Canonical Classics ← 第十三回
第十三回
陷xiàn虎hǔ穴xué金jīn星xīng解jiě厄è
雙shuāng叉chā嶺lǐng伯bó欽qīn留liú僧sēng

Trapped in the Tiger's Den, the Gold Star Dispels the Peril · At Twin-Fork Ridge, Liu Boqin Takes In the Monk

陷虎穴
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition 含詞賦 With rhapsody

陷虎穴 The Fall into the Tiger's Den

及jí雞jī方fāng鳴míng,隨suí喚huàn從cóng者zhě,卻què又yòu驚jīng動dòng寺sì僧sēng,整zhěng治zhì茶chá湯tāng齋zhāi供gòng。齋zhāi罷bà,出chū離lí邊biān界jiè。這zhè長zhǎng老lǎo心xīn忙máng,太tài起qǐ早zǎo了le。原yuán來lái此cǐ時shí秋qiū深shēn時shí節jié,雞jī鳴míng得de早zǎo,只zhǐ好hǎo有yǒu四sì更gēng天tiān氣qì。一yì行xíng三sān人rén,連lián馬mǎ四sì口kǒu,迎yíng著zhe清qīng霜shuāng,看kàn著zhe明míng月yuè,行xíng有yǒu數shù十shí里lǐ遠yuǎn近jìn,見jiàn一yì山shān嶺lǐng,只zhǐ得dé撥bō草cǎo尋xún路lù,說shuō不bú盡jìn崎qí嶇qū難nán走zǒu,又yòu恐kǒng怕pà錯cuò了le路lù徑jìng。正zhèng疑yí思sī之zhī間jiān,忽hū然rán失shī足zú,三sān人rén連lián馬mǎ都dōu跌diē落luò坑kēng坎kǎn之zhī中zhōng。三sān藏zàng心xīn慌huāng,從cóng者zhě膽dǎn戰zhàn。卻què才cái悚sǒng懼jù,又yòu聞wén得dé裡lǐ面miàn哮xiào吼hǒu高gāo呼hū,叫jiào:「拿ná將jiāng來lái!拿ná將jiāng來lái!」只zhǐ見jiàn狂kuáng風fēng滾gǔn滾gǔn,擁yōng出chū五wǔ六liù十shí個gè妖yāo邪xié,將jiāng三sān藏zàng、從cóng者zhě揪jiū了le上shàng去qù。這zhè法fǎ師shī戰zhàn戰zhàn兢jīng兢jīng的de偷tōu眼yǎn觀guān看kàn,上shàng面miàn坐zuò的de那nà魔mó王wáng十shí分fēn兇xiōng惡è。真zhēn個gè是shì:及jí鸡jī方fāng鸣míng,随suí唤huàn从cóng者zhě,却què又yòu惊jīng动dòng寺sì僧sēng,整zhěng治zhì茶chá汤tāng斋zhāi供gòng。斋zhāi罢bà,出chū离lí边biān界jiè。这zhè长zhǎng老lǎo心xīn忙máng,太tài起qǐ早zǎo了le。原yuán来lái此cǐ时shí秋qiū深shēn时shí节jié,鸡jī鸣míng得de早zǎo,只zhǐ好hǎo有yǒu四sì更gēng天tiān气qì。一yì行xíng三sān人rén,连lián马mǎ四sì口kǒu,迎yíng着zhe清qīng霜shuāng,看kàn着zhe明míng月yuè,行xíng有yǒu数shù十shí里lǐ远yuǎn近jìn,见jiàn一yì山shān岭lǐng,只zhǐ得dé拨bō草cǎo寻xún路lù,说shuō不bú尽jìn崎qí岖qū难nán走zǒu,又yòu恐kǒng怕pà错cuò了le路lù径jìng。正zhèng疑yí思sī之zhī间jiān,忽hū然rán失shī足zú,三sān人rén连lián马mǎ都dōu跌diē落luò坑kēng坎kǎn之zhī中zhōng。三sān藏zàng心xīn慌huāng,从cóng者zhě胆dǎn战zhàn。却què才cái悚sǒng惧jù,又yòu闻wén得dé里lǐ面miàn哮xiào吼hǒu高gāo呼hū,叫jiào:「拿ná将jiāng来lái!拿ná将jiāng来lái!」只zhǐ见jiàn狂kuáng风fēng滚gǔn滚gǔn,拥yōng出chū五wǔ六liù十shí个gè妖yāo邪xié,将jiāng三sān藏zàng、从cóng者zhě揪jiū了le上shàng去qù。这zhè法fǎ师shī战zhàn战zhàn兢jīng兢jīng的de偷tōu眼yǎn观guān看kàn,上shàng面miàn坐zuò的de那nà魔mó王wáng十shí分fēn凶xiōng恶è。真zhēn个gè是shì:

