Canonical Classics ← 第九十七回
第九十七回
金jīn酬chóu外wài護hù遭zāo魔mó蟄zhé
聖shèng顯xiǎn幽yōu魂hún救jiù本běn原yuán

Gold Repays the Lay Protector and He Meets with Demonic Misfortune · The Saint Manifests a Ghostly Soul and Saves the Original Nature

苦痛難禁
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

苦痛難禁 Give Them the Cassock Then

禁jìn子zi們men又yòu來lái亂luàn打dǎ。三sān藏zàng苦kǔ痛tòng難nán禁jīn,只zhǐ叫jiào:「悟wù空kōng,怎zěn的de好hǎo?怎zěn的de好hǎo?」行xíng者zhě道dào:「他tā打dǎ是shì要yào錢qián哩li。常cháng言yán道dào:『好hǎo處chù安ān身shēn,苦kǔ處chù用yòng錢qián。』如rú今jīn與yǔ他tā些xiē錢qián,便biàn罷bà了le。」三sān藏zàng道dào:「我wǒ的de錢qián自zì何hé來lái?」行xíng者zhě道dào:「若ruò沒méi錢qián,衣yī物wù也yě是shì,把bǎ那nà袈jiā裟shā與yǔ了le他tā罷ba。」三sān藏zàng聽tīng說shuō,就jiù如rú刀dāo刺cì其qí心xīn。一yì時shí間jiān見jiàn他tā打dǎ不bú過guò,只zhǐ得dé開kāi言yán道dào:「悟wù空kōng,隨suí你nǐ罷ba。」禁jìn子zi们men又yòu来lái乱luàn打dǎ。三sān藏zàng苦kǔ痛tòng难nán禁jīn,只zhǐ叫jiào:「悟wù空kōng,怎zěn的de好hǎo?怎zěn的de好hǎo?」行xíng者zhě道dào:「他tā打dǎ是shì要yào钱qián哩li。常cháng言yán道dào:『好hǎo处chù安ān身shēn,苦kǔ处chù用yòng钱qián。』如rú今jīn与yǔ他tā些xiē钱qián,便biàn罢bà了le。」三sān藏zàng道dào:「我wǒ的de钱qián自zì何hé来lái?」行xíng者zhě道dào:「若ruò没méi钱qián,衣yī物wù也yě是shì,把bǎ那nà袈jiā裟shā与yǔ了le他tā罢ba。」三sān藏zàng听tīng说shuō,就jiù如rú刀dāo刺cì其qí心xīn。一yì时shí间jiān见jiàn他tā打dǎ不bú过guò,只zhǐ得dé开kāi言yán道dào:「悟wù空kōng,随suí你nǐ罢ba。」


逐句解 Line by line

禁jìn子zi們men又yòu來lái亂luàn打dǎ。三sān藏zàng苦kǔ痛tòng難nán禁jīn,只zhǐ叫jiào:「悟wù空kōng,怎zěn的de好hǎo?怎zěn的de好hǎo?」 禁jìn子zi们men又yòu来lái乱luàn打dǎ。三sān藏zàng苦kǔ痛tòng难nán禁jīn,只zhǐ叫jiào:「悟wù空kōng,怎zěn的de好hǎo?怎zěn的de好hǎo?」

The turnkeys came again and beat them at random. Tripitaka could not bear the pain of it, and only cried, "Wukong! What are we to do? What are we to do?"

Two readings of one character, twelve places apart. 禁子, the turnkeys, takes the prison reading; and in the very next clause 難禁 — could not bear it — takes the endure reading, which is a different word written the same way. The chapter uses this character eight times and this is the only one that is not the prison. 亂打 — beat them at random. Not an interrogation, not a punishment. The gaolers are beating them because that is what happens to new prisoners, and everyone involved understands why.

