Canonical Classics ← 第九十七回
第九十七回
金jīn酬chóu外wài護hù遭zāo魔mó蟄zhé
聖shèng顯xiǎn幽yōu魂hún救jiù本běn原yuán

Gold Repays the Lay Protector and He Meets with Demonic Misfortune · The Saint Manifests a Ghostly Soul and Saves the Original Nature

釘在材頭
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

釘在材頭 He Perched on the Coffin and Coughed

他tā就jiù飛fēi入rù寇kòu家jiā,只zhǐ見jiàn那nà堂táng屋wū裡lǐ已yǐ停tíng著zhe棺guān材cái,材cái頭tóu邊biān點diǎn著zhe燈dēng,擺bǎi列liè著zhe香xiāng燭zhú花huā果guǒ,媽mā媽ma在zài傍páng啼tí哭kū;又yòu見jiàn他tā兩liǎng個gè兒ér子zi也yě來lái拜bài哭kū,兩liǎng個gè媳xí婦fù拿ná兩liǎng盞zhǎn飯fàn兒ér供gòng獻xiàn。行xíng者zhě就jiù釘dīng在zài他tā材cái頭tóu上shàng,咳ké嗽sòu了le一yì聲shēng。諕xià得de那nà兩liǎng個gè媳xí婦fù查chá手shǒu舞wǔ腳jiǎo的de往wǎng外wài跑pǎo;寇kòu梁liáng兄xiōng弟dì伏fú在zài地dì下xià不bù敢gǎn動dòng.他tā就jiù飞fēi入rù寇kòu家jiā,只zhǐ见jiàn那nà堂táng屋wū里lǐ已yǐ停tíng着zhe棺guān材cái,材cái头tóu边biān点diǎn着zhe灯dēng,摆bǎi列liè着zhe香xiāng烛zhú花huā果guǒ,妈mā妈ma在zài傍páng啼tí哭kū;又yòu见jiàn他tā两liǎng个gè儿ér子zi也yě来lái拜bài哭kū,两liǎng个gè媳xí妇fù拿ná两liǎng盏zhǎn饭fàn儿ér供gòng献xiàn。行xíng者zhě就jiù钉dīng在zài他tā材cái头tóu上shàng,咳ké嗽sòu了le一yì声shēng。諕xià得de那nà两liǎng个gè媳xí妇fù查chá手shǒu舞wǔ脚jiǎo的de往wǎng外wài跑pǎo;寇kòu梁liáng兄xiōng弟dì伏fú在zài地dì下xià不bù敢gǎn动dòng.


逐句解 Line by line

他tā就jiù飛fēi入rù寇kòu家jiā,只zhǐ見jiàn那nà堂táng屋wū裡lǐ已yǐ停tíng著zhe棺guān材cái,材cái頭tóu邊biān點diǎn著zhe燈dēng,擺bǎi列liè著zhe香xiāng燭zhú花huā果guǒ,媽mā媽ma在zài傍páng啼tí哭kū; 他tā就jiù飞fēi入rù寇kòu家jiā,只zhǐ见jiàn那nà堂táng屋wū里lǐ已yǐ停tíng着zhe棺guān材cái,材cái头tóu边biān点diǎn着zhe灯dēng,摆bǎi列liè着zhe香xiāng烛zhú花huā果guǒ,妈mā妈ma在zài傍páng啼tí哭kū;

Then he flew into the Kou house, and saw that the coffin was already standing in the main room, with a lamp burning at the head of it and incense, candles, flowers and fruit set out; the old wife was weeping at his side.

Three verbs in a row, each with the light character after it — 停著棺材, 點著燈, 擺列著 — and every one marks a state rather than an act. The book is not telling us that somebody set the coffin down and lit a lamp; it is showing us the room as Monkey finds it, everything already in place. 在傍 — at his side. The second character is the beside reading, which the tables hold and the chain has never given it. 材頭 — the head of the coffin, where the lamp goes. The book uses the plain word for timber rather than the full word for a coffin, which is what a household would say.

又yòu見jiàn他tā兩liǎng個gè兒ér子zi也yě來lái拜bài哭kū,兩liǎng個gè媳xí婦fù拿ná兩liǎng盞zhǎn飯fàn兒ér供gòng獻xiàn。 又yòu见jiàn他tā两liǎng个gè儿ér子zi也yě来lái拜bài哭kū,两liǎng个gè媳xí妇fù拿ná两liǎng盏zhǎn饭fàn儿ér供gòng献xiàn。

He also saw his two sons come to bow and weep, and the two daughters-in-law carrying two bowls of rice to set before him.

供獻 — to set before him as an offering. The offering reading again, and the fifth of this chapter's six uses of that character to come out wrong; only the one inside the word for feeding monks is right, and only because the tables hold it. The whole family is here doing the correct things in the correct order — coffin, lamp, incense, offerings, the sons bowing, the wives bringing food. The mourning is entirely proper. It is also, as the reader knows and they do not, built on a murder charge against four innocent men.

行xíng者zhě就jiù釘dīng在zài他tā材cái頭tóu上shàng,咳ké嗽sòu了le一yì聲shēng。諕xià得de那nà兩liǎng個gè媳xí婦fù查chá手shǒu舞wǔ腳jiǎo的de往wǎng外wài跑pǎo; 行xíng者zhě就jiù钉dīng在zài他tā材cái头tóu上shàng,咳ké嗽sòu了le一yì声shēng。諕xià得de那nà两liǎng个gè媳xí妇fù查chá手shǒu舞wǔ脚jiǎo的de往wǎng外wài跑pǎo;

Monkey settled on the head of the coffin and gave a cough. It frightened the two daughters-in-law into running out with their hands and feet all anyhow;

咳嗽了一聲 — gave a cough. One cough, in a room where a dead man is lying, at three in the morning. It is the best-judged special effect in the novel and it costs nothing. 諕得 — frightened into. The chapter's fourth use of this frightening word, and the tables settle its reading. The brief for this chapter listed the word as absent; it turns up six times over. 查手舞腳 — hands and feet all anyhow. The word appears exactly once in the whole novel and its first character is not the one this book normally uses for a gesture of the hands — that one turns up earlier in this very chapter, in the formal salute Monkey made to the robbers, and means almost the opposite. The reading given here is the character's own; the oddity is left standing rather than tidied away.

寇kòu梁liáng兄xiōng弟dì伏fú在zài地dì下xià不bù敢gǎn動dòng. 寇kòu梁liáng兄xiōng弟dì伏fú在zài地dì下xià不bù敢gǎn动dòng.

and Kou Liang and his brother lay flat on the ground and dared not stir.

This clause ends on a full stop that is not the usual one. The edition sets a narrow Western-style point here instead of the round mark it uses everywhere else, once in the whole chapter, and it is kept as printed. 伏在地下不敢動 — lay flat and dared not stir. The sons' response is to get down and stay down. Their wives ran; they prostrate themselves. Both are what you do when the dead speak.


總評 Commentary

A cough. That is the entire supernatural event, and it empties the room. Monkey has the whole arsenal of this novel available to him — he could appear in the coffin, speak in Kou Hong's voice, take the shape of the dead man — and what he does is clear his throat once.

The restraint is deliberate and it is funny, but it is also tactically right. A voice from a coffin could be argued with. A cough cannot, because there is nothing to argue with: something in the room made a small human noise and the only person who should be making noises is dead.

Notice how the two generations divide. The daughters-in-law run for the door with their limbs going every way. The sons go straight down onto the floor and freeze. Neither reaction is cowardice exactly — both are what people do at the moment the world stops behaving — and the book is precise about which people do which.