Canonical Classics ← 第二十回
第二十回
黃huáng風fēng嶺lǐng唐táng僧sēng有yǒu難nàn
半bàn山shān中zhōng八bā戒jiè爭zhēng先xiān

On Yellow Wind Ridge the Tang Monk Meets Adversity · Halfway Up the Mountain Bajie Strives for the Lead

把那醜收拾起些
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原文 Original text 繁體 Traditional Reader's edition

把那醜收拾起些 Put Some of That Ugliness Away

三sān藏zàng卻què坐zuò在zài他tā門mén樓lóu裡lǐ竹zhú床chuáng之zhī上shàng,埋mán怨yuàn道dào:「徒tú弟dì呀ya,你nǐ兩liǎng個gè相xiàng貌mào既jì醜chǒu,言yán語yǔ又yòu粗cū,把bǎ這zhè一yì家jiā兒er嚇xià得de七qī損sǔn八bā傷shāng,都dōu替tì我wǒ身shēn造zào罪zuì哩li。」八bā戒jiè道dào:「不bù瞞mán師shī父fù說shuō,老lǎo豬zhū自zì從cóng跟gēn了le你nǐ,這zhè些xiē時shí俊jùn了le許xǔ多duō哩li。若ruò像xiàng往wǎng常cháng在zài高gāo老lǎo莊zhuāng時shí,把bǎ嘴zuǐ朝cháo前qián一yì掬jū,把bǎ耳ěr兩liǎng頭tóu一yì擺bǎi,常cháng嚇xià殺shā二èr三sān十shí人rén哩li。」行xíng者zhě笑xiào道dào:「獃dāi子zi不bú要yào亂luàn說shuō,把bǎ那nà醜chǒu也yě收shōu拾shí起qǐ些xiē。」三sān藏zàng道dào:「你nǐ看kàn悟wù空kōng說shuō的de話huà,相xiàng貌mào是shì生shēng成chéng的de,你nǐ教jiào他tā怎zěn麼me收shōu拾shí?」行xíng者zhě道dào:「把bǎ那nà個gè耙pá子zi嘴zuǐ揣chuāi在zài懷huái裡lǐ,莫mò拿ná出chū來lái;把bǎ那nà蒲pú扇shàn耳ěr貼tiē在zài後hòu面miàn,不bú要yào搖yáo動dòng:這zhè就jiù是shì收shōu拾shí了le。」那nà八bā戒jiè真zhēn個gè把bǎ嘴zuǐ揣chuāi了le,把bǎ耳ěr貼tiē了le,拱gǒng著zhe頭tóu,立lì於yú左zuǒ右yòu。行xíng者zhě將jiāng行xíng李lǐ拿ná入rù門mén裡lǐ,將jiāng白bái馬mǎ拴shuān在zài樁zhuāng上shàng。三sān藏zàng却què坐zuò在zài他tā门mén楼lóu里lǐ竹zhú床chuáng之zhī上shàng,埋mán怨yuàn道dào:「徒tú弟dì呀ya,你nǐ两liǎng个gè相xiàng貌mào既jì丑chǒu,言yán语yǔ又yòu粗cū,把bǎ这zhè一yì家jiā儿er吓xià得de七qī损sǔn八bā伤shāng,都dōu替tì我wǒ身shēn造zào罪zuì哩li。」八bā戒jiè道dào:「不bù瞒mán师shī父fù说shuō,老lǎo猪zhū自zì从cóng跟gēn了le你nǐ,这zhè些xiē时shí俊jùn了le许xǔ多duō哩li。若ruò像xiàng往wǎng常cháng在zài高gāo老lǎo庄zhuāng时shí,把bǎ嘴zuǐ朝cháo前qián一yì掬jū,把bǎ耳ěr两liǎng头tóu一yì摆bǎi,常cháng吓xià杀shā二èr三sān十shí人rén哩li。」行xíng者zhě笑xiào道dào:「呆dāi子zi不bú要yào乱luàn说shuō,把bǎ那nà丑chǒu也yě收shōu拾shí起qǐ些xiē。」三sān藏zàng道dào:「你nǐ看kàn悟wù空kōng说shuō的de话huà,相xiàng貌mào是shì生shēng成chéng的de,你nǐ教jiào他tā怎zěn么me收shōu拾shí?」行xíng者zhě道dào:「把bǎ那nà个gè耙pá子zi嘴zuǐ揣chuāi在zài怀huái里lǐ,莫mò拿ná出chū来lái;把bǎ那nà蒲pú扇shàn耳ěr贴tiē在zài后hòu面miàn,不bú要yào摇yáo动dòng:这zhè就jiù是shì收shōu拾shí了le。」那nà八bā戒jiè真zhēn个gè把bǎ嘴zuǐ揣chuāi了le,把bǎ耳ěr贴tiē了le,拱gǒng着zhe头tóu,立lì于yú左zuǒ右yòu。行xíng者zhě将jiāng行xíng李lǐ拿ná入rù门mén里lǐ,将jiāng白bái马mǎ拴shuān在zài桩zhuāng上shàng。


