打dǎ,慌huāng了le手shǒu腳jiǎo道dào:「師shī父fù今jīn番fān變biàn了le:常cháng時shí疼téng我wǒ愛ài我wǒ,念niàn我wǒ蠢chǔn夯hāng護hù我wǒ,哥gē要yào打dǎ時shí,他tā又yòu勸quàn解jiě;那nà呆dāi子zi吃chī了le自zì在zài酒jiǔ饭fàn,睡shuì得de梦mèng梦mèng乍zhà道dào:「这zhè早zǎo备bèi马mǎ怎zěn的de?」行xíng者zhě喝hè道dào:「师shī父fù教jiào走zǒu路lù哩li。」呆dāi子zi抹mǒ抹mǒ脸liǎn道dào:「又yòu是shì这zhè长zhǎng老lǎo没méi正zhèng经jīng。二èr百bǎi四sì十shí家jiā大dà户hù都dōu请qǐng,才cái吃chī了le有yǒu三sān十shí几jǐ顿dùn饱bǎo斋zhāi,怎zěn么me又yòu弄nòng老lǎo猪zhū忍rěn饿è?」长zhǎng老lǎo听tīng言yán骂mà道dào:「馕náng糟zāo的de夯hāng货huò,莫mò胡hú说shuō,快kuài早zǎo起qǐ来lái;再zài若ruò强qiáng嘴zuǐ,教jiào悟wù空kōng拿ná金jīn箍gū棒bàng打dǎ牙yá。」那nà呆dāi子zi听tīng见jiàn说shuō打dǎ,慌huāng了le手shǒu脚jiǎo道dào:「师shī父fù今jīn番fān变biàn了le:常cháng时shí疼téng我wǒ爱ài我wǒ,念niàn我wǒ蠢chǔn夯hāng护hù我wǒ,哥gē要yào打dǎ时shí,他tā又yòu劝quàn解jiě;

飛彩鳳

今jīn日rì怎zěn麼me發fā狠hěn轉zhuǎn教jiào打dǎ麼me?」行xíng者zhě道dào:「師shī父fù怪guài你nǐ為wèi嘴zuǐ,誤wù了le路lù程chéng。快kuài早zǎo收shōu拾shí行xíng李lǐ,備bèi馬mǎ,免miǎn打dǎ!」那nà獃dāi子zi真zhēn個gè怕pà打dǎ,跳tiào起qǐ來lái穿chuān了le衣yī服fú,吆yāo喝hè沙shā僧sēng:「快kuài起qǐ來lái,打dǎ將jiāng來lái了le。」沙shā僧sēng也yě隨suí跳tiào起qǐ,各gè各gè收shōu拾shí皆jiē完wán。長zhǎng老lǎo搖yáo手shǒu道dào:「寂jì寂jì悄qiāo悄qiāo的de,不bú要yào驚jīng動dòng寺sì僧sēng。」連lián忙máng上shàng馬mǎ開kāi了le山shān門mén,找zhǎo路lù而ér去qù。這zhè一yí去qù,正zhèng所suǒ謂wèi:今jīn日rì怎zěn么me发fā狠hěn转zhuǎn教jiào打dǎ么me?」行xíng者zhě道dào:「师shī父fù怪guài你nǐ为wèi嘴zuǐ,误wù了le路lù程chéng。快kuài早zǎo收shōu拾shí行xíng李lǐ,备bèi马mǎ,免miǎn打dǎ!」那nà呆dāi子zi真zhēn个gè怕pà打dǎ,跳tiào起qǐ来lái穿chuān了le衣yī服fú,吆yāo喝hè沙shā僧sēng:「快kuài起qǐ来lái,打dǎ将jiāng来lái了le。」沙shā僧sēng也yě随suí跳tiào起qǐ,各gè各gè收shōu拾shí皆jiē完wán。长zhǎng老lǎo摇yáo手shǒu道dào:「寂jì寂jì悄qiāo悄qiāo的de,不bú要yào惊jīng动dòng寺sì僧sēng。」连lián忙máng上shàng马mǎ开kāi了le山shān门mén,找zhǎo路lù而ér去qù。这zhè一yí去qù,正zhèng所suǒ谓wèi:

暗àn放fàng玉yù籠lóng飛fēi彩cǎi鳳fèng,私sī開kāi金jīn鎖suǒ走zǒu蛟jiāo龍lóng。暗àn放fàng玉yù笼lóng飞fēi彩cǎi凤fèng,私sī开kāi金jīn锁suǒ走zǒu蛟jiāo龙lóng。

畢bì竟jìng不bù知zhī天tiān明míng時shí,酬chóu謝xiè之zhī家jiā端duān的dì如rú何hé,且qiě聽tīng下xià回huí分fēn解jiě。毕bì竟jìng不bù知zhī天tiān明míng时shí,酬chóu谢xiè之zhī家jiā端duān的dì如rú何hé,且qiě听tīng下xià回huí分fēn解jiě。

英譯 The Three Rhinoceros Kings

We tell now how the Great Sage gathered up his two brothers and rolled upon the wind, riding the clouds toward the northeast, to the quarter of Gen; and in a moment they had come to the mouth of the Dark-Blossom Cave on Green Dragon Mountain. There they pressed down their cloud-heads, and Eight Rules would have gone straight at the door with his rake.

Pilgrim said, "Hold a moment. Let me go in and see whether our master is alive or dead, and then we shall be in a fit state to fight him."

Sha Monk said, "This door is shut fast. How will you get in?"

Pilgrim said, "I have powers of my own."

Splendid Great Sage! He put away his rod, worked a finger-sign, spoke out a spell and cried, "Change!"

At once he changed into a firefly, and a nimble one at that.

