Canonical Classics ← 第九十回
第九十回
師shī獅shī授shòu受shòu同tóng歸guī一yī
盜dào道dào纏chán禪chán靜jìng九jiǔ靈líng

Master and Lion, Giving and Receiving, Return Together to the One · Thieving the Way and Snaring Chan, the Nine Spirits Are Stilled

押押驚恐
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

押押驚恐 A Taste To Settle The Fright

次cì日rì,王wáng又yòu傳chuán旨zhǐ,大dà開kāi素sù宴yàn。合hé府fǔ大dà小xiǎo官guān員yuán,一yì一yí謝xiè恩ēn。行xíng者zhě又yòu叫jiào屠tú子zi來lái,把bǎ那nà六liù個gè活huó獅shī子zi殺shā了le,共gòng那nà黃huáng獅shī子zi都dōu剝bō了le皮pí,將jiāng肉ròu安ān排pái將jiāng來lái受shòu用yòng。殿diàn下xià十shí分fēn歡huān喜xǐ,即jí命mìng殺shā了le:把bǎ一yí個gè留liú在zài本běn府fǔ內nèi外wài人rén用yòng;一yí個gè與yǔ王wáng府fǔ長zhǎng史shǐ等děng官guān分fēn用yòng;把bǎ五wǔ個gè都dōu剁duò做zuò一yí二èr兩liǎng重zhòng的de塊kuài子zi,差chāi校xiào尉wèi散sàn給gěi州zhōu城chéng內nèi外wài軍jūn民mín人rén等děng,各gè吃chī些xiē須xū:一yì則zé嘗cháng嘗cháng滋zī味wèi,二èr則zé押yā押yā驚jīng恐kǒng。那nà些xiē家jiā家jiā戶hù戶hù,無wú不bù瞻zhān仰yǎng。又yòu見jiàn那nà鐵tiě匠jiàng人rén等děng造zào成chéng了le三sān般bān兵bīng器qì,對duì行xíng者zhě磕kē頭tóu道dào:「爺yé爺ye,小xiǎo的de們men工gōng都dōu完wán了le。」次cì日rì,王wáng又yòu传chuán旨zhǐ,大dà开kāi素sù宴yàn。合hé府fǔ大dà小xiǎo官guān员yuán,一yì一yí谢xiè恩ēn。行xíng者zhě又yòu叫jiào屠tú子zi来lái,把bǎ那nà六liù个gè活huó狮shī子zi杀shā了le,共gòng那nà黄huáng狮shī子zi都dōu剥bō了le皮pí,将jiāng肉ròu安ān排pái将jiāng来lái受shòu用yòng。殿diàn下xià十shí分fēn欢huān喜xǐ,即jí命mìng杀shā了le:把bǎ一yí个gè留liú在zài本běn府fǔ内nèi外wài人rén用yòng;一yí个gè与yǔ王wáng府fǔ长zhǎng史shǐ等děng官guān分fēn用yòng;把bǎ五wǔ个gè都dōu剁duò做zuò一yí二èr两liǎng重zhòng的de块kuài子zi,差chāi校xiào尉wèi散sàn给gěi州zhōu城chéng内nèi外wài军jūn民mín人rén等děng,各gè吃chī些xiē须xū:一yì则zé尝cháng尝cháng滋zī味wèi,二èr则zé押yā押yā惊jīng恐kǒng。那nà些xiē家jiā家jiā户hù户hù,无wú不bù瞻zhān仰yǎng。又yòu见jiàn那nà铁tiě匠jiàng人rén等děng造zào成chéng了le三sān般bān兵bīng器qì,对duì行xíng者zhě磕kē头tóu道dào:「爷yé爷ye,小xiǎo的de们men工gōng都dōu完wán了le。」


逐句解 Line by line

次cì日rì,王wáng又yòu傳chuán旨zhǐ,大dà開kāi素sù宴yàn。 次cì日rì,王wáng又yòu传chuán旨zhǐ,大dà开kāi素sù宴yàn。

Next day the king gave orders again, and threw open a great vegetarian feast.

素宴 is a meatless banquet, which matters for what happens two segments later. The court is feeding its Buddhist guests properly while it decides what to do with seven lion carcasses.

合hé府fǔ大dà小xiǎo官guān員yuán,一yì一yí謝xiè恩ēn。 合hé府fǔ大dà小xiǎo官guān员yuán,一yì一yí谢xiè恩ēn。

The officials of the whole prefecture, great and small, gave their thanks one by one.

一一 here means each in turn, and it is the second time this chapter has used the doubled character. It is also the one that behaves ordinarily: because the character that follows carries a falling tone, both syllables settle the same way whichever order you work them out in. The other, later in the chapter, does not.

