Canonical Classics ← 第五十九回
第五十九回
唐táng三sān藏zàng路lù阻zǔ火huǒ焰yàn山shān
孫sūn行xíng者zhě一yí調tiáo芭bā蕉jiāo扇shàn

Tripitaka's Road Is Blocked at the Mountain of Flames · Sun the Pilgrim Contrives the First Fetching of the Banana-Leaf Fan

名喚翠雲
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

名喚翠雲 The Mountain Called Cuiyun

行xíng者zhě道dào:「那nà山shān坐zuò落luò何hé處chù?喚huàn甚shén地dì名míng?有yǒu幾jǐ多duō里lǐ數shù?等děng我wǒ問wèn他tā要yào扇shàn子zi去qù。」老lǎo者zhě道dào:「那nà山shān在zài西xī南nán方fāng,名míng喚huàn翠cuì雲yún山shān。山shān中zhōng有yǒu一yì仙xiān洞dòng,名míng喚huàn芭bā蕉jiāo洞dòng。我wǒ這zhè裡lǐ眾zhòng信xìn人rén等děng去qù拜bài仙xiān山shān,往wǎng回huí要yào走zǒu一yí月yuè,計jì有yǒu一yì千qiān四sì百bǎi五wǔ六liù十shí里lǐ。」行xíng者zhě道dào:「那nà山shān坐zuò落luò何hé处chù?唤huàn甚shén地dì名míng?有yǒu几jǐ多duō里lǐ数shù?等děng我wǒ问wèn他tā要yào扇shàn子zi去qù。」老lǎo者zhě道dào:「那nà山shān在zài西xī南nán方fāng,名míng唤huàn翠cuì云yún山shān。山shān中zhōng有yǒu一yì仙xiān洞dòng,名míng唤huàn芭bā蕉jiāo洞dòng。我wǒ这zhè里lǐ众zhòng信xìn人rén等děng去qù拜bài仙xiān山shān,往wǎng回huí要yào走zǒu一yí月yuè,计jì有yǒu一yì千qiān四sì百bǎi五wǔ六liù十shí里lǐ。」


逐句解 Line by line

行xíng者zhě道dào:「那nà山shān坐zuò落luò何hé處chù?喚huàn甚shén地dì名míng?有yǒu幾jǐ多duō里lǐ數shù? 行xíng者zhě道dào:「那nà山shān坐zuò落luò何hé处chù?唤huàn甚shén地dì名míng?有yǒu几jǐ多duō里lǐ数shù?

Pilgrim said, 'Where does that mountain lie? What is the place called? How many lǐ is it?'

Three bare questions fired off together, which the source separates with its own question marks and which are rejoined here as one parallel run. 甚 is the questioning shén; 數 in 里數 is shù, a count.

等děng我wǒ問wèn他tā要yào扇shàn子zi去qù。」 等děng我wǒ问wèn他tā要yào扇shàn子zi去qù。」

'Let me go and ask her for the fan.'

扇子 with the light unstressed zi on the end. This is Pilgrim's plan, announced before he has been told the distance, the name of the place, or who actually owns the thing.

老lǎo者zhě道dào:「那nà山shān在zài西xī南nán方fāng,名míng喚huàn翠cuì雲yún山shān。 老lǎo者zhě道dào:「那nà山shān在zài西xī南nán方fāng,名míng唤huàn翠cuì云yún山shān。

The old man said, 'That mountain lies to the southwest, and it is called Mount Cuiyun.'

翠雲山, Emerald Cloud Mountain. The old man answers the three questions in the order they were asked, which is the courtesy of a careful informant.

山shān中zhōng有yǒu一yì仙xiān洞dòng,名míng喚huàn芭bā蕉jiāo洞dòng。 山shān中zhōng有yǒu一yì仙xiān洞dòng,名míng唤huàn芭bā蕉jiāo洞dòng。

'In the mountain there is an immortal's cave, and it is called the Banana-Leaf Cave.'

芭蕉洞 takes its name from the fan, or the fan from the cave; the novel never says which. Living in a cave is the standard arrangement for immortals and demons alike, and nothing in the name yet tells you which this is.

我wǒ這zhè裡lǐ眾zhòng信xìn人rén等děng去qù拜bài仙xiān山shān,往wǎng回huí要yào走zǒu一yí月yuè,計jì有yǒu一yì千qiān四sì百bǎi五wǔ六liù十shí里lǐ。」 我wǒ这zhè里lǐ众zhòng信xìn人rén等děng去qù拜bài仙xiān山shān,往wǎng回huí要yào走zǒu一yí月yuè,计jì有yǒu一yì千qiān四sì百bǎi五wǔ六liù十shí里lǐ。」

'When the faithful from hereabouts go to worship at that immortal mountain, the journey out and back takes a month — some fourteen hundred and fifty or sixty lǐ by reckoning.'

眾信人等, "the whole body of the faithful," confirms what the list of offerings implied: this is a congregation, not a set of neighbours. And notice how the distance is given — 五六十, fifty or sixty — with the vagueness of a real report rather than the round numbers a novel uses when it is inventing.


總評 Commentary

Pilgrim asks three questions at once — where, what is it called, how far — and the old man answers all three in order. It is an efficient exchange, and it is also the moment the chapter acquires its map: Mount Cuiyun to the southwest, the Banana-Leaf Cave inside it, fourteen hundred and fifty lǐ there and back.

The figure is worth attention for the way it is given. Not a round number but 一千四百五六十 — a thousand four hundred and fifty or sixty — which is how a man reports a distance he knows from other people's journeys rather than his own. The same mixture of precision and vagueness marks the month it takes and the congregation that makes the trip.

Against all of which Pilgrim has already announced his plan, before hearing any of it: let me go and ask her for the fan. The passage sets the community's scale — ten years of offerings, a month on the road, a whole body of believers — beside one sentence from somebody for whom none of it is an obstacle.