Look at him:

Spreading his wings, a streaming star, his light ablaze; the ancients said that rotten grass turns into fireflies. His magical changes are not to be taken lightly. By nature he goes to and fro. Flying close to the stone door, he hung there and looked: at the side, a flawed crack let the wind through. With one spring of his body he was into the shadowed courtyard. To spy out what the monsters were about.

In he flew, and saw a few oxen sprawled every which way, each one snoring like thunder, all of them fast asleep.

He came into the central hall, and there was no sign of anything.

On every side the doors were barred, and there was no telling where the three demons slept.

He had just turned past the hall and cast his light behind him when he heard the sound of weeping — and it was the Tang Monk, chained to a pillar under the eaves of the back room, crying.

Pilgrim listened quietly to hear what he was crying about, and heard him say through his tears:

"Ten years and more since I parted from Changan, climbing hills and fording streams, stewed in bitterness. Glad to reach the Western Regions and fall in with a festival, happy to come to Jinping and meet the Lantern Night. I could not tell the false Buddha-images among the lamps — all because my fate had a disaster in it. My worthy disciples give chase and make their strength felt; I only pray my heroes may bring their full power to bear."

Hearing this, Pilgrim's heart filled with delight. He spread his wings and flew close before his master.

The Tang Monk wiped his tears and said, "Why!"

"The West runs to different seasons. It is the first month now, when the sleeping insects are only beginning to stir — how is there a firefly on the wing?"

Pilgrim could hold back no longer and called out, "Master, I have come."

The Tang Monk said gladly, "Wukong! I said to myself, where would a firefly come from in the first month?

So it was you."

Pilgrim changed back to his true form at once and said, "Master! Because you could not tell true from false, we have lost no end of road and spent no end of effort.

I told you all along that they were not good people, and you went straight down on your knees — and then the fiends darkened the lamps, stole the aromatic oil, and carried you off along with it."

"I gave orders then for Eight Rules and Sha Monk to go back to the monastery and keep watch, and I followed the wind straight to this place — though I did not know what it was called.

By good fortune the Four Sentinels came and told me: this mountain is called Green Dragon Mountain, and the cave the Dark-Blossom Cave."

"I fought this fiend all day until nightfall and then went back, and told my brothers the whole of it in detail; and then, without sleeping at all, I came here with the two of them.

I was afraid a battle at dead of night would go badly, and I did not know where you were, so I changed shape and came in to have a listen."

The Tang Monk said gladly, "And are Eight Rules and Sha Monk outside now?"

Pilgrim said, "They are outside.

I had a look just now — the fiends are all asleep.

Let me undo the lock and force the door, and I will take you out."

The Tang Monk nodded his thanks.

Pilgrim worked a lock-opening spell, passed his hand across, and the lock sprang open of itself.

He was leading his master forward when he suddenly heard the demon king calling from an inner room off the central hall, "You little ones! Shut the doors tight and mind the lamps and fires.

Why has no watch been called this while, and why have the clappers and bells fallen silent?"

The fact was that the pack of little fiends, worn out from a whole day's fighting, had fallen dead asleep; hearing the shout they woke at last, and as the clappers and bells sounded, several of them carrying weapons came beating a gong from the rear — and ran slap into the master and disciple.

The little fiends all shouted together, "A fine monk you are! Where do you think you are going with that lock forced open?"

Pilgrim gave them no chance to argue. Out came the rod with a flourish and a flourish, thick as a rice-bowl, and he struck; and where the rod fell, two of them died.

The rest dropped their weapons, ran for the central hall and beat on the door, calling, "Great King! It has gone badly, it has gone badly — the hairy-faced monk is inside the house killing people!"

The three fiends heard, rolled themselves up off their beds in one motion and could only cry, "Seize him! Seize him!"

It frightened the Tang Monk till his hands and feet went soft.

Pilgrim paid his master no further heed, but went rolling forward with his rod the whole way.

The little fiends could not hold him off. He knocked two or three of them flat and shoved another two or three over.

He broke through several sets of doors, came straight out and called, "Brothers, where are you?"

Eight Rules and Sha Monk were standing ready with rake and staff, and said, "Elder brother, how did it go?"

How Pilgrim had changed shape, got inside, loosed his master and been starting away when the fiends woke and, unable to see to his master, fought his way out — all this he related to them at length, which we need not set down.

The demon king had seized the Tang Monk and chained him with the iron chain as before.

Gripping their swords and swinging their axes, with lamps and torches all ablaze, they asked, "You wretch — how did you get that lock open?

And how did that monkey get in?

Make your deposition quickly and we shall spare your life;

if not, you are cut in two at a stroke."

In terror the Tang Monk knelt down trembling and said, "Great King, Your Honour! My disciple Sun Wukong has seventy-two transformations.

Just now he changed into a firefly and flew in to rescue me.

"He did not expect Your Majesty to wake, and the lesser kings and the rest ran into him.

It was my disciple, not knowing what was good for him, who wounded two of them; and when everyone shouted and weapons and fires were raised, he could not see to me after all, and went out."

The three demon kings laughed aloud and said, "It is as well we woke — he did not get away with it."

They ordered the little ones to shut the front and back doors fast, and to make no noise at all.

Sha Monk said, "Doors shut and no noise — I think they mean to do something to our master in secret.

Let us set to."

Pilgrim said, "He is right. Break the door down, and be quick."

The idiot showed off his powers: up went the rake and down it came with all his strength, and he smashed that stone door to powder; then he shouted abuse in a great voice — "You oil-thieving fiends!

Send our master out this instant!"

It frightened the little fiends inside the gate into tumbling away to report, "Great King, it has gone badly, gone badly — the front gate is broken down by the monks!"

The three demon kings were exceedingly annoyed. "These wretches are downright rude," they said.

