Canonical Classics ← Contents
第五回
亂luàn蟠pán桃táo大dà聖shèng偷tōu丹dān
反fǎn天tiān宮gōng諸zhū神shén捉zhuō怪guài

Wreaking Havoc at the Peach Festival, the Great Sage Steals the Elixir · In Revolt against the Heavenly Palace, the Host of Gods Seize the Fiend

第五回
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
妖猴閑遊

話huà表biǎo齊qí天tiān大dà聖shèng到dào底dǐ是shì個gè妖yāo猴hóu,更gèng不bù知zhī官guān銜xián品pǐn從cóng,也yě不bú較jiào俸fèng祿lù高gāo低dī,但dàn只zhǐ註zhù名míng便biàn了liǎo。那nà齊qí天tiān府fǔ下xià二èr司sī仙xiān吏lì,早zǎo晚wǎn伏fú侍shì,只zhǐ知zhī日rì食shí三sān餐cān,夜yè眠mián一yí榻tà,無wú事shì牽qiān縈yíng,自zì由yóu自zì在zài。閑xián時shí節jié會huì友yǒu遊yóu宮gōng,交jiāo朋péng結jié義yì。見jiàn三sān清qīng稱chēng個gè「老lǎo」字zì,逢féng四sì帝dì道dào個gè「陛bì下xià」。與yǔ那nà九jiǔ曜yào星xīng、五wǔ方fāng將jiàng、二èr十shí八bā宿xiù、四sì大dà天tiān王wáng、十shí二èr元yuán辰chén、五wǔ方fāng五wǔ老lǎo、普pǔ天tiān星xīng相xiàng、河hé漢hàn群qún神shén,俱jù只zhǐ以yǐ弟dì兄xiōng相xiāng待dài,彼bǐ此cǐ稱chēng呼hū。今jīn日rì東dōng遊yóu,明míng日rì西xī蕩dàng,雲yún去qù雲yún來lái,行xíng蹤zōng不bú定dìng。话huà表biǎo齐qí天tiān大dà圣shèng到dào底dǐ是shì个gè妖yāo猴hóu,更gèng不bù知zhī官guān衔xián品pǐn从cóng,也yě不bú较jiào俸fèng禄lù高gāo低dī,但dàn只zhǐ注zhù名míng便biàn了liǎo。那nà齐qí天tiān府fǔ下xià二èr司sī仙xiān吏lì,早zǎo晚wǎn伏fú侍shì,只zhǐ知zhī日rì食shí三sān餐cān,夜yè眠mián一yí榻tà,无wú事shì牵qiān萦yíng,自zì由yóu自zì在zài。闲xián时shí节jié会huì友yǒu游yóu宫gōng,交jiāo朋péng结jié义yì。见jiàn三sān清qīng称chēng个gè「老lǎo」字zì,逢féng四sì帝dì道dào个gè「陛bì下xià」。与yǔ那nà九jiǔ曜yào星xīng、五wǔ方fāng将jiàng、二èr十shí八bā宿xiù、四sì大dà天tiān王wáng、十shí二èr元yuán辰chén、五wǔ方fāng五wǔ老lǎo、普pǔ天tiān星xīng相xiàng、河hé汉hàn群qún神shén,俱jù只zhǐ以yǐ弟dì兄xiōng相xiāng待dài,彼bǐ此cǐ称chēng呼hū。今jīn日rì东dōng游yóu,明míng日rì西xī荡dàng,云yún去qù云yún来lái,行xíng踪zōng不bú定dìng。

權管蟠桃

一yí日rì,玉yù帝dì早zǎo朝cháo,班bān部bù中zhōng閃shǎn出chū許xǔ旌jīng陽yáng真zhēn人rén,頫fǔ顖xìn啟qǐ奏zòu道dào:「今jīn有yǒu齊qí天tiān大dà聖shèng無wú事shì閑xián遊yóu,結jié交jiāo天tiān上shàng眾zhòng星xīng宿xiù,不bú論lùn高gāo低dī,俱jù稱chēng朋péng友yǒu,恐kǒng後hòu閑xián中zhōng生shēng事shì。不bú若ruò與yǔ他tā一yí件jiàn事shì管guǎn,庶shù免miǎn別bié生shēng事shì端duān。」玉yù帝dì聞wén言yán,即jí時shí宣xuān詔zhào。那nà猴hóu王wáng欣xīn欣xīn然rán而ér至zhì,道dào:「陛bì下xià,詔zhào老lǎo孫sūn有yǒu何hé陞shēng賞shǎng?」玉yù帝dì道dào:「朕zhèn見jiàn你nǐ身shēn閑xián無wú事shì,與yǔ你nǐ件jiàn執zhí事shì:你nǐ且qiě權quán管guǎn那nà蟠pán桃táo園yuán,早zǎo晚wǎn好hǎo生shēng在zài意yì。」大dà聖shèng歡huān喜xǐ謝xiè恩ēn,朝cháo上shàng唱chàng喏rě而ér退tuì。他tā等děng不bù得de窮qióng忙máng,即jí入rù蟠pán桃táo園yuán內nèi查chá勘kān。本běn園yuán中zhōng有yǒu個gè土tǔ地dì攔lán住zhù問wèn道dào:「大dà聖shèng何hé往wǎng?」大dà聖shèng道dào:「吾wú奉fèng玉yù帝dì點diǎn差chāi,代dài管guǎn蟠pán桃táo園yuán,今jīn來lái查chá勘kān也yě。」那nà土tǔ地dì連lián忙máng施shī禮lǐ,即jí呼hū那nà一yì班bān鋤chú樹shù力lì士shì、運yùn水shuǐ力lì士shì、修xiū桃táo力lì士shì、打dǎ掃sǎo力lì士shì都dōu來lái見jiàn大dà聖shèng磕kē頭tóu,引yǐn他tā進jìn去qù。但dàn見jiàn那nà:一yí日rì,玉yù帝dì早zǎo朝cháo,班bān部bù中zhōng闪shǎn出chū许xǔ旌jīng阳yáng真zhēn人rén,俯fǔ顖xìn启qǐ奏zòu道dào:「今jīn有yǒu齐qí天tiān大dà圣shèng无wú事shì闲xián游yóu,结jié交jiāo天tiān上shàng众zhòng星xīng宿xiù,不bú论lùn高gāo低dī,俱jù称chēng朋péng友yǒu,恐kǒng后hòu闲xián中zhōng生shēng事shì。不bú若ruò与yǔ他tā一yí件jiàn事shì管guǎn,庶shù免miǎn别bié生shēng事shì端duān。」玉yù帝dì闻wén言yán,即jí时shí宣xuān诏zhào。那nà猴hóu王wáng欣xīn欣xīn然rán而ér至zhì,道dào:「陛bì下xià,诏zhào老lǎo孙sūn有yǒu何hé升shēng赏shǎng?」玉yù帝dì道dào:「朕zhèn见jiàn你nǐ身shēn闲xián无wú事shì,与yǔ你nǐ件jiàn执zhí事shì:你nǐ且qiě权quán管guǎn那nà蟠pán桃táo园yuán,早zǎo晚wǎn好hǎo生shēng在zài意yì。」大dà圣shèng欢huān喜xǐ谢xiè恩ēn,朝cháo上shàng唱chàng喏rě而ér退tuì。他tā等děng不bù得de穷qióng忙máng,即jí入rù蟠pán桃táo园yuán内nèi查chá勘kān。本běn园yuán中zhōng有yǒu个gè土tǔ地dì拦lán住zhù问wèn道dào:「大dà圣shèng何hé往wǎng?」大dà圣shèng道dào:「吾wú奉fèng玉yù帝dì点diǎn差chāi,代dài管guǎn蟠pán桃táo园yuán,今jīn来lái查chá勘kān也yě。」那nà土tǔ地dì连lián忙máng施shī礼lǐ,即jí呼hū那nà一yì班bān锄chú树shù力lì士shì、运yùn水shuǐ力lì士shì、修xiū桃táo力lì士shì、打dǎ扫sǎo力lì士shì都dōu来lái见jiàn大dà圣shèng磕kē头tóu,引yǐn他tā进jìn去qù。但dàn见jiàn那nà:

蟠桃賦
夭yāo夭yāo灼zhuó灼zhuó,夭yāo夭yāo灼zhuó灼zhuó,
顆kē顆kē株zhū株zhū。颗kē颗kē株zhū株zhū。
夭yāo夭yāo灼zhuó灼zhuó花huā盈yíng樹shù,夭yāo夭yāo灼zhuó灼zhuó花huā盈yíng树shù,
顆kē顆kē株zhū株zhū果guǒ壓yā枝zhī。颗kē颗kē株zhū株zhū果guǒ压yā枝zhī。
果guǒ壓yā枝zhī頭tóu垂chuí錦jǐn彈dàn;果guǒ压yā枝zhī头tóu垂chuí锦jǐn弹dàn;
花huā盈yíng樹shù上shàng簇cù胭yān脂zhī。花huā盈yíng树shù上shàng簇cù胭yān脂zhī。
時shí開kāi時shí結jié千qiān年nián熟shú,时shí开kāi时shí结jié千qiān年nián熟shú,
無wú夏xià無wú冬dōng萬wàn載zǎi遲chí。无wú夏xià无wú冬dōng万wàn载zǎi迟chí。
先xiān熟shú的de,酡tuó顏yán醉zuì臉liǎn;先xiān熟shú的de,酡tuó颜yán醉zuì脸liǎn;
還hái生shēng的de,帶dài蒂dì青qīng皮pí。还hái生shēng的de,带dài蒂dì青qīng皮pí。
凝níng煙yān肌jī帶dài綠lǜ,凝níng烟yān肌jī带dài绿lǜ,
映yìng日rì顯xiǎn丹dān姿zī。映yìng日rì显xiǎn丹dān姿zī。
樹shù下xià奇qí葩pā並bìng異yì卉huì,树shù下xià奇qí葩pā并bìng异yì卉huì,
四sì時shí不bú謝xiè色sè齊qí齊qí;四sì时shí不bú谢xiè色sè齐qí齐qí;
左zuǒ右yòu樓lóu臺tái並bìng館guǎn舍shè,左zuǒ右yòu楼lóu台tái并bìng馆guǎn舍shè,
盈yíng空kōng常cháng見jiàn罩zhào雲yún霓ní。盈yíng空kōng常cháng见jiàn罩zhào云yún霓ní。
不bú是shì玄xuán都dū凡fán俗sú種zhǒng,不bú是shì玄xuán都dū凡fán俗sú种zhǒng,
瑤yáo池chí王wáng母mǔ自zì栽zāi培péi。瑶yáo池chí王wáng母mǔ自zì栽zāi培péi。
三千六百株

大dà聖shèng看kàn玩wán多duō時shí,問wèn土tǔ地dì道dào:「此cǐ樹shù有yǒu多duō少shǎo株zhū數shù?」土tǔ地dì道dào:「有yǒu三sān千qiān六liù百bǎi株zhū:前qián面miàn一yì千qiān二èr百bǎi株zhū,花huā微wēi果guǒ小xiǎo,三sān千qiān年nián一yì熟shú,人rén吃chī了le成chéng仙xiān了liǎo道dào,體tǐ健jiàn身shēn輕qīng;中zhōng間jiān一yì千qiān二èr百bǎi株zhū,層céng花huā甘gān實shí,六liù千qiān年nián一yì熟shú,人rén吃chī了le霞xiá舉jǔ飛fēi昇shēng,長cháng生shēng不bù老lǎo;後hòu面miàn一yì千qiān二èr百bǎi株zhū,紫zǐ紋wén緗xiāng核hé,九jiǔ千qiān年nián一yì熟shú,人rén吃chī了le與yǔ天tiān地dì齊qí壽shòu,日rì月yuè同tóng庚gēng。」大dà聖shèng聞wén言yán,歡huān喜xǐ無wú任rèn。當dāng日rì查chá明míng了le株zhū樹shù,點diǎn看kàn了le亭tíng閣gé,回huí府fǔ。自zì此cǐ後hòu,三sān五wǔ日rì一yí次cì賞shǎng玩wán,也yě不bù交jiāo友yǒu,也yě不bù他tā遊yóu。大dà圣shèng看kàn玩wán多duō时shí,问wèn土tǔ地dì道dào:「此cǐ树shù有yǒu多duō少shǎo株zhū数shù?」土tǔ地dì道dào:「有yǒu三sān千qiān六liù百bǎi株zhū:前qián面miàn一yì千qiān二èr百bǎi株zhū,花huā微wēi果guǒ小xiǎo,三sān千qiān年nián一yì熟shú,人rén吃chī了le成chéng仙xiān了liǎo道dào,体tǐ健jiàn身shēn轻qīng;中zhōng间jiān一yì千qiān二èr百bǎi株zhū,层céng花huā甘gān实shí,六liù千qiān年nián一yì熟shú,人rén吃chī了le霞xiá举jǔ飞fēi升shēng,长cháng生shēng不bù老lǎo;后hòu面miàn一yì千qiān二èr百bǎi株zhū,紫zǐ纹wén缃xiāng核hé,九jiǔ千qiān年nián一yì熟shú,人rén吃chī了le与yǔ天tiān地dì齐qí寿shòu,日rì月yuè同tóng庚gēng。」大dà圣shèng闻wén言yán,欢huān喜xǐ无wú任rèn。当dāng日rì查chá明míng了le株zhū树shù,点diǎn看kàn了le亭tíng阁gé,回huí府fǔ。自zì此cǐ后hòu,三sān五wǔ日rì一yí次cì赏shǎng玩wán,也yě不bù交jiāo友yǒu,也yě不bù他tā游yóu。

