Canonical Classics ← 第五十九回
第五十九回
tángsānzànghuǒyànshān
sūnxíngzhě調tiáojiāoshàn

Tripitaka's Road Is Blocked at the Mountain of Flames · Sun the Pilgrim Contrives the First Fetching of the Banana-Leaf Fan

一扇息火
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

一扇息火 One Fan Puts Out Fire

xíngzhěxiàodào:「lǎorénjiācháfàndàowèntiěshànxiānzàizhù?」lǎozhědào:「wènzěnde?」xíngzhědào:「shìcáimàigāorénshuōxiānyǒubǐngjiāoshànqiújiāngláishànhuǒèrshànshēngfēngsānshànxiàzhèfāngzhòngshōucáiyǎngshēngxúntǎoláishānhuǒyànshānguòqiě使shǐzhèfāngshíshōuzhòngānshēng。」xíngzhěxiàodào:「lǎorénjiācháfàndàowèntiěshànxiānzàizhù?」lǎozhědào:「wènzěnde?」xíngzhědào:「shìcáimàigāorénshuōxiānyǒubǐngjiāoshànqiújiāngláishànhuǒèrshànshēngfēngsānshànxiàzhèfāngzhòngshōucáiyǎngshēngxúntǎoláishānhuǒyànshānguòqiě使shǐzhèfāngshíshōuzhòngānshēng。」


逐句解 Line by line

xíngzhěxiàodào:「lǎorénjiācháfàndàowèntiěshànxiānzàizhù?」 xíngzhěxiàodào:「lǎorénjiācháfàndàowèntiěshànxiānzàizhù?」

Pilgrim said with a laugh, 'Old sir, as for tea and rice, there's no need to bestow them. Let me ask you this: where does the Iron-Fan Immortal live?'

is now the adverb dào, "as it happens, on the contrary" — the second reading this character has taken in a short stretch, against the dǎo of shifting the cake from hand to hand three passages back. 在那裡住 asks where, .

lǎozhědào:「wènzěnde?」 lǎozhědào:「wènzěnde?」

The old man said, 'What do you ask after her for?'

The source writes , which in this period is not marked for gender at all. The Iron-Fan Immortal has not yet been identified as a woman; the English supplies "her" from what comes later in the chapter, not from the pronoun.

xíngzhědào:「shìcáimàigāorénshuōxiānyǒubǐngjiāoshàn xíngzhědào:「shìcáimàigāorénshuōxiānyǒubǐngjiāoshàn

Pilgrim said, 'That cake-seller just now told me this immortal has a banana-leaf fan.'

適才, "just now." is the measure word for a fan, as for anything with a handle. Pilgrim is repeating the vendor's account almost word for word, and the next line will repeat it closer still.

qiújiāngláishànhuǒèrshànshēngfēngsānshànxiàzhèfāngzhòngshōucáiyǎngshēng qiújiāngláishànhuǒèrshànshēngfēngsānshànxiàzhèfāngzhòngshōucáiyǎngshēng

'Get it by petition, and one fanning puts out the fire, a second raises wind, a third brings down rain; then this district of yours can sow and reap, and only so do you get the five grains to live on.'

求將來 uses as the colloquial filler that slots inside a verb phrase, on the pattern of 打將來 and 搶將來 — not the handling word of 將糕遞與 a moment ago, though it sounds the same. Pilgrim hands back the vendor's three clauses nearly verbatim, which is how the novel shows that he was listening.

xúntǎoláishānhuǒyànshānguòqiě使shǐzhèfāngshíshōuzhòngānshēng。」 xúntǎoláishānhuǒyànshānguòqiě使shǐzhèfāngshíshōuzhòngānshēng。」

'I mean to seek her out and ask for the loan of it, fan out the Mountain of Flames and get across; and at the same time let this district sow and reap in season, so that you may live at ease.'

The mountain's name is written here with , where the other eleven times it appears in this chapter it is written — two characters for the same word, differing by one component on the left. The source is inconsistent with itself and the inconsistency is kept as printed rather than tidied away. shān is the verb "to fan," which the chapter keeps carefully apart from the noun shàn, the fan itself; this is its first appearance.


總評 Commentary

Pilgrim waves the hospitality aside and asks his question straight out: where does the Iron-Fan Immortal live? He has the answer he wanted from the vendor and now he wants the address, and the courtesies that filled the previous passage are dispatched in four characters.

His account of the fan repeats the cake-seller's three clauses almost exactly — one fanning puts the fire out, a second raises wind, a third brings rain, and then you can sow and reap. The near-verbatim repetition is not padding. It shows that Pilgrim listened hard to a stranger in the road, and it lets the reader hear the formula twice before it becomes the object of the quest.

His statement of intent afterwards is entirely characteristic. He will borrow the fan, fan out the mountain, get across — and while he is at it, the district can sow in season and live at ease. The second half is real but secondary; Pilgrim habitually fixes other people's problems in the course of fixing his own, and the novel neither underlines the generosity nor lets him take credit for it.