They called at once for their armour, dressed themselves, took up their weapons each, and led the little fiends out of the gate to meet the enemy.

By this time it was about the third watch, and in the middle of the sky the moon was bright as daylight.

Out they came, and without another word of talk fell straight to their weapons.

On this side Pilgrim took on the battle-axe, Eight Rules met the great sabre, and Sha Monk faced the great cudgel.

It was a splendid fight:

Three monks with staff and cudgel and rake; three demon fiends with their courage up. Battle-axe, steel sabre, and a knotted rattan rod; nothing to be heard but the wind's roar and the flying sand. At the first few passes they blew out a fog of care; and after, soaring aloft, they scattered coloured cloud. The muckrake's whole repertoire went rolling with his body; the iron rod's heroic force was more than could be praised. Few in this world can match the demon-quelling staff; yet the fiends' stubborn hearts would not give way to him. The battle-axe with bright edge and sharp-pointed butt; the rattan rod knotted at every joint and flowered all over. The great sabre flashed and gleamed broad as a door-leaf; but the monk's magic power outmatched him after all. On this side, for their master's life, they struck with a will; on that side, rather than give the Tang Monk up, they slashed at their faces. Axes chopped and rods came up to fight it out; rake swung and sabre hacked, the two of them mixed together. The knotted rattan rod against the demon-quelling staff, over and over, back and forth, they showed their splendid best.

Three monks and three fiends gambled it out for a long while, and no winner could be seen.

Then the Cold-Averting Great King gave a shout and called, "Little ones, come up!"

The host of sprites all came at once with their weapons, and in no time they had tripped Eight Rules flat on the ground, where several water-buffalo sprites tugged and hauled him off into the cave and tied him up.

Sha Monk saw that Eight Rules was gone, and saw nothing but that herd of oxen raising a shout and a bellowing din.

At once he drew his precious staff, made a feint at the Dust-Averting Great King and prepared to run.

But the host of sprites came crowding in on him again, dragged him into a stumble so that he struggled and could not get up, and he too was taken and bound.

Pilgrim saw that things had gone hard, leapt on his somersault cloud and got himself away.

They dragged Eight Rules and Sha Monk in front of the Tang Monk.

The Tang Monk saw them, and with his eyes brimming over said, "Poor creatures — the two of you have fallen into their vicious hands as well.

Where is Wukong?"

Sha Monk said, "When elder brother saw us taken, he went off."

The Tang Monk said, "If he has gone, he must have gone somewhere to fetch help.

But there is no telling what day we shall slip the net."

Master and disciples were left in wretched misery, and of them we say no more.

We tell now how Pilgrim rode his somersault cloud back to the Cloud-of-Compassion Monastery, where the monks came out to meet him and asked, "Is His Reverence the Tang Master saved or not?"

Pilgrim said, "Hard to save. Hard to save."

"That fiend's powers are wide and deep. We three brothers fought his three a long while, and he called up his little demons and took Eight Rules first and Sha Monk after; only old Monkey got away."

The monks were frightened, and said, "Your Honour can ride the clouds and drive the mists like this, and still they could not be taken? Then we suppose the old master has been done to death."

Pilgrim said, "No matter, no matter."

"My master has the temple-guardians, the Revealers of Truth and the Six Ding and Six Jia among his gods, protecting him unseen; and besides, he once ate the Herb of Reverted Cinnabar, so I reckon his life is not in danger."

"It is only that the fiends have real ability. Look you well to the horse and the baggage, and let old Monkey go up to heaven and fetch down some rescuing troops."

The monks lost their nerve and said, "Your Honour can go up to heaven as well?"

Pilgrim said with a laugh, "The Heavenly Palace was my old home."

"In the old days I was Great Sage Equal to Heaven, and because I threw the Peach Banquet into confusion I was taken in hand by our Buddha.

Now there is no help for it: I escort the Tang Monk to fetch the scriptures, setting merit against my crime, and along the road I uphold the right and clear away the wicked.

My master was due this trouble, and you would not know it."

When the monks heard this they knocked their heads on the ground and bowed again.

Pilgrim got out of the door, gave a whistle, and in that instant was gone.

Splendid Great Sage! In no time he was outside the West Heaven Gate.

All at once he saw the Gold Star of Great White in conversation with the Deva King of Growth and the four great Numinous Officers Yin, Zhu, Tao and Xu.

Seeing Pilgrim come, they all hurriedly made their bows and said, "Great Sage, where are you off to?"

Pilgrim said, "Escorting the Tang Monk, we came to the county of Mintian in Jinping Prefecture, on the eastern border of the Kingdom of India, and my master was kept by the monks of the Cloud-of-Compassion Monastery to enjoy the Lantern Night.

When we came to the Golden Lamp Bridge there were three golden lamps, lit with fragrant oil of butter and gum worth more than fifty thousand taels of silver; and every year the Buddhas come down to send blessings and take it.

Just as we were watching, three Buddha-images did indeed descend.

My master could not tell good from bad, and went up on the bridge to bow.

"I said they were not good people, and at once they shamed the lamplight into darkness and carried off the oil and my master together on a gust of wind.

I followed the wind in pursuit until daybreak, and came to a mountain; and by good fortune the Four Sentinels reported that the mountain was called Green Dragon Mountain, and had on it the Dark-Blossom Cave.

In the cave are three fiends, called the Cold-Averting Great King, the Heat-Averting Great King and the Dust-Averting Great King.

Old Monkey went straight up to the door to demand him back, had a bout with them, and did not win.

So I changed shape and went inside, and saw my master chained but unharmed, and had just loosed him and meant to get out when they came to notice, and I made off.

Afterwards I fought hard again along with Eight Rules and Sha Monk, and they took those two as well and tied them up."