竊食仙桃

一yí日rì,見jiàn那nà老lǎo樹shù枝zhī頭tóu,桃táo熟shú大dà半bàn。他tā心xīn裡lǐ要yào吃chī個gè嘗cháng新xīn,奈nài何hé本běn園yuán土tǔ地dì、力lì士shì並bìng齊qí天tiān府fǔ仙xiān吏lì緊jǐn隨suí不bú便biàn。忽hū設shè一yí計jì道dào:「汝rǔ等děng且qiě出chū門mén外wài伺cì候hòu,讓ràng我wǒ在zài這zhè亭tíng上shàng少shǎo憩qì片piàn時shí。」那nà眾zhòng仙xiān果guǒ退tuì。只zhǐ見jiàn那nà猴hóu王wáng脫tuō了le冠guān服fú,爬pá上shàng大dà樹shù,揀jiǎn那nà熟shú透tòu的de大dà桃táo,摘zhāi了le許xǔ多duō,就jiù在zài樹shù枝zhī上shàng自zì在zài受shòu用yòng。吃chī了le一yì飽bǎo,卻què才cái跳tiào下xià樹shù來lái,簪zān冠guān著zhuó服fú,喚huàn眾zhòng等děng儀yí從cóng回huí府fǔ。遲chí三sān二èr日rì,又yòu去qù設shè法fǎ偷tōu桃táo,儘jǐn他tā享xiǎng用yòng。一yí日rì,见jiàn那nà老lǎo树shù枝zhī头tóu,桃táo熟shú大dà半bàn。他tā心xīn里lǐ要yào吃chī个gè尝cháng新xīn,奈nài何hé本běn园yuán土tǔ地dì、力lì士shì并bìng齐qí天tiān府fǔ仙xiān吏lì紧jǐn随suí不bú便biàn。忽hū设shè一yí计jì道dào:「汝rǔ等děng且qiě出chū门mén外wài伺cì候hòu,让ràng我wǒ在zài这zhè亭tíng上shàng少shǎo憩qì片piàn时shí。」那nà众zhòng仙xiān果guǒ退tuì。只zhǐ见jiàn那nà猴hóu王wáng脱tuō了le冠guān服fú,爬pá上shàng大dà树shù,拣jiǎn那nà熟shú透tòu的de大dà桃táo,摘zhāi了le许xǔ多duō,就jiù在zài树shù枝zhī上shàng自zì在zài受shòu用yòng。吃chī了le一yì饱bǎo,却què才cái跳tiào下xià树shù来lái,簪zān冠guān着zhuó服fú,唤huàn众zhòng等děng仪yí从cóng回huí府fǔ。迟chí三sān二èr日rì,又yòu去qù设shè法fǎ偷tōu桃táo,尽jǐn他tā享xiǎng用yòng。

七仙摘桃

一yì朝zhāo,王wáng母mǔ娘niáng娘niang設shè宴yàn,大dà開kāi寶bǎo閣gé,瑤yáo池chí中zhōng做zuò蟠pán桃táo勝shèng會huì。即jí著zhuó那nà紅hóng衣yī仙xiān女nǚ、青qīng衣yī仙xiān女nǚ、素sù衣yī仙xiān女nǚ、皂zào衣yī仙xiān女nǚ、紫zǐ衣yī仙xiān女nǚ、黃huáng衣yī仙xiān女nǚ、綠lǜ衣yī仙xiān女nǚ各gè頂dǐng花huā籃lán,去qù蟠pán桃táo園yuán摘zhāi桃táo建jiàn會huì。七qī衣yī仙xiān女nǚ直zhí至zhì園yuán門mén首shǒu,只zhǐ見jiàn蟠pán桃táo園yuán土tǔ地dì、力lì士shì同tóng齊qí天tiān府fǔ二èr司sī仙xiān吏lì,都dōu在zài那nà裡lǐ把bǎ門mén。仙xiān女nǚ近jìn前qián道dào:「我wǒ等děng奉fèng王wáng母mǔ懿yì旨zhǐ,到dào此cǐ摘zhāi桃táo設shè宴yàn。」土tǔ地dì道dào:「仙xiān娥é且qiě住zhù。今jīn歲suì不bù比bǐ往wǎng年nián了le,玉yù帝dì點diǎn差chāi齊qí天tiān大dà聖shèng在zài此cǐ督dū理lǐ,須xū是shì報bào大dà聖shèng得dé知zhī,方fāng敢gǎn開kāi園yuán。」仙xiān女nǚ道dào:「大dà聖shèng何hé在zài?」土tǔ地dì道dào:「大dà聖shèng在zài園yuán內nèi,因yīn困kùn倦juàn,自zì家jiā在zài亭tíng子zi上shàng睡shuì哩li。」仙xiān女nǚ道dào:「既jì如rú此cǐ,尋xún他tā去qù來lái,不bù可kě遲chí誤wù。」土tǔ地dì即jí與yǔ同tóng進jìn。尋xún至zhì花huā亭tíng不bú見jiàn,只zhǐ有yǒu衣yī冠guān在zài亭tíng,不bù知zhī何hé往wǎng,四sì下xià裡lǐ都dōu沒méi尋xún處chù。原yuán來lái大dà聖shèng耍shuǎ了le一yí會huì,吃chī了le幾jǐ個gè桃táo子zi,變biàn做zuò二èr寸cùn長cháng的de個gè人rén兒ér,在zài那nà大dà樹shù梢shāo頭tóu濃nóng葉yè之zhī下xià睡shuì著zháo了le。七qī衣yī仙xiān女nǚ道dào:「我wǒ等děng奉fèng旨zhǐ前qián來lái,尋xún不bú見jiàn大dà聖shèng,怎zěn敢gǎn空kōng回huí?」傍páng有yǒu仙xiān使shǐ道dào:「仙xiān娥é既jì奉fèng旨zhǐ來lái,不bú必bì遲chí疑yí。我wǒ大dà聖shèng閑xián遊yóu慣guàn了le,想xiǎng是shì出chū園yuán會huì友yǒu去qù了le。汝rǔ等děng且qiě去qù摘zhāi桃táo,我wǒ們men替tì你nǐ回huí話huà便biàn是shì。」一yì朝zhāo,王wáng母mǔ娘niáng娘niang设shè宴yàn,大dà开kāi宝bǎo阁gé,瑶yáo池chí中zhōng做zuò蟠pán桃táo胜shèng会huì。即jí着zhuó那nà红hóng衣yī仙xiān女nǚ、青qīng衣yī仙xiān女nǚ、素sù衣yī仙xiān女nǚ、皂zào衣yī仙xiān女nǚ、紫zǐ衣yī仙xiān女nǚ、黄huáng衣yī仙xiān女nǚ、绿lǜ衣yī仙xiān女nǚ各gè顶dǐng花huā篮lán,去qù蟠pán桃táo园yuán摘zhāi桃táo建jiàn会huì。七qī衣yī仙xiān女nǚ直zhí至zhì园yuán门mén首shǒu,只zhǐ见jiàn蟠pán桃táo园yuán土tǔ地dì、力lì士shì同tóng齐qí天tiān府fǔ二èr司sī仙xiān吏lì,都dōu在zài那nà里lǐ把bǎ门mén。仙xiān女nǚ近jìn前qián道dào:「我wǒ等děng奉fèng王wáng母mǔ懿yì旨zhǐ,到dào此cǐ摘zhāi桃táo设shè宴yàn。」土tǔ地dì道dào:「仙xiān娥é且qiě住zhù。今jīn岁suì不bù比bǐ往wǎng年nián了le,玉yù帝dì点diǎn差chāi齐qí天tiān大dà圣shèng在zài此cǐ督dū理lǐ,须xū是shì报bào大dà圣shèng得dé知zhī,方fāng敢gǎn开kāi园yuán。」仙xiān女nǚ道dào:「大dà圣shèng何hé在zài?」土tǔ地dì道dào:「大dà圣shèng在zài园yuán内nèi,因yīn困kùn倦juàn,自zì家jiā在zài亭tíng子zi上shàng睡shuì哩li。」仙xiān女nǚ道dào:「既jì如rú此cǐ,寻xún他tā去qù来lái,不bù可kě迟chí误wù。」土tǔ地dì即jí与yǔ同tóng进jìn。寻xún至zhì花huā亭tíng不bú见jiàn,只zhǐ有yǒu衣yī冠guān在zài亭tíng,不bù知zhī何hé往wǎng,四sì下xià里lǐ都dōu没méi寻xún处chù。原yuán来lái大dà圣shèng耍shuǎ了le一yí会huì,吃chī了le几jǐ个gè桃táo子zi,变biàn做zuò二èr寸cùn长cháng的de个gè人rén儿ér,在zài那nà大dà树shù梢shāo头tóu浓nóng叶yè之zhī下xià睡shuì着zháo了le。七qī衣yī仙xiān女nǚ道dào:「我wǒ等děng奉fèng旨zhǐ前qián来lái,寻xún不bú见jiàn大dà圣shèng,怎zěn敢gǎn空kōng回huí?」傍páng有yǒu仙xiān使shǐ道dào:「仙xiān娥é既jì奉fèng旨zhǐ来lái,不bú必bì迟chí疑yí。我wǒ大dà圣shèng闲xián游yóu惯guàn了le,想xiǎng是shì出chū园yuán会huì友yǒu去qù了le。汝rǔ等děng且qiě去qù摘zhāi桃táo,我wǒ们men替tì你nǐ回huí话huà便biàn是shì。」

樹梢驚夢

那nà仙xiān女nǚ依yī言yán,入rù樹shù林lín之zhī下xià摘zhāi桃táo:先xiān在zài前qián樹shù摘zhāi了le二èr籃lán,又yòu在zài中zhōng樹shù摘zhāi了le三sān籃lán,到dào後hòu樹shù上shàng摘zhāi取qǔ,只zhǐ見jiàn那nà樹shù上shàng花huā果guǒ稀xī疏shū,止zhǐ有yǒu幾jǐ個gè毛máo蒂dì青qīng皮pí的de。原yuán來lái熟shú的de都dōu是shì猴hóu王wáng吃chī了le。七qī仙xiān女nǚ張zhāng望wàng東dōng西xī,只zhǐ見jiàn向xiàng南nán枝zhī上shàng止zhǐ有yǒu一yí個gè半bàn紅hóng半bàn白bái的de桃táo子zi。青qīng衣yī女nǚ用yòng手shǒu扯chě下xià枝zhī來lái,紅hóng衣yī女nǚ摘zhāi了le,卻què將jiāng枝zhī子zi望wàng上shàng一yí放fàng。那nà仙xiān女nǚ依yī言yán,入rù树shù林lín之zhī下xià摘zhāi桃táo:先xiān在zài前qián树shù摘zhāi了le二èr篮lán,又yòu在zài中zhōng树shù摘zhāi了le三sān篮lán,到dào后hòu树shù上shàng摘zhāi取qǔ,只zhǐ见jiàn那nà树shù上shàng花huā果guǒ稀xī疏shū,止zhǐ有yǒu几jǐ个gè毛máo蒂dì青qīng皮pí的de。原yuán来lái熟shú的de都dōu是shì猴hóu王wáng吃chī了le。七qī仙xiān女nǚ张zhāng望wàng东dōng西xī,只zhǐ见jiàn向xiàng南nán枝zhī上shàng止zhǐ有yǒu一yí个gè半bàn红hóng半bàn白bái的de桃táo子zi。青qīng衣yī女nǚ用yòng手shǒu扯chě下xià枝zhī来lái,红hóng衣yī女nǚ摘zhāi了le,却què将jiāng枝zhī子zi望wàng上shàng一yí放fàng。

大聖問會

原yuán來lái那nà大dà聖shèng變biàn化huà了le,正zhèng睡shuì在zài此cǐ枝zhī,被bèi他tā驚jīng醒xǐng。大dà聖shèng即jí現xiàn本běn相xiàng,耳ěr朵duo內nèi掣chè出chū金jīn箍gū棒bàng,幌huǎng一yì幌huǎng,碗wǎn來lái粗cū細xì,咄duō的de一yì聲shēng道dào:「你nǐ是shì那nǎ方fāng怪guài物wù,敢gǎn大dà膽dǎn偷tōu摘zhāi我wǒ桃táo。」慌huāng得de那nà七qī仙xiān女nǚ一yì齊qí跪guì下xià道dào:「大dà聖shèng息xī怒nù。我wǒ等děng不bú是shì妖yāo怪guài,乃nǎi王wáng母mǔ娘niáng娘niang差chāi來lái的de七qī衣yī仙xiān女nǚ,摘zhāi取qǔ仙xiān桃táo,大dà開kāi寶bǎo閣gé,做zuò蟠pán桃táo勝shèng會huì。適shì至zhì此cǐ間jiān,先xiān見jiàn了le本běn園yuán土tǔ地dì等děng神shén,尋xún大dà聖shèng不bú見jiàn。我wǒ等děng恐kǒng遲chí了le王wáng母mǔ懿yì旨zhǐ,是shì以yǐ等děng不bù得de大dà聖shèng,故gù先xiān在zài此cǐ摘zhāi桃táo。萬wàn望wàng恕shù罪zuì。」大dà聖shèng聞wén言yán,回huí嗔chēn作zuò喜xǐ道dào:「仙xiān娥é請qǐng起qǐ。王wáng母mǔ開kāi閣gé設shè宴yàn,請qǐng的de是shì誰shuí?」仙xiān女nǚ道dào:「上shàng會huì自zì有yǒu舊jiù規guī,請qǐng的de是shì西xī天tiān佛fó老lǎo、菩pú薩sà、聖shèng僧sēng、羅luó漢hàn,南nán方fāng南nán極jí觀guān音yīn,東dōng方fāng崇chóng恩ēn聖shèng帝dì、十shí洲zhōu三sān島dǎo仙xiān翁wēng,北běi方fāng北běi極jí玄xuán靈líng,中zhōng央yāng黃huáng極jí黃huáng角jiǎo大dà仙xiān,這zhè個gè是shì五wǔ方fāng五wǔ老lǎo。還hái有yǒu五wǔ斗dǒu星xīng君jūn,上shàng八bā洞dòng三sān清qīng、四sì帝dì、太tài乙yǐ天tiān仙xiān等děng眾zhòng,中zhōng八bā洞dòng玉yù皇huáng、九jiǔ壘lěi、海hǎi嶽yuè神shén仙xiān,下xià八bā洞dòng幽yōu冥míng教jiào主zhǔ、注zhù世shì地dì仙xiān,各gè宮gōng各gè殿diàn大dà小xiǎo尊zūn神shén,俱jù一yì齊qí赴fù蟠pán桃táo嘉jiā會huì。」大dà聖shèng笑xiào道dào:「可kě請qǐng我wǒ麼me?」仙xiān女nǚ道dào:「不bù曾céng聽tīng得dé說shuō。」大dà聖shèng道dào:「我wǒ乃nǎi齊qí天tiān大dà聖shèng,就jiù請qǐng我wǒ老lǎo孫sūn做zuò個gè席xí尊zūn,有yǒu何hé不bù可kě?」仙xiān女nǚ道dào:「此cǐ是shì上shàng會huì舊jiù規guī,今jīn會huì不bù知zhī如rú何hé。」大dà聖shèng道dào:「此cǐ言yán也yě是shì,難nán怪guài汝rǔ等děng。你nǐ且qiě立lì下xià,待dài老lǎo孫sūn先xiān去qù打dǎ聽tīng個gè消xiāo息xī,看kàn可kě請qǐng老lǎo孫sūn不bù請qǐng。」原yuán来lái那nà大dà圣shèng变biàn化huà了le,正zhèng睡shuì在zài此cǐ枝zhī,被bèi他tā惊jīng醒xǐng。大dà圣shèng即jí现xiàn本běn相xiàng,耳ěr朵duo内nèi掣chè出chū金jīn箍gū棒bàng,幌huǎng一yì幌huǎng,碗wǎn来lái粗cū细xì,咄duō的de一yì声shēng道dào:「你nǐ是shì那nǎ方fāng怪guài物wù,敢gǎn大dà胆dǎn偷tōu摘zhāi我wǒ桃táo。」慌huāng得de那nà七qī仙xiān女nǚ一yì齐qí跪guì下xià道dào:「大dà圣shèng息xī怒nù。我wǒ等děng不bú是shì妖yāo怪guài,乃nǎi王wáng母mǔ娘niáng娘niang差chāi来lái的de七qī衣yī仙xiān女nǚ,摘zhāi取qǔ仙xiān桃táo,大dà开kāi宝bǎo阁gé,做zuò蟠pán桃táo胜shèng会huì。适shì至zhì此cǐ间jiān,先xiān见jiàn了le本běn园yuán土tǔ地dì等děng神shén,寻xún大dà圣shèng不bú见jiàn。我wǒ等děng恐kǒng迟chí了le王wáng母mǔ懿yì旨zhǐ,是shì以yǐ等děng不bù得de大dà圣shèng,故gù先xiān在zài此cǐ摘zhāi桃táo。万wàn望wàng恕shù罪zuì。」大dà圣shèng闻wén言yán,回huí嗔chēn作zuò喜xǐ道dào:「仙xiān娥é请qǐng起qǐ。王wáng母mǔ开kāi阁gé设shè宴yàn,请qǐng的de是shì谁shuí?」仙xiān女nǚ道dào:「上shàng会huì自zì有yǒu旧jiù规guī,请qǐng的de是shì西xī天tiān佛fó老lǎo、菩pú萨sà、圣shèng僧sēng、罗luó汉hàn,南nán方fāng南nán极jí观guān音yīn,东dōng方fāng崇chóng恩ēn圣shèng帝dì、十shí洲zhōu三sān岛dǎo仙xiān翁wēng,北běi方fāng北běi极jí玄xuán灵líng,中zhōng央yāng黄huáng极jí黄huáng角jiǎo大dà仙xiān,这zhè个gè是shì五wǔ方fāng五wǔ老lǎo。还hái有yǒu五wǔ斗dǒu星xīng君jūn,上shàng八bā洞dòng三sān清qīng、四sì帝dì、太tài乙yǐ天tiān仙xiān等děng众zhòng,中zhōng八bā洞dòng玉yù皇huáng、九jiǔ垒lěi、海hǎi岳yuè神shén仙xiān,下xià八bā洞dòng幽yōu冥míng教jiào主zhǔ、注zhù世shì地dì仙xiān,各gè宫gōng各gè殿diàn大dà小xiǎo尊zūn神shén,俱jù一yì齐qí赴fù蟠pán桃táo嘉jiā会huì。」大dà圣shèng笑xiào道dào:「可kě请qǐng我wǒ么me?」仙xiān女nǚ道dào:「不bù曾céng听tīng得dé说shuō。」大dà圣shèng道dào:「我wǒ乃nǎi齐qí天tiān大dà圣shèng,就jiù请qǐng我wǒ老lǎo孙sūn做zuò个gè席xí尊zūn,有yǒu何hé不bù可kě?」仙xiān女nǚ道dào:「此cǐ是shì上shàng会huì旧jiù规guī,今jīn会huì不bù知zhī如rú何hé。」大dà圣shèng道dào:「此cǐ言yán也yě是shì,难nán怪guài汝rǔ等děng。你nǐ且qiě立lì下xià,待dài老lǎo孙sūn先xiān去qù打dǎ听tīng个gè消xiāo息xī,看kàn可kě请qǐng老lǎo孙sūn不bù请qǐng。」

