Canonical Classics ← 第九十六回
第九十六回
寇kòu員yuán外wài喜xǐ待dài高gāo僧sēng
唐táng長zhǎng老lǎo不bù貪tān富fù貴guì

Squire Kou Gladly Entertains the Eminent Monk · The Tang Elder Is Not Greedy for Wealth and Rank

深山虎嘯
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

深山虎嘯 Like a Tiger in the Deep Hills

舉jǔ目mù見jiàn唐táng僧sēng相xiàng貌mào軒xuān昂áng,丰fēng姿zī英yīng偉wěi。轉zhuǎn面miàn見jiàn行xíng者zhě三sān人rén模mú樣yàng非fēi凡fán,雖suī知zhī他tā是shì天tiān人rén下xià界jiè,卻què也yě有yǒu幾jǐ分fēn悚sǒng懼jù,朝cháo上shàng跪guì拜bài。三sān藏zàng急jí急jí還huán禮lǐ道dào:「有yǒu勞láo菩pú薩sà錯cuò敬jìng。」老lǎo嫗yù問wèn員yuán外wài道dào:「四sì位wèi師shī父fù,怎zěn不bú並bìng坐zuò?」八bā戒jiè掬jū著zhe嘴zuǐ道dào:「我wǒ三sān個gè是shì徒tú弟dì。」噫yī!他tā這zhè一yì聲shēng,就jiù如rú深shēn山shān虎hǔ嘯xiào,那nà媽mā媽ma一yì發fā害hài怕pà。举jǔ目mù见jiàn唐táng僧sēng相xiàng貌mào轩xuān昂áng,丰fēng姿zī英yīng伟wěi。转zhuǎn面miàn见jiàn行xíng者zhě三sān人rén模mú样yàng非fēi凡fán,虽suī知zhī他tā是shì天tiān人rén下xià界jiè,却què也yě有yǒu几jǐ分fēn悚sǒng惧jù,朝cháo上shàng跪guì拜bài。三sān藏zàng急jí急jí还huán礼lǐ道dào:「有yǒu劳láo菩pú萨sà错cuò敬jìng。」老lǎo妪yù问wèn员yuán外wài道dào:「四sì位wèi师shī父fù,怎zěn不bú并bìng坐zuò?」八bā戒jiè掬jū着zhe嘴zuǐ道dào:「我wǒ三sān个gè是shì徒tú弟dì。」噫yī!他tā这zhè一yì声shēng,就jiù如rú深shēn山shān虎hǔ啸xiào,那nà妈mā妈ma一yì发fā害hài怕pà。


逐句解 Line by line

舉jǔ目mù見jiàn唐táng僧sēng相xiàng貌mào軒xuān昂áng,丰fēng姿zī英yīng偉wěi。轉zhuǎn面miàn見jiàn行xíng者zhě三sān人rén模mú樣yàng非fēi凡fán,雖suī知zhī他tā是shì天tiān人rén下xià界jiè,卻què也yě有yǒu幾jǐ分fēn悚sǒng懼jù,朝cháo上shàng跪guì拜bài。 举jǔ目mù见jiàn唐táng僧sēng相xiàng貌mào轩xuān昂áng,丰fēng姿zī英yīng伟wěi。转zhuǎn面miàn见jiàn行xíng者zhě三sān人rén模mú样yàng非fēi凡fán,虽suī知zhī他tā是shì天tiān人rén下xià界jiè,却què也yě有yǒu几jǐ分fēn悚sǒng惧jù,朝cháo上shàng跪guì拜bài。

Raising her eyes, she saw that the Tang monk's bearing was noble and his presence handsome and commanding. Then she turned and saw that the three with him were out of the ordinary altogether — and though she knew them for heavenly beings come down among men, she was frightened all the same, and knelt and bowed towards them.

