Canonical Classics ← 第五十三回
第五十三回
禪chán主zhǔ吞tūn餐cān懷huái鬼guǐ孕yùn
黃huáng婆pó運yùn水shuǐ解jiě邪xié胎tāi

The Master of Dhyāna, Swallowing His Meal, Conceives a Ghostly Pregnancy · The Yellow Dame Draws Water and Dissolves the Demon Foetus

大聖取水
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

大聖取水 The Great Sage Goes for Water

好hǎo大dà聖shèng,吩fēn咐fu沙shā僧sēng道dào:「你nǐ好hǎo仔zǐ細xì看kàn著zhe師shī父fù。若ruò這zhè家jiā子zi無wú禮lǐ,侵qīn哄hǒng師shī父fù,你nǐ拿ná出chū舊jiù時shí手shǒu段duàn來lái,裝zhuāng𡤫qiā諕xià他tā。等děng我wǒ取qǔ水shuǐ去qù。」沙shā僧sēng依yī命mìng。只zhǐ見jiàn那nà婆pó子zi端duān出chū一yí個gè大dà瓦wǎ缽bō來lái,遞dì與yǔ行xíng者zhě道dào:「拿ná這zhè缽bō頭tóu兒er去qù,是shì必bì多duō取qǔ些xiē來lái,與yǔ我wǒ們men留liú著zhe用yòng急jí。」行xíng者zhě真zhēn個gè接jiē了le瓦wǎ缽bō,出chū草cǎo舍shè,縱zòng雲yún而ér去qù。那nà婆pó子zi才cái望wàng空kōng禮lǐ拜bài道dào:「爺yé爺ye呀ya!這zhè和hé尚shàng會huì駕jià雲yún。」才cái進jìn去qù叫jiào出chū那nà幾jǐ個gè婦fù人rén來lái,對duì唐táng僧sēng磕kē頭tóu禮lǐ拜bài,都dōu稱chēng為wéi羅luó漢hàn菩pú薩sà。一yí壁bì廂xiāng燒shāo湯tāng辦bàn飯fàn,供gòng奉fèng唐táng僧sēng不bù題tí。好hǎo大dà圣shèng,吩fēn咐fu沙shā僧sēng道dào:「你nǐ好hǎo仔zǐ细xì看kàn着zhe师shī父fù。若ruò这zhè家jiā子zi无wú礼lǐ,侵qīn哄hǒng师shī父fù,你nǐ拿ná出chū旧jiù时shí手shǒu段duàn来lái,装zhuāng𡤫qiā諕xià他tā。等děng我wǒ取qǔ水shuǐ去qù。」沙shā僧sēng依yī命mìng。只zhǐ见jiàn那nà婆pó子zi端duān出chū一yí个gè大dà瓦wǎ钵bō来lái,递dì与yǔ行xíng者zhě道dào:「拿ná这zhè钵bō头tóu儿er去qù,是shì必bì多duō取qǔ些xiē来lái,与yǔ我wǒ们men留liú着zhe用yòng急jí。」行xíng者zhě真zhēn个gè接jiē了le瓦wǎ钵bō,出chū草cǎo舍shè,纵zòng云yún而ér去qù。那nà婆pó子zi才cái望wàng空kōng礼lǐ拜bài道dào:「爷yé爷ye呀ya!这zhè和hé尚shàng会huì驾jià云yún。」才cái进jìn去qù叫jiào出chū那nà几jǐ个gè妇fù人rén来lái,对duì唐táng僧sēng磕kē头tóu礼lǐ拜bài,都dōu称chēng为wéi罗luó汉hàn菩pú萨sà。一yí壁bì厢xiāng烧shāo汤tāng办bàn饭fàn,供gòng奉fèng唐táng僧sēng不bù题tí。


逐句解 Line by line

好hǎo大dà聖shèng,吩fēn咐fu沙shā僧sēng道dào:「你nǐ好hǎo仔zǐ細xì看kàn著zhe師shī父fù。若ruò這zhè家jiā子zi無wú禮lǐ,侵qīn哄hǒng師shī父fù,你nǐ拿ná出chū舊jiù時shí手shǒu段duàn來lái,裝zhuāng𡤫qiā諕xià他tā。等děng我wǒ取qǔ水shuǐ去qù。」 好hǎo大dà圣shèng,吩fēn咐fu沙shā僧sēng道dào:「你nǐ好hǎo仔zǐ细xì看kàn着zhe师shī父fù。若ruò这zhè家jiā子zi无wú礼lǐ,侵qīn哄hǒng师shī父fù,你nǐ拿ná出chū旧jiù时shí手shǒu段duàn来lái,装zhuāng𡤫qiā諕xià他tā。等děng我wǒ取qǔ水shuǐ去qù。」

Excellent Great Sage! He gave his orders to Sha Monk: "Look to our master very carefully. If this household is disrespectful, or bullies and deceives him, bring out your old tricks and put on a fierce face to frighten them. Wait while I go and fetch the water."

仔 is zǐ in 仔細, careful, not zǎi. 諕 is always xià, to frighten. And 裝𡤫 — put on a fierce face — turns on a character so rare that most fonts cannot show it; it is read qiā, on the authority of the 漢語大字典 reading field, with zdic agreeing, and the same reading serves it at chapters one and fifty-four.

