苦痛難禁 Give Them the Cassock Then
禁子們又來亂打。三藏苦痛難禁,只叫:「悟空,怎的好?怎的好?」行者道:「他打是要錢哩。常言道:『好處安身,苦處用錢。』如今與他些錢,便罷了。」三藏道:「我的錢自何來?」行者道:「若沒錢,衣物也是,把那袈裟與了他罷。」三藏聽說,就如刀刺其心。一時間見他打不過,只得開言道:「悟空,隨你罷。」禁子们又来乱打。三藏苦痛难禁,只叫:「悟空,怎的好?怎的好?」行者道:「他打是要钱哩。常言道:『好处安身,苦处用钱。』如今与他些钱,便罢了。」三藏道:「我的钱自何来?」行者道:「若没钱,衣物也是,把那袈裟与了他罢。」三藏听说,就如刀刺其心。一时间见他打不过,只得开言道:「悟空,随你罢。」
逐句解 Line by line
The turnkeys came again and beat them at random. Tripitaka could not bear the pain of it, and only cried, "Wukong! What are we to do? What are we to do?"
Two readings of one character, twelve places apart. 禁子, the turnkeys, takes the prison reading; and in the very next clause 難禁 — could not bear it — takes the endure reading, which is a different word written the same way. The chapter uses this character eight times and this is the only one that is not the prison. 亂打 — beat them at random. Not an interrogation, not a punishment. The gaolers are beating them because that is what happens to new prisoners, and everyone involved understands why.
Monkey said, "They are beating us because they want money. As the old saying goes, 'In an easy place, settle down; in a hard place, spend money.' Give them a little money now and that will be the end of it."
『好處安身,苦處用錢。』 — in an easy place settle down, in a hard place spend money. The edition marks it as a quotation with its own inner brackets, the third proverb the chapter has set off that way. It is bleakly practical advice about prison, and it is completely accurate. The beating is a demand for a bribe and Monkey has recognised it immediately — which tells you he has been in a cell before. 便罷了 — and that will be the end of it. The character before the last one is the verb meaning to have done with a thing, which is a different job from the one it does three times in the next few lines.
Tripitaka said, "Where would money of mine come from?" Monkey said, "If there is no money, goods will do. Give them that cassock, then."
與了他罷 — give it to him, then. Here the last character is a softener that turns the sentence into a suggestion, and it takes the light reading. Two lines up the same character was the verb and kept its full weight. Position and job, again, and nothing else to go on. 我的錢自何來? — where would money of mine come from? Tripitaka has taken no money for a hundred chapters. It is the one thing he has been consistent about, and it is now a liability.
When Tripitaka heard this it was as if a knife had gone into his heart. But seeing after a moment that he could not stop the beating, he had to speak up. "Wukong — as you please, then."
就如刀刺其心 — as if a knife had gone into his heart. The cassock is not luggage. It was given to him by a bodhisattva at the start of the journey, it is the mark of his commission, and in an early chapter he nearly lost his life over it. 隨你罷 — as you please, then. Three characters, and the last is the softener again. It is surrender, and the book gives it no more room than that. 只得 — had to, could only. The same phrase the book used of Monkey when he wanted to kill the robbers and did not.
The beating is a shakedown and Monkey knows it on sight. That is the whole content of this passage: prisoners are beaten until they pay, the pilgrims have no money, and the only thing they own that is worth anything is the cassock.
Tripitaka's line about where his money would come from is the poverty vow coming home. He has refused payment, refused hospitality, refused Squire Kou's gold — and the refusals have been presented as virtue every time. Here the same virtue means he has nothing to buy his way out of a beating with.
And so the cassock goes. The book spends four characters on what that costs him — a knife into the heart — and then moves straight on. It is the single most valuable object in the pilgrims' possession, the gift that marks him as the Buddha's man, and it is about to be handed to a prison guard to stop him being hit.