The passage gives her two looks and puts a turn of the head between them. First Tripitaka, described in the vocabulary of a well-favoured gentleman; then the other three, and the sentence stops describing and simply says they were unlike anything. 雖知他是天人下界,卻也有幾分悚懼 is the honest bit. She had worked out what they were before she came, she was right, and it did not help. Knowing something is a god does not stop the animal part of you from being afraid of its face. 模樣 takes the everyday reading here, the one for what something looks like. The plain dictionary answer gives the word for a pattern or a mould instead, and this is the only site in the chapter.

三sān藏zàng急jí急jí還huán禮lǐ道dào:「有yǒu勞láo菩pú薩sà錯cuò敬jìng。」老lǎo嫗yù問wèn員yuán外wài道dào:「四sì位wèi師shī父fù,怎zěn不bú並bìng坐zuò?」 三sān藏zàng急jí急jí还huán礼lǐ道dào:「有yǒu劳láo菩pú萨sà错cuò敬jìng。」老lǎo妪yù问wèn员yuán外wài道dào:「四sì位wèi师shī父fù,怎zěn不bú并bìng坐zuò?」

Tripitaka hurried to return the courtesy: "You do me too much honour, bodhisattva." The old lady asked the squire, "If there are four teachers, why are they not sitting together?"

He calls her 菩薩 — bodhisattva. It is a courtesy, the polite form for a devout laywoman, and it is not empty flattery: it is the same word the novel uses for actual bodhisattvas, offered to a provincial housewife who has just knelt to three monsters. 還禮 is the word for giving a courtesy back, and it needs a hand ruling here and again a hundred and eight characters later. The plain reading gives the ordinary adverb still or yet — a different word entirely, and one that makes nonsense of the sentence. Her question is sharper than it sounds. She has looked at four monks arranged with one seated and three standing, and asked why. Nobody in the room has thought to explain the arrangement, because to everybody in it the arrangement is obvious.

八bā戒jiè掬jū著zhe嘴zuǐ道dào:「我wǒ三sān個gè是shì徒tú弟dì。」噫yī!他tā這zhè一yì聲shēng,就jiù如rú深shēn山shān虎hǔ嘯xiào,那nà媽mā媽ma一yì發fā害hài怕pà。 八bā戒jiè掬jū着zhe嘴zuǐ道dào:「我wǒ三sān个gè是shì徒tú弟dì。」噫yī!他tā这zhè一yì声shēng,就jiù如rú深shēn山shān虎hǔ啸xiào,那nà妈mā妈ma一yì发fā害hài怕pà。

Bajie stuck out his snout and said: "We three are the disciples." Oh! That one sound of his was like a tiger roaring in the deep hills, and the good lady was more frightened than ever.

This is the best-built joke in the chapter and it works on timing alone. She has asked a perfectly reasonable question. The answer is five characters long, entirely polite, entirely accurate, and it comes out of Bajie. 噫 is a single character on its own — the narrator's intake of breath, dropped in between the speech and its effect. The novel uses it thirty-four times and once here, and its whole job is to make you wait one beat before the punchline. And the punchline is that nobody minded what he said. 他這一聲 — that one sound of his. Not his words, not his snout, not his manners. The voice. He answered her courteously and terrified her by doing it. 掬著嘴 is a snout pushed out and cupped forward — the shape a pig makes when it speaks, and Bajie's characteristic gesture.


總評 Commentary

A woman crosses into the guest rooms, kneels to three creatures she has correctly identified as gods, asks one sensible question, and a pig answers her in a voice like a tiger. The whole passage is a hundred characters long and it is a complete comic scene.

What makes it work is that nobody behaves badly. Bajie is not rude. Tripitaka is not embarrassed. The lady is not foolish — she reasoned her way to the truth about the disciples before she ever saw them, and she is frightened anyway, which the text states plainly rather than laughing at. The comedy comes entirely from the gap between what everyone intends and what actually lands in the room.

It is also the second time the chapter has measured the disciples by the effect they have on ordinary people. First the marketplace, jostling and muttering. Now a devout woman in her own house, kneeling and afraid. This novel usually shows us the pilgrims from inside the group. For one chapter it is showing us what they look like from outside it.