Canonical Classics ← 第三十七回
第三十七回
鬼guǐ王wáng夜yè謁yè唐táng三sān藏zàng
悟wù空kōng神shén化huà引yǐn嬰yīng兒ér

The Ghost-King Visits Tang Tripitaka by Night · Wukong, by Divine Transformation, Leads the Infant

進退兩難
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原文 Original text 繁體 Traditional Reader's edition

進退兩難 Caught Between Doubt and Belief

那nà太tài子zǐ聞wén言yán,心xīn中zhōng慘cǎn慼qī,暗àn自zì傷shāng愁chóu道dào:「若ruò不bú信xìn此cǐ言yán語yǔ,他tā卻què有yǒu三sān分fēn兒er真zhēn實shí;若ruò信xìn了le,怎zěn奈nài殿diàn上shàng見jiàn是shì我wǒ父fù王wáng?」這zhè才cái是shì進jìn退tuì兩liǎng難nán心xīn問wèn口kǒu,三sān思sī忍rěn耐nài口kǒu問wèn心xīn。行xíng者zhě見jiàn他tā疑yí惑huò不bú定dìng,又yòu上shàng前qián道dào:「殿diàn下xià不bú必bì心xīn疑yí,請qǐng殿diàn下xià駕jià回huí本běn國guó,問wèn你nǐ國guó母mǔ娘niáng娘niang一yì聲shēng,看kàn他tā夫fū妻qī恩ēn愛ài之zhī情qíng,比bǐ三sān年nián前qián如rú何hé。只zhī此cǐ一yí問wèn,便biàn知zhī真zhēn假jiǎ矣yǐ。」那nà太tài子zǐ闻wén言yán,心xīn中zhōng惨cǎn戚qī,暗àn自zì伤shāng愁chóu道dào:「若ruò不bú信xìn此cǐ言yán语yǔ,他tā却què有yǒu三sān分fēn儿er真zhēn实shí;若ruò信xìn了le,怎zěn奈nài殿diàn上shàng见jiàn是shì我wǒ父fù王wáng?」这zhè才cái是shì进jìn退tuì两liǎng难nán心xīn问wèn口kǒu,三sān思sī忍rěn耐nài口kǒu问wèn心xīn。行xíng者zhě见jiàn他tā疑yí惑huò不bú定dìng,又yòu上shàng前qián道dào:「殿diàn下xià不bú必bì心xīn疑yí,请qǐng殿diàn下xià驾jià回huí本běn国guó,问wèn你nǐ国guó母mǔ娘niáng娘niang一yì声shēng,看kàn他tā夫fū妻qī恩ēn爱ài之zhī情qíng,比bǐ三sān年nián前qián如rú何hé。只zhī此cǐ一yí问wèn,便biàn知zhī真zhēn假jiǎ矣yǐ。」


逐句解 Line by line

那nà太tài子zǐ聞wén言yán,心xīn中zhōng慘cǎn慼qī,暗àn自zì傷shāng愁chóu道dào:「若ruò不bú信xìn此cǐ言yán語yǔ,他tā卻què有yǒu三sān分fēn兒er真zhēn實shí; 那nà太tài子zǐ闻wén言yán,心xīn中zhōng惨cǎn戚qī,暗àn自zì伤shāng愁chóu道dào:「若ruò不bú信xìn此cǐ言yán语yǔ,他tā却què有yǒu三sān分fēn儿er真zhēn实shí;

That prince, hearing this, was stricken to the heart, and grieved within himself, saying, “If I believe not these words — yet there are three parts of truth in them;

The boy's honesty is what makes him sympathetic: he does not pretend the story is nonsense, he weighs it. 三分兒 is three parts in ten — he puts the odds at thirty per cent and cannot dismiss them. 慘慼 is stricken with grief; 分 is fēn and 兒 the light er; 心中 takes the locative zhōng; 那太子 takes the pointing nà and 子 as zǐ.