雄xióng威wēi身shēn凜lǐn凜lǐn,猛měng氣qì貌mào堂táng堂táng。雄xióng威wēi身shēn凛lǐn凛lǐn,猛měng气qì貌mào堂táng堂táng。
電diàn目mù飛fēi光guāng艷yàn,雷léi聲shēng振zhèn四sì方fāng。电diàn目mù飞fēi光guāng艳yàn,雷léi声shēng振zhèn四sì方fāng。
鋸jù牙yá舒shū口kǒu外wài,鑿záo齒chǐ露lù腮sāi旁páng。锯jù牙yá舒shū口kǒu外wài,凿záo齿chǐ露lù腮sāi旁páng。
錦jǐn繡xiù圍wéi身shēn體tǐ,文wén斑bān裹guǒ脊jí梁liáng。锦jǐn绣xiù围wéi身shēn体tǐ,文wén斑bān裹guǒ脊jí梁liáng。
鋼gāng鬍hú稀xī見jiàn肉ròu,鉤gōu爪zhǎo利lì如rú霜shuāng。钢gāng胡hú稀xī见jiàn肉ròu,钩gōu爪zhǎo利lì如rú霜shuāng。
東dōng海hǎi黃huáng公gōng懼jù,南nán山shān白bái額é王wáng。东dōng海hǎi黄huáng公gōng惧jù,南nán山shān白bái额é王wáng。

