Canonical Classics ← 第二十八回
第二十八回
huāguǒshānqúnyāo
hēisōnglínsānzàngféng

At Flower-Fruit Mountain the Host of Fiends Bands Together in Fellowship · In the Black Pine Forest Tripitaka Falls in with a Demon

呆子詬罵
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

呆子詬罵 The Taunt

huángpáolǎoguàichūménlái便biànwèn:「shìfāngshàngzàiménshǒuyāo?」jièdào:「érzirèndeshìlǎoshìtángchāiwǎng西tiāndeshīshìsānzàngruòzàijiānèichènzǎosòngchūláishěngledīngzhùjìn。」guàixiàodào:「shìshìshìyǒutángsēngzàijiācéngdàimànānpáixiērénròubāoerchīmenjìnchīer?」huángpáolǎoguàichūménlái便biànwèn:「shìfāngshàngzàiménshǒuyāo?」jièdào:「érzirèndeshìlǎoshìtángchāiwǎng西tiāndeshīshìsānzàngruòzàijiānèichènzǎosòngchūláishěngledīngzhùjìn。」guàixiàodào:「shìshìshìyǒutángsēngzàijiācéngdàimànānpáixiērénròubāoerchīmenjìnchīer?」


逐句解 Line by line

huángpáolǎoguàichūménlái便biànwèn:「shìfāngshàngzàiménshǒuyāo?」 huángpáolǎoguàichūménlái便biànwèn:「shìfāngshàngzàiménshǒuyāo?」

The old Yellow-Robe fiend came out the gate and demanded, “What quarter's monk are you, bawling at my door?”

那黃袍 nà (deictic); 出得 dé; 那方 nǎ (“which quarter”).

jièdào:「érzirèndeshìlǎoshìtángchāiwǎng西tiānde jièdào:「érzirèndeshìlǎoshìtángchāiwǎng西tiānde

Said Bajie, “My boy, don't you know me? I'm your Old Grandfather. I'm the one the Great Tang sent off to the Western Heaven.

兒子 ér (noun-morpheme). 差往 chāi (“dispatched”), not chà. Bajie's swaggering abuse — claiming to be the demon's elder.

shīshìsānzàngruòzàijiānèichènzǎosòngchūláishěngledīngzhùjìn。」 shīshìsānzàngruòzàijiānèichènzǎosòngchūláishěngledīngzhùjìn。」

My master is the imperial brother Tripitaka. If he's inside your house, send him out at once and spare me the trouble of raking my way in.”

那御弟 nà; 三藏 zàng; 釘鈀 pá. 御弟 — Tripitaka as the Tang emperor's sworn younger brother.

guàixiàodào:「shìshìshìyǒutángsēngzàijiācéngdàimànānpáixiērénròubāoerchīmenjìnchīer?」 guàixiàodào:「shìshìshìyǒutángsēngzàijiācéngdàimànānpáixiērénròubāoerchīmenjìnchīer?」

The fiend laughed: “Yes, yes, yes — there's a Tang monk at my house, and I've not treated him shabbily at all: I've laid on some man-flesh dumplings for him to eat. Why don't you come in and have one too?”

那怪 nà; 包兒 / 一個兒 er. 人肉包兒 — the demon's grisly mock-hospitality.


總評 Commentary

The exchange is pure bravado on both sides. Bajie, who an hour ago was snoring in the grass, blusters magnificently — “your Old Grandfather,” threatening to rake his way in — and the demon parries with mock-courtesy, admitting he holds the monk and offering the disciples “man-flesh dumplings” to share. The comedy is genuine, but it is comedy on the lip of horror: the demon's joke names exactly what he intends.

The demon's ease is again the point. He neither denies holding Tripitaka nor shows any alarm at two armed disciples; he simply taunts them into the fight he wants. Bajie's bluster, however loud, is walking straight into it — and only Sha Monk's restraint, in the next passage, keeps the blockhead from literally accepting the invitation to step inside.