定身赴池

好hǎo大dà聖shèng,捻niǎn著zhe訣jué,念niàn聲shēng咒zhòu語yǔ,對duì眾zhòng仙xiān女nǚ道dào:「住zhù!住zhù!住zhù!」這zhè原yuán來lái是shì個gè定dìng身shēn法fǎ,把bǎ那nà七qī衣yī仙xiān女nǚ,一yí個gè個gè睖lèng睖lèng睜zhēng睜zhēng,白bái著zhe眼yǎn,都dōu站zhàn在zài桃táo樹shù之zhī下xià。大dà聖shèng縱zòng朵duǒ祥xiáng雲yún,跳tiào出chū園yuán內nèi,竟jìng奔bèn瑤yáo池chí路lù上shàng而ér去qù。正zhèng行xíng時shí,只zhǐ見jiàn那nà壁bì廂xiāng:好hǎo大dà圣shèng,捻niǎn着zhe诀jué,念niàn声shēng咒zhòu语yǔ,对duì众zhòng仙xiān女nǚ道dào:「住zhù!住zhù!住zhù!」这zhè原yuán来lái是shì个gè定dìng身shēn法fǎ,把bǎ那nà七qī衣yī仙xiān女nǚ,一yí个gè个gè睖lèng睖lèng睁zhēng睁zhēng,白bái着zhe眼yǎn,都dōu站zhàn在zài桃táo树shù之zhī下xià。大dà圣shèng纵zòng朵duǒ祥xiáng云yún,跳tiào出chū园yuán内nèi,竟jìng奔bèn瑶yáo池chí路lù上shàng而ér去qù。正zhèng行xíng时shí,只zhǐ见jiàn那nà壁bì厢xiāng:

赤腳大仙
一yì天tiān瑞ruì靄ǎi光guāng搖yáo曳yè,一yì天tiān瑞ruì霭ǎi光guāng摇yáo曳yè,
五wǔ色sè祥xiáng雲yún飛fēi不bù絕jué。五wǔ色sè祥xiáng云yún飞fēi不bù绝jué。
白bái鶴hè聲shēng鳴míng振zhèn九jiǔ皋gāo,白bái鹤hè声shēng鸣míng振zhèn九jiǔ皋gāo,
紫zǐ芝zhī色sè秀xiù分fēn千qiān葉yè。紫zǐ芝zhī色sè秀xiù分fēn千qiān叶yè。
中zhōng間jiān現xiàn出chū一yì尊zūn仙xiān,中zhōng间jiān现xiàn出chū一yì尊zūn仙xiān,
相xiàng貌mào天tiān然rán丰fēng采cǎi別bié。相xiàng貌mào天tiān然rán丰fēng采cǎi别bié。
神shén舞wǔ虹hóng霓ní幌huǎng漢hàn霄xiāo,神shén舞wǔ虹hóng霓ní幌huǎng汉hàn霄xiāo,
腰yāo懸xuán寶bǎo籙lù無wú生shēng滅miè。腰yāo悬xuán宝bǎo箓lù无wú生shēng灭miè。
名míng稱chēng赤chì腳jiǎo大dà羅luó仙xiān,名míng称chēng赤chì脚jiǎo大dà罗luó仙xiān,
特tè赴fù蟠pán桃táo添tiān壽shòu節jié。特tè赴fù蟠pán桃táo添tiān寿shòu节jié。
賺哄真仙

那nà赤chì腳jiǎo大dà仙xiān覿dí面miàn撞zhuàng見jiàn大dà聖shèng,大dà聖shèng低dī頭tóu定dìng計jì,賺zhuàn哄hǒng真zhēn仙xiān,他tā要yào暗àn去qù赴fù會huì,卻què問wèn:「老lǎo道dào何hé往wǎng?」大dà仙xiān道dào:「蒙méng王wáng母mǔ見jiàn招zhāo,去qù赴fù蟠pán桃táo嘉jiā會huì。」大dà聖shèng道dào:「老lǎo道dào不bù知zhī。玉yù帝dì因yīn老lǎo孫sūn觔jīn斗dǒu雲yún疾jí,著zhuó老lǎo孫sūn五wǔ路lù邀yāo請qǐng列liè位wèi,先xiān至zhì通tōng明míng殿diàn下xià演yǎn禮lǐ,後hòu方fāng去qù赴fù宴yàn。」大dà仙xiān是shì個gè光guāng明míng正zhèng大dà之zhī人rén,就jiù以yǐ他tā的de誑kuáng語yǔ作zuò真zhēn,道dào:「常cháng年nián就jiù在zài瑤yáo池chí演yǎn禮lǐ謝xiè恩ēn,如rú何hé先xiān去qù通tōng明míng殿diàn演yǎn禮lǐ,方fāng去qù瑤yáo池chí赴fù會huì?」無wú奈nài,只zhǐ得dé撥bō轉zhuǎn祥xiáng雲yún,徑jìng往wǎng通tōng明míng殿diàn去qù了le。那nà赤chì脚jiǎo大dà仙xiān觌dí面miàn撞zhuàng见jiàn大dà圣shèng,大dà圣shèng低dī头tóu定dìng计jì,赚zhuàn哄hǒng真zhēn仙xiān,他tā要yào暗àn去qù赴fù会huì,却què问wèn:「老lǎo道dào何hé往wǎng?」大dà仙xiān道dào:「蒙méng王wáng母mǔ见jiàn招zhāo,去qù赴fù蟠pán桃táo嘉jiā会huì。」大dà圣shèng道dào:「老lǎo道dào不bù知zhī。玉yù帝dì因yīn老lǎo孙sūn觔jīn斗dǒu云yún疾jí,着zhuó老lǎo孙sūn五wǔ路lù邀yāo请qǐng列liè位wèi,先xiān至zhì通tōng明míng殿diàn下xià演yǎn礼lǐ,后hòu方fāng去qù赴fù宴yàn。」大dà仙xiān是shì个gè光guāng明míng正zhèng大dà之zhī人rén,就jiù以yǐ他tā的de诳kuáng语yǔ作zuò真zhēn,道dào:「常cháng年nián就jiù在zài瑶yáo池chí演yǎn礼lǐ谢xiè恩ēn,如rú何hé先xiān去qù通tōng明míng殿diàn演yǎn礼lǐ,方fāng去qù瑶yáo池chí赴fù会huì?」无wú奈nài,只zhǐ得dé拨bō转zhuǎn祥xiáng云yún,径jìng往wǎng通tōng明míng殿diàn去qù了le。

寶閣瓊筵

大dà聖shèng駕jià著zhe雲yún,念niàn聲shēng咒zhòu語yǔ,搖yáo身shēn一yí變biàn,就jiù變biàn做zuò赤chì腳jiǎo大dà仙xiān模mú樣yàng,前qián奔bèn瑤yáo池chí。不bù多duō時shí,直zhí至zhì寶bǎo閣gé,按àn住zhù雲yún頭tóu,輕qīng輕qīng移yí步bù,走zǒu入rù裡lǐ面miàn。只zhǐ見jiàn那nà裡lǐ:大dà圣shèng驾jià着zhe云yún,念niàn声shēng咒zhòu语yǔ,摇yáo身shēn一yí变biàn,就jiù变biàn做zuò赤chì脚jiǎo大dà仙xiān模mú样yàng,前qián奔bèn瑶yáo池chí。不bù多duō时shí,直zhí至zhì宝bǎo阁gé,按àn住zhù云yún头tóu,轻qīng轻qīng移yí步bù,走zǒu入rù里lǐ面miàn。只zhǐ见jiàn那nà里lǐ:

瓊qióng香xiāng繚liáo繞rào,琼qióng香xiāng缭liáo绕rào,
瑞ruì靄ǎi繽bīn紛fēn。瑞ruì霭ǎi缤bīn纷fēn。
瑤yáo臺tái鋪pū彩cǎi結jié,瑶yáo台tái铺pū彩cǎi结jié,
寶bǎo閣gé散sàn氤yīn氳yūn。宝bǎo阁gé散sàn氤yīn氲yūn。
鳳fèng翥zhù鸞luán翔xiáng形xíng縹piāo緲miǎo,凤fèng翥zhù鸾luán翔xiáng形xíng缥piāo缈miǎo,
金jīn花huā玉yù萼è影yǐng浮fú沉chén。金jīn花huā玉yù萼è影yǐng浮fú沉chén。
上shàng排pái著zhe九jiǔ鳳fèng丹dān霞xiá扆yǐ,上shàng排pái着zhe九jiǔ凤fèng丹dān霞xiá扆yǐ,
八bā寶bǎo紫zǐ霓ní墩dūn,八bā宝bǎo紫zǐ霓ní墩dūn,
五wǔ彩cǎi描miáo金jīn桌zhuō,五wǔ彩cǎi描miáo金jīn桌zhuō,
千qiān花huā碧bì玉yù盆pén。千qiān花huā碧bì玉yù盆pén。
桌zhuō上shàng有yǒu龍lóng肝gān和hé鳳fèng髓suǐ,桌zhuō上shàng有yǒu龙lóng肝gān和hé凤fèng髓suǐ,
熊xióng掌zhǎng與yǔ猩xīng唇chún。熊xióng掌zhǎng与yǔ猩xīng唇chún。
珍zhēn饈xiū百bǎi味wèi般bān般bān美měi,珍zhēn馐xiū百bǎi味wèi般bān般bān美měi,
異yì果guǒ嘉jiā殽xiáo色sè色sè新xīn。异yì果guǒ嘉jiā殽xiáo色sè色sè新xīn。

那nà裡lǐ鋪pū設shè得de齊qí齊qí整zhěng整zhěng,卻què還hái未wèi有yǒu仙xiān來lái。那nà里lǐ铺pū设shè得de齐qí齐qí整zhěng整zhěng,却què还hái未wèi有yǒu仙xiān来lái。

