Canonical Classics ← 第五十九回
第五十九回
唐táng三sān藏zàng路lù阻zǔ火huǒ焰yàn山shān
孫sūn行xíng者zhě一yí調tiáo芭bā蕉jiāo扇shàn

Tripitaka's Road Is Blocked at the Mountain of Flames · Sun the Pilgrim Contrives the First Fetching of the Banana-Leaf Fan

小須彌山
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

小須彌山 The Little Sumeru Mountain

大dà聖shèng長zhǎng嘆tàn一yì聲shēng道dào:「好hǎo利lì害hài婦fù人rén!怎zěn麼me就jiù把bǎ老lǎo孫sūn送sòng到dào這zhè裡lǐ來lái了le?我wǒ當dāng年nián曾céng記jì得dé在zài此cǐ處chù告gào求qiú靈líng吉jí菩pú薩sà降xiáng黃huáng風fēng怪guài救jiù我wǒ師shī父fù。那nà黃huáng風fēng嶺lǐng至zhì此cǐ直zhí南nán上shàng有yǒu三sān千qiān餘yú里lǐ,今jīn在zài西xī路lù轉zhuǎn來lái,乃nǎi東dōng南nán方fāng隅yú,不bù知zhī有yǒu幾jǐ萬wàn里lǐ。等děng我wǒ下xià去qù問wèn靈líng吉jí菩pú薩sà一yí個gè消xiāo息xī,好hǎo回huí舊jiù路lù。」大dà圣shèng长zhǎng叹tàn一yì声shēng道dào:「好hǎo利lì害hài妇fù人rén!怎zěn么me就jiù把bǎ老lǎo孙sūn送sòng到dào这zhè里lǐ来lái了le?我wǒ当dāng年nián曾céng记jì得dé在zài此cǐ处chù告gào求qiú灵líng吉jí菩pú萨sà降xiáng黄huáng风fēng怪guài救jiù我wǒ师shī父fù。那nà黄huáng风fēng岭lǐng至zhì此cǐ直zhí南nán上shàng有yǒu三sān千qiān余yú里lǐ,今jīn在zài西xī路lù转zhuǎn来lái,乃nǎi东dōng南nán方fāng隅yú,不bù知zhī有yǒu几jǐ万wàn里lǐ。等děng我wǒ下xià去qù问wèn灵líng吉jí菩pú萨sà一yí个gè消xiāo息xī,好hǎo回huí旧jiù路lù。」


逐句解 Line by line

大dà聖shèng長zhǎng嘆tàn一yì聲shēng道dào:「好hǎo利lì害hài婦fù人rén! 大dà圣shèng长zhǎng叹tàn一yì声shēng道dào:「好hǎo利lì害hài妇fù人rén!

The Great Sage let out a long sigh and said, 'What a formidable woman!'

長 is zhǎng in 長嘆, a drawn-out sigh, where the autumn poem used cháng for physical length. 利害, "formidable, terrible," is admiration and complaint in the same breath, and it is the first thing out of his mouth.

怎zěn麼me就jiù把bǎ老lǎo孫sūn送sòng到dào這zhè裡lǐ來lái了le? 怎zěn么me就jiù把bǎ老lǎo孙sūn送sòng到dào这zhè里lǐ来lái了le?

'However did she send old Sun all the way out here?'

怎麼, "however, how on earth." He is not injured and not frightened; he is working out the geography, which is what the rest of the passage does.

我wǒ當dāng年nián曾céng記jì得dé在zài此cǐ處chù告gào求qiú靈líng吉jí菩pú薩sà降xiáng黃huáng風fēng怪guài救jiù我wǒ師shī父fù。 我wǒ当dāng年nián曾céng记jì得dé在zài此cǐ处chù告gào求qiú灵líng吉jí菩pú萨sà降xiáng黄huáng风fēng怪guài救jiù我wǒ师shī父fù。

'I remember that in that year it was here that I petitioned the Bodhisattva Lingji to subdue the Yellow Wind Fiend and rescue my master.'

降 is xiáng, to subdue and bring to submission, not the jiàng of coming down. The chapter uses the character four times, and this is one of three in the subduing sense. The episode belongs to chapters twenty and twenty-one. 當 is the dāng of time.

那nà黃huáng風fēng嶺lǐng至zhì此cǐ直zhí南nán上shàng有yǒu三sān千qiān餘yú里lǐ,今jīn在zài西xī路lù轉zhuǎn來lái,乃nǎi東dōng南nán方fāng隅yú,不bù知zhī有yǒu幾jǐ萬wàn里lǐ。 那nà黄huáng风fēng岭lǐng至zhì此cǐ直zhí南nán上shàng有yǒu三sān千qiān余yú里lǐ,今jīn在zài西xī路lù转zhuǎn来lái,乃nǎi东dōng南nán方fāng隅yú,不bù知zhī有yǒu几jǐ万wàn里lǐ。

'Yellow Wind Ridge lies some three thousand lǐ due south of here; and now, coming round from the westward road, this is the southeastern quarter, and there is no telling how many tens of thousands of lǐ it may be.'

方隅 is a quarter or corner of the compass. The Great Sage navigates by recalling a known bearing from a previous adventure and reasoning outward from it, which is a considerably more careful procedure than anything else he does in this chapter.

等děng我wǒ下xià去qù問wèn靈líng吉jí菩pú薩sà一yí個gè消xiāo息xī,好hǎo回huí舊jiù路lù。」 等děng我wǒ下xià去qù问wèn灵líng吉jí菩pú萨sà一yí个gè消xiāo息xī,好hǎo回huí旧jiù路lù。」

'Let me go down and ask the Bodhisattva Lingji for news of the way, so that I may get back to the old road.'

He wants 一個消息, "a piece of news." 好回舊路 states the whole of his purpose: he wants directions, not help — and the help he is about to be given is not something he thought to ask for.


總評 Commentary

好利害婦人 — what a formidable woman. It is the first thing he says, and it is admiration as much as complaint. He has been beaten by an instrument rather than by an arm, and he acknowledges it without any of the sulking a lesser character would be given.

What follows is a genuine piece of navigation. He recalls that Yellow Wind Ridge lies three thousand lǐ due south of this mountain, from the episode of chapters twenty and twenty-one; he notes that he has come round from the westward road, putting him in the southeastern quarter; and he concludes that the distance must run to tens of thousands of lǐ. The reasoning is careful, and it is the only sustained piece of it he does all chapter.

His plan, though, is modest to the point of understatement: go down, ask Lingji for news, get back to the old road. He wants directions. What he will be given is the thing that wins him the fan, and it will be offered before he thinks to ask for it.