Canonical Classics ← 第九十二回
第九十二回
三sān僧sēng大dà戰zhàn青qīng龍lóng山shān
四sì星xīng挾xié捉zhuō犀xī牛niú怪guài

Three Monks Do Great Battle on Green Dragon Mountain · Four Stars Seize and Take the Rhinoceros Fiends

鉞斧鋼刀
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition 含詞賦 With rhapsody

鉞斧鋼刀 Axe Sabre and Knotted Rattan

僧sēng三sān眾zhòng,棍gùn杖zhàng鈀pá,三sān個gè妖yāo魔mó膽dǎn氣qì加jiā。僧sēng三sān众zhòng,棍gùn杖zhàng钯pá,三sān个gè妖yāo魔mó胆dǎn气qì加jiā。
鉞yuè斧fǔ鋼gāng刀dāo藤téng紇gē䌋dā,只zhǐ聞wén風fēng響xiǎng並bìng塵chén沙shā。钺yuè斧fǔ钢gāng刀dāo藤téng纥gē䌋dā,只zhǐ闻wén风fēng响xiǎng并bìng尘chén沙shā。
初chū交jiāo幾jǐ合hé噴pēn愁chóu霧wù,次cì後hòu飛fēi騰téng散sàn彩cǎi霞xiá。初chū交jiāo几jǐ合hé喷pēn愁chóu雾wù,次cì后hòu飞fēi腾téng散sàn彩cǎi霞xiá。
釘dīng鈀pá解xiè數shù隨suí身shēn滾gǔn,鐵tiě棒bàng英yīng豪háo更gèng可kě誇kuā。钉dīng钯pá解xiè数shù随suí身shēn滚gǔn,铁tiě棒bàng英yīng豪háo更gèng可kě夸kuā。
降xiáng妖yāo寶bǎo杖zhàng人rén間jiān少shǎo,妖yāo怪guài頑wán心xīn不bú讓ràng他tā。降xiáng妖yāo宝bǎo杖zhàng人rén间jiān少shǎo,妖yāo怪guài顽wán心xīn不bú让ràng他tā。
鉞yuè斧fǔ口kǒu明míng尖jiān鐏zūn利lì,藤téng條tiáo節jié懞méng一yì身shēn花huā。钺yuè斧fǔ口kǒu明míng尖jiān鐏zūn利lì,藤téng条tiáo节jié蒙méng一yì身shēn花huā。
大dà刀dāo晃huǎng亮liàng如rú門mén扇shàn,和hé尚shàng神shén通tōng偏piān賽sài他tā。大dà刀dāo晃huǎng亮liàng如rú门mén扇shàn,和hé尚shàng神shén通tōng偏piān赛sài他tā。
這zhè壁bì廂xiāng因yīn師shī性xìng命mìng發fā狠hěn打dǎ,那nà壁bì廂xiāng不bú放fàng唐táng僧sēng劈pī臉liǎn撾zhuā。这zhè壁bì厢xiāng因yīn师shī性xìng命mìng发fā狠hěn打dǎ,那nà壁bì厢xiāng不bú放fàng唐táng僧sēng劈pī脸liǎn挝zhuā。
斧fǔ剁duò棒bàng迎yíng爭zhēng勝shèng負fù,鈀pá掄lūn刀dāo砍kǎn兩liǎng交jiāo搽chá。斧fǔ剁duò棒bàng迎yíng争zhēng胜shèng负fù,钯pá抡lūn刀dāo砍kǎn两liǎng交jiāo搽chá。
扢gē撻tà藤téng條tiáo降xiáng怪guài杖zhàng,翻fān翻fān覆fù覆fù逞chěng豪háo華huá。扢gē挞tà藤téng条tiáo降xiáng怪guài杖zhàng,翻fān翻fān覆fù覆fù逞chěng豪háo华huá。

逐句解 Line by line

僧sēng三sān眾zhòng,棍gùn杖zhàng鈀pá,三sān個gè妖yāo魔mó膽dǎn氣qì加jiā。 僧sēng三sān众zhòng,棍gùn杖zhàng钯pá,三sān个gè妖yāo魔mó胆dǎn气qì加jiā。

Three monks with staff and cudgel and rake; three demon fiends with their courage up.