行xíng者zhě道dào:「他tā打dǎ是shì要yào錢qián哩li。常cháng言yán道dào:『好hǎo處chù安ān身shēn,苦kǔ處chù用yòng錢qián。』如rú今jīn與yǔ他tā些xiē錢qián,便biàn罷bà了le。」 行xíng者zhě道dào:「他tā打dǎ是shì要yào钱qián哩li。常cháng言yán道dào:『好hǎo处chù安ān身shēn,苦kǔ处chù用yòng钱qián。』如rú今jīn与yǔ他tā些xiē钱qián,便biàn罢bà了le。」

Monkey said, "They are beating us because they want money. As the old saying goes, 'In an easy place, settle down; in a hard place, spend money.' Give them a little money now and that will be the end of it."

『好處安身,苦處用錢。』 — in an easy place settle down, in a hard place spend money. The edition marks it as a quotation with its own inner brackets, the third proverb the chapter has set off that way. It is bleakly practical advice about prison, and it is completely accurate. The beating is a demand for a bribe and Monkey has recognised it immediately — which tells you he has been in a cell before. 便罷了 — and that will be the end of it. The character before the last one is the verb meaning to have done with a thing, which is a different job from the one it does three times in the next few lines.

三sān藏zàng道dào:「我wǒ的de錢qián自zì何hé來lái?」行xíng者zhě道dào:「若ruò沒méi錢qián,衣yī物wù也yě是shì,把bǎ那nà袈jiā裟shā與yǔ了le他tā罷ba。」 三sān藏zàng道dào:「我wǒ的de钱qián自zì何hé来lái?」行xíng者zhě道dào:「若ruò没méi钱qián,衣yī物wù也yě是shì,把bǎ那nà袈jiā裟shā与yǔ了le他tā罢ba。」

Tripitaka said, "Where would money of mine come from?" Monkey said, "If there is no money, goods will do. Give them that cassock, then."

與了他罷 — give it to him, then. Here the last character is a softener that turns the sentence into a suggestion, and it takes the light reading. Two lines up the same character was the verb and kept its full weight. Position and job, again, and nothing else to go on. 我的錢自何來? — where would money of mine come from? Tripitaka has taken no money for a hundred chapters. It is the one thing he has been consistent about, and it is now a liability.

三sān藏zàng聽tīng說shuō,就jiù如rú刀dāo刺cì其qí心xīn。一yì時shí間jiān見jiàn他tā打dǎ不bú過guò,只zhǐ得dé開kāi言yán道dào:「悟wù空kōng,隨suí你nǐ罷ba。」 三sān藏zàng听tīng说shuō,就jiù如rú刀dāo刺cì其qí心xīn。一yì时shí间jiān见jiàn他tā打dǎ不bú过guò,只zhǐ得dé开kāi言yán道dào:「悟wù空kōng,随suí你nǐ罢ba。」

When Tripitaka heard this it was as if a knife had gone into his heart. But seeing after a moment that he could not stop the beating, he had to speak up. "Wukong — as you please, then."

就如刀刺其心 — as if a knife had gone into his heart. The cassock is not luggage. It was given to him by a bodhisattva at the start of the journey, it is the mark of his commission, and in an early chapter he nearly lost his life over it. 隨你罷 — as you please, then. Three characters, and the last is the softener again. It is surrender, and the book gives it no more room than that. 只得 — had to, could only. The same phrase the book used of Monkey when he wanted to kill the robbers and did not.


總評 Commentary

The beating is a shakedown and Monkey knows it on sight. That is the whole content of this passage: prisoners are beaten until they pay, the pilgrims have no money, and the only thing they own that is worth anything is the cassock.

Tripitaka's line about where his money would come from is the poverty vow coming home. He has refused payment, refused hospitality, refused Squire Kou's gold — and the refusals have been presented as virtue every time. Here the same virtue means he has nothing to buy his way out of a beating with.

And so the cassock goes. The book spends four characters on what that costs him — a knife into the heart — and then moves straight on. It is the single most valuable object in the pilgrims' possession, the gift that marks him as the Buddha's man, and it is about to be handed to a prison guard to stop him being hit.