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Straight Back to the Eastern Land · The Five Saints Attain the True

十萬八千里
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

十萬八千里 A Hundred and Eight Thousand Lǐ

太tài宗zōng聞wén言yán,稱chēng讚zàn不bù已yǐ。又yòu問wèn:「遠yuǎn涉shè西xī方fāng,端duān的dì路lù程chéng多duō少shǎo?」三sān藏zàng道dào:「總zǒng記jì菩pú薩sà之zhī言yán,有yǒu十shí萬wàn八bā千qiān里lǐ之zhī遠yuǎn。途tú中zhōng未wèi曾céng記jì數shù,只zhǐ知zhī經jīng過guò了le一yì十shí四sì遍biàn寒hán暑shǔ。太tài宗zōng闻wén言yán,称chēng赞zàn不bù已yǐ。又yòu问wèn:「远yuǎn涉shè西xī方fāng,端duān的dì路lù程chéng多duō少shǎo?」三sān藏zàng道dào:「总zǒng记jì菩pú萨sà之zhī言yán,有yǒu十shí万wàn八bā千qiān里lǐ之zhī远yuǎn。途tú中zhōng未wèi曾céng记jì数shù,只zhǐ知zhī经jīng过guò了le一yì十shí四sì遍biàn寒hán暑shǔ。


逐句解 Line by line

太tài宗zōng聞wén言yán,稱chēng讚zàn不bù已yǐ。 太tài宗zōng闻wén言yán,称chēng赞zàn不bù已yǐ。

Taizong heard him out and praised him without stopping.

稱讚不已 — praised him and could not leave off. The emperor has just been told his own gift was handed to a doorkeeper as a bribe, and his response is admiration.

又yòu問wèn:「遠yuǎn涉shè西xī方fāng,端duān的dì路lù程chéng多duō少shǎo?」 又yòu问wèn:「远yuǎn涉shè西xī方fāng,端duān的dì路lù程chéng多duō少shǎo?」

He asked further: “Journeying so far into the west — how long was the road, exactly?”

端的 is the sharp word here and it hides in plain sight. Its second character is the commonest in written Chinese, the little marker that hangs on the end of phrases — but in this pair it is a full word read dì, meaning really, precisely, and the dictionaries name this very phrase when they define it. Early vernacular; it has since dropped out of the language. So the question is not roughly how far. It is: give me the actual figure. And it is the third thing Taizong has asked for and the third that is a number.

三sān藏zàng道dào:「總zǒng記jì菩pú薩sà之zhī言yán,有yǒu十shí萬wàn八bā千qiān里lǐ之zhī遠yuǎn。 三sān藏zàng道dào:「总zǒng记jì菩pú萨sà之zhī言yán,有yǒu十shí万wàn八bā千qiān里lǐ之zhī远yuǎn。

Sanzang said: “By what the Bodhisattva said in sum, it is a hundred and eight thousand 里.”

十萬八千里 — a hundred and eight thousand lǐ. It is the figure at the bottom of the ledger Guanyin read last chapter, and it is also, exactly, how far Monkey travels in one somersault. The novel established that in its first seven chapters and has never once put the two facts side by side. It does not here either. 總記菩薩之言 — going by what the Bodhisattva said. He does not claim to have measured it. He is quoting the person who set the errand.

途tú中zhōng未wèi曾céng記jì數shù,只zhǐ知zhī經jīng過guò了le一yì十shí四sì遍biàn寒hán暑shǔ。 途tú中zhōng未wèi曾céng记jì数shù,只zhǐ知zhī经jīng过guò了le一yì十shí四sì遍biàn寒hán暑shǔ。

“Along the way we kept no count; we know only that we passed through fourteen rounds of cold and heat.”

未曾記數 — kept no count. The emperor asked for the exact figure and is told nobody was counting. 一十四遍寒暑 — fourteen turns of cold and heat. Not years: winters and summers, the way a farmer reckons. It is the most physical measure of time in the chapter, and it is the only one the pilgrims produce themselves. Everybody else in this chapter counts in days and scrolls. The men who walked it count in weather.


總評 Commentary

The emperor wants a number, and asks for it with a word that means precisely — no rounding. It is the third question he has asked about the scriptures and the third that is arithmetic.

What he gets is a hundred and eight thousand lǐ, which is the figure at the foot of the ledger of ordeals — and which is also, exactly, the distance Monkey covers in a single somersault. The novel established that in its first seven chapters and has never put the two facts in the same sentence. It does not do so here.

And then the honest answer: nobody was counting. Fourteen rounds of cold and heat is all they have, and it is not a figure at all but a way of saying you were out in the weather for a long time. Everyone else in this chapter counts days and scrolls. The men who walked it count winters.