"That is why old Monkey has come especially to lay it before the Jade Emperor, to look into what they are, and to beg a decree sending a general to subdue them."

The Gold Star laughed a cold little laugh and said, "Great Sage, you have been locked against these monsters — how did you not see what they came from?"

Pilgrim said, "I know them, I know them — they are a pack of ox-spirits."

"It is only that they have great magic powers, and cannot be quickly subdued."

The Gold Star said, "Those are three rhinoceros spirits."

"Because they carry the marks of the heavens, they have practised and awakened over many years and come to true form, and they too can fly on cloud and walk on mist.

Those creatures love cleanliness beyond anything, and are for ever hating their own shadowed bodies, and always wanting to go down into the water and wash.

Their kinds and names are many: there is the female rhinoceros and the male rhinoceros, the bull rhinoceros and the mottled rhinoceros, and there are besides the Humao rhinoceros, the Duoluo rhinoceros, and the Pierce-the-Heavens flowered-pattern rhinoceros.

"All of them have one nostril and three hairs and two horns, and travel in the rivers and the seas, and can open a road through water.

As for those Cold-Averting, Heat-Averting and Dust-Averting, it is because their horns have a noble property that they take the name and style themselves Great Kings.

If you want to take them, it is only the Four Wood Beast Stars whose face they will submit to on sight."

Pilgrim hurriedly made his salutation and asked, "Which are the Four Wood Beast Stars?

Trouble the old Gold Star to make it plain to me, plain to me, one by one."

The Gold Star said with a smile, "These stars are outside the Palace of the Dipper and the Ox, spread out over heaven and earth.

Go and lay it before the Jade Emperor, and you will see it plainly."

Pilgrim cupped his hands in thanks and went straight in at the heavenly gate.

Before long he came below the Hall of Universal Brightness, and first saw the Four Great Heavenly Preceptors, Ge, Qiu, Zhang and Xu.

The Heavenly Preceptors asked, "Where away?"

Pilgrim said, "Lately we came to the district of Jinping Prefecture, and because my master let his discipline go slack and went to see the lanterns on the night of the full moon, he met with fiends and was carried off.

Old Monkey cannot take them in hand, and comes especially to lay it before the Jade Emperor and beg rescue."

The Four Heavenly Preceptors at once led Pilgrim to the Hall of Divine Mists to make his report; and when each had made his bows, he set out the matter in full.

The Jade Emperor sent down a decree: "Which division of heavenly troops shall be told off to help?"

Pilgrim reported, "Old Monkey had just reached the West Heaven Gate when he met the Star of Long-Bright, who said those fiends are rhinoceroses come to spirit form, and only the Four Wood Beast Stars can bring them to heel."

The Jade Emperor at once dispatched Heavenly Preceptor Xu to go with Pilgrim to the Palace of the Dipper and the Ox and tell off the Four Wood Beast Stars to descend to the world and take them.

When they reached the outside of the palace, the twenty-eight lodges of the zodiac were already there to meet them.

The Heavenly Preceptor said, "I bear the sagely decree: the Four Wood Beast Stars are told off to go down to the world with the Great Sage Sun and subdue fiends."

From the side there stepped out the Horn Wood Dragon, the Dipper Wood Xie, the Straddler Wood Wolf and the Well Wood Hound, who answered aloud, "Great Sage Sun, where are we told off to subdue fiends?"

Pilgrim said with a laugh, "So it was you."

"That old Long-Bright kept it back, and I could not make out his meaning.

Had he said at once that it was the four woods among the twenty-eight lodges, old Monkey would have come straight and asked you himself — what need was there to go troubling a decree?"

The four woods said, "Great Sage, what a thing to say! If we do not receive a decree, who would dare leave his post without permission?

Which quarter is it, exactly?

Let us be off quickly."

Pilgrim said, "It is at the Dark-Blossom Cave on Green Dragon Mountain, in the northeast quarter of Gen, in Jinping Prefecture — rhinoceroses come to spirit form."

The Dipper Wood Xie, the Straddler Wood Wolf and the Horn Wood Dragon said, "If they really are rhinoceroses come to spirit form, there is no need for all of us — the Well lodge alone need go. He can climb a mountain and eat tigers, and go down into the sea and seize rhinoceroses."

Pilgrim said, "These rhinoceroses are not like the moon-gazing sort. They have practised and gained the Way, and every one of them has a thousand years of life.

It needs all four of you to go together to be any good. Do not beg off."

"If one of you at some moment could not hold him, would that not put us to trouble all over again?"

The Heavenly Preceptor said, "What sort of talk is this from you?

The decree tells off the four of you — how can you not go?

Fly at once.

I go back to report the decree carried out."

That Heavenly Preceptor then took his leave of Pilgrim and went.

The four woods said, "Great Sage, no need to hang back. You go first and challenge them, and draw them out; we will start in behind you."

Pilgrim went straight up and cursed them: "You oil-thieving fiends!

Give me back my master!"

It turned out that door had been smashed in by Eight Rules, and a few little demons had got hold of some boards and propped it shut.

Hearing the abuse from inside, they ran in at once to report: "Great King! That monk Sun is outside cursing.

!"

Dust-Averting said, "He was beaten and went off. How is he back again today?"

"I suppose he has been off somewhere and got himself some rescuing troops."

Cold-Averting and Heat-Averting said, "What rescuing troops should we be afraid of?

Fetch our armour quickly.

Little ones, every one of you take care to ring him round, and do not let him get away."

That pack of sprites, not knowing whether they were alive or dead, each took spear and sabre in hand, shook out the banners and beat the drums, came out of the cave and shouted at Pilgrim: "You monkey who is not afraid of a beating — here you are again!"

