Canonical Classics ← 第九十六回
第九十六回
寇kòu員yuán外wài喜xǐ待dài高gāo僧sēng
唐táng長zhǎng老lǎo不bù貪tān富fù貴guì

Squire Kou Gladly Entertains the Eminent Monk · The Tang Elder Is Not Greedy for Wealth and Rank

高肩擔子
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

高肩擔子 He Found the Shoulder Pole

卻què表biǎo唐táng僧sēng師shī徒tú們men早zǎo起qǐ,又yòu有yǒu那nà一yì班bān人rén供gōng奉fèng。長zhǎng老lǎo吩fēn咐fu收shōu拾shí行xíng李lǐ,扣kòu備bèi馬mǎ匹pǐ。獃dāi子zi聽tīng說shuō要yào走zǒu,又yòu努nǔ嘴zuǐ胖pàng唇chún,唧jī唧jī噥nóng噥nóng,只zhǐ得dé將jiāng衣yī缽bō收shōu拾shí,找zhǎo出chū高gāo肩jiān擔dàn子zi。沙shā僧sēng刷shuā洗xǐ馬mǎ匹pǐ,套tào起qǐ鞍ān轡pèi伺cì候hòu。行xíng者zhě將jiāng九jiǔ環huán杖zhàng遞dì在zài師shī父fù手shǒu裡lǐ,他tā將jiāng通tōng關guān文wén牒dié的de引yǐn袋dài兒ér掛guà在zài胸xiōng前qián,只zhǐ是shì一yì齊qí要yào走zǒu。員yuán外wài又yòu都dōu請qǐng至zhì後hòu面miàn大dà廠chǎng廳tīng內nèi,那nà裡lǐ面miàn又yòu鋪pū設shè了le筵yán宴yàn,比bǐ齋zhāi堂táng中zhōng相xiāng待dài的de更gèng是shì不bù同tóng。却què表biǎo唐táng僧sēng师shī徒tú们men早zǎo起qǐ,又yòu有yǒu那nà一yì班bān人rén供gōng奉fèng。长zhǎng老lǎo吩fēn咐fu收shōu拾shí行xíng李lǐ,扣kòu备bèi马mǎ匹pǐ。呆dāi子zi听tīng说shuō要yào走zǒu,又yòu努nǔ嘴zuǐ胖pàng唇chún,唧jī唧jī哝nóng哝nóng,只zhǐ得dé将jiāng衣yī钵bō收shōu拾shí,找zhǎo出chū高gāo肩jiān担dàn子zi。沙shā僧sēng刷shuā洗xǐ马mǎ匹pǐ,套tào起qǐ鞍ān辔pèi伺cì候hòu。行xíng者zhě将jiāng九jiǔ环huán杖zhàng递dì在zài师shī父fù手shǒu里lǐ,他tā将jiāng通tōng关guān文wén牒dié的de引yǐn袋dài儿ér挂guà在zài胸xiōng前qián,只zhǐ是shì一yì齐qí要yào走zǒu。员yuán外wài又yòu都dōu请qǐng至zhì后hòu面miàn大dà厂chǎng厅tīng内nèi,那nà里lǐ面miàn又yòu铺pū设shè了le筵yán宴yàn,比bǐ斋zhāi堂táng中zhōng相xiāng待dài的de更gèng是shì不bù同tóng。


逐句解 Line by line

卻què表biǎo唐táng僧sēng師shī徒tú們men早zǎo起qǐ,又yòu有yǒu那nà一yì班bān人rén供gōng奉fèng。長zhǎng老lǎo吩fēn咐fu收shōu拾shí行xíng李lǐ,扣kòu備bèi馬mǎ匹pǐ。 却què表biǎo唐táng僧sēng师shī徒tú们men早zǎo起qǐ,又yòu有yǒu那nà一yì班bān人rén供gōng奉fèng。长zhǎng老lǎo吩fēn咐fu收shōu拾shí行xíng李lǐ,扣kòu备bèi马mǎ匹pǐ。

Now the tale turns to the Tang monk and his disciples, up early, with the same troop of people waiting on them again. The elder gave orders to get the luggage together and saddle up the horse.

卻表 is a storyteller's opener — now the tale turns to — and it is the third one this chapter uses. It opened with one of them after the lyric, uses this one here to start the departure morning, and will use a third in a few hundred characters to cut away from Kou Hong to the road. One of each, evenly spaced, in a chapter about a household. 供奉 means to wait on, to provide for. The plain reading gives the word for laying out an offering to a god instead. Measured across the novel, all seven of these are people serving people.

