擡出放告牌 He Put Out the Plaint Board
當時坐了堂,發放了一應事務,即令擡出放告牌。這寇梁兄弟抱牌而入,跪倒高叫道:「爺爺,小的們是告強盜得財,殺傷人命重情事。」刺史接上狀去,看了這般這的,如此如彼,即問道:「昨日有人傳說,你家齋僧圓滿,齋得四眾高僧,乃東土唐朝的羅漢,花撲撲的滿街鼓樂送行,怎麼卻有這般事情?」当时坐了堂,发放了一应事务,即令抬出放告牌。这寇梁兄弟抱牌而入,跪倒高叫道:「爷爷,小的们是告强盗得财,杀伤人命重情事。」刺史接上状去,看了这般这的,如此如彼,即问道:「昨日有人传说,你家斋僧圆满,斋得四众高僧,乃东土唐朝的罗汉,花扑扑的满街鼓乐送行,怎么却有这般事情?」
逐句解 Line by line
He took his seat in the hall at the proper hour, dealt with the whole run of business before him, and then gave orders for the plaint board to be carried out.
⚠ 放告牌 — the plaint board. A prefecture did not hear complaints at any hour a citizen chose. On appointed days the court would carry a board out to the gate announcing that the magistrate was now receiving petitions, and anyone with a case could come forward. It was, in effect, the office opening for the public. 一應事務 — the whole run of business. The prefect clears his routine docket first and only then opens the doors. The book is showing us a properly ordered court, one working item at a time, which is the setting for everything that follows.
Kou Liang and his brother came in clutching the board, fell to their knees and cried out, "Your honour! We humbly bring a charge of robbery with theft of goods, and of wounding and murder — a matter of the gravest kind."
爺爺 is what a commoner called a magistrate to his face — literally grandfather, but functioning as your honour. The doubled word loses its second beat entirely in speech, which is why it sounds like one long word rather than two short ones. 小的們 — we little ones — is the matching self-abasement. The whole exchange is conducted in a fixed vocabulary of rank that both sides know by heart. 重情, a grave matter, is court language for a capital case. The brothers are not merely reporting a burglary; the first words out of their mouths ask for a hanging.
The prefect took up the complaint and read it through — this and that, so and so — and asked at once, "Word came to me yesterday that your house had completed its vow of feeding monks, and that you had fed four eminent monks besides, arhats from the Tang court in the east; and that you saw them off with drums and music the whole length of the street, in a great gaudy show. How then does this business come about?"
⚠ The prefect's first move is to notice the contradiction, and it is exactly the right question. Yesterday these men were parading the monks through town as holy guests. Today they want them hanged. He asks how both things can be true. 鼓樂 — drums and music. The second character is the one for music, which is written the same way as the everyday word for joy and sounds nothing like it. Chapter 96 reads it that way at both of its own occurrences, and this is the same procession being described. 花撲撲的 again — the widow's contemptuous word for her family's own parade, now coming back at her sons out of the magistrate's mouth. He is quoting the town's gossip, and the town found it showy too.
The court works. That is the first thing to take from this passage and the book spends fourteen characters establishing it before anyone speaks: the prefect sits at the proper time, clears his existing business, and then opens to the public by putting a board outside. Nothing is irregular.
His opening question is the one a good magistrate should ask. He has read the complaint and immediately spotted that it contradicts what the whole town saw yesterday. He does not dismiss the brothers and he does not believe them; he asks them to explain the gap. Everything about his conduct here is correct, which is what makes the outcome worth thinking about.
There is a quiet cruelty in his using 花撲撲的 of the send-off. It is the same dismissive word the widow used the night before, sitting beside her husband's body, and neither she nor her sons have any idea the magistrate would reach for it too. The family's proudest day is a piece of vulgar street theatre to everyone who watched it.