Canonical Classics ← 第九十二回
第九十二回
三sān僧sēng大dà戰zhàn青qīng龍lóng山shān
四sì星xīng挾xié捉zhuō犀xī牛niú怪guài

Three Monks Do Great Battle on Green Dragon Mountain · Four Stars Seize and Take the Rhinoceros Fiends

家家設香案
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

家家設香案 Every House Set Out Incense

已yǐ此cǐ情qíng真zhēn罪zuì當dāng,再zài有yǒu甚shèn講jiǎng?」四sì星xīng道dào:「天tiān蓬péng帥shuài近jìn來lái知zhī理lǐ明míng律lǜ,卻què好hǎo呀ya。」八bā戒jiè道dào:「因yīn做zuò了le這zhè幾jǐ年nián和hé尚shàng,也yě略lüè學xué得dé些xiē兒ér。」眾zhòng神shén果guǒ推tuī落luò犀xī牛niú,一yí簇cù彩cǎi雲yún,降jiàng至zhì府fǔ堂táng之zhī上shàng。諕xià得de這zhè府fǔ縣xiàn官guān員yuán、城chéng裡lǐ城chéng外wài人rén等děng,都dōu家jiā家jiā設shè香xiāng案àn,戶hù戶hù拜bài天tiān神shén。少shǎo時shí間jiān,慈cí雲yún寺sì僧sēng把bǎ長zhǎng老lǎo用yòng轎jiào擡tái進jìn府fǔ門mén,會huì著zháo行xíng者zhě,口kǒu中zhōng不bù離lí「謝xiè」字zì道dào:「有yǒu勞láo上shàng宿sù星xīng官guān救jiù出chū我wǒ等děng。因yīn不bú見jiàn賢xián徒tú,懸xuán懸xuán在zài念niàn,今jīn幸xìng得dé勝shèng而ér回huí。然rán此cǐ怪guài不bù知zhī趕gǎn向xiàng何hé方fāng才cái捕bǔ獲huò也yě?」已yǐ此cǐ情qíng真zhēn罪zuì当dāng,再zài有yǒu甚shèn讲jiǎng?」四sì星xīng道dào:「天tiān蓬péng帅shuài近jìn来lái知zhī理lǐ明míng律lǜ,却què好hǎo呀ya。」八bā戒jiè道dào:「因yīn做zuò了le这zhè几jǐ年nián和hé尚shàng,也yě略lüè学xué得dé些xiē儿ér。」众zhòng神shén果guǒ推tuī落luò犀xī牛niú,一yí簇cù彩cǎi云yún,降jiàng至zhì府fǔ堂táng之zhī上shàng。諕xià得de这zhè府fǔ县xiàn官guān员yuán、城chéng里lǐ城chéng外wài人rén等děng,都dōu家jiā家jiā设shè香xiāng案àn,户hù户hù拜bài天tiān神shén。少shǎo时shí间jiān,慈cí云yún寺sì僧sēng把bǎ长zhǎng老lǎo用yòng轿jiào抬tái进jìn府fǔ门mén,会huì着zháo行xíng者zhě,口kǒu中zhōng不bù离lí「谢xiè」字zì道dào:「有yǒu劳láo上shàng宿sù星xīng官guān救jiù出chū我wǒ等děng。因yīn不bú见jiàn贤xián徒tú,悬xuán悬xuán在zài念niàn,今jīn幸xìng得dé胜shèng而ér回huí。然rán此cǐ怪guài不bù知zhī赶gǎn向xiàng何hé方fāng才cái捕bǔ获huò也yě?」


逐句解 Line by line

已yǐ此cǐ情qíng真zhēn罪zuì當dāng,再zài有yǒu甚shèn講jiǎng?」 已yǐ此cǐ情qíng真zhēn罪zuì当dāng,再zài有yǒu甚shèn讲jiǎng?」

The facts being true and the guilt established, what more is there to say?"

情真罪當 — the circumstances true, the guilt fitting. Four characters of courtroom formula, and Eight Rules has it word-perfect. 再有甚講 uses 甚 alone for "what", the blunt older form.

四sì星xīng道dào:「天tiān蓬péng帥shuài近jìn來lái知zhī理lǐ明míng律lǜ,卻què好hǎo呀ya。」 四sì星xīng道dào:「天tiān蓬péng帅shuài近jìn来lái知zhī理lǐ明míng律lǜ,却què好hǎo呀ya。」

The four stars said, "The Marshal of the Heavenly Reeds has lately come to understand principle and know the statutes. Very good indeed!"

The stars are teasing him and admiring him at once. 知理明律 — knows the principle and is clear on the code — is praise you would give a competent magistrate. Applied to Eight Rules it is very funny and not entirely undeserved.

八bā戒jiè道dào:「因yīn做zuò了le這zhè幾jǐ年nián和hé尚shàng,也yě略lüè學xué得dé些xiē兒ér。」 八bā戒jiè道dào:「因yīn做zuò了le这zhè几jǐ年nián和hé尚shàng,也yě略lüè学xué得dé些xiē儿ér。」

Eight Rules said, "From having been a monk these several years, I have picked up a little of it too."