偷酒大醉

這zhè大dà聖shèng點diǎn看kàn不bù盡jìn,忽hū聞wén得dé一yí陣zhèn酒jiǔ香xiāng撲pū鼻bí。忽hū轉zhuǎn頭tóu,見jiàn右yòu壁bì廂xiāng長cháng廊láng之zhī下xià,有yǒu幾jǐ個gè造zào酒jiǔ的de仙xiān官guān、盤pán糟zāo的de力lì士shì,領lǐng幾jǐ個gè運yùn水shuǐ的de道dào人rén、燒shāo火huǒ的de童tóng子zǐ,在zài那nà裡lǐ洗xǐ缸gāng刷shuā甕wèng,已yǐ造zào成chéng了le玉yù液yè瓊qióng漿jiāng,香xiāng醪láo佳jiā釀niàng。大dà聖shèng止zhǐ不bú住zhù口kǒu角jiǎo流liú涎xián,就jiù要yào去qù吃chī,奈nài何hé那nà些xiē人rén都dōu在zài這zhè裡lǐ。他tā就jiù弄nòng個gè神shén通tōng,把bǎ毫háo毛máo拔bá下xià幾jǐ根gēn,丟diū入rù口kǒu中zhōng嚼jué碎suì,噴pēn將jiāng出chū去qù,念niàn聲shēng咒zhòu語yǔ,叫jiào:「變biàn!」即jí變biàn做zuò幾jǐ個gè瞌kē睡shuì蟲chóng,奔bèn在zài眾zhòng人rén臉liǎn上shàng。你nǐ看kàn那nà夥huǒ人rén,手shǒu軟ruǎn頭tóu低dī,閉bì眉méi合hé眼yǎn,丟diū了le執zhí事shì,都dōu去qù盹dǔn睡shuì。大dà聖shèng卻què拿ná了le些xiē百bǎi味wèi八bā珍zhēn,佳jiā殽xiáo異yì品pǐn,走zǒu入rù長cháng廊láng裡lǐ面miàn,就jiù著zhe缸gāng,挨āi著zhe甕wèng,放fàng開kāi量liàng,痛tòng飲yǐn一yì番fān。吃chī勾gòu了le多duō時shí,酕máo醄táo醉zuì了le。自zì揣chuǎi自zì摸mō道dào:「不bù好hǎo,不bù好hǎo!再zài過guò會huì,請qǐng的de客kè來lái,卻què不bú怪guài我wǒ?一yì時shí拿ná住zhù,怎zěn生shēng是shì好hǎo?不bù如rú早zǎo回huí府fǔ中zhōng睡shuì去qù也yě。」这zhè大dà圣shèng点diǎn看kàn不bù尽jìn,忽hū闻wén得dé一yí阵zhèn酒jiǔ香xiāng扑pū鼻bí。忽hū转zhuǎn头tóu,见jiàn右yòu壁bì厢xiāng长cháng廊láng之zhī下xià,有yǒu几jǐ个gè造zào酒jiǔ的de仙xiān官guān、盘pán糟zāo的de力lì士shì,领lǐng几jǐ个gè运yùn水shuǐ的de道dào人rén、烧shāo火huǒ的de童tóng子zǐ,在zài那nà里lǐ洗xǐ缸gāng刷shuā瓮wèng,已yǐ造zào成chéng了le玉yù液yè琼qióng浆jiāng,香xiāng醪láo佳jiā酿niàng。大dà圣shèng止zhǐ不bú住zhù口kǒu角jiǎo流liú涎xián,就jiù要yào去qù吃chī,奈nài何hé那nà些xiē人rén都dōu在zài这zhè里lǐ。他tā就jiù弄nòng个gè神shén通tōng,把bǎ毫háo毛máo拔bá下xià几jǐ根gēn,丢diū入rù口kǒu中zhōng嚼jué碎suì,喷pēn将jiāng出chū去qù,念niàn声shēng咒zhòu语yǔ,叫jiào:「变biàn!」即jí变biàn做zuò几jǐ个gè瞌kē睡shuì虫chóng,奔bèn在zài众zhòng人rén脸liǎn上shàng。你nǐ看kàn那nà伙huǒ人rén,手shǒu软ruǎn头tóu低dī,闭bì眉méi合hé眼yǎn,丢diū了le执zhí事shì,都dōu去qù盹dǔn睡shuì。大dà圣shèng却què拿ná了le些xiē百bǎi味wèi八bā珍zhēn,佳jiā殽xiáo异yì品pǐn,走zǒu入rù长cháng廊láng里lǐ面miàn,就jiù着zhe缸gāng,挨āi着zhe瓮wèng,放fàng开kāi量liàng,痛tòng饮yǐn一yì番fān。吃chī勾gòu了le多duō时shí,酕máo醄táo醉zuì了le。自zì揣chuǎi自zì摸mō道dào:「不bù好hǎo,不bù好hǎo!再zài过guò会huì,请qǐng的de客kè来lái,却què不bú怪guài我wǒ?一yì时shí拿ná住zhù,怎zěn生shēng是shì好hǎo?不bù如rú早zǎo回huí府fǔ中zhōng睡shuì去qù也yě。」

誤入兜率

好hǎo大dà聖shèng,搖yáo搖yáo擺bǎi擺bǎi,仗zhàng著zhe酒jiǔ,任rèn情qíng亂luàn撞zhuàng。一yí會huì把bǎ路lù差chà了le,不bú是shì齊qí天tiān府fǔ,卻què是shì兜dōu率shuài天tiān宮gōng。一yí見jiàn了le,頓dùn然rán醒xǐng悟wù道dào:「兜dōu率shuài宮gōng是shì三sān十shí三sān天tiān之zhī上shàng,乃nǎi離lí恨hèn天tiān太tài上shàng老lǎo君jūn之zhī處chù,如rú何hé錯cuò到dào此cǐ間jiān?也yě罷bà,也yě罷bà,一yí向xiàng要yào來lái望wàng此cǐ老lǎo,不bù曾céng得dé來lái,今jīn趁chèn此cǐ殘cán步bù,就jiù望wàng他tā一yí望wàng也yě好hǎo。」即jí整zhěng衣yī撞zhuàng進jìn去qù,那nà裡lǐ不bú見jiàn老lǎo君jūn,四sì無wú人rén跡jì。原yuán來lái那nà老lǎo君jūn與yǔ燃rán燈dēng古gǔ佛fó在zài三sān層céng高gāo閣gé朱zhū陵líng丹dān臺tái上shàng講jiǎng道dào,眾zhòng仙xiān童tóng、仙xiān將jiàng、仙xiān官guān、仙xiān吏lì都dōu侍shì立lì左zuǒ右yòu聽tīng講jiǎng。這zhè大dà聖shèng直zhí至zhì丹dān房fáng裡lǐ面miàn,尋xún訪fǎng不bú遇yù。但dàn見jiàn丹dān灶zào之zhī傍páng,爐lú中zhōng有yǒu火huǒ。爐lú左zuǒ右yòu安ān放fàng著zhe五wǔ個gè葫hú蘆lú,葫hú蘆lú裡lǐ都dōu是shì煉liàn就jiù的de金jīn丹dān。大dà聖shèng喜xǐ道dào:「此cǐ物wù乃nǎi仙xiān家jiā之zhī至zhì寶bǎo。老lǎo孫sūn自zì了liǎo道dào以yǐ來lái,識shí破pò了le內nèi外wài相xiāng同tóng之zhī理lǐ,也yě要yào煉liàn些xiē金jīn丹dān濟jì人rén,不bù期qī到dào家jiā無wú暇xiá。今jīn日rì有yǒu緣yuán,卻què又yòu撞zhuàng著zháo此cǐ物wù。趁chèn老lǎo子zǐ不bú在zài,等děng我wǒ吃chī他tā幾jǐ丸wán嘗cháng新xīn。」他tā就jiù把bǎ那nà葫hú蘆lú都dōu傾qīng出chū來lái,就jiù都dōu吃chī了le,如rú吃chī炒chǎo豆dòu相xiāng似sì。好hǎo大dà圣shèng,摇yáo摇yáo摆bǎi摆bǎi,仗zhàng着zhe酒jiǔ,任rèn情qíng乱luàn撞zhuàng。一yí会huì把bǎ路lù差chà了le,不bú是shì齐qí天tiān府fǔ,却què是shì兜dōu率shuài天tiān宫gōng。一yí见jiàn了le,顿dùn然rán醒xǐng悟wù道dào:「兜dōu率shuài宫gōng是shì三sān十shí三sān天tiān之zhī上shàng,乃nǎi离lí恨hèn天tiān太tài上shàng老lǎo君jūn之zhī处chù,如rú何hé错cuò到dào此cǐ间jiān?也yě罢bà,也yě罢bà,一yí向xiàng要yào来lái望wàng此cǐ老lǎo,不bù曾céng得dé来lái,今jīn趁chèn此cǐ残cán步bù,就jiù望wàng他tā一yí望wàng也yě好hǎo。」即jí整zhěng衣yī撞zhuàng进jìn去qù,那nà里lǐ不bú见jiàn老lǎo君jūn,四sì无wú人rén迹jì。原yuán来lái那nà老lǎo君jūn与yǔ燃rán灯dēng古gǔ佛fó在zài三sān层céng高gāo阁gé朱zhū陵líng丹dān台tái上shàng讲jiǎng道dào,众zhòng仙xiān童tóng、仙xiān将jiàng、仙xiān官guān、仙xiān吏lì都dōu侍shì立lì左zuǒ右yòu听tīng讲jiǎng。这zhè大dà圣shèng直zhí至zhì丹dān房fáng里lǐ面miàn,寻xún访fǎng不bú遇yù。但dàn见jiàn丹dān灶zào之zhī傍páng,炉lú中zhōng有yǒu火huǒ。炉lú左zuǒ右yòu安ān放fàng着zhe五wǔ个gè葫hú芦lú,葫hú芦lú里lǐ都dōu是shì炼liàn就jiù的de金jīn丹dān。大dà圣shèng喜xǐ道dào:「此cǐ物wù乃nǎi仙xiān家jiā之zhī至zhì宝bǎo。老lǎo孙sūn自zì了liǎo道dào以yǐ来lái,识shí破pò了le内nèi外wài相xiāng同tóng之zhī理lǐ,也yě要yào炼liàn些xiē金jīn丹dān济jì人rén,不bù期qī到dào家jiā无wú暇xiá。今jīn日rì有yǒu缘yuán,却què又yòu撞zhuàng着zháo此cǐ物wù。趁chèn老lǎo子zǐ不bú在zài,等děng我wǒ吃chī他tā几jǐ丸wán尝cháng新xīn。」他tā就jiù把bǎ那nà葫hú芦lú都dōu倾qīng出chū来lái,就jiù都dōu吃chī了le,如rú吃chī炒chǎo豆dòu相xiāng似sì。

丹醒逃歸

一yì時shí間jiān,丹dān滿mǎn酒jiǔ醒xǐng。又yòu自zì己jǐ揣chuǎi度duó道dào:「不bù好hǎo,不bù好hǎo!這zhè場cháng禍huò比bǐ天tiān還hái大dà,若ruò驚jīng動dòng玉yù帝dì,性xìng命mìng難nán存cún。走zǒu,走zǒu,走zǒu,不bù如rú下xià界jiè為wéi王wáng去qù也yě。」他tā就jiù跑pǎo出chū兜dōu率shuài宮gōng,不bù行xíng舊jiù路lù,從cóng西xī天tiān門mén,使shǐ個gè隱yǐn身shēn法fǎ逃táo去qù。即jí按àn雲yún頭tóu,回huí至zhì花huā果guǒ山shān界jiè。但dàn見jiàn那nà旌jīng旗qí閃shǎn灼zhuó,戈gē戟jǐ光guāng輝huī,原yuán來lái是shì四sì健jiàn將jiàng與yǔ七qī十shí二èr洞dòng妖yāo王wáng,在zài那nà裡lǐ演yǎn習xí武wǔ藝yì。大dà聖shèng高gāo叫jiào道dào:「小xiǎo的de們men,我wǒ來lái也yě!」眾zhòng怪guài丟diū了le器qì械xiè,跪guì倒dǎo道dào:「大dà聖shèng好hǎo寬kuān心xīn,丟diū下xià我wǒ等děng許xǔ久jiǔ,不bù來lái相xiāng顧gù。」大dà聖shèng道dào:「沒méi多duō時shí,沒méi多duō時shí。」一yì时shí间jiān,丹dān满mǎn酒jiǔ醒xǐng。又yòu自zì己jǐ揣chuǎi度duó道dào:「不bù好hǎo,不bù好hǎo!这zhè场cháng祸huò比bǐ天tiān还hái大dà,若ruò惊jīng动dòng玉yù帝dì,性xìng命mìng难nán存cún。走zǒu,走zǒu,走zǒu,不bù如rú下xià界jiè为wéi王wáng去qù也yě。」他tā就jiù跑pǎo出chū兜dōu率shuài宫gōng,不bù行xíng旧jiù路lù,从cóng西xī天tiān门mén,使shǐ个gè隐yǐn身shēn法fǎ逃táo去qù。即jí按àn云yún头tóu,回huí至zhì花huā果guǒ山shān界jiè。但dàn见jiàn那nà旌jīng旗qí闪shǎn灼zhuó,戈gē戟jǐ光guāng辉huī,原yuán来lái是shì四sì健jiàn将jiàng与yǔ七qī十shí二èr洞dòng妖yāo王wáng,在zài那nà里lǐ演yǎn习xí武wǔ艺yì。大dà圣shèng高gāo叫jiào道dào:「小xiǎo的de们men,我wǒ来lái也yě!」众zhòng怪guài丢diū了le器qì械xiè,跪guì倒dǎo道dào:「大dà圣shèng好hǎo宽kuān心xīn,丢diū下xià我wǒ等děng许xǔ久jiǔ,不bù来lái相xiāng顾gù。」大dà圣shèng道dào:「没méi多duō时shí,没méi多duō时shí。」

