Canonical Classics ← 第七十七回
第七十七回
qúnběnxìng
bàizhēn

The Host of Fiends Imposes on the Original Nature · Of One Body They Bow to the True Thus-Come

搧開兩翅
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

搧開兩翅 Two Wings Beaten Open

sānguàijiànxíngzhějiàjīndǒushídǒudǒushēnxiànleběnxiàngshānkāiliǎngchìgǎnshàngshèngdàozěnnénggǎnshàngdāngshíxíngzhěnàotiāngōngshíwàntiānbīngzhùzhěhuìjiàjīndǒuyúnyǒushíwànqiānsuǒzhūshénnénggǎnshàngsānguàijiànxíngzhějiàjīndǒushídǒudǒushēnxiànleběnxiàngshānkāiliǎngchìgǎnshàngshèngdàozěnnénggǎnshàngdāngshíxíngzhěnàotiāngōngshíwàntiānbīngzhùzhěhuìjiàjīndǒuyúnyǒushíwànqiānsuǒzhūshénnénggǎnshàng


逐句解 Line by line

sānguàijiànxíngzhějiàjīndǒushídǒudǒushēnxiànleběnxiàngshānkāiliǎngchìgǎnshàngshèng sānguàijiànxíngzhějiàjīndǒushídǒudǒushēnxiànleběnxiàngshānkāiliǎngchìgǎnshàngshèng

When the third fiend saw Pilgrim take to his somersault, he shook himself, showed his true shape, beat his two wings open, and came up with the Great Sage.

現了本像, showed his original form, is the moment a shape-shifter stops pretending. Until now the third fiend has been fighting as a man with a halberd. He drops the disguise only when he needs the thing the disguise was hiding, which is the wings.

dàozěnnénggǎnshàng dàozěnnénggǎnshàng

You ask how he could possibly come up with him?

The narrator turning to face the reader. This is a storyteller's move, kept in the written book from the days when someone said it aloud to a crowd, and it does the job of a raised eyebrow.

dāngshíxíngzhěnàotiāngōngshíwàntiānbīngzhùzhěhuìjiàjīndǒuyúnyǒushíwànqiānsuǒzhūshénnénggǎnshàng dāngshíxíngzhěnàotiāngōngshíwàntiānbīngzhùzhěhuìjiàjīndǒuyúnyǒushíwànqiānsuǒzhūshénnénggǎnshàng

In the old days when Pilgrim made havoc in Heaven, a hundred thousand celestial troops could not lay hold of him, and the reason was that he could ride the somersault cloud, which goes a hundred and eight thousand li at a single leap, so that none of the gods could catch him up.

The famous number. A somersault covers 108,000 — and a Ming is about 576 metres, so the leap is some sixty thousand kilometres, or one and a half times round the earth. The figure is not chosen at random: 108 is the count of beads on a Buddhist rosary, and the road to India is elsewhere given as 108,000 exactly.


總評 Commentary

The narrator stops the story to do a piece of bookkeeping, and it is one of the few places where this novel audits its own rules. Wukong's escape has always worked. Before it fails, the reader is reminded precisely why it used to work.

The rhetorical question in the middle is the hinge. It admits that what is about to happen should not be possible, which is a more honest way to raise the stakes than simply making the new enemy stronger and hoping nobody checks.

And the third fiend's timing repays attention. He held his true shape back through the whole battle and produced it at the exact moment it became decisive. That is not an animal fighting; that is somebody keeping a card.