Canonical Classics ← 第七十七回
第七十七回
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The Host of Fiends Imposes on the Original Nature · Of One Body They Bow to the True Thus-Come

持齋把素
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

持齋把素 You Keep Your Fast There

yāojīngdào:「chízhāipínzhèchīrénròushòuyòngqióngruòèhuàileyǒuzuìqiān。」yāojīngdào:「chízhāipínzhèchīrénròushòuyòngqióngruò饿èhuàileyǒuzuìqiān。」


逐句解 Line by line

yāojīngdào:「chízhāipín yāojīngdào:「chízhāipín

The monster said, "In your place you keep the fast and hold to vegetables, the poorest and hardest of lives;

持齋把素 pairs two words for the same discipline — keeping the fast days and holding to plain food. 那裡 is demonstrative here, over there where you are, set against 這裡 in the next line.

zhèchīrénròushòuyòngqióng zhèchīrénròushòuyòngqióng

here I eat human flesh, and there is no end to my enjoyment.

Ten characters, and the parallel with the line before is exact: your place against my place, austerity against enjoyment. He is comparing the two offers like a man weighing employment.

ruòèhuàileyǒuzuìqiān。」 ruò饿èhuàileyǒuzuìqiān。」

If you starve me to death, the sin will be on you."

罪愆 is guilt or transgression, and he is invoking it against the Buddha. Ten characters, and they are the most brazen sentence in the chapter.


總評 Commentary

The roc turns the job offer down on grounds of terms and conditions, and the case he makes is entirely coherent. Your life is poor and hard, mine is comfortable, and I decline.

Then the argument that has no business working. If you starve me the guilt is yours — he is using the Buddha's own doctrine of non-harm against him, on behalf of a man-eater's diet.

And it is not stupid. Every religious system that forbids killing has to answer the question of what a carnivore is supposed to do, and the roc has found the sore spot and pressed it. He has been the cleverest thing in this chapter from the first page and he is clever to the last.