拔刀相助 Quick Draw Swords and Help
卻說西海中有個探海的夜叉、巡海的介士,遠見犀牛分開水勢,又認得孫大聖與二天星,即赴水晶宮對龍王慌慌張張報道:「大王,有三隻犀牛,被齊天大聖和二位天星趕來也。」老龍王敖順聽言,即喚太子摩昂:「快點水兵,想是犀牛精辟寒、辟暑、辟塵兒三個惹了孫行者,今既至海,快快拔刀相助。」敖摩昂得令,即忙點兵。却说西海中有个探海的夜叉、巡海的介士,远见犀牛分开水势,又认得孙大圣与二天星,即赴水晶宫对龙王慌慌张张报道:「大王,有三只犀牛,被齐天大圣和二位天星赶来也。」老龙王敖顺听言,即唤太子摩昂:「快点水兵,想是犀牛精辟寒、辟暑、辟尘儿三个惹了孙行者,今既至海,快快拔刀相助。」敖摩昂得令,即忙点兵。
逐句解 Line by line
We tell now how in the Western Ocean there was a sea-scouting yaksha and a patrolling shell-officer, who saw from afar the rhinoceroses parting the press of water, and knew besides the Great Sage Sun and the two heavenly stars; and they went straight into the water-crystal palace and reported to the Dragon King in a great fluster: "Great King, there are three rhinoceroses being chased here by the Great Sage Equal to Heaven and two heavenly stars!"
The novel's sea-bureaucracy, complete with job titles. A 夜叉 is a yaksha, a fierce spirit taken over from Indian mythology and given a post here as a scout; the 介士 is a shelled officer, that is, a crab or turtle on patrol. Both have specific duties. 認得 is the recognising word again — they knew the Great Sage by sight, which after ninety-two chapters everybody in the ocean does.
The old Dragon King Aoshun heard it and at once called his son Aomo'ang: "Quickly muster the water troops. I suppose those rhinoceros spirits Cold-Averting, Heat-Averting and Dust-Averting have provoked Pilgrim Sun, and now that they have come to the sea, quick — draw swords and help him."
敖順 is Aoshun, Dragon King of the Western Ocean, one of the four brothers who hold the four seas; his eldest brother Aoguang of the Eastern Ocean is the one Pilgrim robbed of the iron rod in chapter 3. 太子 is a crown prince, and its second character takes the literary zǐ rather than the light ending it has in everyday words. The order is instant and it needs no explanation: the Great Sage is in the water, so help him.
Ao Mo'ang received the order and mustered his troops at once.
得令 — received the order — has 得 as the full verb dé, to get. Nine characters, and an army is out.
A new set of characters arrives in three lines and every one of them has a job title. A sea-scouting yaksha. A patrolling shell-officer. A dragon king and his crown prince. This is how the novel builds a world: not with description but with posts, ranks and chains of command, so that the ocean feels administered rather than merely wet.
The Dragon King's reaction is worth pausing on. He is told the Great Sage is in his sea chasing three creatures, and his instant assumption is that the creatures must have provoked him — followed by an order to help. There is no deliberation. Ninety-two chapters have taught the four seas that when Sun Wukong turns up, the fastest route to a quiet life is assisting him.
There is an older reason for the speed, too. This is the family Pilgrim extorted his weapon out of. He walked into the Eastern Ocean in chapter 3 and left with the iron rod, a suit of armour and a headache for all four brothers. Aoshun of the Western Ocean does not mention it, and neither does the novel, but he mobilises very promptly.