Canonical Classics ← 第三十七回
第三十七回
鬼guǐ王wáng夜yè謁yè唐táng三sān藏zàng
悟wù空kōng神shén化huà引yǐn嬰yīng兒ér

The Ghost-King Visits Tang Tripitaka by Night · Wukong, by Divine Transformation, Leads the Infant

細數前情
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

細數前情 Recounting the Past

行xíng者zhě道dào:「殿diàn下xià且qiě莫mò忙máng,等děng我wǒ說shuō與yǔ你nǐ聽tīng。你nǐ本běn是shì烏wū雞jī國guó王wáng的de太tài子zǐ。你nǐ那nà裡lǐ五wǔ年nián前qián,年nián程chéng荒huāng旱hàn,萬wàn民mín遭zāo苦kǔ,你nǐ家jiā皇huáng帝dì共gòng臣chén子zǐ秉bǐng心xīn祈qí禱dǎo。正zhèng無wú點diǎn雨yǔ之zhī時shí,鍾zhōng南nán山shān來lái了le一yí個gè道dào士shì,他tā善shàn呼hū風fēng喚huàn雨yǔ,點diǎn石shí為wéi金jīn。君jūn王wáng忒tè也yě愛ài小xiǎo,就jiù與yǔ他tā拜bài為wéi兄xiōng弟dì。這zhè樁zhuāng事shì有yǒu麼me?」太tài子zǐ道dào:「有yǒu有yǒu有yǒu,你nǐ再zài說shuō說shuō。」行xíng者zhě道dào:「殿diàn下xià且qiě莫mò忙máng,等děng我wǒ说shuō与yǔ你nǐ听tīng。你nǐ本běn是shì乌wū鸡jī国guó王wáng的de太tài子zǐ。你nǐ那nà里lǐ五wǔ年nián前qián,年nián程chéng荒huāng旱hàn,万wàn民mín遭zāo苦kǔ,你nǐ家jiā皇huáng帝dì共gòng臣chén子zǐ秉bǐng心xīn祈qí祷dǎo。正zhèng无wú点diǎn雨yǔ之zhī时shí,钟zhōng南nán山shān来lái了le一yí个gè道dào士shì,他tā善shàn呼hū风fēng唤huàn雨yǔ,点diǎn石shí为wéi金jīn。君jūn王wáng忒tè也yě爱ài小xiǎo,就jiù与yǔ他tā拜bài为wéi兄xiōng弟dì。这zhè桩zhuāng事shì有yǒu么me?」太tài子zǐ道dào:「有yǒu有yǒu有yǒu,你nǐ再zài说shuō说shuō。」


逐句解 Line by line

行xíng者zhě道dào:「殿diàn下xià且qiě莫mò忙máng,等děng我wǒ說shuō與yǔ你nǐ聽tīng。 行xíng者zhě道dào:「殿diàn下xià且qiě莫mò忙máng,等děng我wǒ说shuō与yǔ你nǐ听tīng。

Pilgrim said, “Your Highness, be not in haste; let me tell you and you shall hear.

Wukong drops the act. 且莫忙 — hold on, do not rush — is the tone of someone about to produce evidence.

你nǐ本běn是shì烏wū雞jī國guó王wáng的de太tài子zǐ。 你nǐ本běn是shì乌wū鸡jī国guó王wáng的de太tài子zǐ。

You are at root the crown prince of the king of the Black-Rooster Kingdom.

He starts from the one fact the prince cannot dispute: who he is. 本是 is "at root, by origin"; 太子 keeps 子 as zǐ.

你nǐ那nà裡lǐ五wǔ年nián前qián,年nián程chéng荒huāng旱hàn,萬wàn民mín遭zāo苦kǔ,你nǐ家jiā皇huáng帝dì共gòng臣chén子zǐ秉bǐng心xīn祈qí禱dǎo。 你nǐ那nà里lǐ五wǔ年nián前qián,年nián程chéng荒huāng旱hàn,万wàn民mín遭zāo苦kǔ,你nǐ家jiā皇huáng帝dì共gòng臣chén子zǐ秉bǐng心xīn祈qí祷dǎo。

There in your land, five years ago, the seasons brought drought and dearth, the myriad people suffered, and your royal father, with his ministers, prayed with all their hearts.

Then the drought, five years back — the same figure the ghost gave in the night audience, and the chapter states it three times in all. 年程荒旱 is a season of drought and dearth; 秉心祈禱 is to pray with a steadied heart; 臣子 keeps 子 as zǐ; 你那裡 takes the pointing nà.

正zhèng無wú點diǎn雨yǔ之zhī時shí,鍾zhōng南nán山shān來lái了le一yí個gè道dào士shì,他tā善shàn呼hū風fēng喚huàn雨yǔ,點diǎn石shí為wéi金jīn。 正zhèng无wú点diǎn雨yǔ之zhī时shí,钟zhōng南nán山shān来lái了le一yí个gè道dào士shì,他tā善shàn呼hū风fēng唤huàn雨yǔ,点diǎn石shí为wéi金jīn。

Just when there was not a drop of rain, there came from Mount Zhongnan a Daoist who was skilled at summoning wind and calling rain, and at turning stone to gold.

Note the word he uses: the intruder is a 道士, a Daoist priest — the only time in the chapter he is called that, against thirteen occurrences of 全真. The phrasing shifts too: 點石為金 here where the ghost said 點石成金, the same trick reported by a different mouth. 為 is wéi, to make into; 鍾南山 is again this edition's spelling of 終南.

君jūn王wáng忒tè也yě愛ài小xiǎo,就jiù與yǔ他tā拜bài為wéi兄xiōng弟dì。 君jūn王wáng忒tè也yě爱ài小xiǎo,就jiù与yǔ他tā拜bài为wéi兄xiōng弟dì。

The king, too fond of petty gain, then bowed with him to become sworn brothers.

And here is the judgement the ghost was too proud to make about himself. 愛小 is being over-fond of small gain — grasping at a bargain. The gold-making was the bait, and Wukong names the weakness plainly: the king was had. 忒也 is "far too"; 拜為兄弟 has 為 as wéi, to become.

這zhè樁zhuāng事shì有yǒu麼me?」 这zhè桩zhuāng事shì有yǒu么me?」

Was there such a matter?”

The question is put like a lawyer's: was there such a matter? 這樁事 is "this item."

太tài子zǐ道dào:「有yǒu有yǒu有yǒu,你nǐ再zài說shuō說shuō。」 太tài子zǐ道dào:「有yǒu有yǒu有yǒu,你nǐ再zài说shuō说shuō。」

The prince said, “There was, there was, there was — say on, say more.”

Three yeses in a row and a request for more — the moment the boy stops arguing and starts listening. 再說說 doubles the verb: go on, tell it.


總評 Commentary

The trickster theatre is put away. Wukong simply recounts the prince's own history — the drought, the Daoist's arrival, the sworn brotherhood — which are the facts the murdered king supplied in the dream, now aimed at the son. It is accurate in every particular, and there is nothing the boy can call nonsense.

His startled triple assent marks the turn. Worth noting is the one word Wukong adds that the ghost never used about himself: 愛小, too fond of petty gain. The king told his story as a tragedy of trust; Wukong names it as a man taken in by the promise of gold. It is a small, unsentimental judgement, and it identifies the flaw underneath the whole disaster.