Canonical Classics ← 第三十七回
第三十七回
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The Ghost-King Visits Tang Tripitaka by Night · Wukong, by Divine Transformation, Leads the Infant

細數前情
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

細數前情 Recounting the Past

xíngzhědào:「殿diànxiàqiěmángděngshuōtīngběnshìguówángdetàiniánqiánniánchénghuānghànwànmínzāojiāhuánggòngchénbǐngxīndǎozhèngdiǎnzhīshízhōngnánshānláiledàoshìshànfēnghuàndiǎnshíwéijīnjūnwángàixiǎojiùbàiwéixiōngzhèzhuāngshìyǒume?」tàidào:「yǒuyǒuyǒuzàishuōshuō。」xíngzhědào:「殿diànxiàqiěmángděngshuōtīngběnshìguówángdetàiniánqiánniánchénghuānghànwànmínzāojiāhuánggòngchénbǐngxīndǎozhèngdiǎnzhīshízhōngnánshānláiledàoshìshànfēnghuàndiǎnshíwéijīnjūnwángàixiǎojiùbàiwéixiōngzhèzhuāngshìyǒume?」tàidào:「yǒuyǒuyǒuzàishuōshuō。」


逐句解 Line by line

xíngzhědào:「殿diànxiàqiěmángděngshuōtīng xíngzhědào:「殿diànxiàqiěmángděngshuōtīng

Pilgrim said, “Your Highness, be not in haste; let me tell you and you shall hear.

Wukong drops the act. 且莫忙 — hold on, do not rush — is the tone of someone about to produce evidence.

běnshìguówángdetài běnshìguówángdetài

You are at root the crown prince of the king of the Black-Rooster Kingdom.

He starts from the one fact the prince cannot dispute: who he is. 本是 is "at root, by origin"; 太子 keeps as .

niánqiánniánchénghuānghànwànmínzāojiāhuánggòngchénbǐngxīndǎo niánqiánniánchénghuānghànwànmínzāojiāhuánggòngchénbǐngxīndǎo

There in your land, five years ago, the seasons brought drought and dearth, the myriad people suffered, and your royal father, with his ministers, prayed with all their hearts.

Then the drought, five years back — the same figure the ghost gave in the night audience, and the chapter states it three times in all. 年程荒旱 is a season of drought and dearth; 秉心祈禱 is to pray with a steadied heart; 臣子 keeps as ; 你那裡 takes the pointing .

zhèngdiǎnzhīshízhōngnánshānláiledàoshìshànfēnghuàndiǎnshíwéijīn zhèngdiǎnzhīshízhōngnánshānláiledàoshìshànfēnghuàndiǎnshíwéijīn

Just when there was not a drop of rain, there came from Mount Zhongnan a Daoist who was skilled at summoning wind and calling rain, and at turning stone to gold.

Note the word he uses: the intruder is a 道士, a Daoist priest — the only time in the chapter he is called that, against thirteen occurrences of 全真. The phrasing shifts too: 點石為金 here where the ghost said 點石成金, the same trick reported by a different mouth. is wéi, to make into; 鍾南山 is again this edition's spelling of 終南.

jūnwángàixiǎojiùbàiwéixiōng jūnwángàixiǎojiùbàiwéixiōng

The king, too fond of petty gain, then bowed with him to become sworn brothers.

And here is the judgement the ghost was too proud to make about himself. 愛小 is being over-fond of small gain — grasping at a bargain. The gold-making was the bait, and Wukong names the weakness plainly: the king was had. 忒也 is "far too"; 拜為兄弟 has as wéi, to become.

zhèzhuāngshìyǒume?」 zhèzhuāngshìyǒume?」

Was there such a matter?”

The question is put like a lawyer's: was there such a matter? 這樁事 is "this item."

tàidào:「yǒuyǒuyǒuzàishuōshuō。」 tàidào:「yǒuyǒuyǒuzàishuōshuō。」

The prince said, “There was, there was, there was — say on, say more.”

Three yeses in a row and a request for more — the moment the boy stops arguing and starts listening. 再說說 doubles the verb: go on, tell it.


總評 Commentary

The trickster theatre is put away. Wukong simply recounts the prince's own history — the drought, the Daoist's arrival, the sworn brotherhood — which are the facts the murdered king supplied in the dream, now aimed at the son. It is accurate in every particular, and there is nothing the boy can call nonsense.

His startled triple assent marks the turn. Worth noting is the one word Wukong adds that the ghost never used about himself: 愛小, too fond of petty gain. The king told his story as a tragedy of trust; Wukong names it as a man taken in by the promise of gold. It is a small, unsentimental judgement, and it identifies the flaw underneath the whole disaster.