細訴偷竊

且qiě說shuō且qiě行xíng,徑jìng入rù洞dòng天tiān深shēn處chù。四sì健jiàn將jiàng打dǎ掃sǎo安ān歇xiē,叩kòu頭tóu禮lǐ拜bài畢bì,俱jù道dào:「大dà聖shèng在zài天tiān這zhè百bǎi十shí年nián,實shí受shòu何hé職zhí?」大dà聖shèng笑xiào道dào:「我wǒ記jì得dé才cái半bàn年nián光guāng景jǐng,怎zěn麼me就jiù說shuō百bǎi十shí年nián話huà?」健jiàn將jiàng道dào:「在zài天tiān一yí日rì,即jí在zài下xià方fāng一yì年nián也yě。」大dà聖shèng道dào:「且qiě喜xǐ這zhè番fān玉yù帝dì相xiāng愛ài,果guǒ封fēng做zuò齊qí天tiān大dà聖shèng,起qǐ一yí座zuò齊qí天tiān府fǔ,又yòu設shè安ān靜jìng、寧níng神shén二èr司sī,司sī設shè仙xiān吏lì侍shì衛wèi。向xiàng後hòu見jiàn我wǒ無wú事shì,著zhuó我wǒ看kān管guǎn蟠pán桃táo園yuán。近jìn因yīn王wáng母mǔ娘niáng娘niang設shè蟠pán桃táo大dà會huì,未wèi曾céng請qǐng我wǒ,是shì我wǒ不bú待dài他tā請qǐng,先xiān赴fù瑤yáo池chí,把bǎ他tā那nà仙xiān品pǐn、仙xiān酒jiǔ,都dōu是shì我wǒ偷tōu吃chī了le。走zǒu出chū瑤yáo池chí,踉liàng踉liàng蹡qiàng蹡qiàng誤wù入rù老lǎo君jūn宮gōng闕què,又yòu把bǎ他tā五wǔ個gè葫hú蘆lú金jīn丹dān也yě偷tōu吃chī了le。但dàn恐kǒng玉yù帝dì見jiàn罪zuì,方fāng才cái走zǒu出chū天tiān門mén來lái也yě。」眾zhòng怪guài聞wén言yán大dà喜xǐ。即jí安ān排pái酒jiǔ果guǒ接jiē風fēng,將jiāng椰yē酒jiǔ滿mǎn斟zhēn一yì石shí碗wǎn奉fèng上shàng。大dà聖shèng喝hē了le一yì口kǒu,即jí咨zī牙yá徠liě嘴zuǐ道dào:「不bù好hǎo吃chī,不bù好hǎo吃chī。」崩bēng、芭bā二èr將jiàng道dào:「大dà聖shèng在zài天tiān宮gōng吃chī了le仙xiān酒jiǔ、仙xiān殽xiáo,是shì以yǐ椰yē酒jiǔ不bú甚shèn美měi口kǒu。常cháng言yán道dào:『美měi不bù美měi,鄉xiāng中zhōng水shuǐ。』」大dà聖shèng道dào:「你nǐ們men就jiù是shì『親qīn不bù親qīn,故gù鄉xiāng人rén。』我wǒ今jīn早zǎo在zài瑤yáo池chí中zhōng受shòu用yòng時shí,見jiàn那nà長cháng廊láng之zhī下xià有yǒu許xǔ多duō瓶píng罐guàn,都dōu是shì那nà玉yù液yè瓊qióng漿jiāng。你nǐ們men都dōu不bù曾céng嘗cháng著zháo,待dài我wǒ再zài去qù偷tōu他tā幾jǐ瓶píng回huí來lái,你nǐ們men各gè飲yǐn半bàn杯bēi,一yí個gè個gè也yě長cháng生shēng不bù老lǎo。」眾zhòng猴hóu歡huān喜xǐ不bú勝shèng。大dà聖shèng即jí出chū洞dòng門mén,又yòu翻fān一yì觔jīn斗dǒu,使shǐ個gè隱yǐn身shēn法fǎ,徑jìng至zhì蟠pán桃táo會huì上shàng,進jìn瑤yáo池chí宮gōng闕què,只zhǐ見jiàn那nà幾jǐ個gè造zào酒jiǔ、盤pán糟zāo、運yùn水shuǐ、燒shāo火huǒ的de還hái鼾hān睡shuì未wèi醒xǐng。他tā將jiāng大dà的de從cóng左zuǒ右yòu脅xié下xià挾xié了le兩liǎng個gè,兩liǎng手shǒu提tí了le兩liǎng個gè,即jí撥bō轉zhuǎn雲yún頭tóu回huí來lái,會huì眾zhòng猴hóu在zài於yú洞dòng中zhōng,就jiù做zuò個gè仙xiān酒jiǔ會huì,各gè飲yǐn了le幾jǐ杯bēi,快kuài樂lè不bù題tí。且qiě说shuō且qiě行xíng,径jìng入rù洞dòng天tiān深shēn处chù。四sì健jiàn将jiàng打dǎ扫sǎo安ān歇xiē,叩kòu头tóu礼lǐ拜bài毕bì,俱jù道dào:「大dà圣shèng在zài天tiān这zhè百bǎi十shí年nián,实shí受shòu何hé职zhí?」大dà圣shèng笑xiào道dào:「我wǒ记jì得dé才cái半bàn年nián光guāng景jǐng,怎zěn么me就jiù说shuō百bǎi十shí年nián话huà?」健jiàn将jiàng道dào:「在zài天tiān一yí日rì,即jí在zài下xià方fāng一yì年nián也yě。」大dà圣shèng道dào:「且qiě喜xǐ这zhè番fān玉yù帝dì相xiāng爱ài,果guǒ封fēng做zuò齐qí天tiān大dà圣shèng,起qǐ一yí座zuò齐qí天tiān府fǔ,又yòu设shè安ān静jìng、宁níng神shén二èr司sī,司sī设shè仙xiān吏lì侍shì卫wèi。向xiàng后hòu见jiàn我wǒ无wú事shì,着zhuó我wǒ看kān管guǎn蟠pán桃táo园yuán。近jìn因yīn王wáng母mǔ娘niáng娘niang设shè蟠pán桃táo大dà会huì,未wèi曾céng请qǐng我wǒ,是shì我wǒ不bú待dài他tā请qǐng,先xiān赴fù瑶yáo池chí,把bǎ他tā那nà仙xiān品pǐn、仙xiān酒jiǔ,都dōu是shì我wǒ偷tōu吃chī了le。走zǒu出chū瑶yáo池chí,踉liàng踉liàng蹡qiàng蹡qiàng误wù入rù老lǎo君jūn宫gōng阙què,又yòu把bǎ他tā五wǔ个gè葫hú芦lú金jīn丹dān也yě偷tōu吃chī了le。但dàn恐kǒng玉yù帝dì见jiàn罪zuì,方fāng才cái走zǒu出chū天tiān门mén来lái也yě。」众zhòng怪guài闻wén言yán大dà喜xǐ。即jí安ān排pái酒jiǔ果guǒ接jiē风fēng,将jiāng椰yē酒jiǔ满mǎn斟zhēn一yì石shí碗wǎn奉fèng上shàng。大dà圣shèng喝hē了le一yì口kǒu,即jí咨zī牙yá徕liě嘴zuǐ道dào:「不bù好hǎo吃chī,不bù好hǎo吃chī。」崩bēng、芭bā二èr将jiàng道dào:「大dà圣shèng在zài天tiān宫gōng吃chī了le仙xiān酒jiǔ、仙xiān殽xiáo,是shì以yǐ椰yē酒jiǔ不bú甚shèn美měi口kǒu。常cháng言yán道dào:『美měi不bù美měi,乡xiāng中zhōng水shuǐ。』」大dà圣shèng道dào:「你nǐ们men就jiù是shì『亲qīn不bù亲qīn,故gù乡xiāng人rén。』我wǒ今jīn早zǎo在zài瑶yáo池chí中zhōng受shòu用yòng时shí,见jiàn那nà长cháng廊láng之zhī下xià有yǒu许xǔ多duō瓶píng罐guàn,都dōu是shì那nà玉yù液yè琼qióng浆jiāng。你nǐ们men都dōu不bù曾céng尝cháng着zháo,待dài我wǒ再zài去qù偷tōu他tā几jǐ瓶píng回huí来lái,你nǐ们men各gè饮yǐn半bàn杯bēi,一yí个gè个gè也yě长cháng生shēng不bù老lǎo。」众zhòng猴hóu欢huān喜xǐ不bú胜shèng。大dà圣shèng即jí出chū洞dòng门mén,又yòu翻fān一yì觔jīn斗dǒu,使shǐ个gè隐yǐn身shēn法fǎ,径jìng至zhì蟠pán桃táo会huì上shàng,进jìn瑶yáo池chí宫gōng阙què,只zhǐ见jiàn那nà几jǐ个gè造zào酒jiǔ、盘pán糟zāo、运yùn水shuǐ、烧shāo火huǒ的de还hái鼾hān睡shuì未wèi醒xǐng。他tā将jiāng大dà的de从cóng左zuǒ右yòu胁xié下xià挟xié了le两liǎng个gè,两liǎng手shǒu提tí了le两liǎng个gè,即jí拨bō转zhuǎn云yún头tóu回huí来lái,会huì众zhòng猴hóu在zài于yú洞dòng中zhōng,就jiù做zuò个gè仙xiān酒jiǔ会huì,各gè饮yǐn了le几jǐ杯bēi,快kuài乐lè不bù题tí。

天宮事發

卻què說shuō那nà七qī衣yī仙xiān女nǚ自zì受shòu了le大dà聖shèng的de定dìng身shēn法fǎ術shù,一yì周zhōu天tiān方fāng能néng解jiě脫tuō。各gè提tí花huā籃lán,回huí奏zòu王wáng母mǔ,說shuō道dào:「齊qí天tiān大dà聖shèng使shǐ術shù法fǎ困kùn住zhù我wǒ等děng,故gù此cǐ來lái遲chí。」王wáng母mǔ問wèn道dào:「汝rǔ等děng摘zhāi了le多duō少shǎo蟠pán桃táo?」仙xiān女nǚ道dào:「只zhǐ有yǒu兩liǎng籃lán小xiǎo桃táo,三sān籃lán中zhōng桃táo。至zhì後hòu面miàn,大dà桃táo半bàn個gè也yě無wú,想xiǎng都dōu是shì大dà聖shèng偷tōu吃chī了le。及jí正zhèng尋xún間jiān,不bù期qī大dà聖shèng走zǒu將jiāng出chū來lái,行xíng兇xiōng拷kǎo打dǎ,又yòu問wèn設shè宴yàn請qǐng誰shuí。我wǒ等děng把bǎ上shàng會huì事shì說shuō了le一yí遍biàn,他tā就jiù定dìng住zhù我wǒ等děng,不bù知zhī去qù向xiàng。直zhí到dào如rú今jīn,才cái得dé醒xǐng解jiě回huí來lái。」王wáng母mǔ聞wén言yán,即jí去qù見jiàn玉yù帝dì,備bèi陳chén前qián事shì。說shuō不bù了liǎo,又yòu見jiàn那nà造zào酒jiǔ的de一yì班bān人rén,同tóng仙xiān官guān等děng來lái奏zòu:「不bù知zhī甚shén麼me人rén,攪jiǎo亂luàn了le蟠pán桃táo大dà會huì,偷tōu吃chī了le玉yù液yè瓊qióng漿jiāng;其qí八bā珍zhēn百bǎi味wèi,亦yì俱jù偷tōu吃chī了le。」又yòu有yǒu四sì個gè大dà天tiān師shī來lái奏zòu上shàng:「太tài上shàng道dào祖zǔ來lái了le。」玉yù帝dì即jí同tóng王wáng母mǔ出chū迎yíng。老lǎo君jūn朝cháo禮lǐ畢bì,道dào:「老lǎo道dào宮gōng中zhōng煉liàn了le些xiē九jiǔ轉zhuǎn金jīn丹dān,伺cì候hòu陛bì下xià做zuò丹dān元yuán大dà會huì,不bù期qī被bèi賊zéi偷tōu去qù,特tè啟qǐ陛bì下xià知zhī之zhī。」玉yù帝dì見jiàn奏zòu悚sǒng懼jù。少shǎo時shí,又yòu有yǒu齊qí天tiān府fǔ仙xiān吏lì叩kòu頭tóu道dào:「孫sūn大dà聖shèng不bù守shǒu執zhí事shì,自zì昨zuó日rì出chū遊yóu,至zhì今jīn未wèi轉zhuǎn,更gèng不bù知zhī去qù向xiàng。」玉yù帝dì又yòu添tiān疑yí思sī。只zhǐ見jiàn那nà赤chì腳jiǎo大dà仙xiān又yòu頫fǔ顖xìn上shàng奏zòu道dào:「臣chén蒙méng王wáng母mǔ詔zhào,昨zuó日rì赴fù會huì,偶ǒu遇yù齊qí天tiān大dà聖shèng,對duì臣chén言yán萬wàn歲suì有yǒu旨zhǐ,著zhuó他tā邀yāo臣chén等děng先xiān赴fù通tōng明míng殿diàn演yǎn禮lǐ,方fāng去qù赴fù會huì。臣chén依yī他tā言yán語yǔ,即jí返fǎn至zhì通tōng明míng殿diàn外wài,不bú見jiàn萬wàn歲suì龍lóng車chē鳳fèng輦niǎn,又yòu急jí來lái此cǐ俟sì候hòu。」玉yù帝dì越yuè發fā大dà驚jīng道dào:「這zhè廝sī假jiǎ傳chuán旨zhǐ意yì,賺zhuàn哄hǒng賢xián卿qīng。快kuài著zhuó糾jiū察chá靈líng官guān緝jī訪fǎng這zhè廝sī蹤zōng跡jì。」却què说shuō那nà七qī衣yī仙xiān女nǚ自zì受shòu了le大dà圣shèng的de定dìng身shēn法fǎ术shù,一yì周zhōu天tiān方fāng能néng解jiě脱tuō。各gè提tí花huā篮lán,回huí奏zòu王wáng母mǔ,说shuō道dào:「齐qí天tiān大dà圣shèng使shǐ术shù法fǎ困kùn住zhù我wǒ等děng,故gù此cǐ来lái迟chí。」王wáng母mǔ问wèn道dào:「汝rǔ等děng摘zhāi了le多duō少shǎo蟠pán桃táo?」仙xiān女nǚ道dào:「只zhǐ有yǒu两liǎng篮lán小xiǎo桃táo,三sān篮lán中zhōng桃táo。至zhì后hòu面miàn,大dà桃táo半bàn个gè也yě无wú,想xiǎng都dōu是shì大dà圣shèng偷tōu吃chī了le。及jí正zhèng寻xún间jiān,不bù期qī大dà圣shèng走zǒu将jiāng出chū来lái,行xíng凶xiōng拷kǎo打dǎ,又yòu问wèn设shè宴yàn请qǐng谁shuí。我wǒ等děng把bǎ上shàng会huì事shì说shuō了le一yí遍biàn,他tā就jiù定dìng住zhù我wǒ等děng,不bù知zhī去qù向xiàng。直zhí到dào如rú今jīn,才cái得dé醒xǐng解jiě回huí来lái。」王wáng母mǔ闻wén言yán,即jí去qù见jiàn玉yù帝dì,备bèi陈chén前qián事shì。说shuō不bù了liǎo,又yòu见jiàn那nà造zào酒jiǔ的de一yì班bān人rén,同tóng仙xiān官guān等děng来lái奏zòu:「不bù知zhī甚shén么me人rén,搅jiǎo乱luàn了le蟠pán桃táo大dà会huì,偷tōu吃chī了le玉yù液yè琼qióng浆jiāng;其qí八bā珍zhēn百bǎi味wèi,亦yì俱jù偷tōu吃chī了le。」又yòu有yǒu四sì个gè大dà天tiān师shī来lái奏zòu上shàng:「太tài上shàng道dào祖zǔ来lái了le。」玉yù帝dì即jí同tóng王wáng母mǔ出chū迎yíng。老lǎo君jūn朝cháo礼lǐ毕bì,道dào:「老lǎo道dào宫gōng中zhōng炼liàn了le些xiē九jiǔ转zhuǎn金jīn丹dān,伺cì候hòu陛bì下xià做zuò丹dān元yuán大dà会huì,不bù期qī被bèi贼zéi偷tōu去qù,特tè启qǐ陛bì下xià知zhī之zhī。」玉yù帝dì见jiàn奏zòu悚sǒng惧jù。少shǎo时shí,又yòu有yǒu齐qí天tiān府fǔ仙xiān吏lì叩kòu头tóu道dào:「孙sūn大dà圣shèng不bù守shǒu执zhí事shì,自zì昨zuó日rì出chū游yóu,至zhì今jīn未wèi转zhuǎn,更gèng不bù知zhī去qù向xiàng。」玉yù帝dì又yòu添tiān疑yí思sī。只zhǐ见jiàn那nà赤chì脚jiǎo大dà仙xiān又yòu俯fǔ顖xìn上shàng奏zòu道dào:「臣chén蒙méng王wáng母mǔ诏zhào,昨zuó日rì赴fù会huì,偶ǒu遇yù齐qí天tiān大dà圣shèng,对duì臣chén言yán万wàn岁suì有yǒu旨zhǐ,着zhuó他tā邀yāo臣chén等děng先xiān赴fù通tōng明míng殿diàn演yǎn礼lǐ,方fāng去qù赴fù会huì。臣chén依yī他tā言yán语yǔ,即jí返fǎn至zhì通tōng明míng殿diàn外wài,不bú见jiàn万wàn岁suì龙lóng车chē凤fèng辇niǎn,又yòu急jí来lái此cǐ俟sì候hòu。」玉yù帝dì越yuè发fā大dà惊jīng道dào:「这zhè厮sī假jiǎ传chuán旨zhǐ意yì,赚zhuàn哄hǒng贤xián卿qīng。快kuài着zhuó纠jiū察chá灵líng官guān缉jī访fǎng这zhè厮sī踪zōng迹jì。」