逐句解 Line by line

三sān藏zàng卻què坐zuò在zài他tā門mén樓lóu裡lǐ竹zhú床chuáng之zhī上shàng,埋mán怨yuàn道dào:「徒tú弟dì呀ya,你nǐ兩liǎng個gè相xiàng貌mào既jì醜chǒu,言yán語yǔ又yòu粗cū, 三sān藏zàng却què坐zuò在zài他tā门mén楼lóu里lǐ竹zhú床chuáng之zhī上shàng,埋mán怨yuàn道dào:「徒tú弟dì呀ya,你nǐ两liǎng个gè相xiàng貌mào既jì丑chǒu,言yán语yǔ又yòu粗cū,

Sanzang, seated meanwhile on the bamboo couch within the gate-tower, fell to complaining. "Disciples, the two of you are ugly of face and coarse of speech besides.

埋怨, to grumble at. The Tang Monk's grievance is that he has been embarrassed, and he lodges it as a moral charge. 相貌 takes xiàng.

把bǎ這zhè一yì家jiā兒er嚇xià得de七qī損sǔn八bā傷shāng,都dōu替tì我wǒ身shēn造zào罪zuì哩li。」 把bǎ这zhè一yì家jiā儿er吓xià得de七qī损sǔn八bā伤shāng,都dōu替tì我wǒ身shēn造zào罪zuì哩li。」

You have frightened this whole household out of seven wits and eight, and every one of you is heaping up sin on my account."

七損八傷, "seven damaged and eight injured," is vernacular exaggeration for a general rout. 替我身造罪 — the sin is incurred on the master's account and charged to his ledger, which is Buddhist bookkeeping of a precision he never applies to himself.

八bā戒jiè道dào:「不bù瞞mán師shī父fù說shuō,老lǎo豬zhū自zì從cóng跟gēn了le你nǐ,這zhè些xiē時shí俊jùn了le許xǔ多duō哩li。 八bā戒jiè道dào:「不bù瞒mán师shī父fù说shuō,老lǎo猪zhū自zì从cóng跟gēn了le你nǐ,这zhè些xiē时shí俊jùn了le许xǔ多duō哩li。

Bajie said, "I'll not deceive you, Master: since Old Hog fell in behind you, he has grown a great deal handsomer this while.

俊了許多, "grown a good deal handsomer," is Bajie's entire reply to being called ugly, and he delivers it as a boast. The two 了 here are completive and take le; the sentence-final 哩 is li.

若ruò像xiàng往wǎng常cháng在zài高gāo老lǎo莊zhuāng時shí,把bǎ嘴zuǐ朝cháo前qián一yì掬jū,把bǎ耳ěr兩liǎng頭tóu一yì擺bǎi,常cháng嚇xià殺shā二èr三sān十shí人rén哩li。」 若ruò像xiàng往wǎng常cháng在zài高gāo老lǎo庄zhuāng时shí,把bǎ嘴zuǐ朝cháo前qián一yì掬jū,把bǎ耳ěr两liǎng头tóu一yì摆bǎi,常cháng吓xià杀shā二èr三sān十shí人rén哩li。」

In the old days at Gao Village, I had only to scoop my snout forward and waggle my ears on either side, and twenty or thirty people would be frightened to death."

把嘴朝前一掬: 掬, jū, is to scoop up with both hands, used here of the snout thrust forward. 朝 is the preposition, cháo. 嚇殺二三十人 reaches back to chapter 18 and the terrors of Gao Village, of which Bajie is plainly proud.

行xíng者zhě笑xiào道dào:「獃dāi子zi不bú要yào亂luàn說shuō,把bǎ那nà醜chǒu也yě收shōu拾shí起qǐ些xiē。」 行xíng者zhě笑xiào道dào:「呆dāi子zi不bú要yào乱luàn说shuō,把bǎ那nà丑chǒu也yě收shōu拾shí起qǐ些xiē。」

The Pilgrim laughed. "Idiot, don't talk nonsense. Put some of that ugliness away."

