Canonical Classics ← 第九十一回
第九十一回
金jīn平píng府fǔ元yuán夜yè觀guān燈dēng
玄xuán英yīng洞dòng唐táng僧sēng供gòng狀zhuàng

Lantern-Viewing on the Fifteenth Night at Jinping Prefecture · The Tang Monk's Deposition in the Dark-Blossom Cave

禪性亂
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition 含詞賦 With rhapsody

禪性亂 The Closing Couplet

正zhèng是shì那nà:正zhèng是shì那nà:

懶lǎn散sǎn無wú拘jū禪chán性xìng亂luàn,災zāi危wēi有yǒu分fèn道dào心xīn蒙méng。懒lǎn散sǎn无wú拘jū禅chán性xìng乱luàn,灾zāi危wēi有yǒu分fèn道dào心xīn蒙méng。

畢bì竟jìng不bù知zhī此cǐ去qù勝shèng敗bài何hé如rú,且qiě聽tīng下xià回huí分fēn解jiě。毕bì竟jìng不bù知zhī此cǐ去qù胜shèng败bài何hé如rú,且qiě听tīng下xià回huí分fēn解jiě。


逐句解 Line by line

正zhèng是shì那nà: 正zhèng是shì那nà:

It was just as the lines say:

The last verse cue of the chapter, three characters long, handing off to a two-line summing-up.

懶lǎn散sǎn無wú拘jū禪chán性xìng亂luàn,災zāi危wēi有yǒu分fèn道dào心xīn蒙méng。 懒lǎn散sǎn无wú拘jū禅chán性xìng乱luàn,灾zāi危wēi有yǒu分fèn道dào心xīn蒙méng。

Idle and loose and unrestrained, the Chan nature runs to disorder; disaster and danger have their allotted share, and the Dao-heart is clouded.

The chapter's verdict on itself, and it answers the lyric that opened it. 懶散 — idle and loose — takes 散 as sǎn, scattered and unbound, not sàn, to disperse. And 有分 is yǒu fèn, to have an allotted portion: disaster gets its share. The corpus seals that reading at chapter 1's 有分有緣休俗願 and chapter 4's 猴王有分來天境 — it is the 分 of 緣分, not the one that means to divide.

畢bì竟jìng不bù知zhī此cǐ去qù勝shèng敗bài何hé如rú,且qiě聽tīng下xià回huí分fēn解jiě。 毕bì竟jìng不bù知zhī此cǐ去qù胜shèng败bài何hé如rú,且qiě听tīng下xià回huí分fēn解jiě。

In the end there is no knowing whether this journey will end in victory or defeat; so listen to the next chapter, and it will be explained.

The storyteller's invariable sign-off, preserved in the written novel like a stage direction nobody thought to cut. 且聽下回分解 is still the stock Chinese phrase for "to be continued."


總評 Commentary

The chapter ends where it began, and the two poems answer each other almost word for word. The opening lyric asked where the work of Chan was to be done and gave the instruction: bind the horse and the ape, do not pause, do not let the elixir leak, sweep the feelings clean. The closing couplet reports the result: 懶散無拘禪性亂 — idle, loose, unrestrained, and the Chan nature has run to disorder.

What lies between them is a fortnight of nothing wicked at all. A monastery that would not stop feeding people. A garden worth admiring. A pagoda swept out of genuine devotion, from the top of which the view was very fine. Three nights of lanterns, each one further from the gate than the last, on the only nights of the year when the curfew lifts and a town may stay out until dawn. Not one person in Jinping behaved badly, and the pilgrims lost their master.

And the last four characters before the sign-off are the chapter's coldest. 災危有分 — disaster and danger have their allotted share. It is the 分 of 緣分, the portion that falls to you: not punishment, not bad luck, but the reckoning that was always going to come due. The opening poem said as much in its second line, before a single lantern was lit — pause a moment, rest a moment, and you fall into the three paths. The chapter has simply spent five and a half thousand characters showing how gently, and how politely, that can be arranged.