逐句解 Line by line

及jí雞jī方fāng鳴míng,隨suí喚huàn從cóng者zhě,卻què又yòu驚jīng動dòng寺sì僧sēng,整zhěng治zhì茶chá湯tāng齋zhāi供gòng。齋zhāi罷bà,出chū離lí邊biān界jiè。這zhè長zhǎng老lǎo心xīn忙máng,太tài起qǐ早zǎo了le。原yuán來lái此cǐ時shí秋qiū深shēn時shí節jié,雞jī鳴míng得de早zǎo,只zhǐ好hǎo有yǒu四sì更gēng天tiān氣qì。一yì行xíng三sān人rén,連lián馬mǎ四sì口kǒu,迎yíng著zhe清qīng霜shuāng,看kàn著zhe明míng月yuè,行xíng有yǒu數shù十shí里lǐ遠yuǎn近jìn,見jiàn一yì山shān嶺lǐng,只zhǐ得dé撥bō草cǎo尋xún路lù,說shuō不bú盡jìn崎qí嶇qū難nán走zǒu,又yòu恐kǒng怕pà錯cuò了le路lù徑jìng。正zhèng疑yí思sī之zhī間jiān,忽hū然rán失shī足zú,三sān人rén連lián馬mǎ都dōu跌diē落luò坑kēng坎kǎn之zhī中zhōng。三sān藏zàng心xīn慌huāng,從cóng者zhě膽dǎn戰zhàn。卻què才cái悚sǒng懼jù,又yòu聞wén得dé裡lǐ面miàn哮xiào吼hǒu高gāo呼hū,叫jiào:「拿ná將jiāng來lái!拿ná將jiāng來lái!」只zhǐ見jiàn狂kuáng風fēng滾gǔn滾gǔn,擁yōng出chū五wǔ六liù十shí個gè妖yāo邪xié,將jiāng三sān藏zàng、從cóng者zhě揪jiū了le上shàng去qù。這zhè法fǎ師shī戰zhàn戰zhàn兢jīng兢jīng的de偷tōu眼yǎn觀guān看kàn,上shàng面miàn坐zuò的de那nà魔mó王wáng十shí分fēn兇xiōng惡è。真zhēn個gè是shì: 及jí鸡jī方fāng鸣míng,随suí唤huàn从cóng者zhě,却què又yòu惊jīng动dòng寺sì僧sēng,整zhěng治zhì茶chá汤tāng斋zhāi供gòng。斋zhāi罢bà,出chū离lí边biān界jiè。这zhè长zhǎng老lǎo心xīn忙máng,太tài起qǐ早zǎo了le。原yuán来lái此cǐ时shí秋qiū深shēn时shí节jié,鸡jī鸣míng得de早zǎo,只zhǐ好hǎo有yǒu四sì更gēng天tiān气qì。一yì行xíng三sān人rén,连lián马mǎ四sì口kǒu,迎yíng着zhe清qīng霜shuāng,看kàn着zhe明míng月yuè,行xíng有yǒu数shù十shí里lǐ远yuǎn近jìn,见jiàn一yì山shān岭lǐng,只zhǐ得dé拨bō草cǎo寻xún路lù,说shuō不bú尽jìn崎qí岖qū难nán走zǒu,又yòu恐kǒng怕pà错cuò了le路lù径jìng。正zhèng疑yí思sī之zhī间jiān,忽hū然rán失shī足zú,三sān人rén连lián马mǎ都dōu跌diē落luò坑kēng坎kǎn之zhī中zhōng。三sān藏zàng心xīn慌huāng,从cóng者zhě胆dǎn战zhàn。却què才cái悚sǒng惧jù,又yòu闻wén得dé里lǐ面miàn哮xiào吼hǒu高gāo呼hū,叫jiào:「拿ná将jiāng来lái!拿ná将jiāng来lái!」只zhǐ见jiàn狂kuáng风fēng滚gǔn滚gǔn,拥yōng出chū五wǔ六liù十shí个gè妖yāo邪xié,将jiāng三sān藏zàng、从cóng者zhě揪jiū了le上shàng去qù。这zhè法fǎ师shī战zhàn战zhàn兢jīng兢jīng的de偷tōu眼yǎn观guān看kàn,上shàng面miàn坐zuò的de那nà魔mó王wáng十shí分fēn凶xiōng恶è。真zhēn个gè是shì:

As soon as the cock had crowed he roused his attendants; but he startled the temple's monks as well, who set about preparing tea and the vegetarian fare. When the meal was done they left the border behind. This elder's heart was in haste, and he had set out far too early. It happened that the season was deep autumn, when the cocks crow early, and it was only about the fourth watch. The party of three, with the horse a fourth, went on facing the clear frost and watching the bright moon; they had gone some tens of lǐ when they came upon a mountain range, and had no choice but to part the grass and search out a path. The ruggedness of the going was more than words can tell, and they feared, besides, that they had missed the way. In the very midst of their misgiving they suddenly lost their footing, and all three, horse and all, tumbled into a pit. Sanzang's heart quailed, and his attendants trembled with fear. Scarcely had they recovered from their fright when they heard, from within, a roaring and a loud shouting: "Seize them! Bring them here!" Then a fierce wind came rolling out, and fifty or sixty fiends surged forth and hauled Sanzang and his attendants up. The trembling Master stole a glance, and saw that the Monster King seated above was ferocious beyond measure. This was the very sight of him:

Here is the price of that order to start before daybreak. 四更 (sì gēng) is the fourth of the five night-watches, roughly one to three in the morning — so when the text says the cock crowed early and it was "only about the fourth watch," it is telling you the party set out in the middle of the night by mistake. The previous passage closed with Xuanzang charging his attendants to be ready before light; he has now obeyed his own instruction far too well. 里 (lǐ) is left untranslated. In 拿將來 ("bring them here!") the 將 (jiāng) is not the verb "to take" but a small grammatical word pushing the action along, the way English "come on over" uses "on" for nothing but momentum.