獃dāi子zi聽tīng說shuō要yào走zǒu,又yòu努nǔ嘴zuǐ胖pàng唇chún,唧jī唧jī噥nóng噥nóng,只zhǐ得dé將jiāng衣yī缽bō收shōu拾shí,找zhǎo出chū高gāo肩jiān擔dàn子zi。沙shā僧sēng刷shuā洗xǐ馬mǎ匹pǐ,套tào起qǐ鞍ān轡pèi伺cì候hòu。 呆dāi子zi听tīng说shuō要yào走zǒu,又yòu努nǔ嘴zuǐ胖pàng唇chún,唧jī唧jī哝nóng哝nóng,只zhǐ得dé将jiāng衣yī钵bō收shōu拾shí,找zhǎo出chū高gāo肩jiān担dàn子zi。沙shā僧sēng刷shuā洗xǐ马mǎ匹pǐ,套tào起qǐ鞍ān辔pèi伺cì候hòu。

The idiot, hearing they were to go, pushed out his snout and puffed up his lips, muttering and grumbling, but he got the robe and bowl together all the same and dug out the high shoulder-pole. Shaseng washed down the horse and had the saddle and bridle on and ready.

Each of the four does his own job without being told, and the chapter lists them in order. This is what fourteen years looks like: a routine nobody has to discuss. 努嘴胖唇 — snout pushed out, lips puffed up — occurs once in the whole novel, and so does 高肩擔子. Bajie sulks and packs at the same time, which is his entire character in one sentence. 衣缽 is robe and bowl, the two things a monk is supposed to own. It is the standard phrase for a monastic's whole property, and it is what they are loading onto a pole after a fortnight in a house with three dedicated halls.

行xíng者zhě將jiāng九jiǔ環huán杖zhàng遞dì在zài師shī父fù手shǒu裡lǐ,他tā將jiāng通tōng關guān文wén牒dié的de引yǐn袋dài兒ér掛guà在zài胸xiōng前qián,只zhǐ是shì一yì齊qí要yào走zǒu。 行xíng者zhě将jiāng九jiǔ环huán杖zhàng递dì在zài师shī父fù手shǒu里lǐ,他tā将jiāng通tōng关guān文wén牒dié的de引yǐn袋dài儿ér挂guà在zài胸xiōng前qián,只zhǐ是shì一yì齐qí要yào走zǒu。

Wukong put the nine-ringed staff into his master's hand, and hung the pouch with the travel warrant round his own neck. They were all set to go together.

九環杖 is Tripitaka's staff, given to him at the start of the journey along with the cassock — nine rings on an iron head, the pilgrim's staff of the old descriptions. It appears three times in the whole novel. And Wukong takes the 通關文牒 himself. The travel warrant is the document that has to be presented and stamped at every court on the road, the most valuable object the party owns, and the disciple who wears it on his chest is the one who was a prisoner under a mountain for five hundred years. Nobody comments on the arrangement. It is simply how they travel: the master carries the staff of his office, and the monkey carries the papers.

員yuán外wài又yòu都dōu請qǐng至zhì後hòu面miàn大dà廠chǎng廳tīng內nèi,那nà裡lǐ面miàn又yòu鋪pū設shè了le筵yán宴yàn,比bǐ齋zhāi堂táng中zhōng相xiāng待dài的de更gèng是shì不bù同tóng。 员yuán外wài又yòu都dōu请qǐng至zhì后hòu面miàn大dà厂chǎng厅tīng内nèi,那nà里lǐ面miàn又yòu铺pū设shè了le筵yán宴yàn,比bǐ斋zhāi堂táng中zhōng相xiāng待dài的de更gèng是shì不bù同tóng。

The squire invited them all through to the great open hall at the back, where another banquet had been laid out — and quite unlike the one in the refectory.

比齋堂中相待的更是不同 — quite unlike the entertainment in the refectory. The chapter is telling you to compare, and the comparison is the point: the first banquet was a meal for four monks, this one is a public occasion for a hundred guests. 大廠廳 is a great open hall — the word occurs once in the whole novel. Kou Hong has a room in his house big enough for the entire neighbourhood, and this is the first time in the chapter it has been mentioned. 鋪設 is the verb again, the fourth of the chapter's five, and the second since the packing began. Not one of them is the shopfront.


總評 Commentary

The four of them pack, and the packing is the best short portrait of the party in the chapter. Bajie sulks and does his job; Shaseng brushes the horse and has the tack on before anyone asks; Wukong hands his master the staff and takes the passport himself. Nobody speaks except to give the order.

It is worth setting this beside what they are leaving. A fortnight in a house with a chapel finer than a monastery's, a library, three halls kept for guests, and a man who wanted to feed them for a month. What goes back on the pole is a robe and a bowl.

And then, before they can get out of the door, one more room. The squire has a hall at the back big enough for a hundred people and he has had it laid since midnight. The chapter is not finished with them yet.