點兵圍山

靈líng官guān領lǐng旨zhǐ,即jí出chū殿diàn遍biàn訪fǎng,盡jìn得dé其qí詳xiáng細xì,回huí奏zòu道dào:「攪jiǎo亂luàn天tiān宮gōng者zhě,乃nǎi齊qí天tiān大dà聖shèng也yě。」又yòu將jiāng前qián事shì盡jìn訴sù一yì番fān。玉yù帝dì大dà惱nǎo,即jí差chāi四sì大dà天tiān王wáng,協xié同tóng李lǐ天tiān王wáng並bìng哪né吒zhā太tài子zǐ,點diǎn二èr十shí八bā宿xiù、九jiǔ曜yào星xīng官guān、十shí二èr元yuán辰chén、五wǔ方fāng揭jiē諦dì、四sì值zhí功gōng曹cáo、東dōng西xī星xīng斗dǒu、南nán北běi二èr神shén、五wǔ岳yuè四sì瀆dú、普pǔ天tiān星xīng相xiàng,共gòng十shí萬wàn天tiān兵bīng,佈bù一yì十shí八bā架jià天tiān羅luó地dì網wǎng,下xià界jiè去qù花huā果guǒ山shān圍wéi困kùn,定dìng捉zhuō獲huò那nà廝sī處chǔ治zhì。眾zhòng神shén即jí時shí興xīng師shī,離lí了le天tiān宮gōng。這zhè一yí去qù,但dàn見jiàn那nà:灵líng官guān领lǐng旨zhǐ,即jí出chū殿diàn遍biàn访fǎng,尽jìn得dé其qí详xiáng细xì,回huí奏zòu道dào:「搅jiǎo乱luàn天tiān宫gōng者zhě,乃nǎi齐qí天tiān大dà圣shèng也yě。」又yòu将jiāng前qián事shì尽jìn诉sù一yì番fān。玉yù帝dì大dà恼nǎo,即jí差chāi四sì大dà天tiān王wáng,协xié同tóng李lǐ天tiān王wáng并bìng哪né咤zhā太tài子zǐ,点diǎn二èr十shí八bā宿xiù、九jiǔ曜yào星xīng官guān、十shí二èr元yuán辰chén、五wǔ方fāng揭jiē谛dì、四sì值zhí功gōng曹cáo、东dōng西xī星xīng斗dǒu、南nán北běi二èr神shén、五wǔ岳yuè四sì渎dú、普pǔ天tiān星xīng相xiàng,共gòng十shí万wàn天tiān兵bīng,布bù一yì十shí八bā架jià天tiān罗luó地dì网wǎng,下xià界jiè去qù花huā果guǒ山shān围wéi困kùn,定dìng捉zhuō获huò那nà厮sī处chǔ治zhì。众zhòng神shén即jí时shí兴xīng师shī,离lí了le天tiān宫gōng。这zhè一yí去qù,但dàn见jiàn那nà:

興師圍山
黃huáng風fēng滾gǔn滾gǔn遮zhē天tiān暗àn,黄huáng风fēng滚gǔn滚gǔn遮zhē天tiān暗àn,
紫zǐ霧wù騰téng騰téng罩zhào地dì昏hūn。紫zǐ雾wù腾téng腾téng罩zhào地dì昏hūn。
只zhǐ為wèi妖yāo猴hóu欺qī上shàng帝dì,只zhǐ为wèi妖yāo猴hóu欺qī上shàng帝dì,
致zhì令lìng眾zhòng聖shèng降jiàng凡fán塵chén。致zhì令lìng众zhòng圣shèng降jiàng凡fán尘chén。
四sì大dà天tiān王wáng,四sì大dà天tiān王wáng,
五wǔ方fāng揭jiē諦dì:五wǔ方fāng揭jiē谛dì:
四sì大dà天tiān王wáng權quán總zǒng制zhì,四sì大dà天tiān王wáng权quán总zǒng制zhì,
五wǔ方fāng揭jiē諦dì調diào多duō兵bīng。五wǔ方fāng揭jiē谛dì调diào多duō兵bīng。
李lǐ托tuō塔tǎ中zhōng軍jūn掌zhǎng號hào,李lǐ托tuō塔tǎ中zhōng军jūn掌zhǎng号hào,
惡è哪né吒zhā前qián部bù先xiān鋒fēng。恶è哪né咤zhā前qián部bù先xiān锋fēng。
羅luó猴hóu星xīng為wéi頭tóu檢jiǎn點diǎn,罗luó猴hóu星xīng为wéi头tóu检jiǎn点diǎn,
計jì都dū星xīng隨suí後hòu崢zhēng嶸róng。计jì都dū星xīng随suí后hòu峥zhēng嵘róng。
太tài陰yīn星xīng精jīng神shén抖dǒu擻sǒu,太tài阴yīn星xīng精jīng神shén抖dǒu擞sǒu,
太tài陽yáng星xīng照zhào耀yào分fēn明míng。太tài阳yáng星xīng照zhào耀yào分fēn明míng。
五wǔ行xíng星xīng偏piān能néng豪háo傑jié,五wǔ行xíng星xīng偏piān能néng豪háo杰jié,
九jiǔ曜yào星xīng最zuì喜xǐ相xiāng爭zhēng。九jiǔ曜yào星xīng最zuì喜xǐ相xiāng争zhēng。
元yuán辰chén星xīng子zǐ午wǔ卯mǎo酉yǒu,元yuán辰chén星xīng子zǐ午wǔ卯mǎo酉yǒu,
一yí個gè個gè都dōu是shì大dà力lì天tiān丁dīng。一yí个gè个gè都dōu是shì大dà力lì天tiān丁dīng。
五wǔ瘟wēn五wǔ岳yuè東dōng西xī擺bǎi,五wǔ瘟wēn五wǔ岳yuè东dōng西xī摆bǎi,
六liù丁dīng六liù甲jiǎ左zuǒ右yòu行xíng。六liù丁dīng六liù甲jiǎ左zuǒ右yòu行xíng。
四sì瀆dú龍lóng神shén分fēn上shàng下xià,四sì渎dú龙lóng神shén分fēn上shàng下xià,
二èr十shí八bā宿xiù密mì層céng層céng。二èr十shí八bā宿xiù密mì层céng层céng。
角jiǎo亢kàng氐dī房fáng為wéi總zǒng領lǐng,角jiǎo亢kàng氐dī房fáng为wéi总zǒng领lǐng,
奎kuí婁lóu胃wèi昴mǎo慣guàn翻fān騰téng。奎kuí娄lóu胃wèi昴mǎo惯guàn翻fān腾téng。
斗dǒu牛niú女nǚ虛xū危wēi室shì壁bì,斗dǒu牛niú女nǚ虚xū危wēi室shì壁bì,
心xīn尾wěi箕jī星xīng個gè個gè能néng。心xīn尾wěi箕jī星xīng个gè个gè能néng。
井jǐng鬼guǐ柳liǔ星xīng張zhāng翼yì軫zhěn,井jǐng鬼guǐ柳liǔ星xīng张zhāng翼yì轸zhěn,
掄lūn槍qiāng舞wǔ劍jiàn顯xiǎn威wēi靈líng。抡lūn枪qiāng舞wǔ剑jiàn显xiǎn威wēi灵líng。
停tíng雲yún降jiàng霧wù臨lín凡fán世shì,停tíng云yún降jiàng雾wù临lín凡fán世shì,
花huā果guǒ山shān前qián扎zhā下xià營yíng。花huā果guǒ山shān前qián扎zhā下xià营yíng。

詩shī曰yuē:诗shī曰yuē:

天tiān產chǎn猴hóu王wáng變biàn化huà多duō,天tiān产chǎn猴hóu王wáng变biàn化huà多duō,
偷tōu丹dān偷tōu酒jiǔ樂lè山shān窩wō。偷tōu丹dān偷tōu酒jiǔ乐lè山shān窝wō。
只zhǐ因yīn攪jiǎo亂luàn蟠pán桃táo會huì,只zhǐ因yīn搅jiǎo乱luàn蟠pán桃táo会huì,
十shí萬wàn天tiān兵bīng佈bù網wǎng羅luó。十shí万wàn天tiān兵bīng布bù网wǎng罗luó。
九曜罵戰

當dāng時shí李lǐ天tiān王wáng傳chuán了le令lìng,著zhuó眾zhòng天tiān兵bīng扎zhā了le營yíng,把bǎ那nà花huā果guǒ山shān圍wéi得de水shuǐ泄xiè不bù通tōng,上shàng下xià佈bù了le十shí八bā架jià天tiān羅luó地dì網wǎng,先xiān差chāi九jiǔ曜yào惡è星xīng出chū戰zhàn。九jiǔ曜yào即jí提tí兵bīng徑jìng至zhì洞dòng外wài,只zhǐ見jiàn那nà洞dòng外wài大dà小xiǎo群qún猴hóu跳tiào躍yuè頑wán耍shuǎ。星xīng官guān厲lì聲shēng高gāo叫jiào道dào:「那nà小xiǎo妖yāo,你nǐ那nà大dà聖shèng在zài那nǎ裡lǐ?我wǒ等děng乃nǎi上shàng界jiè差chāi調diào的de天tiān神shén,到dào此cǐ降xiáng你nǐ這zhè造zào反fǎn的de大dà聖shèng。教jiào他tā快kuài快kuài來lái歸guī降xiáng;若ruò道dào半bàn個gè不bù字zì,教jiào汝rǔ等děng一yí概gài遭zāo誅zhū。」那nà小xiǎo妖yāo慌huāng忙máng傳chuán入rù道dào:「大dà聖shèng,禍huò事shì了le!禍huò事shì了le!外wài面miàn有yǒu九jiǔ個gè兇xiōng神shén,口kǒu稱chēng上shàng界jiè差chāi來lái的de天tiān神shén,收shōu降xiáng大dà聖shèng。」那nà大dà聖shèng正zhèng與yǔ七qī十shí二èr洞dòng妖yāo王wáng並bìng四sì健jiàn將jiàng分fēn飲yǐn仙xiān酒jiǔ,一yì聞wén此cǐ報bào,公gōng然rán不bù理lǐ道dào:「今jīn朝zhāo有yǒu酒jiǔ今jīn朝zhāo醉zuì,莫mò管guǎn門mén前qián是shì與yǔ非fēi。」說shuō不bù了liǎo,一yì起qǐ小xiǎo妖yāo又yòu跳tiào來lái道dào:「那nà九jiǔ個gè兇xiōng神shén惡è言yán潑pō語yǔ,在zài門mén前qián罵mà戰zhàn哩li。」大dà聖shèng笑xiào道dào:「莫mò採cǎi他tā。詩shī酒jiǔ且qiě圖tú今jīn日rì樂lè,功gōng名míng休xiū問wèn幾jǐ時shí成chéng。」說shuō猶yóu未wèi了liǎo,又yòu一yì起qǐ小xiǎo妖yāo來lái報bào:「爺yé爺ye!那nà九jiǔ個gè兇xiōng神shén已yǐ把bǎ門mén打dǎ破pò,殺shā進jìn來lái也yě。」大dà聖shèng怒nù道dào:「這zhè潑pō毛máo神shén,老lǎo大dà無wú禮lǐ。本běn待dài不bù與yǔ他tā計jì較jiào,如rú何hé上shàng門mén來lái欺qī我wǒ?」即jí命mìng獨dú角jiǎo鬼guǐ王wáng:「領lǐng帥shuài七qī十shí二èr洞dòng妖yāo王wáng出chū陣zhèn。老lǎo孫sūn領lǐng四sì健jiàn將jiàng隨suí後hòu。」那nà鬼guǐ王wáng疾jí帥shuài妖yāo兵bīng出chū門mén迎yíng敵dí,卻què被bèi九jiǔ曜yào惡è星xīng一yì齊qí掩yǎn殺shā,抵dǐ住zhù在zài鐵tiě板bǎn橋qiáo頭tóu,莫mò能néng得dé出chū。当dāng时shí李lǐ天tiān王wáng传chuán了le令lìng,着zhuó众zhòng天tiān兵bīng扎zhā了le营yíng,把bǎ那nà花huā果guǒ山shān围wéi得de水shuǐ泄xiè不bù通tōng,上shàng下xià布bù了le十shí八bā架jià天tiān罗luó地dì网wǎng,先xiān差chāi九jiǔ曜yào恶è星xīng出chū战zhàn。九jiǔ曜yào即jí提tí兵bīng径jìng至zhì洞dòng外wài,只zhǐ见jiàn那nà洞dòng外wài大dà小xiǎo群qún猴hóu跳tiào跃yuè顽wán耍shuǎ。星xīng官guān厉lì声shēng高gāo叫jiào道dào:「那nà小xiǎo妖yāo,你nǐ那nà大dà圣shèng在zài那nǎ里lǐ?我wǒ等děng乃nǎi上shàng界jiè差chāi调diào的de天tiān神shén,到dào此cǐ降xiáng你nǐ这zhè造zào反fǎn的de大dà圣shèng。教jiào他tā快kuài快kuài来lái归guī降xiáng;若ruò道dào半bàn个gè不bù字zì,教jiào汝rǔ等děng一yí概gài遭zāo诛zhū。」那nà小xiǎo妖yāo慌huāng忙máng传chuán入rù道dào:「大dà圣shèng,祸huò事shì了le!祸huò事shì了le!外wài面miàn有yǒu九jiǔ个gè凶xiōng神shén,口kǒu称chēng上shàng界jiè差chāi来lái的de天tiān神shén,收shōu降xiáng大dà圣shèng。」那nà大dà圣shèng正zhèng与yǔ七qī十shí二èr洞dòng妖yāo王wáng并bìng四sì健jiàn将jiàng分fēn饮yǐn仙xiān酒jiǔ,一yì闻wén此cǐ报bào,公gōng然rán不bù理lǐ道dào:「今jīn朝zhāo有yǒu酒jiǔ今jīn朝zhāo醉zuì,莫mò管guǎn门mén前qián是shì与yǔ非fēi。」说shuō不bù了liǎo,一yì起qǐ小xiǎo妖yāo又yòu跳tiào来lái道dào:「那nà九jiǔ个gè凶xiōng神shén恶è言yán泼pō语yǔ,在zài门mén前qián骂mà战zhàn哩li。」大dà圣shèng笑xiào道dào:「莫mò采cǎi他tā。诗shī酒jiǔ且qiě图tú今jīn日rì乐lè,功gōng名míng休xiū问wèn几jǐ时shí成chéng。」说shuō犹yóu未wèi了liǎo,又yòu一yì起qǐ小xiǎo妖yāo来lái报bào:「爷yé爷ye!那nà九jiǔ个gè凶xiōng神shén已yǐ把bǎ门mén打dǎ破pò,杀shā进jìn来lái也yě。」大dà圣shèng怒nù道dào:「这zhè泼pō毛máo神shén,老lǎo大dà无wú礼lǐ。本běn待dài不bù与yǔ他tā计jì较jiào,如rú何hé上shàng门mén来lái欺qī我wǒ?」即jí命mìng独dú角jiǎo鬼guǐ王wáng:「领lǐng帅shuài七qī十shí二èr洞dòng妖yāo王wáng出chū阵zhèn。老lǎo孙sūn领lǐng四sì健jiàn将jiàng随suí后hòu。」那nà鬼guǐ王wáng疾jí帅shuài妖yāo兵bīng出chū门mén迎yíng敌dí,却què被bèi九jiǔ曜yào恶è星xīng一yì齐qí掩yǎn杀shā,抵dǐ住zhù在zài铁tiě板bǎn桥qiáo头tóu,莫mò能néng得dé出chū。