行xíng者zhě又yòu叫jiào屠tú子zi來lái,把bǎ那nà六liù個gè活huó獅shī子zi殺shā了le,共gòng那nà黃huáng獅shī子zi都dōu剝bō了le皮pí,將jiāng肉ròu安ān排pái將jiāng來lái受shòu用yòng。 行xíng者zhě又yòu叫jiào屠tú子zi来lái,把bǎ那nà六liù个gè活huó狮shī子zi杀shā了le,共gòng那nà黄huáng狮shī子zi都dōu剥bō了le皮pí,将jiāng肉ròu安ān排pái将jiāng来lái受shòu用yòng。

Pilgrim then called for butchers and had the six live lions killed, and along with the Yellow Lion had them all skinned, and the meat prepared and brought in to be enjoyed.

The turn is abrupt even by this book's standards. The line before was a meatless banquet; this one is a slaughter order given by a Buddhist pilgrim. 受用 is to have the enjoyment of something, and it is the same word used for the benefits of religious merit.

殿diàn下xià十shí分fēn歡huān喜xǐ,即jí命mìng殺shā了le:把bǎ一yí個gè留liú在zài本běn府fǔ內nèi外wài人rén用yòng; 殿diàn下xià十shí分fēn欢huān喜xǐ,即jí命mìng杀shā了le:把bǎ一yí个gè留liú在zài本běn府fǔ内nèi外wài人rén用yòng;

His highness was delighted, and gave the order at once: one was to be kept for the use of the household within and without;

The king's response to seven dead lions is a distribution schedule. He is a competent administrator and the chapter has shown him almost nothing else.

一yí個gè與yǔ王wáng府fǔ長zhǎng史shǐ等děng官guān分fēn用yòng; 一yí个gè与yǔ王wáng府fǔ长zhǎng史shǐ等děng官guān分fēn用yòng;

one to be shared among the Chief Clerk and the other officers of the princely household;

長史 is a real post of the old empire, the senior secretary of a princely establishment - roughly a chief of staff. 長 takes zhǎng in it, the seniority reading.

把bǎ五wǔ個gè都dōu剁duò做zuò一yí二èr兩liǎng重zhòng的de塊kuài子zi,差chāi校xiào尉wèi散sàn給gěi州zhōu城chéng內nèi外wài軍jūn民mín人rén等děng,各gè吃chī些xiē須xū:一yì則zé嘗cháng嘗cháng滋zī味wèi,二èr則zé押yā押yā驚jīng恐kǒng。 把bǎ五wǔ个gè都dōu剁duò做zuò一yí二èr两liǎng重zhòng的de块kuài子zi,差chāi校xiào尉wèi散sàn给gěi州zhōu城chéng内nèi外wài军jūn民mín人rén等děng,各gè吃chī些xiē须xū:一yì则zé尝cháng尝cháng滋zī味wèi,二èr则zé押yā押yā惊jīng恐kǒng。

and five to be chopped into pieces of an ounce or two apiece, and dispatched by officers to be handed out to the soldiers and townsfolk within the prefecture city and without, for each to eat a little: first, that they might have a taste of it, and second, to press down their fright.

The best sentence in the chapter's closing stretch. 差 is chāi here, dispatching men on an errand, not the chà of amiss. And 押押驚恐 is the phrase to keep: to press down, to weigh flat, the terror. A whole city has spent two days watching lions carry off its royal family, and the official remedy is that everybody gets an ounce of lion to eat.

那nà些xiē家jiā家jiā戶hù戶hù,無wú不bù瞻zhān仰yǎng。 那nà些xiē家jiā家jiā户hù户hù,无wú不bù瞻zhān仰yǎng。

And in every house and every family there was not one who did not look up in reverence.

家家戶戶 - house by house, door by door - is still the everyday Chinese for throughout the population. The reverence is being paid to the monks, over a meal of the thing that frightened them.

又yòu見jiàn那nà鐵tiě匠jiàng人rén等děng造zào成chéng了le三sān般bān兵bīng器qì,對duì行xíng者zhě磕kē頭tóu道dào:「爺yé爺ye,小xiǎo的de們men工gōng都dōu完wán了le。」 又yòu见jiàn那nà铁tiě匠jiàng人rén等děng造zào成chéng了le三sān般bān兵bīng器qì,对duì行xíng者zhě磕kē头tóu道dào:「爷yé爷ye,小xiǎo的de们men工gōng都dōu完wán了le。」

Then they saw the smiths and the rest, who had finished making the three weapons, come and knock their heads before Pilgrim, saying: "Grandfather, we little ones have finished the work."

The smiths were the first people in the previous chapter, waking to find the weapons gone. Here they are again, at the end of this one, with the job done. The whole disaster fits between their two appearances.


總評 Commentary

A Buddhist pilgrim orders seven lions butchered on the morning after a meatless banquet, and the novel does not pause over it for a syllable. Readers coming to this book expecting consistent religious observance will find this chapter unhelpful, and they are meant to.

What the meat is for is the interesting part. Not a feast for the court - five of the seven carcasses are chopped into ounce pieces and carried round the whole city by officers, so that every soldier and townsman gets a mouthful. The stated reasons are that they should taste it, and that it should press down their fright.

That is a piece of practical civic psychology dressed as a meal. A population has spent two days watching monsters carry off its king and every heir he has. You cannot argue them out of that. You can hand each of them a piece of the monster.