原文 Original text
繁體 Traditional
Reader's edition
瞽者攔路
A Blind Man Blocks the Road
當時通掃淨諸邪,回至洞裡,與三藏報喜道:「山已淨,妖已無矣,請師父上馬走路。」三藏喜不自勝。師徒們吃了早齋,收拾了行李、馬匹,奔西找路。正行處,猛見路傍閃出一個瞽者,走上前,扯住三藏馬道:「和尚,那裡去?還我寶貝來。」八戒大驚道:「罷了,這是老妖來討寶貝了。」当时通扫净诸邪,回至洞里,与三藏报喜道:「山已净,妖已无矣,请师父上马走路。」三藏喜不自胜。师徒们吃了早斋,收拾了行李、马匹,奔西找路。正行处,猛见路傍闪出一个瞽者,走上前,扯住三藏马道:「和尚,那里去?还我宝贝来。」八戒大惊道:「罢了,这是老妖来讨宝贝了。」
逐句解 Line by line
當時通掃淨諸邪,回至洞裡,與三藏報喜道:「山已淨,妖已無矣,請師父上馬走路。」
当时通扫净诸邪,回至洞里,与三藏报喜道:「山已净,妖已无矣,请师父上马走路。」
At that time, all the fiends being swept clean away, he returned to the cave and brought Tripitaka the glad news: “The mountain is cleared, the fiends are no more — pray mount your horse, master, and let us take the road.”
當時 — "at that time," 當 read dāng; 三藏 with 藏 read zàng. The victory is announced and the pilgrimage readies to resume.
三藏喜不自勝。
三藏喜不自胜。
Tripitaka was overjoyed past containing.
喜不自勝 — "so glad he could not contain himself," 藏 read zàng.
師徒們吃了早齋,收拾了行李、馬匹,奔西找路。
师徒们吃了早斋,收拾了行李、马匹,奔西找路。
Master and disciples ate their morning meal, gathered up the baggage and the horse, and hurried west to find the way.
行李 — "baggage," 行 read xíng; 奔西, "hurried west," 奔 read bēn.
正行處,猛見路傍閃出一個瞽者,走上前,扯住三藏馬道:「和尚,那裡去?
正行处,猛见路傍闪出一个瞽者,走上前,扯住三藏马道:「和尚,那里去?
Just as they were going along, they suddenly saw a blind man start out from beside the road, come forward, and catch hold of Tripitaka’s horse: “Monk, where are you off to?
正行處 — "just as they were travelling," 行 xíng, 處 chù; 瞽者 (gǔ zhě), "a blind man"; 閃出, "flashed out," 閃 read shǎn; 那裡 interrogative (nǎ).
還我寶貝來。」
还我宝贝来。」
Give me back my treasures.”
還我寶貝來 — "return my treasures to me," 還 read huán ("give back"), imperative.
八戒大驚道:「罷了,這是老妖來討寶貝了。」
八戒大惊道:「罢了,这是老妖来讨宝贝了。」
Bajie started in alarm: “We’re done for — this is the old fiend come to demand his treasures back.”
罷了 — "done for!", 罷 read bà. Bajie takes the blind stranger for the elder fiend returned.
總評 Commentary
The chapter seems to be ending on victory — the mountain swept clean, the pilgrims mounted and hurrying west — when a blind man steps from the roadside, seizes the horse, and demands the treasures back. The abrupt intrusion, and Bajie’s panicked certainty that it is the old fiend somehow returned, spring a last reversal on the reader.
The disguise is pointed: the master of the Five Phases, come for his own, appears as a sightless beggar. The scene turns the triumphant recovery of the treasures into a question of rightful ownership — whose treasures are these, in truth? — and sets up the revelation, in the next passage, of who the "blind man" and the two fiends really are.