雄xióng威wēi身shēn凜lǐn凜lǐn,猛měng氣qì貌mào堂táng堂táng。 雄xióng威wēi身shēn凛lǐn凛lǐn,猛měng气qì貌mào堂táng堂táng。

In martial might his frame is awesome; in savage temper his mien is grand.

The rhapsody now paints the Monster King, who will turn out two scenes later to be 寅將軍, General Yin. Watch what it does: it will describe him for six full couplets without once using the word "tiger."

電diàn目mù飛fēi光guāng艷yàn,雷léi聲shēng振zhèn四sì方fāng。 电diàn目mù飞fēi光guāng艳yàn,雷léi声shēng振zhèn四sì方fāng。

His lightning eyes flash a darting brilliance; his thunder-voice shakes all four quarters.

Eyes like lightning, voice like thunder — stock equipment for a terrifying supernatural being, then and now. The verse is still keeping up the pretence that this is a king.

鋸jù牙yá舒shū口kǒu外wài,鑿záo齒chǐ露lù腮sāi旁páng。 锯jù牙yá舒shū口kǒu外wài,凿záo齿chǐ露lù腮sāi旁páng。

Saw-like teeth thrust out past his lips; chisel-fangs show beside his jaws.

And the mask slips. 鋸牙 (jù yá), "saw-teeth," and 鑿齒 (záo chǐ), "chisel-fangs" — both named for carpentry tools, both unmistakably an animal's mouth in a face that is supposed to belong to a lord.

錦jǐn繡xiù圍wéi身shēn體tǐ,文wén斑bān裹guǒ脊jí梁liáng。 锦jǐn绣xiù围wéi身shēn体tǐ,文wén斑bān裹guǒ脊jí梁liáng。

Brocade wraps about his body; patterned stripes enfold his spine.

The giveaway continues. 錦繡 is brocade, which a king might wear — but 文斑 (wén bān), "patterned stripes," running down the spine, is not clothing. The poem is describing a pelt and calling it a wardrobe.

鋼gāng鬍hú稀xī見jiàn肉ròu,鉤gōu爪zhǎo利lì如rú霜shuāng。 钢gāng胡hú稀xī见jiàn肉ròu,钩gōu爪zhǎo利lì如rú霜shuāng。

Steel whiskers, with scarce a glimpse of flesh; hooked claws as keen as frost.

鉤爪 (gōu zhǎo), "hooked claws," compared to frost — for the cold of them and for the cutting edge.

東dōng海hǎi黃huáng公gōng懼jù,南nán山shān白bái額é王wáng。 东dōng海hǎi黄huáng公gōng惧jù,南nán山shān白bái额é王wáng。

The Yellow Duke of the Eastern Sea would quail before him — the white-browed king of the Southern Mountains.

The riddle is closed with two names. 東海黃公 (Dōnghǎi Huáng Gōng), the "Yellow Duke of the Eastern Sea," is a figure from old lore who could charm tigers with spells until his powers failed him and one ate him — a cautionary tale about overconfidence around big cats. 白額 (bái é), the "white brow," and 南山, the Southern Mountains, are both stock epithets for a great tiger. Six couplets of not saying it, and now everyone knows.


總評 Commentary

The chapter's first disaster is caused by a man being conscientious. Told to leave before dawn, Xuanzang leaves at one in the morning, and walks his party straight into tiger country in the dark. The novel does not editorialise; it just notes that the cocks crow early in late autumn and that the elder's heart was in haste.

The prose is fast and physical — frost, moonlight, grass parted by hand, the sudden drop — and then it stops dead for a formal portrait of the Monster King. This is one of the book's signature moves: a monster arrives, and the narration hands over to verse.

The portrait is built as a riddle. Six couplets heap up saw-teeth, chisel-fangs, striped hide, hooked claws, and never once say the word. Only at the end, with the white-browed king of the Southern Mountains and the luckless Yellow Duke, does it let you name what you have been looking at. The pleasure is the reader's recognition, and the technique recurs every time the pilgrims meet something new.