What Pilgrim hates most in the world is those two words, "monkey" — he ground his teeth, worked himself into a fury, and struck with his iron rod.

The three demon kings deployed their little demons to run a ring formation, and shut Pilgrim inside the middle of it.

Over on that side the Four Wood Beast Stars, each one swinging his weapon out, called, "Cursed beasts!

Stay your hands."

Those three demon kings looked at the four stars and were naturally terrified, and all cried, "It has gone badly, it has gone badly — he has gone and fetched a subduer!"

"Little ones — every man look to his own life and run!"

There was nothing to be heard but roaring and bellowing, snorting and panting, and the whole pack of little demons showed their own bodies — they were mountain-ox spirits, water-buffalo spirits and yellow-ox spirits, running wild all over the mountain.

Those three demon kings showed their true forms too, dropped their hands, and were down on four hooves, going like iron cannon straight away to the northeast.

The Great Sage led the Well Wood Hound and the Horn Wood Dragon in close and hard pursuit, not slackening in the least.

Only the Dipper Wood Xie and the Straddler Wood Wolf stayed in the hollows of the eastern hills, on the hilltops, in the mountain streams and down the valleys, taking the ox-spirits — some killed, some caught alive — until they had cleared the lot.

Then they went into the Dark-Blossom Cave and loosed the Tang Monk, Eight Rules and Sha Monk.

Sha Monk knew the two stars, and made his bow of thanks along with the rest.

He asked, "How did the two of you come here to the rescue?"

The two stars said, "We are the ones the Great Sage Sun reported to the Jade Emperor and begged a decree to have told off, to take these fiends and save you."

The Tang Monk shed tears again and said, "How is it my disciple Wukong has not come in?"

The two stars said, "Those three old fiends are three rhinoceroses. When they saw us, every one of them looked to his own life and bolted away to the northeast, to the quarter of Gen, and the Great Sage Sun has led the Well Wood Hound and the Horn Wood Dragon off in pursuit.

We two stars swept up the herd of oxen as far as here, and have come specially to set the holy monk free."

The Tang Monk bowed his head to the ground in thanks again, and bowed once more towards the sky.

Eight Rules helped him up and said, "Master, too much ceremony is a cheat. There is no need to go on bowing.

The four star officers came, first because of the Jade Emperor's sagely decree, and second on our elder brother's account.

Now that the pack of fiends is swept up, there is still no knowing how the old fiends are to be brought to heel.

Let us gather up some of the small valuables and carry them out, tip this cave over to root the thing out altogether, and go back to the monastery to wait for our elder brother."

The Straddler Wood Wolf said, "Marshal of the Heavenly Reeds speaks sense."

"You and the Curtain-Raising Grand Marshal look after your master and get him back to the monastery to rest, and we will go back to the Gen quarter to meet the enemy."

Eight Rules said, "Just so, just so."

"You two go and join the taking of them as well. They must be wiped out to the last, and then the decree can be reported carried out."

The two star officers went off at once in pursuit.

Eight Rules and Sha Monk took the fine goods and treasures from inside the cave — a quantity of coral, agate, pearl, amber, jade rings, precious shells, fine jade and good gold — and turned out a full measure of them, and carried it outside.

They asked their master to sit on the cliff, and went in again and set the place alight, and burnt that whole cave to ashes.

Only then did they lead the Tang Monk to find the road back to the Cloud-of-Compassion Monastery at Jinping.

And it is just as they say:

The classic says, when Tai reaches its height, Pi is born; at the good place to meet with ill really does happen. Loving to look at flowered lanterns, the settled nature is thrown into confusion; delighting to roam in fine scenery, the heart of the Way runs thin. The great elixir from of old wants long guarding; one slip, and from the first it is spoilt to the last. Shut it close and tie it fast, leave off wandering loose; an instant's slackening and you will see it come out crooked.

But we leave off speaking of how those three got their lives and went back to the monastery.

Rather we tell how the Dipper Wood Xie and the Straddler Wood Wolf, the two star officers, rode their cloud straight for the northeast, the quarter of Gen, chasing the fiends; and the two of them looked about in mid-air and could not find them.

They went all the way to the Great Western Ocean, and saw far off the Great Sage Sun on the sea, hollering.

The two of them dropped their cloud-heads and said, "Great Sage, where have the monsters gone?"

Pilgrim said resentfully, "Why did the two of you not come and chase them down?

And now at this hour you come blundering up and asking what?"

The Dipper Wood Xie said, "I saw the Great Sage and the Well and Horn stars beat the fiends and give chase, and reckoned they would certainly be taken.

"So the two of us went and swept up the pack of sprites, and got into the Dark-Blossom Cave and brought out your master and your younger brothers.

We searched the mountain and burnt the cave, and made your master over to your two brothers, and they have taken him back to the Cloud-of-Compassion Monastery in the prefectural city.

It was a long while and we did not see your carriage come back, so we followed the trail here."

Hearing this, Pilgrim only then grew pleased and thanked them: "In that case, it is a good piece of work indeed. Much obliged, much obliged."

"But those three fiends were driven by me as far as this place, and then they went down into the sea.

The Well and Horn stars were there to press the pursuit hard, and told old Monkey to hold the shore.

Now that you two are here, stay and cut them off on the shore, and let old Monkey go down again."

Splendid Great Sage! He swung his rod, worked a finger-sign, cleft open a path through the water and went straight into the depths of the waves — and there were the three fiends under the water, fighting for dear life against the Well Wood Hound and the Horn Wood Dragon.

He sprang forward and shouted, "Old Monkey is here!"

Those fiends were holding off the two star officers and hard put to it, in the very thick of their difficulty, when suddenly they heard Pilgrim shout; and looking to what was left of their lives, they turned their heads and fled away into the middle of the sea.