收拾起些 — "pack a bit of it away" — treats a face as luggage. The Pilgrim, who can change his own shape whenever he likes, sees no difficulty in the request.

三sān藏zàng道dào:「你nǐ看kàn悟wù空kōng說shuō的de話huà,相xiàng貌mào是shì生shēng成chéng的de,你nǐ教jiào他tā怎zěn麼me收shōu拾shí?」 三sān藏zàng道dào:「你nǐ看kàn悟wù空kōng说shuō的de话huà,相xiàng貌mào是shì生shēng成chéng的de,你nǐ教jiào他tā怎zěn么me收shōu拾shí?」

Sanzang said, "Do you hear what Wukong says? A face is what a man is born with. How would you have him put it away?"

相貌是生成的: a face is what you are born with. The Tang Monk is here defending Bajie against Wukong in very nearly the words Bajie used against Squire Wang, and appears not to notice.

行xíng者zhě道dào:「把bǎ那nà個gè耙pá子zi嘴zuǐ揣chuāi在zài懷huái裡lǐ,莫mò拿ná出chū來lái; 行xíng者zhě道dào:「把bǎ那nà个gè耙pá子zi嘴zuǐ揣chuāi在zài怀huái里lǐ,莫mò拿ná出chū来lái;

The Pilgrim said, "Let him tuck that rake of a snout into his bosom and not bring it out;

耙子嘴, a snout like a rake — the character is 耙, pá, first cousin to the 釘鈀 he carries. 揣在懷裡: 揣 is chuāi, to tuck something inside the breast of a garment.

把bǎ那nà蒲pú扇shàn耳ěr貼tiē在zài後hòu面miàn,不bú要yào搖yáo動dòng:這zhè就jiù是shì收shōu拾shí了le。」 把bǎ那nà蒲pú扇shàn耳ěr贴tiē在zài后hòu面miàn,不bú要yào摇yáo动dòng:这zhè就jiù是shì收shōu拾shí了le。」

let him lay those rush-fan ears flat behind and not stir them. That is what putting it away means."

蒲扇耳, ears like rush fans. The Pilgrim's prescription is entirely literal and, as the next sentence proves, entirely practicable.

那nà八bā戒jiè真zhēn個gè把bǎ嘴zuǐ揣chuāi了le,把bǎ耳ěr貼tiē了le,拱gǒng著zhe頭tóu,立lì於yú左zuǒ右yòu。 那nà八bā戒jiè真zhēn个gè把bǎ嘴zuǐ揣chuāi了le,把bǎ耳ěr贴tiē了le,拱gǒng着zhe头tóu,立lì于yú左zuǒ右yòu。

And Bajie did in fact tuck in his snout and flatten his ears, and stood hunch-headed to one side.

真個, "sure enough" — the narrator's dry endorsement. 拱著頭 takes zhe: the head is hunched and held so. Bajie can, it turns out, put his ugliness away. He does it at once, without protest.

行xíng者zhě將jiāng行xíng李lǐ拿ná入rù門mén裡lǐ,將jiāng白bái馬mǎ拴shuān在zài樁zhuāng上shàng。 行xíng者zhě将jiāng行xíng李lǐ拿ná入rù门mén里lǐ,将jiāng白bái马mǎ拴shuān在zài桩zhuāng上shàng。

The Pilgrim carried the luggage in at the door, and tied the white horse to a post.

Two of the handling marker 將, both jiāng. Having settled his brother's face, the Pilgrim settles the luggage and the horse: the chapter's domestic business, done in sixteen characters.


總評 Commentary

Three positions on one question, held at the same time. Bajie: ugliness is real, and useful, and anyway I am improving. The Pilgrim: ugliness is a posture, and can be stowed like a rake in a shirt. The Tang Monk: 相貌是生成的, a face is given at birth and cannot be helped. The joke is that all three are proved right within the next few lines, because Bajie does put his face away, does it instantly, and it remains exactly the face it was.

Notice also who is being scolded and for what. The monk's complaint is not that his disciples have terrified a family of rice-planters. It is that they have made him look bad and loaded the resulting sin onto his account. Chapter nineteen closed with the Heart Sutra and the doctrine that form is emptiness; chapter twenty opens with a poem about forgetting mind and dharma both; and here, a few paragraphs later, the man who received both is worrying about appearances.