The opening line breaks the pattern deliberately — three characters, then three, then seven, where the lines after it run seven and seven — all but one. It is the rhapsody — a long, unrhymed set-piece built of matched pairs of lines — clearing its throat: two quick beats to set the sides against each other before the metre settles. 膽氣加, their gall and spirit increased — the demons are not frightened by three armed monks, they are encouraged.

鉞yuè斧fǔ鋼gāng刀dāo藤téng紇gē䌋dā,只zhǐ聞wén風fēng響xiǎng並bìng塵chén沙shā。 钺yuè斧fǔ钢gāng刀dāo藤téng纥gē䌋dā,只zhǐ闻wén风fēng响xiǎng并bìng尘chén沙shā。

Battle-axe, steel sabre, and a knotted rattan rod; nothing to be heard but the wind's roar and the flying sand.

This is the hardest line in the chapter and the most rewarding. 藤紇䌋 is a rattan rod knobbled along its length, and the last character is used nowhere else in the novel. The word it belongs to is the everyday one for a lump or a knot, which modern Chinese writes 疙瘩 — and this novel spells it four different ways in four places, once as 紇繨 for a clod of grass, once as 紇絡 for a cranny, and twice here. The previous chapter wrote this very weapon 扢撻藤 and put it in the same line of the same formula: 鉞斧鋼刀, battle-axe and steel sabre, then the rattan. Ch.92 keeps the formula and reorders the rattan, putting the rare character at the break in the middle of the line. That is not the rhyming slot — the rhyme falls on the line's last character, and this poem rhymes there on one open sound the whole way down — but the rare character happens to land on that same sound anyway.

初chū交jiāo幾jǐ合hé噴pēn愁chóu霧wù,次cì後hòu飛fēi騰téng散sàn彩cǎi霞xiá。 初chū交jiāo几jǐ合hé喷pēn愁chóu雾wù,次cì后hòu飞fēi腾téng散sàn彩cǎi霞xiá。

At the first few passes they blew out a fog of care; and after, soaring aloft, they scattered coloured cloud.

愁霧 is a fog of sorrow — weather made out of a feeling, which is how this novel always describes a serious fight. The pairing is exact: sorrow-fog below, bright cloud above.

釘dīng鈀pá解xiè數shù隨suí身shēn滾gǔn,鐵tiě棒bàng英yīng豪háo更gèng可kě誇kuā。 钉dīng钯pá解xiè数shù随suí身shēn滚gǔn,铁tiě棒bàng英yīng豪háo更gèng可kě夸kuā。

The muckrake's whole repertoire went rolling with his body; the iron rod's heroic force was more than could be praised.

解數 is a set of martial moves — the sequence a fighter has drilled and can produce whole. The first character is read xiè here, not the commoner sound, and modern Chinese keeps the phrase alive in an idiom about using everything one has got. 更可誇 has that character as gèng, meaning "even more" — three passages after the same character meant the night-watch.

降xiáng妖yāo寶bǎo杖zhàng人rén間jiān少shǎo,妖yāo怪guài頑wán心xīn不bú讓ràng他tā。 降xiáng妖yāo宝bǎo杖zhàng人rén间jiān少shǎo,妖yāo怪guài顽wán心xīn不bú让ràng他tā。

Few in this world can match the demon-quelling staff; yet the fiends' stubborn hearts would not give way to him.

降妖寶杖 is Sha Monk's weapon and the reading of its first character is the one to catch: xiáng, to subdue or bring to heel, not jiàng, to come down. This chapter uses that character nineteen times and it takes the subduing sound at fifteen of them — it is the word the whole rescue is about.

鉞yuè斧fǔ口kǒu明míng尖jiān鐏zūn利lì,藤téng條tiáo節jié懞méng一yì身shēn花huā。 钺yuè斧fǔ口kǒu明míng尖jiān鐏zūn利lì,藤téng条tiáo节jié蒙méng一yì身shēn花huā。

The battle-axe with bright edge and sharp-pointed butt; the rattan rod knotted at every joint and flowered all over.

