Canonical Classics ← 第九十二回
第九十二回
sānsēngzhànqīnglóngshān
xīngxiézhuōniúguài

Three Monks Do Great Battle on Green Dragon Mountain · Four Stars Seize and Take the Rhinoceros Fiends

家家設香案
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

家家設香案 Every House Set Out Incense

qíngzhēnzuìdāngzàiyǒushènjiǎng?」xīngdào:「tiānpéngshuàijìnláizhīmíngquèhǎoya。」jièdào:「yīnzuòlezhèniánshànglüèxuéxiēér。」zhòngshénguǒtuīluòniúcǎiyúnjiàngzhìtángzhīshàngxiàdezhèxiànguānyuánchéngchéngwàirénděngdōujiājiāshèxiāngànbàitiānshénshǎoshíjiānyúnsēngzhǎnglǎoyòngjiàotáijìnménhuìzháoxíngzhěkǒuzhōngxièdào:「yǒuláoshàng宿xīngguānjiùchūděngyīnjiànxiánxuánxuánzàiniànjīnxìngshèngérhuíránguàizhīgǎnxiàngfāngcáihuò?」qíngzhēnzuìdāngzàiyǒushènjiǎng?」xīngdào:「tiānpéngshuàijìnláizhīmíngquèhǎoya。」jièdào:「yīnzuòlezhèniánshànglüèxuéxiēér。」zhòngshénguǒtuīluòniúcǎiyúnjiàngzhìtángzhīshàngxiàdezhèxiànguānyuánchéngchéngwàirénděngdōujiājiāshèxiāngànbàitiānshénshǎoshíjiānyúnsēngzhǎnglǎoyòng轿jiàotáijìnménhuìzháoxíngzhěkǒuzhōngxièdào:「yǒuláoshàng宿xīngguānjiùchūděngyīnjiànxiánxuánxuánzàiniànjīnxìngshèngérhuíránguàizhīgǎnxiàngfāngcáihuò?」


逐句解 Line by line

qíngzhēnzuìdāngzàiyǒushènjiǎng?」 qíngzhēnzuìdāngzàiyǒushènjiǎng?」

The facts being true and the guilt established, what more is there to say?"

情真罪當 — the circumstances true, the guilt fitting. Four characters of courtroom formula, and Eight Rules has it word-perfect. 再有甚講 uses alone for "what", the blunt older form.

xīngdào:「tiānpéngshuàijìnláizhīmíngquèhǎoya。」 xīngdào:「tiānpéngshuàijìnláizhīmíngquèhǎoya。」

The four stars said, "The Marshal of the Heavenly Reeds has lately come to understand principle and know the statutes. Very good indeed!"

The stars are teasing him and admiring him at once. 知理明律 — knows the principle and is clear on the code — is praise you would give a competent magistrate. Applied to Eight Rules it is very funny and not entirely undeserved.

jièdào:「yīnzuòlezhèniánshànglüèxuéxiēér。」 jièdào:「yīnzuòlezhèniánshànglüèxuéxiēér。」

Eight Rules said, "From having been a monk these several years, I have picked up a little of it too."

The reply is perfect. 略學得些兒 — learnt a bit, picked up a little. He is pleased and pretending not to be, and there is the full verb , to gain: he has gained a little learning.

zhòngshénguǒtuīluòniúcǎiyúnjiàngzhìtángzhīshàng zhòngshénguǒtuīluòniúcǎiyúnjiàngzhìtángzhīshàng

The gods duly pushed the rhinoceroses down, and in a cluster of coloured cloud came down onto the prefectural hall.

降至 has as jiàng, coming down — the descending sense, not the subduing one. It is the last of only four sites in the chapter to take that reading, and the contrast is pointed: real gods descend onto the hall where false ones used to descend onto the bridge.

xiàdezhèxiànguānyuánchéngchéngwàirénděngdōujiājiāshèxiāngànbàitiānshén xiàdezhèxiànguānyuánchéngchéngwàirénděngdōujiājiāshèxiāngànbàitiānshén

It frightened the prefecture and county officials and the people inside the walls and out, till every family set out an incense table and every household bowed to the heavenly gods.

諕得 is the frightened-so-that shape once more, with the older written form of the everyday word for a fright, read xià. And 家家設香案,戶戶拜天神 is a matched pair built on doubling — family by family, household by household. The town that that false gods cheated for years now prostrates itself before real ones on sight, and the novel reports it without a flicker.

shǎoshíjiānyúnsēngzhǎnglǎoyòngjiàotáijìnménhuìzháoxíngzhěkǒuzhōngxièdào:「yǒuláoshàng宿xīngguānjiùchūděng shǎoshíjiānyúnsēngzhǎnglǎoyòng轿jiàotáijìnménhuìzháoxíngzhěkǒuzhōngxièdào:「yǒuláoshàng宿xīngguānjiùchūděng

In a little while the monks of the Cloud-of-Compassion Monastery carried the elder in a sedan chair through the prefectural gate, and he met Pilgrim, with the word "thanks" never off his lips: "I am much obliged to the star officers of the lodges above for getting us out.

The Tang Monk arrives by sedan chair, which is how a person of standing arrives, and thanks everybody. 會著 is the achieved zháo — met. is an older written form of the everyday word for carrying, and the simplified mirror has to be told to keep it rather than convert it into a different character entirely.

yīnjiànxiánxuánxuánzàiniànjīnxìngshèngérhuí yīnjiànxiánxuánxuánzàiniànjīnxìngshèngérhuí

Not seeing my worthy disciple, my mind was hanging on it; and now happily you have won and come back.

懸懸在念 — hanging, hanging on the mind. The doubling makes it a state rather than a thought: he has been suspended in worry. 得勝 is the one site in the whole chapter where the reading machinery makes the opposite mistake and gives the light sound to a full verb; here is , to gain — gained a victory.

ránguàizhīgǎnxiàngfāngcáihuò?」 ránguàizhīgǎnxiàngfāngcáihuò?」

But where did these fiends have to be chased to before they could be caught?"

And there is the master's real interest, which is the story. He has been rescued, carried in a chair and reunited with his disciple, and what he wants is the account.


總評 Commentary

The prefecture's reaction is the chapter's sharpest joke and it is delivered completely straight. A cluster of coloured cloud comes down onto the prefectural hall, and every family in the city sets out an incense table and bows. These are the same people who spent fifty thousand taels a year bowing to three rhinoceroses in costume, and their response to being told so is to bow harder at the next thing that descends from the sky.

The novel does not moralise about it, and the restraint is the point. It has just spent ninety lines establishing that the townspeople could not tell a false Buddha from a real one, and it declines to say the obvious thing about what they are doing now. It simply reports the incense tables.

Meanwhile four constellations congratulate Eight Rules on knowing the law, and he takes the compliment with a straight face. From having been a monk these several years, he says, I have picked up a little of it too. It is the most likeable thing he does in the chapter.