原文 Original text
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Reader's edition
辭金起程
Gifts Declined, the Road Resumed
伯欽把三口兒的夢話對三藏陳訴一遍，三藏也喜。早供給了素齋，又具白銀一兩為謝。三藏分文不受。一家兒又懇懇拜央，三藏畢竟分文未受。但道：「是你肯發慈悲送我一程，足感至愛。」伯欽與母妻無奈，急做了些粗麵燒餅乾糧，叫伯欽遠送。三藏歡喜收納。太保領了母命，又喚兩三個家僮，各帶捕獵的器械，同上大路。看不盡那山中野景，嶺上風光。伯钦把三口儿的梦话对三藏陈诉一遍，三藏也喜。早供给了素斋，又具白银一两为谢。三藏分文不受。一家儿又恳恳拜央，三藏毕竟分文未受。但道：「是你肯发慈悲送我一程，足感至爱。」伯钦与母妻无奈，急做了些粗面烧饼干粮，叫伯钦远送。三藏欢喜收纳。太保领了母命，又唤两三个家僮，各带捕猎的器械，同上大路。看不尽那山中野景，岭上风光。
逐句解 Line by line
伯欽把三口兒的夢話對三藏陳訴一遍，三藏也喜。早供給了素齋，又具白銀一兩為謝。三藏分文不受。一家兒又懇懇拜央，三藏畢竟分文未受。但道：「是你肯發慈悲送我一程，足感至愛。」伯欽與母妻無奈，急做了些粗麵燒餅乾糧，叫伯欽遠送。三藏歡喜收納。太保領了母命，又喚兩三個家僮，各帶捕獵的器械，同上大路。看不盡那山中野景，嶺上風光。
伯钦把三口儿的梦话对三藏陈诉一遍，三藏也喜。早供给了素斋，又具白银一两为谢。三藏分文不受。一家儿又恳恳拜央，三藏毕竟分文未受。但道：「是你肯发慈悲送我一程，足感至爱。」伯钦与母妻无奈，急做了些粗面烧饼干粮，叫伯钦远送。三藏欢喜收纳。太保领了母命，又唤两三个家僮，各带捕猎的器械，同上大路。看不尽那山中野景，岭上风光。
Boqin related the whole of the three dreams to Sanzang, and Sanzang too was glad. Early they set out a vegetarian meal, and further offered a tael of silver in thanks; but Sanzang would not take a single cash of it. When the whole family earnestly and repeatedly pressed and entreated him, Sanzang, in the end, took not a single cash, saying only: “That you are willing to show mercy and see me a stage on my way is enough, and I am deeply moved by your kindness.” Boqin and his mother and wife, at a loss what to do, hastily made up some coarse-flour griddle-cakes for dry provisions, and bade Boqin see him far on his road. Sanzang gladly accepted these. The Guardian, having received his mother's command, called two or three of the house-servants besides, each with his hunting gear, and they set out together on the high road; and they could not take in all the wild scenes of the mountains and the light on the ridges.
一兩 (yī liǎng), “one tael,” is a substantial sum of silver; Sanzang's refusal of even 分文 (a fraction of money, “a single cash”) is of a piece with his refusal to break his fast — the monk keeps his discipline in matters of money as of food. The griddle-cakes he does accept are a gift of provisions, not payment.
總評 Commentary
The chapter turns toward departure, and Sanzang's character is confirmed once more in the small compass of a refused gift. Offered a tael of silver, and pressed hard by the grateful family, he declines every cash of it, accepting only the coarse travel-cakes that are provisions rather than payment. The gesture rhymes with his earlier refusal to break his fast even at the risk of starving: in money as in food, the monk holds to a discipline that sets him apart from the ordinary transactions of the world, taking what he needs for the road and no more. Boqin, at his mother's command, gathers servants and gear to escort the pilgrim onward, and the passage closes on the open road and the wild mountain prospect, carrying the narrative out of the farmstead and back toward the perils of the way.