若ruò信xìn了le,怎zěn奈nài殿diàn上shàng見jiàn是shì我wǒ父fù王wáng?」 若ruò信xìn了le,怎zěn奈nài殿diàn上shàng见jiàn是shì我wǒ父fù王wáng?」

and if I do believe — how then, when he I see upon the throne is my royal father?”

And the other side of it, which is unanswerable: the man on the throne is my father. 怎奈 is "but what is to be done."

這zhè才cái是shì進jìn退tuì兩liǎng難nán心xīn問wèn口kǒu,三sān思sī忍rěn耐nài口kǒu問wèn心xīn。 这zhè才cái是shì进jìn退tuì两liǎng难nán心xīn问wèn口kǒu,三sān思sī忍rěn耐nài口kǒu问wèn心xīn。

This indeed was the strait of advance-and-retreat: the heart questioning the mouth, and thrice pondering in patience, the mouth questioning the heart.

The narrator marks the deadlock with a balanced pair — 進退兩難心問口 against 三思忍耐口問心, the heart questioning the mouth and the mouth questioning the heart, with the phrase reversing itself across the two halves. 進退兩難 — hard to advance and hard to retreat — is still the ordinary phrase for being stuck between two bad options. This is the third and last of the chapter's balanced flourishes, after the king's tears and the pilgrims' sleepless night.

行xíng者zhě見jiàn他tā疑yí惑huò不bú定dìng,又yòu上shàng前qián道dào:「殿diàn下xià不bú必bì心xīn疑yí,請qǐng殿diàn下xià駕jià回huí本běn國guó,問wèn你nǐ國guó母mǔ娘niáng娘niang一yì聲shēng,看kàn他tā夫fū妻qī恩ēn愛ài之zhī情qíng,比bǐ三sān年nián前qián如rú何hé。 行xíng者zhě见jiàn他tā疑yí惑huò不bú定dìng,又yòu上shàng前qián道dào:「殿diàn下xià不bú必bì心xīn疑yí,请qǐng殿diàn下xià驾jià回huí本běn国guó,问wèn你nǐ国guó母mǔ娘niáng娘niang一yì声shēng,看kàn他tā夫fū妻qī恩ēn爱ài之zhī情qíng,比bǐ三sān年nián前qián如rú何hé。

Pilgrim, seeing him wavering in doubt, came forward again and said, “Your Highness need not doubt in your heart. Let Your Highness drive back to your kingdom and ask the queen your mother a word — see how the love between husband and wife compares with three years ago.

Wukong stops arguing and proposes an experiment, which is the cleverest thing anyone does in this chapter. Go home and ask your mother one question. 國母娘娘 is the queen-mother; 疑惑不定 is wavering in doubt; 夫妻恩愛之情 is the affection between husband and wife — the one thing a perfect copy of a man cannot fake to the person who knew him best.

只zhī此cǐ一yí問wèn,便biàn知zhī真zhēn假jiǎ矣yǐ。」 只zhī此cǐ一yí问wèn,便biàn知zhī真zhēn假jiǎ矣yǐ。」

By this one question alone, the true and false will be known.”

Five characters of complete confidence: 便知真假矣. The chapter's whole question — true and false — settled by one domestic enquiry. 只此一問 is "by this single question alone."


總評 Commentary

The prince's anguish is real and well drawn. He cannot dismiss the story — he puts it at "three parts truth" — and he cannot accept it either, because the man on the throne is visibly his father. The narrator marks the deadlock with a balanced pair that turns back on itself, heart questioning mouth and mouth questioning heart: the state of a son being asked to doubt his own father.

Wukong's answer is not another argument. It is a test, and it is aimed with real psychological precision: go and ask your mother whether your father's love is what it was three years ago. An impersonation that fooled four hundred officials and a whole court cannot survive that one question, because the person best placed to notice has been noticing for three years without knowing what she noticed.