The reply is perfect. 略學得些兒 — learnt a bit, picked up a little. He is pleased and pretending not to be, and 得 there is the full verb dé, to gain: he has gained a little learning.

眾zhòng神shén果guǒ推tuī落luò犀xī牛niú,一yí簇cù彩cǎi雲yún,降jiàng至zhì府fǔ堂táng之zhī上shàng。 众zhòng神shén果guǒ推tuī落luò犀xī牛niú,一yí簇cù彩cǎi云yún,降jiàng至zhì府fǔ堂táng之zhī上shàng。

The gods duly pushed the rhinoceroses down, and in a cluster of coloured cloud came down onto the prefectural hall.

降至 has 降 as jiàng, coming down — the descending sense, not the subduing one. It is the last of only four sites in the chapter to take that reading, and the contrast is pointed: real gods descend onto the hall where false ones used to descend onto the bridge.

諕xià得de這zhè府fǔ縣xiàn官guān員yuán、城chéng裡lǐ城chéng外wài人rén等děng,都dōu家jiā家jiā設shè香xiāng案àn,戶hù戶hù拜bài天tiān神shén。 諕xià得de这zhè府fǔ县xiàn官guān员yuán、城chéng里lǐ城chéng外wài人rén等děng,都dōu家jiā家jiā设shè香xiāng案àn,户hù户hù拜bài天tiān神shén。

It frightened the prefecture and county officials and the people inside the walls and out, till every family set out an incense table and every household bowed to the heavenly gods.

諕得 is the frightened-so-that shape once more, with the older written form of the everyday word for a fright, read xià. And 家家設香案,戶戶拜天神 is a matched pair built on doubling — family by family, household by household. The town that that false gods cheated for years now prostrates itself before real ones on sight, and the novel reports it without a flicker.

少shǎo時shí間jiān,慈cí雲yún寺sì僧sēng把bǎ長zhǎng老lǎo用yòng轎jiào擡tái進jìn府fǔ門mén,會huì著zháo行xíng者zhě,口kǒu中zhōng不bù離lí「謝xiè」字zì道dào:「有yǒu勞láo上shàng宿sù星xīng官guān救jiù出chū我wǒ等děng。 少shǎo时shí间jiān,慈cí云yún寺sì僧sēng把bǎ长zhǎng老lǎo用yòng轿jiào抬tái进jìn府fǔ门mén,会huì着zháo行xíng者zhě,口kǒu中zhōng不bù离lí「谢xiè」字zì道dào:「有yǒu劳láo上shàng宿sù星xīng官guān救jiù出chū我wǒ等děng。

In a little while the monks of the Cloud-of-Compassion Monastery carried the elder in a sedan chair through the prefectural gate, and he met Pilgrim, with the word "thanks" never off his lips: "I am much obliged to the star officers of the lodges above for getting us out.

The Tang Monk arrives by sedan chair, which is how a person of standing arrives, and thanks everybody. 會著 is the achieved zháo — met. 擡 is an older written form of the everyday word for carrying, and the simplified mirror has to be told to keep it rather than convert it into a different character entirely.

因yīn不bú見jiàn賢xián徒tú,懸xuán懸xuán在zài念niàn,今jīn幸xìng得dé勝shèng而ér回huí。 因yīn不bú见jiàn贤xián徒tú,悬xuán悬xuán在zài念niàn,今jīn幸xìng得dé胜shèng而ér回huí。

Not seeing my worthy disciple, my mind was hanging on it; and now happily you have won and come back.

懸懸在念 — hanging, hanging on the mind. The doubling makes it a state rather than a thought: he has been suspended in worry. 得勝 is the one site in the whole chapter where the reading machinery makes the opposite mistake and gives the light sound to a full verb; 得 here is dé, to gain — gained a victory.

然rán此cǐ怪guài不bù知zhī趕gǎn向xiàng何hé方fāng才cái捕bǔ獲huò也yě?」 然rán此cǐ怪guài不bù知zhī赶gǎn向xiàng何hé方fāng才cái捕bǔ获huò也yě?」

But where did these fiends have to be chased to before they could be caught?"

And there is the master's real interest, which is the story. He has been rescued, carried in a chair and reunited with his disciple, and what he wants is the account.


總評 Commentary

The prefecture's reaction is the chapter's sharpest joke and it is delivered completely straight. A cluster of coloured cloud comes down onto the prefectural hall, and every family in the city sets out an incense table and bows. These are the same people who spent fifty thousand taels a year bowing to three rhinoceroses in costume, and their response to being told so is to bow harder at the next thing that descends from the sky.

The novel does not moralise about it, and the restraint is the point. It has just spent ninety lines establishing that the townspeople could not tell a false Buddha from a real one, and it declines to say the obvious thing about what they are doing now. It simply reports the incense tables.

Meanwhile four constellations congratulate Eight Rules on knowing the law, and he takes the compliment with a straight face. From having been a monk these several years, he says, I have picked up a little of it too. It is the most likeable thing he does in the chapter.