Canonical Classics ← 第五十九回
第五十九回
唐táng三sān藏zàng路lù阻zǔ火huǒ焰yàn山shān
孫sūn行xíng者zhě一yí調tiáo芭bā蕉jiāo扇shàn

Tripitaka's Road Is Blocked at the Mountain of Flames · Sun the Pilgrim Contrives the First Fetching of the Banana-Leaf Fan

一扇息火
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

一扇息火 One Fan Puts Out Fire

行xíng者zhě笑xiào道dào:「老lǎo人rén家jiā,茶chá飯fàn倒dào不bú必bì賜cì,我wǒ問wèn你nǐ:鐵tiě扇shàn仙xiān在zài那nǎ裡lǐ住zhù?」老lǎo者zhě道dào:「你nǐ問wèn他tā怎zěn的de?」行xíng者zhě道dào:「適shì才cái那nà賣mài糕gāo人rén說shuō,此cǐ仙xiān有yǒu柄bǐng芭bā蕉jiāo扇shàn。求qiú將jiāng來lái,一yí扇shàn息xī火huǒ,二èr扇shàn生shēng風fēng,三sān扇shàn下xià雨yǔ,你nǐ這zhè方fāng布bù種zhòng收shōu割gē,才cái得dé五wǔ穀gǔ養yǎng生shēng。我wǒ欲yù尋xún他tā討tǎo來lái搧shān息xī火huǒ燄yàn山shān過guò去qù,且qiě使shǐ這zhè方fāng依yī時shí收shōu種zhòng,得dé安ān生shēng也yě。」行xíng者zhě笑xiào道dào:「老lǎo人rén家jiā,茶chá饭fàn倒dào不bú必bì赐cì,我wǒ问wèn你nǐ:铁tiě扇shàn仙xiān在zài那nǎ里lǐ住zhù?」老lǎo者zhě道dào:「你nǐ问wèn他tā怎zěn的de?」行xíng者zhě道dào:「适shì才cái那nà卖mài糕gāo人rén说shuō,此cǐ仙xiān有yǒu柄bǐng芭bā蕉jiāo扇shàn。求qiú将jiāng来lái,一yí扇shàn息xī火huǒ,二èr扇shàn生shēng风fēng,三sān扇shàn下xià雨yǔ,你nǐ这zhè方fāng布bù种zhòng收shōu割gē,才cái得dé五wǔ谷gǔ养yǎng生shēng。我wǒ欲yù寻xún他tā讨tǎo来lái扇shān息xī火huǒ燄yàn山shān过guò去qù,且qiě使shǐ这zhè方fāng依yī时shí收shōu种zhòng,得dé安ān生shēng也yě。」


逐句解 Line by line

行xíng者zhě笑xiào道dào:「老lǎo人rén家jiā,茶chá飯fàn倒dào不bú必bì賜cì,我wǒ問wèn你nǐ:鐵tiě扇shàn仙xiān在zài那nǎ裡lǐ住zhù?」 行xíng者zhě笑xiào道dào:「老lǎo人rén家jiā,茶chá饭fàn倒dào不bú必bì赐cì,我wǒ问wèn你nǐ:铁tiě扇shàn仙xiān在zài那nǎ里lǐ住zhù?」

Pilgrim said with a laugh, 'Old sir, as for tea and rice, there's no need to bestow them. Let me ask you this: where does the Iron-Fan Immortal live?'

倒 is now the adverb dào, "as it happens, on the contrary" — the second reading this character has taken in a short stretch, against the dǎo of shifting the cake from hand to hand three passages back. 在那裡住 asks where, nǎ.

老lǎo者zhě道dào:「你nǐ問wèn他tā怎zěn的de?」 老lǎo者zhě道dào:「你nǐ问wèn他tā怎zěn的de?」

The old man said, 'What do you ask after her for?'

The source writes 他, which in this period is not marked for gender at all. The Iron-Fan Immortal has not yet been identified as a woman; the English supplies "her" from what comes later in the chapter, not from the pronoun.

行xíng者zhě道dào:「適shì才cái那nà賣mài糕gāo人rén說shuō,此cǐ仙xiān有yǒu柄bǐng芭bā蕉jiāo扇shàn。 行xíng者zhě道dào:「适shì才cái那nà卖mài糕gāo人rén说shuō,此cǐ仙xiān有yǒu柄bǐng芭bā蕉jiāo扇shàn。

Pilgrim said, 'That cake-seller just now told me this immortal has a banana-leaf fan.'

適才, "just now." 柄 is the measure word for a fan, as for anything with a handle. Pilgrim is repeating the vendor's account almost word for word, and the next line will repeat it closer still.

求qiú將jiāng來lái,一yí扇shàn息xī火huǒ,二èr扇shàn生shēng風fēng,三sān扇shàn下xià雨yǔ,你nǐ這zhè方fāng布bù種zhòng收shōu割gē,才cái得dé五wǔ穀gǔ養yǎng生shēng。 求qiú将jiāng来lái,一yí扇shàn息xī火huǒ,二èr扇shàn生shēng风fēng,三sān扇shàn下xià雨yǔ,你nǐ这zhè方fāng布bù种zhòng收shōu割gē,才cái得dé五wǔ谷gǔ养yǎng生shēng。

'Get it by petition, and one fanning puts out the fire, a second raises wind, a third brings down rain; then this district of yours can sow and reap, and only so do you get the five grains to live on.'

求將來 uses 將 as the colloquial filler that slots inside a verb phrase, on the pattern of 打將來 and 搶將來 — not the handling word of 將糕遞與 a moment ago, though it sounds the same. Pilgrim hands back the vendor's three clauses nearly verbatim, which is how the novel shows that he was listening.

我wǒ欲yù尋xún他tā討tǎo來lái搧shān息xī火huǒ燄yàn山shān過guò去qù,且qiě使shǐ這zhè方fāng依yī時shí收shōu種zhòng,得dé安ān生shēng也yě。」 我wǒ欲yù寻xún他tā讨tǎo来lái扇shān息xī火huǒ燄yàn山shān过guò去qù,且qiě使shǐ这zhè方fāng依yī时shí收shōu种zhòng,得dé安ān生shēng也yě。」

'I mean to seek her out and ask for the loan of it, fan out the Mountain of Flames and get across; and at the same time let this district sow and reap in season, so that you may live at ease.'

The mountain's name is written here with 燄, where the other eleven times it appears in this chapter it is written 焰 — two characters for the same word, differing by one component on the left. The source is inconsistent with itself and the inconsistency is kept as printed rather than tidied away. 搧 shān is the verb "to fan," which the chapter keeps carefully apart from the noun 扇 shàn, the fan itself; this is its first appearance.


總評 Commentary

Pilgrim waves the hospitality aside and asks his question straight out: where does the Iron-Fan Immortal live? He has the answer he wanted from the vendor and now he wants the address, and the courtesies that filled the previous passage are dispatched in four characters.

His account of the fan repeats the cake-seller's three clauses almost exactly — one fanning puts the fire out, a second raises wind, a third brings rain, and then you can sow and reap. The near-verbatim repetition is not padding. It shows that Pilgrim listened hard to a stranger in the road, and it lets the reader hear the formula twice before it becomes the object of the quest.

His statement of intent afterwards is entirely characteristic. He will borrow the fan, fan out the mountain, get across — and while he is at it, the district can sow in season and live at ease. The second half is real but secondary; Pilgrim habitually fixes other people's problems in the course of fixing his own, and the novel neither underlines the generosity nor lets him take credit for it.