原文 Original text
繁體 Traditional
Reader's edition
誤入兜率
Astray into Tushita; eating the elixir
好大聖,搖搖擺擺,仗著酒,任情亂撞。一會把路差了,不是齊天府,卻是兜率天宮。一見了,頓然醒悟道:「兜率宮是三十三天之上,乃離恨天太上老君之處,如何錯到此間?也罷,也罷,一向要來望此老,不曾得來,今趁此殘步,就望他一望也好。」即整衣撞進去,那裡不見老君,四無人跡。原來那老君與燃燈古佛在三層高閣朱陵丹臺上講道,眾仙童、仙將、仙官、仙吏都侍立左右聽講。這大聖直至丹房裡面,尋訪不遇。但見丹灶之傍,爐中有火。爐左右安放著五個葫蘆,葫蘆裡都是煉就的金丹。大聖喜道:「此物乃仙家之至寶。老孫自了道以來,識破了內外相同之理,也要煉些金丹濟人,不期到家無暇。今日有緣,卻又撞著此物。趁老子不在,等我吃他幾丸嘗新。」他就把那葫蘆都傾出來,就都吃了,如吃炒豆相似。好大圣,摇摇摆摆,仗著酒,任情乱撞。一会把路差了,不是齐天府,却是兜率天宫。一见了,顿然醒悟道:「兜率宫是三十三天之上,乃离恨天太上老君之处,如何错到此间?也罢,也罢,一向要来望此老,不曾得来,今趁此残步,就望他一望也好。」即整衣撞进去,那里不见老君,四无人迹。原来那老君与燃灯古佛在三层高阁朱陵丹台上讲道,众仙童、仙将、仙官、仙吏都侍立左右听讲。这大圣直至丹房里面,寻访不遇。但见丹灶之傍,炉中有火。炉左右安放著五个葫芦,葫芦里都是炼就的金丹。大圣喜道:「此物乃仙家之至宝。老孙自了道以来,识破了内外相同之理,也要炼些金丹济人,不期到家无暇。今日有缘,却又撞著此物。趁老子不在,等我吃他几丸尝新。」他就把那葫芦都倾出来,就都吃了,如吃炒豆相似。
逐句解 Line by line
好大聖,搖搖擺擺,仗著酒,任情亂撞。
好大圣,摇摇摆摆,仗著酒,任情乱撞。
The brave Great Sage, swaying and reeling, emboldened by the wine, went barging about as the mood took him.
一會把路差了,不是齊天府,卻是兜率天宮。
一会把路差了,不是齐天府,却是兜率天宫。
In a while he took the wrong road — not the Equal-to-Heaven residence at all, but the Tushita Heavenly Palace.
兜率 (Tushita) is read dōu shuài.
一見了,頓然醒悟道:「兜率宮是三十三天之上,乃離恨天太上老君之處,如何錯到此間?也罷,也罷,一向要來望此老,不曾得來,今趁此殘步,就望他一望也好。」
一见了,顿然醒悟道:「兜率宫是三十三天之上,乃离恨天太上老君之处,如何错到此间?也罢,也罢,一向要来望此老,不曾得来,今趁此残步,就望他一望也好。」
The moment he saw it he came to himself with a start and said: 'The Tushita Palace is above the Thirty-Three Heavens, the abode of the Most High Lord Lao in the Heaven of Parted Sorrow — how have I blundered here? Well, no matter, no matter: I have long meant to call on the old one and never managed it; now, while I still have these last steps in me, let me pay him a visit — that would be no bad thing.'
離恨天, the "Heaven of Parted Sorrow," is the highest of the thirty-three heavens.
即整衣撞進去,那裡不見老君,四無人跡。
即整衣撞进去,那里不见老君,四无人迹。
He straightened his robe and barged in, but there was no Lord Lao to be seen — not a soul anywhere.
原來那老君與燃燈古佛在三層高閣朱陵丹臺上講道,眾仙童、仙將、仙官、仙吏都侍立左右聽講。
原来那老君与燃灯古佛在三层高阁朱陵丹台上讲道,众仙童、仙将、仙官、仙吏都侍立左右听讲。
For the Lord Lao was up in the three-storeyed high pavilion, on the Vermilion-Mound Cinnabar Terrace, expounding the Way with the Lamp-lighting Old Buddha, and the immortal lads, generals, officers, and clerks all stood attending to left and right, listening.
燃燈古佛: Dīpaṃkara, the Lamp-lighting Buddha (佛 = fó).
這大聖直至丹房裡面,尋訪不遇。
这大圣直至丹房里面,寻访不遇。
The Great Sage went right into the elixir-chamber, but sought and met no one.
但見丹灶之傍,爐中有火。
但见丹灶之傍,炉中有火。
He saw only that beside the elixir-furnace there was fire in the brazier.
爐左右安放著五個葫蘆,葫蘆裡都是煉就的金丹。
炉左右安放著五个葫芦,葫芦里都是炼就的金丹。
To left and right of the furnace were set five gourds, and in the gourds was all the refined golden elixir.
大聖喜道:「此物乃仙家之至寶。老孫自了道以來,識破了內外相同之理,也要煉些金丹濟人,不期到家無暇。今日有緣,卻又撞著此物。趁老子不在,等我吃他幾丸嘗新。」
大圣喜道:「此物乃仙家之至宝。老孙自了道以来,识破了内外相同之理,也要炼些金丹济人,不期到家无暇。今日有缘,却又撞著此物。趁老子不在,等我吃他几丸尝新。」
The Great Sage said with delight: 'This thing is the supreme treasure of the immortals. Ever since old Sun completed the Way, I have seen through the principle that inner and outer are one, and have meant to refine some golden elixir to save others — only, back home, I never had the leisure. Today there's an affinity, and here I've run into the very thing. While the old man's away, let me eat a few pills of his to taste the new.'
內外相同之理: the inner-alchemical doctrine that the elixir refined within and the elixir compounded without follow one principle — Monkey’s boast of mastery. 了道 = liǎo dào; 撞著 = zhuàng zháo.
他就把那葫蘆都傾出來,就都吃了,如吃炒豆相似。
他就把那葫芦都倾出来,就都吃了,如吃炒豆相似。
He then tipped out all the gourds and ate the lot, just as if he were eating fried beans.
總評 Commentary
The chapter’s gravest theft is reached by accident. Drunk and barging "as the mood took him" (任情亂撞), the 心猿 blunders not into his own residence but into the Tushita Palace, the elixir-chamber of the Most High Lord Lao. The escalation is deliberate: the peaches he stole by scheme, the wine by sorcery; the 金丹 — the golden elixir, the very summit of Daoist attainment — he swallows almost absent-mindedly, "just as if eating fried beans" (如吃炒豆相似). The higher the prize, the more careless the taking.
His self-justification is the passage’s sharpest irony. He claims the adept’s credentials — 老孫自了道以來,識破了內外相同之理 ("ever since I completed the Way, I have seen through the principle that inner and outer are one") — the authentic language of 內丹, the inner alchemy in which the elixir is refined within the body, not compounded in a gourd. Yet he invokes the doctrine only to excuse devouring another’s finished pills. To eat Lord Lao’s 金丹 is to mistake the outer elixir for the inner work — to swallow the emblem of immortality while skipping the cultivation it stands for. Liu Yiming’s commentaries turn on exactly this error: the elixir cannot be seized, only become.