It turned out that the horns on those creatures' heads are extremely good at parting water, and there was nothing to be heard but a rush and a rush and a rush as they opened a clear road ahead.

Behind them, the two star officers and the Great Sage Sun put their strength together and chased.

We tell now how in the Western Ocean there was a sea-scouting yaksha and a patrolling shell-officer, who saw from afar the rhinoceroses parting the press of water, and knew besides the Great Sage Sun and the two heavenly stars; and they went straight into the water-crystal palace and reported to the Dragon King in a great fluster: "Great King, there are three rhinoceroses being chased here by the Great Sage Equal to Heaven and two heavenly stars!"

The old Dragon King Aoshun heard it and at once called his son Aomo'ang: "Quickly muster the water troops. I suppose those rhinoceros spirits Cold-Averting, Heat-Averting and Dust-Averting have provoked Pilgrim Sun, and now that they have come to the sea, quick — draw swords and help him."

Ao Mo'ang received the order and mustered his troops at once.

In a moment, turtles and terrapins, soft-shells and river-lizards, carp and culter, mandarin fish and bream, with the shrimp soldiers and crab troops, each took spear or sabre in hand, and shouted all together, and came pouring out of the water-crystal palace to block the rhinoceros spirits.

The rhinoceros spirits could not get forward, and fell back in haste — and there again were the Well and Horn stars and the Great Sage barring the way.

So frightened were they that they lost the pack and scattered, each to save his own life, and made off in four directions; and Dust-Averting was straight away hemmed in by the old Dragon King at the head of his troops.

The Great Sage saw it and his heart rejoiced, and he called out, "Steady, steady! Take them alive — I do not want them dead."

Mo'ang heard the order, and rushed up in a body, tipped Dust-Averting over on the ground, ran an iron hook through his nose, and trussed his hooves together and threw him down.

The old Dragon King passed the word again, telling off part of his troops to chase the other two and help the two star officers to take them.

At once the young Dragon King led his men forward, and there was the Well Wood Hound in his true shape, holding Cold-Averting down and eating him in great mouthfuls and small.

Mo'ang called out loudly, "Well lodge! Well lodge! Do not bite him to death — the Great Sage Sun wants him alive, not dead!"

He shouted a number of shouts, and it was already too late — he had bitten through the neck.

Mo'ang ordered his shrimp soldiers and crab troops to carry the dead rhinoceros back to the water-crystal palace, and then went forward again with the Well Wood Hound in pursuit.

Then they saw the Horn Wood Dragon driving Heat-Averting back the other way, and he ran straight into the Well lodge.

Mo'ang led his turtles and terrapins, soft-shells and river-lizards, and opened out a winnowing-basket formation to hem him in.

That fiend could only cry, "Spare my life! Spare my life!"

The Well Wood Hound came up close, took hold of one ear, wrested away his sabre, and called out, "I will not kill you, I will not kill you — I shall take you to the Great Sage Sun to be dealt with."

There and then they laid down their arms and came back to the outside of the water-crystal palace, and reported, "We have taken them all."

Pilgrim saw one of them with his head off, dripping blood, lying on the ground.

One had been taken by the ear by the Well Wood Hound and shoved down onto his knees.

He came up close and looked carefully and said, "This head was not hurt by any weapon."

Mo'ang said with a laugh, "If I had not shouted so hard, the Well star officer would have eaten the body too."

Pilgrim said, "Since that is how it is, very well then. Fetch a saw and saw off these two horns of his, and strip the hide and take it along.

The rhinoceros meat may be left for the Dragon King and his worthy son to enjoy."

They put a ring through Dust-Averting's nose too, and gave him to the Horn Wood Dragon to lead;

Heat-Averting had his nose rung as well, and was given to the Well Wood Hound to lead: "Take them up to Jinping Prefecture to see the prefect there, have the whole thing looked into, and charge them with years of playing false Buddhas and harming the people — and after that, sentence passed."

The company all followed his word, took their leave of the Dragon King and his son, and came out of the Western Ocean together.

Leading the rhinoceroses, they met the Straddler and Dipper stars, mounted cloud and mist, and went straight back to Jinping Prefecture.

Pilgrim, his feet on auspicious light, called out from mid-air: "Prefect of Jinping, assistant officials and secretaries, and all the soldiers and people within the city walls and without — listen! I am the holy monk sent from the Land of the East, the Great Tang, to the Western Heaven to fetch the scriptures.

Your prefecture and county have offered up golden lamps year after year, and those who came falsely dressed as Buddhas sending down blessings were these very rhinoceros fiends.

We passed this way, and because we went to see the lanterns on the night of the full moon, we saw these fiends carry off the lamp-oil and my master along with it; and it was I who requested heavenly gods to subdue them.

The mountain cave is now swept clean and the fiends wiped out to the last, and they can do harm no longer.

From now on your prefecture and county must not offer up golden lamps again, wearying the people and wasting their substance."

At the Cloud-of-Compassion Monastery, Eight Rules and Sha Monk had just got the Tang Monk in through the mountain gate when they heard Pilgrim speaking up in the air; so they dropped their master on the spot, put down the luggage, raised wind and cloud and went up, and asked him how the subduing had gone.

Pilgrim said, "That one was bitten to death by the Well star, and I have sawn off his horn and stripped his hide and brought them;

the two are here, taken alive."

Eight Rules said, "We may as well shove these two down into the city and let the officials and the people have a look at them, so they will know what we are — saints or gods."

"Trouble the four star officers on either hand to bring their cloud down to earth, and go together to the prefectural hall, and have sentence passed on these fiends there.

The facts being true and the guilt established, what more is there to say?"

The four stars said, "The Marshal of the Heavenly Reeds has lately come to understand principle and know the statutes. Very good indeed!"

