只有錯捉 Wrong Arrests Yes, Wrong Releases Never
常言道:『只有錯捉,沒有錯放。』兄弟,你們把賊都扳翻倒綑了,教他供一個供狀,看他是個雛兒強盜,把勢強盜。」沙僧道:「沒繩索哩。」行者即拔下些毫毛,吹口仙氣,變作三十條繩索。一齊下手,把賊扳翻,都四馬攢蹄綑住。卻又念念解咒,那夥賊漸漸甦醒。常言道:『只有错捉,没有错放。』兄弟,你们把贼都扳翻倒捆了,教他供一个供状,看他是个雏儿强盗,把势强盗。」沙僧道:「没绳索哩。」行者即拔下些毫毛,吹口仙气,变作三十条绳索。一齐下手,把贼扳翻,都四马攒蹄捆住。却又念念解咒,那伙贼渐渐苏醒。
逐句解 Line by line
"As the old saying goes, 'there is such a thing as a wrong arrest, but never a wrong release.' Brothers, flip these robbers over and tie them up, and make them give a statement. Let us see whether they are fledgling robbers or old hands at it."
⚠ 『只有錯捉,沒有錯放。』 — the edition marks this as a quotation with its own inner brackets, so we know Monkey is citing a proverb rather than making a point. It is a policeman's saying, and a chilling one: better to arrest the wrong man than to let the right one go. ⚠ It is also, word for word, the principle that will shortly be turned on him. Nine hundred characters from here a prefect arrests four innocent men on a sworn complaint, and this proverb is the exact defence of what he does. ⚠ 供一個供狀 — give a statement. This is the courtroom word, twice in three characters: to state something under questioning, and the written record of having done so. The chain reaches instead for the everyday word meaning to supply, which is written identically. 雛兒 and 把勢 — a fledgling and an old hand. They are a settled pair; another chapter sets them against each other three times over, and puts both in quotation marks the way this edition does with proverbs.
Sha Monk said, "We have no rope." Monkey at once plucked out some of his hairs, blew a magic breath on them, and changed them into thirty lengths of rope.
毫毛 — the fine hairs of his body, which Monkey can turn into anything. It is his oldest and most characteristic trick and the book spends four characters on it here, with no fanfare at all. Thirty lengths for thirty men. He has counted them.
They all set to together, flipped the robbers over and trussed them up, every one with all four limbs drawn together behind, the way a horse is hobbled.
⚠ 四馬攢蹄 — four horse-hooves gathered. Hands and feet pulled together behind the back and tied in one bundle, which is how this book always describes a serious binding. The phrase turns up in seven different chapters, and it is usually one of the pilgrims on the receiving end of it. That is worth holding on to. Every previous time these words appeared, a monster had caught Tripitaka or Sha Monk or Monkey and trussed them like this. Here the pilgrims are doing it to somebody else, and they will be tied up themselves before the chapter is out.
Then he muttered the spell that undoes it, and the gang of robbers came slowly back to their senses.
念念解咒 — muttered the releasing spell. The doubled verb makes it quick and casual, the way one might say said a word or two. 漸漸甦醒 — came slowly round. The freezing was instant; the waking is gradual. The book is careful about the asymmetry, and it gives the robbers a moment to understand where they are before they have to speak.
The proverb Monkey quotes here is the hinge of the whole chapter and it is easy to read straight past. Better a wrong arrest than a wrong release: it is the working principle of every police force that has ever existed, and it is the exact reasoning by which four innocent monks are going to be dragged into a prefecture in chains.
He says it approvingly. He is about to tie up thirty men on his own authority, which is none, and he reaches for the saying that justifies exactly that. The book does not comment. It simply arranges for a better-qualified man to apply the same principle to him nine hundred characters later, with worse results.
The trussing is a nice piece of quiet foreshadowing too. Four horse-hooves gathered is this novel's standard phrase for a serious binding, and at five of its seven places a pilgrim is the one tied. This is one of the two exceptions, and it does not last.