打退九曜

正zhèng嚷rǎng間jiān,大dà聖shèng到dào了le,叫jiào一yì聲shēng:「開kāi路lù!」掣chè開kāi鐵tiě棒bàng,幌huǎng一yì幌huǎng,碗wǎn來lái粗cū細xì,丈zhàng二èr長cháng短duǎn,丟diū開kāi架jià子zi,打dǎ將jiāng出chū來lái。九jiǔ曜yào星xīng那nǎ個gè敢gǎn抵dǐ,一yì時shí打dǎ退tuì。那nà九jiǔ曜yào星xīng立lì住zhù陣zhèn勢shì道dào:「你nǐ這zhè不bù知zhī死sǐ活huó的de弼bì馬mǎ溫wēn,你nǐ犯fàn了le十shí惡è之zhī罪zuì:先xiān偷tōu桃táo,後hòu偷tōu酒jiǔ,攪jiǎo亂luàn了le蟠pán桃táo大dà會huì,又yòu竊qiè了le老lǎo君jūn仙xiān丹dān,又yòu將jiāng御yù酒jiǔ偷tōu來lái此cǐ處chù享xiǎng樂lè。你nǐ罪zuì上shàng加jiā罪zuì,豈qǐ不bù知zhī之zhī?」大dà聖shèng笑xiào道dào:「這zhè幾jǐ樁zhuāng事shì,實shí有yǒu,實shí有yǒu。但dàn如rú今jīn你nǐ怎zěn麼me?」九jiǔ曜yào星xīng道dào:「吾wú奉fèng玉yù帝dì金jīn旨zhǐ,帥shuài眾zhòng到dào此cǐ收shōu降xiáng你nǐ。快kuài早zǎo皈guī依yī,免miǎn教jiào這zhè些xiē生shēng靈líng納nà命mìng,不bù然rán,就jiù屣xǐ平píng了le此cǐ山shān,掀xiān翻fān了le此cǐ洞dòng也yě。」大dà聖shèng大dà怒nù道dào:「量liàng你nǐ這zhè些xiē毛máo神shén,有yǒu何hé法fǎ力lì,敢gǎn出chū浪làng言yán。不bú要yào走zǒu,請qǐng吃chī老lǎo孫sūn一yí棒bàng。」這zhè九jiǔ曜yào星xīng一yì齊qí踴yǒng躍yuè;那nà美měi猴hóu王wáng不bú懼jù分fēn毫háo,掄lūn起qǐ金jīn箍gū棒bàng,左zuǒ遮zhē右yòu擋dǎng。把bǎ那nà九jiǔ曜yào星xīng戰zhàn得de筋jīn疲pí力lì軟ruǎn,一yí個gè個gè倒dào拖tuō器qì械xiè,敗bài陣zhèn而ér走zǒu,急jí入rù中zhōng軍jūn帳zhàng下xià,對duì托tuō塔tǎ天tiān王wáng道dào:「那nà猴hóu王wáng果guǒ十shí分fēn驍xiāo勇yǒng,我wǒ等děng戰zhàn他tā不bú過guò,敗bài陣zhèn來lái了le。」正zhèng嚷rǎng间jiān,大dà圣shèng到dào了le,叫jiào一yì声shēng:「开kāi路lù!」掣chè开kāi铁tiě棒bàng,幌huǎng一yì幌huǎng,碗wǎn来lái粗cū细xì,丈zhàng二èr长cháng短duǎn,丢diū开kāi架jià子zi,打dǎ将jiāng出chū来lái。九jiǔ曜yào星xīng那nǎ个gè敢gǎn抵dǐ,一yì时shí打dǎ退tuì。那nà九jiǔ曜yào星xīng立lì住zhù阵zhèn势shì道dào:「你nǐ这zhè不bù知zhī死sǐ活huó的de弼bì马mǎ温wēn,你nǐ犯fàn了le十shí恶è之zhī罪zuì:先xiān偷tōu桃táo,后hòu偷tōu酒jiǔ,搅jiǎo乱luàn了le蟠pán桃táo大dà会huì,又yòu窃qiè了le老lǎo君jūn仙xiān丹dān,又yòu将jiāng御yù酒jiǔ偷tōu来lái此cǐ处chù享xiǎng乐lè。你nǐ罪zuì上shàng加jiā罪zuì,岂qǐ不bù知zhī之zhī?」大dà圣shèng笑xiào道dào:「这zhè几jǐ桩zhuāng事shì,实shí有yǒu,实shí有yǒu。但dàn如rú今jīn你nǐ怎zěn么me?」九jiǔ曜yào星xīng道dào:「吾wú奉fèng玉yù帝dì金jīn旨zhǐ,帅shuài众zhòng到dào此cǐ收shōu降xiáng你nǐ。快kuài早zǎo皈guī依yī,免miǎn教jiào这zhè些xiē生shēng灵líng纳nà命mìng,不bù然rán,就jiù屣xǐ平píng了le此cǐ山shān,掀xiān翻fān了le此cǐ洞dòng也yě。」大dà圣shèng大dà怒nù道dào:「量liàng你nǐ这zhè些xiē毛máo神shén,有yǒu何hé法fǎ力lì,敢gǎn出chū浪làng言yán。不bú要yào走zǒu,请qǐng吃chī老lǎo孙sūn一yí棒bàng。」这zhè九jiǔ曜yào星xīng一yì齐qí踊yǒng跃yuè;那nà美měi猴hóu王wáng不bú惧jù分fēn毫háo,抡lūn起qǐ金jīn箍gū棒bàng,左zuǒ遮zhē右yòu挡dǎng。把bǎ那nà九jiǔ曜yào星xīng战zhàn得de筋jīn疲pí力lì软ruǎn,一yí个gè个gè倒dào拖tuō器qì械xiè,败bài阵zhèn而ér走zǒu,急jí入rù中zhōng军jūn帐zhàng下xià,对duì托tuō塔tǎ天tiān王wáng道dào:「那nà猴hóu王wáng果guǒ十shí分fēn骁xiāo勇yǒng,我wǒ等děng战zhàn他tā不bú过guò,败bài阵zhèn来lái了le。」

混戰天兵

李lǐ天tiān王wáng即jí調diào四sì大dà天tiān王wáng與yǔ二èr十shí八bā宿xiù,一yí路lù出chū師shī來lái鬥dòu。大dà聖shèng也yě公gōng然rán不bú懼jù,調diào出chū獨dú角jiǎo鬼guǐ王wáng、七qī十shí二èr洞dòng妖yāo王wáng與yǔ四sì個gè健jiàn將jiàng,就jiù於yú洞dòng門mén外wài列liè成chéng陣zhèn勢shì。你nǐ看kàn這zhè場cháng混hùn戰zhàn,好hǎo驚jīng人rén也yě:李lǐ天tiān王wáng即jí调diào四sì大dà天tiān王wáng与yǔ二èr十shí八bā宿xiù,一yí路lù出chū师shī来lái斗dòu。大dà圣shèng也yě公gōng然rán不bú惧jù,调diào出chū独dú角jiǎo鬼guǐ王wáng、七qī十shí二èr洞dòng妖yāo王wáng与yǔ四sì个gè健jiàn将jiàng,就jiù于yú洞dòng门mén外wài列liè成chéng阵zhèn势shì。你nǐ看kàn这zhè场cháng混hùn战zhàn,好hǎo惊jīng人rén也yě:

寒hán風fēng颯sà颯sà,寒hán风fēng飒sà飒sà,
怪guài霧wù陰yīn陰yīn。怪guài雾wù阴yīn阴yīn。
那nà壁bì廂xiāng旌jīng旗qí飛fēi彩cǎi,那nà壁bì厢xiāng旌jīng旗qí飞fēi彩cǎi,
這zhè壁bì廂xiāng戈gē戟jǐ生shēng輝huī。这zhè壁bì厢xiāng戈gē戟jǐ生shēng辉huī。
滾gǔn滾gǔn盔kuī明míng,滚gǔn滚gǔn盔kuī明míng,
層céng層céng甲jiǎ亮liàng。层céng层céng甲jiǎ亮liàng。
滾gǔn滾gǔn盔kuī明míng映yìng太tài陽yáng,滚gǔn滚gǔn盔kuī明míng映yìng太tài阳yáng,
如rú撞zhuàng天tiān的de銀yín磬qìng;如rú撞zhuàng天tiān的de银yín磬qìng;
層céng層céng甲jiǎ亮liàng砌qì岩yán崖yá,层céng层céng甲jiǎ亮liàng砌qì岩yán崖yá,
似sì壓yā地dì的de冰bīng山shān。似sì压yā地dì的de冰bīng山shān。
大dà桿gǎn刀dāo,大dà杆gǎn刀dāo,
飛fēi雲yún掣chè電diàn;飞fēi云yún掣chè电diàn;
楮chǔ白bái槍qiāng,楮chǔ白bái枪qiāng,
度dù霧wù穿chuān雲yún。度dù雾wù穿chuān云yún。
方fāng天tiān戟jǐ,方fāng天tiān戟jǐ,
虎hǔ眼yǎn鞭biān,虎hǔ眼yǎn鞭biān,
麻má林lín擺bǎi列liè;麻má林lín摆bǎi列liè;
青qīng銅tóng劍jiàn,青qīng铜tóng剑jiàn,
四sì明míng鏟chǎn,四sì明míng铲chǎn,
密mì樹shù排pái陣zhèn。密mì树shù排pái阵zhèn。
彎wān弓gōng硬yìng弩nǔ雕diāo翎líng箭jiàn,弯wān弓gōng硬yìng弩nǔ雕diāo翎líng箭jiàn,
短duǎn棍gùn蛇shé矛máo挾xié了le魂hún。短duǎn棍gùn蛇shé矛máo挟xié了le魂hún。
大dà聖shèng一yì條tiáo如rú意yì棒bàng,大dà圣shèng一yì条tiáo如rú意yì棒bàng,
翻fān來lái覆fù去qù戰zhàn天tiān神shén。翻fān来lái覆fù去qù战zhàn天tiān神shén。
殺shā得de那nà空kōng中zhōng無wú鳥niǎo過guò,杀shā得de那nà空kōng中zhōng无wú鸟niǎo过guò,
山shān內nèi虎hǔ狼láng奔bēn;山shān内nèi虎hǔ狼láng奔bēn;
揚yáng砂shā走zǒu石shí乾qián坤kūn黑hēi,扬yáng砂shā走zǒu石shí干qián坤kūn黑hēi,
播bō土tǔ飛fēi塵chén宇yǔ宙zhòu昏hūn。播bō土tǔ飞fēi尘chén宇yǔ宙zhòu昏hūn。
只zhǐ聽tīng兵bīng兵bīng撲pū撲pū驚jīng天tiān地dì,只zhǐ听tīng兵bīng兵bīng扑pū扑pū惊jīng天tiān地dì,
煞shà煞shà威wēi威wēi振zhèn鬼guǐ神shén。煞shà煞shà威wēi威wēi振zhèn鬼guǐ神shén。
日落收兵

這zhè一yì場cháng自zì辰chén時shí佈bù陣zhèn,混hùn殺shā到dào日rì落luò西xī山shān。那nà獨dú角jiǎo鬼guǐ王wáng與yǔ七qī十shí二èr洞dòng妖yāo怪guài,盡jìn被bèi眾zhòng天tiān神shén捉zhuō拿ná去qù了le。止zhǐ走zǒu了le四sì健jiàn將jiàng與yǔ那nà群qún猴hóu,深shēn藏cáng在zài水shuǐ簾lián洞dòng底dǐ。這zhè大dà聖shèng一yì條tiáo棒bàng,抵dǐ住zhù了le四sì大dà天tiān神shén與yǔ李lǐ托tuō塔tǎ、哪né吒zhā太tài子zǐ,俱jù在zài半bàn空kōng中zhōng,殺shā勾gòu多duō時shí,大dà聖shèng見jiàn天tiān色sè將jiāng晚wǎn,即jí拔bá毫háo毛máo一yì把bǎ,丟diū在zài口kǒu中zhōng,嚼jué碎suì了le,噴pēn將jiāng出chū去qù,叫jiào聲shēng:「變biàn!」就jiù變biàn了le千qiān百bǎi個gè大dà聖shèng,都dōu使shǐ的de是shì金jīn箍gū棒bàng,打dǎ退tuì了le哪né吒zhā太tài子zǐ,戰zhàn敗bài了le五wǔ個gè天tiān王wáng。这zhè一yì场cháng自zì辰chén时shí布bù阵zhèn,混hùn杀shā到dào日rì落luò西xī山shān。那nà独dú角jiǎo鬼guǐ王wáng与yǔ七qī十shí二èr洞dòng妖yāo怪guài,尽jìn被bèi众zhòng天tiān神shén捉zhuō拿ná去qù了le。止zhǐ走zǒu了le四sì健jiàn将jiàng与yǔ那nà群qún猴hóu,深shēn藏cáng在zài水shuǐ帘lián洞dòng底dǐ。这zhè大dà圣shèng一yì条tiáo棒bàng,抵dǐ住zhù了le四sì大dà天tiān神shén与yǔ李lǐ托tuō塔tǎ、哪né咤zhā太tài子zǐ,俱jù在zài半bàn空kōng中zhōng,杀shā勾gòu多duō时shí,大dà圣shèng见jiàn天tiān色sè将jiāng晚wǎn,即jí拔bá毫háo毛máo一yì把bǎ,丢diū在zài口kǒu中zhōng,嚼jué碎suì了le,喷pēn将jiāng出chū去qù,叫jiào声shēng:「变biàn!」就jiù变biàn了le千qiān百bǎi个gè大dà圣shèng,都dōu使shǐ的de是shì金jīn箍gū棒bàng,打dǎ退tuì了le哪né咤zhā太tài子zǐ,战zhàn败bài了le五wǔ个gè天tiān王wáng。