Eight Rules said, "From having been a monk these several years, I have picked up a little of it too."

The gods duly pushed the rhinoceroses down, and in a cluster of coloured cloud came down onto the prefectural hall.

It frightened the prefecture and county officials and the people inside the walls and out, till every family set out an incense table and every household bowed to the heavenly gods.

In a little while the monks of the Cloud-of-Compassion Monastery carried the elder in a sedan chair through the prefectural gate, and he met Pilgrim, with the word "thanks" never off his lips: "I am much obliged to the star officers of the lodges above for getting us out.

Not seeing my worthy disciple, my mind was hanging on it; and now happily you have won and come back.

But where did these fiends have to be chased to before they could be caught?"

Pilgrim said, "Since I took leave of your reverence the day before yesterday, old Monkey went up to heaven to look into it, and was favoured by the Gold Star of Great White, who knew the fiends for rhinoceroses and directed me to ask for the Four Wood Beast Stars.

I laid it before the Jade Emperor at the time, was favoured with a decree of commission, and went straight to the cave mouth to give battle; and the demon kings fled.

I was favoured again by the Dipper and Straddler lodges, who got your reverence out.

Old Monkey and the Well and Horn lodges joined strength and pursued the fiends all the way to the Great Western Ocean, and there we had the benefit of the Dragon King sending his son at the head of troops to help; and so they were taken and brought here to be examined."

The elder praised and thanked him without ceasing.

And he saw besides that the chief officers of the prefecture and county and the assistant heads were all standing there burning precious candles high, and burning incense by the bushel, bowing towards the upper seats.

In a little while Eight Rules worked himself into a temper, drew out his precept-knife, and with one stroke cut off Dust-Averting's head, and with another stroke cut off Heat-Averting's head as well.

Then they took a saw and sawed off the four horns.

The Great Sage Sun had a further proposal: he had the four star officers take these four rhinoceros horns up to the world above as tribute to the Jade Emperor, and to return the sagely decree at the same time.

Of the two he had brought himself he left one in the prefectural hall to hold the treasury, as evidence for the remission of the lamp-oil levy hereafter;

and one he took with him, to present to the Buddha Patriarch on Spirit Mountain.

The four stars were greatly pleased in their hearts.

They took their leave of the Great Sage on the spot, and on a coloured cloud went off to make their report.

The prefectural and county officers kept master and disciples, laid out a great meatless feast, and invited the local gentry all round to keep them company.

On one side they put out a proclamation making it known to soldiers and people that in the coming year the golden lamps were not to be set up, and the duty laid on the great households who bought the oil was remitted for ever.

On another side they had the butchers cut up and flay, and the rhinoceros hide was cured with saltpetre and smoke-dried and made into armour;

and the meat was given out generally to the officials and the rest.

On yet another side they drew on the funds from unclaimed fines and unencumbered revenue, bought a piece of open ground from the people, and put up a shrine to the four stars who subdued the fiends; and they set up a living shrine to the Tang Monk and his three as well, and raised a stone tablet at each and cut an inscription, to hand it down for a thousand years, by way of thanks.

Master and disciples, for their part, accepted it all with an easy mind.

And besides, those two hundred and forty households of the lamp-oil levy were repaying them, this family and that family inviting them, with hardly an idle hour.

Eight Rules enjoyed himself to his heart's content, and of the treasures fetched out of the cave he tucked a little of each sort into his sleeve, to give as presents at each family's meatless feast.

They stayed a full month and still could not get on the road.

The elder gave his order: "Wukong, take all the remaining treasures and send them to the monks of the Cloud-of-Compassion Monastery, by way of return for their courtesy.

Keep it from those great households, and let us go before it is light.

I am afraid that if we go on being greedy for pleasure we shall spoil the scripture-fetching, and offend the Buddha Patriarch, and bring more disaster on ourselves, which would be most inconvenient."

Pilgrim thereupon dealt with each of the foregoing items one by one.

Next day at the fifth watch he rose early and called Eight Rules to saddle the horse.

That idiot had eaten and drunk himself comfortable and was sleeping in a daze, and said, "What is the saddling for at this hour?"

Pilgrim called out, "The master says we are taking the road."

The idiot wiped his face and said, "There is that elder being unreasonable again.

Two hundred and forty great households have all invited us, and we have only eaten some thirty-odd square meals — how does he come to be starving old Pig again?"

The elder heard him and scolded, "You swill-guzzling stupid lump — no nonsense. Get up quickly;

and if you answer back again I will have Wukong take the gold-banded rod to your teeth."

The idiot heard the word "beat" and lost the use of his hands and feet, and said, "Master has changed this time. He always used to pity me and be fond of me and think me a stupid clod and shield me; when elder brother wanted to beat me, he would talk him out of it;

and how is it that today he turns fierce and tells you to beat me instead?"

Pilgrim said, "The master blames you for your mouth, and for holding up the journey.

Get the baggage together quickly, and the horse saddled, and avoid a beating!"

That idiot was truly afraid of a beating, and jumped up and put on his clothes, and hollered at Sha Monk: "Get up quick — the beating is coming!"

Sha Monk jumped up too, and each of them got everything ready.

The elder waved his hand: "Quietly, quietly now — do not disturb the monks of the monastery."

In haste they mounted, opened the mountain gate, and found the road and went.

This going away is just what they call:

Quietly opening the jade cage, the coloured phoenix flies; secretly undoing the golden lock, the dragon goes free.

In the end there is no knowing how the families who were to repay them fared when day broke; and for that you must listen to the next chapter's telling.