And here the poem explains its own hard word, six lines later. 藤條節懞一身花 — the rattan rod, its joints knobbly, flowered over its whole body — is a description of exactly the thing 藤紇䌋 named. A reader who could not place the rare character gets it defined in passing, which is a courtesy the novel does not always extend. 鐏 is the metal butt-spike at the bottom of a shaft, a real piece of equipment and not a poetic flourish.

大dà刀dāo晃huǎng亮liàng如rú門mén扇shàn,和hé尚shàng神shén通tōng偏piān賽sài他tā。 大dà刀dāo晃huǎng亮liàng如rú门mén扇shàn,和hé尚shàng神shén通tōng偏piān赛sài他tā。

The great sabre flashed and gleamed broad as a door-leaf; but the monk's magic power outmatched him after all.

如門扇 — like a door-leaf. The novel measures weapons against household objects almost every time: a rod as thick as a rice-bowl, a blade as wide as a door. It keeps a cosmic fight furnished with ordinary things.

這zhè壁bì廂xiāng因yīn師shī性xìng命mìng發fā狠hěn打dǎ,那nà壁bì廂xiāng不bú放fàng唐táng僧sēng劈pī臉liǎn撾zhuā。 这zhè壁bì厢xiāng因yīn师shī性xìng命mìng发fā狠hěn打dǎ,那nà壁bì厢xiāng不bú放fàng唐táng僧sēng劈pī脸liǎn挝zhuā。

On this side, for their master's life, they struck with a will; on that side, rather than give the Tang Monk up, they slashed at their faces.

The longest line in the poem, ten characters a side against the standard seven, and the stretch is doing something. Both halves are about motive rather than movement — why each side will not stop — and the extra characters are what the reason costs. 劈臉 is straight at the face, the most brutal direction a blow can take.

斧fǔ剁duò棒bàng迎yíng爭zhēng勝shèng負fù,鈀pá掄lūn刀dāo砍kǎn兩liǎng交jiāo搽chá。 斧fǔ剁duò棒bàng迎yíng争zhēng胜shèng负fù,钯pá抡lūn刀dāo砍kǎn两liǎng交jiāo搽chá。

Axes chopped and rods came up to fight it out; rake swung and sabre hacked, the two of them mixed together.

Pure noise, and the line is built to be heard rather than pictured. Four verbs in fourteen characters, alternating weapon and action.

扢gē撻tà藤téng條tiáo降xiáng怪guài杖zhàng,翻fān翻fān覆fù覆fù逞chěng豪háo華huá。 扢gē挞tà藤téng条tiáo降xiáng怪guài杖zhàng,翻fān翻fān覆fù覆fù逞chěng豪háo华huá。

The knotted rattan rod against the demon-quelling staff, over and over, back and forth, they showed their splendid best.

The poem closes on the pairing it opened with, and it spells the rattan a third time — now 扢撻藤條, which is the same word as 藤紇䌋 eight lines earlier, written with two different characters. Both are the everyday word for a lump or a knot, and both begin on the same sound, gē. Chinese had no settled spelling for a word like this: it lived in speech, and writers reached for whatever characters sounded right. This novel spells it four ways across six chapters. The poet uses two of them inside ten lines, which is the sort of thing you can only do when nobody is checking.


總評 Commentary

A battle rhapsody — a long set-piece of matched seven-character lines that stops the story to describe one thing at length. This one runs ten lines and rhymes throughout on a single open sound — ten line-endings, one rhyme, no variation. The hardest word in it is not at a line ending at all: it sits at the break in the middle of the second line, where nothing obliged the poet to put it.

The whole poem is organised around the third demon's rattan rod. It gets named three times in ten lines and described once, while the axe and the sabre get one line each. Anyone reading the chapter for the first time is being told, quietly and by weight of attention, which demon to watch — and the answer will matter when the fighting turns.

Set against the last chapter, this is almost a rewrite. Chapter 91 put the same three weapons in the same order into a line of the same shape, and gave the rattan the ordinary spelling. Here the poet keeps the formula and swaps in a character almost nobody would recognise, in a position that did not require it. That is a poet showing off, five hundred years ago, and the show-off is still legible.