八戒饒舌 Bajie’s Meddling Tongue
豬八戒吊在梁上,聽得他一家子齊哭,忍不住叫道:「妖精,你且莫哭,等老豬講與你聽。先來的孫行者,次來的者行孫,後來的行者孫,返復三字,都是我師兄一人。他有七十二變化,騰那進來,盜了寶貝,裝了令弟。令弟已是死了,不必這等扛喪。快些兒刷淨鍋灶,辦些香蕈、蘑菇、茶芽、竹筍、豆腐、麵觔、木耳、蔬菜,請我師徒們下來,與你令弟念卷《受生經》。」那老魔聞言,心中大怒道:「只說豬八戒老實,原來甚不老實!他倒作笑話兒打覷我。」叫:「小妖,且休舉哀,把豬八戒解下來,蒸得稀爛,等我吃飽了,再去拿孫行者報仇。」沙僧埋怨八戒道:「好麼,我說教你莫多話,多話的要先蒸吃哩。」那獃子也盡有幾分悚懼。猪八戒吊在梁上,听得他一家子齐哭,忍不住叫道:「妖精,你且莫哭,等老猪讲与你听。先来的孙行者,次来的者行孙,后来的行者孙,返复三字,都是我师兄一人。他有七十二变化,腾那进来,盗了宝贝,装了令弟。令弟已是死了,不必这等扛丧。快些儿刷净锅灶,办些香蕈、蘑菇、茶芽、竹笋、豆腐、面觔、木耳、蔬菜,请我师徒们下来,与你令弟念卷《受生经》。」那老魔闻言,心中大怒道:「只说猪八戒老实,原来甚不老实!他倒作笑话儿打觑我。」叫:「小妖,且休举哀,把猪八戒解下来,蒸得稀烂,等我吃饱了,再去拿孙行者报仇。」沙僧埋怨八戒道:「好么,我说教你莫多话,多话的要先蒸吃哩。」那呆子也尽有几分悚惧。
逐句解 Line by line
Zhu Bajie, hanging from the beam, heard the whole household wailing together and could not keep still: “Fiends — hold your weeping a moment, and let Old Zhu tell you how it stands.”
吊在梁上 — "strung up on the roof-beam," where Bajie has been left trussed. 一家子 = "the whole family," 子 the suffix (zi). 老豬, "Old Zhu," Bajie’s self-name, mock-grandly parallel to Wukong’s 老孫.
“The Sun Xingzhe who came first, the Zhe Xingsun who came next, the Xingzhe Sun who came after — the three names turned about are all one person, my elder brother.”
返復三字 — "the three graphs reversed and turned about." Bajie, guilelessly, gives away the whole joke: 孫行者 / 者行孫 / 行者孫 are one Wukong under three permutations of the same name.
“He has seventy-two transformations, and maneuvered his way in, stole the treasure, and bottled your worthy brother.”
騰那 (téng nuó) — "to shift, maneuver" (= 騰挪); here 那 is read nuó, neither the deictic nà nor the interrogative nǎ. 令弟 (lìngdì), "your worthy younger brother," a courteous honorific — grimly comic in Bajie’s mouth.
“Your worthy brother is dead already — no need for all this carrying-on of mourning.”
扛喪 (káng sāng) — "to make a to-do of grieving." Bajie counsels the demons to stop weeping over the brother his own senior has just destroyed.
“Look sharp and scour out your pots and stove; get in some mushrooms, truffles, tea-shoots, bamboo-sprouts, beancurd, wheat-gluten, wood-ears and greens; ask us master and disciples down, and we’ll chant a scroll of the Sūtra of Rebirth for your worthy brother.”
快些兒 — "a bit quicker," 兒 the suffix (er). The listed foods are all Buddhist-vegetarian. 念卷 (niàn juàn) — "chant a scroll [of scripture]," 卷 the classifier for a fascicle, read juàn; the 受生經 is a sūtra for the rebirth of the dead. Bajie’s mock-piety — offering to hold a funeral mass — is impudence dressed as courtesy.
The old fiend, hearing this, was seized with fury: “They told me Zhu Bajie was an honest soul — and here he’s nothing of the sort!”
甚不老實 — "utterly dishonest," 甚 the intensifier (shèn). The fiend has taken Bajie’s gibes for insolence rather than counsel.
“Instead he sits there cracking jokes and making sport of me!”
倒 (dào) — the adversative "instead, on the contrary." 笑話兒, "jokes," 兒 the suffix (er); 打覷, "to make sport of, mock."
He called out: “Little ones, leave off your mourning — take Zhu Bajie down and steam him to a mush; once I’ve eaten my fill I’ll go take Sun Xingzhe and have my revenge.”
解下來 (jiě xiàlai) — "untie [him] down," 解 read jiě. 蒸得稀爛, "steamed to a mush," 得 the degree complement (de).
Sha Monk grumbled at Bajie: “There now — didn’t I tell you not to run on so? The one who runs on gets steamed and eaten first!”
我說教你莫多話 — "I told you not to talk so much," 教 here in the jussive sense "to bid, make [someone do]" (= 叫), read jiào.
The blockhead, too, felt a good few qualms of fear.
獃子 (dāizi) — "the blockhead," the narrator’s affectionate epithet for Bajie. 幾分 (jǐ fēn), "a few parts / somewhat"; his bravado wavers.
Trussed to the beam, Bajie cannot hold his tongue — and it is exactly his running mouth that gives the game away. He explains, guilelessly, that the three "Suns" are one brother under a shuffled name, then heaps on impudence: your brother’s dead, so stop the wailing and lay on a vegetarian feast, and we monks will chant his funeral mass. The mock-piety is pure Bajie — insolence in the dress of courtesy.
The scene turns on his misjudgment. The old fiend, who had heard Bajie was "an honest soul," takes the gibes for effrontery and orders him steamed; Sha Monk’s dry reproach — the one who talks too much gets eaten first — punctures the bravado, and even the blockhead feels his qualms. The comedy of the trussed pig lecturing his captors sets the register for the grimmer turn to come.