札記 Notes

Three names for one belief. The three demon kings are not named at random. 辟寒, 辟暑 and 辟塵 each carry the same first character, meaning to ward something off, and each names a property a rhinoceros horn was believed to have — cold, heat, dust, kept at bay. That belief was not folklore in the margins; rhinoceros horn was a real and expensive import, and it came with a whole vocabulary of grades and origins attached to it, which is exactly what the Gold Star reels off when he finally tells Pilgrim what he is fighting. The chapter takes a piece of trade lore seriously enough to build three characters, a cave, and an ending out of it. When the fight moves to the sea two-thirds of the way through, that is not a change of scenery — the same belief said these creatures could not bear to be dirty and always ran for water, and the novel simply lets them do what they were always going to do.

One character playing two unrelated parts. Twenty-two times in this chapter, 辟 is the first character of a demon king's name. Once, in 辟開水逕, it means something else entirely — to cleave open, as Pilgrim splits a path through the sea to follow the fleeing kings. A table built to call the graph invariant gets this one line wrong, and only a dictionary settles it: an eighteenth-century reference work gives the graph two separate bands under two separate pronunciations, one of them glossed with a line from Mencius about opening up new territory. Both readings are real, standard, and in current dictionaries; the chapter simply uses both, six lines apart, and expects the reader to tell them apart by what is happening in the sentence rather than by the shape of the character. It is a small reminder that no single graph in this novel can be trusted to mean only one thing everywhere it appears.

The proverb the chapter runs backwards. The closing verse of the first half quotes a classical source directly: 泰極還生否, when Tai reaches its height, Pi is born. Tai and Pi are the eleventh and twelfth hexagrams of the Book of Changes, Peace and Obstruction, placed next to each other in the sequence because each is believed to turn into the other. The everyday version of this saying is one of the best known lines in the language, and it usually runs the encouraging way: things are worst just before they turn. This chapter states it in the unlucky direction instead, because that is the shape of what actually happened — the pilgrims were doing well, stopped to admire some lanterns, and lost two chapters to it. The line that follows blames nobody by name and needs to: it is aimed squarely at the one member of the party who was not chained up by force but by his own fondness for a beautiful night.

A master who bows to whatever shines. Tripitaka spends this chapter contradicting himself in a way the novel never resolves. He is taken captive because he cannot tell a false Buddha from a real one and bows to three rhinoceroses in costume; under a single threat of the sword he gives up his disciple's name, his powers, and exactly how the rescue was managed. And yet, told that Wukong has vanished mid-battle and left him behind, he does not hesitate for a line — he assumes at once that his disciple has gone for help, and he is right. He weeps for himself, for his captured disciples, and finally for gratitude, more times in these hundred lines than in most chapters put together. Freed at last, his first instinct is to bow toward the sky — the exact gesture that got him into the whole disaster, performed again without a flicker of irony, because this time the help really did come from up there. The novel is fond enough of him not to point any of this out.

The office comedy hiding inside a monster hunt. Once the fighting stops working, the chapter turns into a workplace. Three of the four star-gods try to send their most capable colleague alone, praising him lavishly as the reason not to trouble the other three; Pilgrim overrules them with an argument about efficiency, not danger — if one of you fails, he says, we are all put to the trouble twice. A Heavenly Preceptor ends the argument by pointing at the written order. Later, Eight Rules — who spends most of the novel being scolded for his appetite — proposes correct legal procedure for sentencing the surviving prisoners, is complimented on knowing the law by name, and accepts the compliment with a completely straight face. None of this reads as satire exactly. It reads as the novel's steady, underlying claim that heaven runs on paperwork and rank rather than on strength, and that even a pig who has just been handed a plate of food can, for one paragraph, be the most competent person in the room.

What is left of a god by the end. The three kings are converted, in careful stages, from gods to animals to goods. First they turn out to be oxen underneath — a farm, not an army. Then, once captured, they are handled exactly like livestock: a ring through the nose, hooves drawn together, tipped over and led away on a tether. Two are beheaded on a government floor with the small knife a monk keeps for cutting cloth, and the sentence is passed with no more ceremony than the paperwork requires. By the close, what is left of them is horn, hide, and meat, distributed with the same bureaucratic evenness as everything else in the chapter: two horns go to the Jade Emperor as proof the decree was carried out, one stays in a government treasury as legal evidence against a future tax, one travels on to the Buddha as a gift, the hide becomes armour, and the meat is handed round the garrison. Nothing about them survives as a story worth telling — only as stock.

An escape spent on hospitality, not danger. The chapter's last couplet is the stock line this novel keeps for a prison break — 暗放玉籠飛彩鳳, quietly the jade cage opens and the coloured phoenix flies; 私開金鎖走蛟龍, secretly the golden lock is undone and the dragon goes free. Read cold, it promises an escape from captivity. What it is actually spent on is four monks slipping out of a monastery gate before dawn to avoid two hundred and forty more dinner invitations. The joke only works because the chapter opened on the same shape of trap: a town's overwhelming, ruinous generosity, first extorted by three demons posing as gods, then given freely and just as ruinously to the four who caught them. The pilgrims spend the whole chapter getting free of one kind of captivity and end it fleeing another that looks, from the outside, exactly like gratitude.

The rhyme that made a translator's decision for them. Ten lines into the battle poem, the third demon's rattan cudgel is named 紇䌋; ten lines later, the same weapon is named 扢撻. Neither pair of characters means anything else in modern usage, and a machine reading each in isolation would give them two different, unrelated sounds. They are the same word, an ordinary vernacular term for a knot or a lump, spelled two ways because Chinese never settled on a fixed way to write words that lived mainly in speech — this novel alone spells it four different ways across four different chapters. A poet reaching for a rhyme in one line and a plain compound six chapters earlier will not always agree on which characters to use for a sound with no single correct spelling, and neither choice is a mistake. It is simply what it looked like to write down a spoken word four hundred years before anyone standardised the answer.