Canonical Classics ← 第五十九回
第五十九回
唐táng三sān藏zàng路lù阻zǔ火huǒ焰yàn山shān
孫sūn行xíng者zhě一yí調tiáo芭bā蕉jiāo扇shàn

Tripitaka's Road Is Blocked at the Mountain of Flames · Sun the Pilgrim Contrives the First Fetching of the Banana-Leaf Fan

火來了
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

火來了 The Fire Is Coming

行xíng者zhě急jí回huí,已yǐ將jiāng兩liǎng股gǔ毫háo毛máo燒shāo淨jìng。徑jìng跑pǎo至zhì唐táng僧sēng面miàn前qián叫jiào:「快kuài回huí去qù,快kuài回huí去qù。火huǒ來lái了le,火huǒ來lái了le。」行xíng者zhě急jí回huí,已yǐ将jiāng两liǎng股gǔ毫háo毛máo烧shāo净jìng。径jìng跑pǎo至zhì唐táng僧sēng面miàn前qián叫jiào:「快kuài回huí去qù,快kuài回huí去qù。火huǒ来lái了le,火huǒ来lái了le。」


逐句解 Line by line

行xíng者zhě急jí回huí,已yǐ將jiāng兩liǎng股gǔ毫háo毛máo燒shāo淨jìng。 行xíng者zhě急jí回huí,已yǐ将jiāng两liǎng股gǔ毫háo毛máo烧shāo净jìng。

Pilgrim scrambled back at once — and the hair on both his legs was already burnt away.

兩股毫毛, the fine hair of both thighs. The old man had said a bronze skull and an iron body would melt to liquid; the Great Sage loses his leg hair, which is at once a vindication of how tough he is and the first injury anything in this chapter has managed to do him.

徑jìng跑pǎo至zhì唐táng僧sēng面miàn前qián叫jiào:「快kuài回huí去qù,快kuài回huí去qù。火huǒ來lái了le,火huǒ來lái了le。」 径jìng跑pǎo至zhì唐táng僧sēng面miàn前qián叫jiào:「快kuài回huí去qù,快kuài回huí去qù。火huǒ来lái了le,火huǒ来lái了le。」

He ran straight to where the Tang Monk stood and shouted, 'Back, get back! The fire is coming, the fire is coming!'

火來了,火來了, doubled — the fourth doubling in a short stretch, after 來了, 正是 and 有扇. The chapter uses the device for eagerness, for pain and here for alarm.


總評 Commentary

The injury is precisely calibrated. The old man warned that a bronze skull and an iron body would melt to liquid; the Great Sage comes back with the hair burnt off both legs. It is at once a vindication of how tough he is and the first physical harm anything in this chapter has managed to do him — and it is done by the treasure he is holding.

快回去,快回去。火來了,火來了 — back, get back, the fire is coming. Four doublings in a short stretch now, after 來了, 正是, 有扇 and 渴了. The chapter uses the cadence for eagerness, for pain, for confirmation and here for alarm, and it is the most consistent verbal habit in the whole of the chapter.

It is also the Great Sage running away. He has been thrown eighty-four thousand lǐ and come back the same morning; he has sat inside a demon's stomach making jokes. Here he sprints to his master shouting a warning, and the chapter closes its main action with the fan in his hand and the fire larger than when he arrived.