沙shā僧sēng依yī命mìng。 沙shā僧sēng依yī命mìng。

Sha Monk assented.

Four characters. Sha Monk's compliance is so reliable that the novel rarely spends more on it than this.

只zhǐ見jiàn那nà婆pó子zi端duān出chū一yí個gè大dà瓦wǎ缽bō來lái,遞dì與yǔ行xíng者zhě道dào:「拿ná這zhè缽bō頭tóu兒er去qù,是shì必bì多duō取qǔ些xiē來lái,與yǔ我wǒ們men留liú著zhe用yòng急jí。」 只zhǐ见jiàn那nà婆pó子zi端duān出chū一yí个gè大dà瓦wǎ钵bō来lái,递dì与yǔ行xíng者zhě道dào:「拿ná这zhè钵bō头tóu儿er去qù,是shì必bì多duō取qǔ些xiē来lái,与yǔ我wǒ们men留liú着zhe用yòng急jí。」

Then the old woman brought out a great earthenware bowl and handed it to Pilgrim, saying, "Take this bowl with you, and be sure to bring back plenty — we will keep it by for emergencies."

缽頭兒 takes the little suffix er; 留著 has 著 as zhe, holding it by for later. Her request is the passage's quiet joke: having just explained that this water costs a fortune, she asks him to bring back extra for the household.

行xíng者zhě真zhēn個gè接jiē了le瓦wǎ缽bō,出chū草cǎo舍shè,縱zòng雲yún而ér去qù。 行xíng者zhě真zhēn个gè接jiē了le瓦wǎ钵bō,出chū草cǎo舍shè,纵zòng云yún而ér去qù。

Pilgrim did indeed take the earthenware bowl, went out of the thatched cottage, and rose on a cloud and away.

草舍 again takes 舍 as shè, a dwelling. 真個 marks that he did precisely as described, with no monkey business.

那nà婆pó子zi才cái望wàng空kōng禮lǐ拜bài道dào:「爺yé爺ye呀ya! 那nà婆pó子zi才cái望wàng空kōng礼lǐ拜bài道dào:「爷yé爷ye呀ya!

Only then did the old woman bow toward the empty sky and say, "Gracious sir!

望空禮拜 is worship aimed at nothing — he has already gone. The gesture is the first sign that her estimate of her guests has been revised.

這zhè和hé尚shàng會huì駕jià雲yún。」 这zhè和hé尚shàng会huì驾jià云yún。」

This monk can ride the clouds!"

會駕雲 is stated as a discovery. Nothing the pilgrims said about the Great Tang or the emperor's sworn brother moved her at all; six characters of levitation do it.

才cái進jìn去qù叫jiào出chū那nà幾jǐ個gè婦fù人rén來lái,對duì唐táng僧sēng磕kē頭tóu禮lǐ拜bài,都dōu稱chēng為wéi羅luó漢hàn菩pú薩sà。 才cái进jìn去qù叫jiào出chū那nà几jǐ个gè妇fù人rén来lái,对duì唐táng僧sēng磕kē头tóu礼lǐ拜bài,都dōu称chēng为wéi罗luó汉hàn菩pú萨sà。

She went straight in and called out those several women, who bowed their heads to the ground before the Tang Monk and all addressed him as arhat and bodhisattva.

都稱為 takes 為 as wéi, the verb in a naming construction — addressed him as. The same women who stood tittering at him two passages ago are now on the ground in front of him, and the novel notes the reversal without a word of comment.

一yí壁bì廂xiāng燒shāo湯tāng辦bàn飯fàn,供gòng奉fèng唐táng僧sēng不bù題tí。 一yí壁bì厢xiāng烧shāo汤tāng办bàn饭fàn,供gòng奉fèng唐táng僧sēng不bù题tí。

On one side they set about boiling water and preparing food, and waited upon the Tang Monk — of which no more.

供奉 takes 供 as gòng, to make an offering. 不題 — no more of this — is the storyteller's formula for laying one thread down before picking another up, and here it hands the narrative over to Wukong.


總評 Commentary

The passage is a hinge, and it turns on a single demonstration. For three passages the household has treated the pilgrims as a diversion: coming out to look at them, tittering, calling it sport. Wukong steps outside, rises on a cloud, and the old woman is at once bowing to the empty air and fetching the others to prostrate themselves. Her stated reason is exact and entirely unspiritual: 這和尚會駕雲.

The novel is making a point it makes often and rarely underlines. Credentials of state — the Great Tang, the emperor's sworn brother, both offered at the door — bought nothing whatever. One visible impossibility converts the whole household inside six characters. And the titles they then confer, 羅漢菩薩, are Buddhist rather than imperial, and they are conferred on Tripitaka, who has done nothing but sit there in pain.

Two details give the scene its texture. The old woman hands over a large bowl and asks for extra to be brought back for the household's future use, having just finished explaining that the water is priced beyond anybody there — she has grasped the opportunity a good deal faster than she grasped the theology. And Wukong's parting instruction to Sha Monk is to frighten the family if they turn nasty, which he issues just before the conversion that makes it unnecessary.