Canonical Classics ← 第三十七回
第三十七回
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The Ghost-King Visits Tang Tripitaka by Night · Wukong, by Divine Transformation, Leads the Infant

進退兩難
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原文 Original text 繁體 Traditional Reader's edition

進退兩難 Caught Between Doubt and Belief

tàiwényánxīnzhōngcǎnànshāngchóudào:「ruòxìnyánquèyǒusānfēnerzhēnshíruòxìnlezěnnài殿diànshàngjiànshìwáng?」zhècáishìjìn退tuìliǎngnánxīnwènkǒusānrěnnàikǒuwènxīnxíngzhějiànhuòdìngyòushàngqiándào:「殿diànxiàxīnqǐng殿diànxiàjiàhuíběnguówènguóniángniangshēngkànēnàizhīqíngsānniánqiánzhīwèn便biànzhīzhēnjiǎ。」tàiwényánxīnzhōngcǎnànshāngchóudào:「ruòxìnyánquèyǒusānfēnerzhēnshíruòxìnlezěnnài殿diànshàngjiànshìwáng?」zhècáishìjìn退tuìliǎngnánxīnwènkǒusānrěnnàikǒuwènxīnxíngzhějiànhuòdìngyòushàngqiándào:「殿diànxiàxīnqǐng殿diànxiàjiàhuíběnguówènguóniángniangshēngkànēnàizhīqíngsānniánqiánzhīwèn便biànzhīzhēnjiǎ。」


逐句解 Line by line

tàiwényánxīnzhōngcǎnànshāngchóudào:「ruòxìnyánquèyǒusānfēnerzhēnshí tàiwényánxīnzhōngcǎnànshāngchóudào:「ruòxìnyánquèyǒusānfēnerzhēnshí

That prince, hearing this, was stricken to the heart, and grieved within himself, saying, “If I believe not these words — yet there are three parts of truth in them;

The boy's honesty is what makes him sympathetic: he does not pretend the story is nonsense, he weighs it. 三分兒 is three parts in ten — he puts the odds at thirty per cent and cannot dismiss them. 慘慼 is stricken with grief; is fēn and the light er; 心中 takes the locative zhōng; 那太子 takes the pointing and as .

ruòxìnlezěnnài殿diànshàngjiànshìwáng?」 ruòxìnlezěnnài殿diànshàngjiànshìwáng?」

and if I do believe — how then, when he I see upon the throne is my royal father?”

And the other side of it, which is unanswerable: the man on the throne is my father. 怎奈 is "but what is to be done."

zhècáishìjìn退tuìliǎngnánxīnwènkǒusānrěnnàikǒuwènxīn zhècáishìjìn退tuìliǎngnánxīnwènkǒusānrěnnàikǒuwènxīn

This indeed was the strait of advance-and-retreat: the heart questioning the mouth, and thrice pondering in patience, the mouth questioning the heart.

The narrator marks the deadlock with a balanced pair — 進退兩難心問口 against 三思忍耐口問心, the heart questioning the mouth and the mouth questioning the heart, with the phrase reversing itself across the two halves. 進退兩難 — hard to advance and hard to retreat — is still the ordinary phrase for being stuck between two bad options. This is the third and last of the chapter's balanced flourishes, after the king's tears and the pilgrims' sleepless night.

xíngzhějiànhuòdìngyòushàngqiándào:「殿diànxiàxīnqǐng殿diànxiàjiàhuíběnguówènguóniángniangshēngkànēnàizhīqíngsānniánqián xíngzhějiànhuòdìngyòushàngqiándào:「殿diànxiàxīnqǐng殿diànxiàjiàhuíběnguówènguóniángniangshēngkànēnàizhīqíngsānniánqián

Pilgrim, seeing him wavering in doubt, came forward again and said, “Your Highness need not doubt in your heart. Let Your Highness drive back to your kingdom and ask the queen your mother a word — see how the love between husband and wife compares with three years ago.

Wukong stops arguing and proposes an experiment, which is the cleverest thing anyone does in this chapter. Go home and ask your mother one question. 國母娘娘 is the queen-mother; 疑惑不定 is wavering in doubt; 夫妻恩愛之情 is the affection between husband and wife — the one thing a perfect copy of a man cannot fake to the person who knew him best.

zhīwèn便biànzhīzhēnjiǎ。」 zhīwèn便biànzhīzhēnjiǎ。」

By this one question alone, the true and false will be known.”

Five characters of complete confidence: 便知真假矣. The chapter's whole question — true and false — settled by one domestic enquiry. 只此一問 is "by this single question alone."


總評 Commentary

The prince's anguish is real and well drawn. He cannot dismiss the story — he puts it at "three parts truth" — and he cannot accept it either, because the man on the throne is visibly his father. The narrator marks the deadlock with a balanced pair that turns back on itself, heart questioning mouth and mouth questioning heart: the state of a son being asked to doubt his own father.

Wukong's answer is not another argument. It is a test, and it is aimed with real psychological precision: go and ask your mother whether your father's love is what it was three years ago. An impersonation that fooled four hundred officials and a whole court cannot survive that one question, because the person best placed to notice has been noticing for three years without knowing what she noticed.