哭笑報仇

大dà聖shèng得dé勝shèng,收shōu了le毫háo毛máo,急jí轉zhuǎn身shēn回huí洞dòng,早zǎo又yòu見jiàn鐵tiě板bǎn橋qiáo頭tóu,四sì個gè健jiàn將jiàng領lǐng眾zhòng叩kòu迎yíng,那nà大dà眾zhòng,哽gěng哽gěng咽yè咽yè大dà哭kū三sān聲shēng,又yòu唏xī唏xī哈hā哈hā大dà笑xiào三sān聲shēng。大dà聖shèng道dào:「汝rǔ等děng見jiàn了le我wǒ,又yòu哭kū又yòu笑xiào,何hé也yě?」四sì健jiàn將jiàng道dào:「今jīn早zǎo帥shuài眾zhòng將jiàng與yǔ天tiān王wáng交jiāo戰zhàn,把bǎ七qī十shí二èr洞dòng妖yāo王wáng與yǔ獨dú角jiǎo鬼guǐ王wáng盡jìn被bèi眾zhòng神shén捉zhuō了le,我wǒ等děng逃táo生shēng,故gù此cǐ該gāi哭kū。這zhè見jiàn大dà聖shèng得dé勝shèng回huí來lái,未wèi曾céng傷shāng損sǔn,故gù此cǐ該gāi笑xiào。」大dà聖shèng道dào:「勝shèng負fù乃nǎi兵bīng家jiā之zhī常cháng。古gǔ人rén云yún:『殺shā人rén一yí萬wàn,自zì損sǔn三sān千qiān。』況kuàng捉zhuō了le去qù的de頭tóu目mù乃nǎi是shì虎hǔ豹bào狼láng蟲chóng、獾huān獐zhāng狐hú狢hé之zhī類lèi,我wǒ同tóng類lèi者zhě未wèi傷shāng一yí個gè,何hé須xū煩fán惱nǎo?他tā雖suī被bèi我wǒ使shǐ個gè分fēn身shēn法fǎ殺shā退tuì,他tā還hái要yào安ān營yíng在zài我wǒ山shān腳jiǎo下xià。我wǒ等děng且qiě緊jǐn緊jǐn防fáng守shǒu,飽bǎo食shí一yí頓dùn,安ān心xīn睡shuì覺jiào,養yǎng養yǎng精jīng神shén。天tiān明míng看kàn我wǒ使shǐ個gè大dà神shén通tōng,拿ná這zhè些xiē天tiān將jiàng,與yǔ眾zhòng報bào仇chóu。」四sì將jiàng與yǔ眾zhòng猴hóu將jiāng椰yē酒jiǔ吃chī了le幾jǐ碗wǎn,安ān心xīn睡shuì覺jiào不bù題tí。大dà圣shèng得dé胜shèng,收shōu了le毫háo毛máo,急jí转zhuǎn身shēn回huí洞dòng,早zǎo又yòu见jiàn铁tiě板bǎn桥qiáo头tóu,四sì个gè健jiàn将jiàng领lǐng众zhòng叩kòu迎yíng,那nà大dà众zhòng,哽gěng哽gěng咽yè咽yè大dà哭kū三sān声shēng,又yòu唏xī唏xī哈hā哈hā大dà笑xiào三sān声shēng。大dà圣shèng道dào:「汝rǔ等děng见jiàn了le我wǒ,又yòu哭kū又yòu笑xiào,何hé也yě?」四sì健jiàn将jiàng道dào:「今jīn早zǎo帅shuài众zhòng将jiàng与yǔ天tiān王wáng交jiāo战zhàn,把bǎ七qī十shí二èr洞dòng妖yāo王wáng与yǔ独dú角jiǎo鬼guǐ王wáng尽jìn被bèi众zhòng神shén捉zhuō了le,我wǒ等děng逃táo生shēng,故gù此cǐ该gāi哭kū。这zhè见jiàn大dà圣shèng得dé胜shèng回huí来lái,未wèi曾céng伤shāng损sǔn,故gù此cǐ该gāi笑xiào。」大dà圣shèng道dào:「胜shèng负fù乃nǎi兵bīng家jiā之zhī常cháng。古gǔ人rén云yún:『杀shā人rén一yí万wàn,自zì损sǔn三sān千qiān。』况kuàng捉zhuō了le去qù的de头tóu目mù乃nǎi是shì虎hǔ豹bào狼láng虫chóng、獾huān獐zhāng狐hú狢hé之zhī类lèi,我wǒ同tóng类lèi者zhě未wèi伤shāng一yí个gè,何hé须xū烦fán恼nǎo?他tā虽suī被bèi我wǒ使shǐ个gè分fēn身shēn法fǎ杀shā退tuì,他tā还hái要yào安ān营yíng在zài我wǒ山shān脚jiǎo下xià。我wǒ等děng且qiě紧jǐn紧jǐn防fáng守shǒu,饱bǎo食shí一yí顿dùn,安ān心xīn睡shuì觉jiào,养yǎng养yǎng精jīng神shén。天tiān明míng看kàn我wǒ使shǐ个gè大dà神shén通tōng,拿ná这zhè些xiē天tiān将jiàng,与yǔ众zhòng报bào仇chóu。」四sì将jiàng与yǔ众zhòng猴hóu将jiāng椰yē酒jiǔ吃chī了le几jǐ碗wǎn,安ān心xīn睡shuì觉jiào不bù题tí。

收兵圍山

那nà四sì大dà天tiān王wáng收shōu兵bīng罷bà戰zhàn,眾zhòng各gè報bào功gōng:有yǒu拿ná住zhù虎hǔ豹bào的de,有yǒu拿ná住zhù獅shī象xiàng的de,有yǒu拿ná住zhù狼láng蟲chóng狐hú狢hé的de。更gèng不bù曾céng捉zhuō著zháo一yí個gè猴hóu精jīng。當dāng時shí果guǒ又yòu安ān轅yuán營yíng,下xià大dà寨zhài,賞shǎng𤛮láo了le得dé功gōng之zhī將jiàng,吩fēn咐fu了le天tiān羅luó地dì網wǎng之zhī兵bīng,各gè各gè提tí鈴líng喝hè號hào,圍wéi困kùn了le花huā果guǒ山shān,專zhuān待dài明míng早zǎo大dà戰zhàn。各gè人rén得dé令lìng,一yí處chù處chù謹jǐn守shǒu。此cǐ正zhèng是shì:那nà四sì大dà天tiān王wáng收shōu兵bīng罢bà战zhàn,众zhòng各gè报bào功gōng:有yǒu拿ná住zhù虎hǔ豹bào的de,有yǒu拿ná住zhù狮shī象xiàng的de,有yǒu拿ná住zhù狼láng虫chóng狐hú狢hé的de。更gèng不bù曾céng捉zhuō着zháo一yí个gè猴hóu精jīng。当dāng时shí果guǒ又yòu安ān辕yuán营yíng,下xià大dà寨zhài,赏shǎng𤙯láo了le得dé功gōng之zhī将jiàng,吩fēn咐fu了le天tiān罗luó地dì网wǎng之zhī兵bīng,各gè各gè提tí铃líng喝hè号hào,围wéi困kùn了le花huā果guǒ山shān,专zhuān待dài明míng早zǎo大dà战zhàn。各gè人rén得dé令lìng,一yí处chù处chù谨jǐn守shǒu。此cǐ正zhèng是shì:

妖yāo猴hóu作zuò亂luàn驚jīng天tiān地dì,妖yāo猴hóu作zuò乱luàn惊jīng天tiān地dì,
佈bù網wǎng張zhāng羅luó晝zhòu夜yè看kān。布bù网wǎng张zhāng罗luó昼zhòu夜yè看kān。

畢bì竟jìng天tiān曉xiǎo後hòu如rú何hé處chǔ治zhì,且qiě聽tīng下xià回huí分fēn解jiě。毕bì竟jìng天tiān晓xiǎo后hòu如rú何hé处chǔ治zhì,且qiě听tīng下xià回huí分fēn解jiě。

英譯 Fried Beans

The Great Sage Equal to Heaven was, when all was said and done, a monster-monkey. He cared nothing for official rank or grade, nor weighed his stipend high or low; his name stood on the register, and that was enough for him. The two clerks of the Equal-to-Heaven residence attended him morning and evening, and he knew only his three meals by day and his single couch by night, with no affairs to bind him — free and utterly at ease. In his idle hours he called on friends and roamed the palaces, making companions and sworn brothers. Meeting the Three Pure Ones, he would call them merely “Venerable”; coming upon the Four Emperors, he would say only “Your Majesty.” With the Nine Bright Stars, the Generals of the Five Quarters, the Twenty-Eight Lunar Mansions, the Four Great Heavenly Kings, the Twelve Horary Branches, the Five Elders of the Five Regions, the star-lords of all heaven and the gods of the Starry River — with every one of them he dealt as brother to brother, trading familiar greetings. Today he roamed east and tomorrow he drifted west; cloud-going, cloud-coming, his comings and goings were never fixed.

One day, as the Jade Emperor held his early court, the True Person Xu Jingyang stepped from the ranks and bowed low. “The Great Sage Equal to Heaven has no duties and idles about,” he reported. “He befriends the star-host of heaven, high and low alike, and calls them all his friends. I fear that, left idle, he will breed trouble. Better to give him some charge, that no further mischief arise.” Hearing this, the Jade Emperor at once issued a summons, and the Monkey King came delighted. “Your Majesty — for what promotion have you summoned old Sun?” “Seeing you idle and unoccupied,” said the Jade Emperor, “I give you a charge. You shall take provisional command of the Peach Garden, and tend it well morning and evening.” Overjoyed, the Great Sage gave thanks for the grace, made his bowing salute toward the throne and withdrew. Unable to wait in his eagerness, he went straight into the Peach Garden to make his inspection, and there a local earth-god barred his way. “Where is the Great Sage bound?” “By the Jade Emperor's command I am appointed to take charge of the Peach Garden,” said the Great Sage, “and have come now to inspect it.” The earth-god hastily made obeisance and summoned that whole company — the hoe-the-trees strongmen, the carry-the-water strongmen, the tend-the-peaches strongmen, the sweep-and-clean strongmen — all to come and kowtow before the Great Sage, and led him within. And there he saw:

Lush and glowing, fruit upon fruit, tree upon tree. Lush and glowing, blossoms crowd the boughs; fruit upon fruit, the laden branches bend. Heavy on the branch-tips hang brocade pellets; thick on the trees the blossoms cluster like rouge. Ever opening, ever setting, ripe in a thousand years; no summer and no winter, slow across ten thousand. The early-ripe: faces flushed as if with wine; the still-green: stems intact, their skins yet blue. Mist-cured, their flesh tinged green; sun-struck, they show a cinnabar grace. Beneath the trees rare blooms and exotic plants, through all four seasons unfading, their colours even. To left and right, towers and lodges; filling the air, a canopy of drifting cloud and rainbow. No common breed of the Mystic Capital these, but the Queen Mother of the Jade Pool's own planting.

When he had viewed it a good while, the Great Sage asked the earth-god how many trees the orchard had. “Three thousand six hundred in all,” said the earth-god. “The twelve hundred in front bear small blossoms and small fruit, ripening once in three thousand years; eat of them and a man becomes an immortal and completes the Way, his body hale and light. The twelve hundred in the middle bear layered blossoms and sweet fruit, ripening once in six thousand years; eat of them and a man rises on the rosy clouds and ascends, long-living and unaging. The twelve hundred behind bear purple-veined fruit with pale-yellow pits, ripening once in nine thousand years; eat of them and a man's years equal heaven and earth's, his age the same as the sun and moon's.” Hearing this, the Great Sage was overjoyed beyond measure. That very day he checked the count of the trees, looked over the pavilions and returned to his residence; and from then on he came to enjoy the garden once every few days, no longer visiting friends nor roaming abroad.

One day, seeing that the old trees were more than half ripe at the branch-tips, his heart was set on tasting the new fruit; but the garden's earth-god, the strongmen and the clerks of the Equal-to-Heaven residence followed so closely that it was awkward. Suddenly he hit on a scheme. “You all wait outside the gate a while,” he said, “and let me rest here on the pavilion a moment.” The immortals duly withdrew. Then the Monkey King slipped off cap and robe, climbed the great trees, picked out the ripest, largest peaches — a good many of them — and there on the branches ate his fill at his ease. Only when he had eaten his fill did he jump down, pin on his cap and don his robe, and call his retinue to return with him to the residence. After two or three days he went again, contrived a way to steal peaches, and ate as much as he pleased.

One day the Lady Queen Mother set out a banquet, threw open the Treasure Pavilion and held the Grand Peach Feast at the Jade Pool. She thereupon ordered the fairies in red, in azure, in white, in black, in purple, in yellow and in green each to take up a flower-basket and go to the Peach Garden to pick peaches for the feast. The seven-robed fairies came right up to the garden gate, and there were the Peach Garden's earth-god and strongmen, together with the two clerks of the Equal-to-Heaven residence, all guarding it. The fairies came forward. “We come by the Queen Mother's august command, to pick peaches here and lay out the feast.” “Hold a moment, fairy maidens,” said the earth-god. “This year is not as years past. The Jade Emperor has appointed the Great Sage Equal to Heaven to oversee this place, and we must report to the Great Sage before we dare open the garden.” “Where is the Great Sage?” “The Great Sage is within. Being weary, he is asleep by himself up on the pavilion.” “If so, then go and find him,” said the fairies. “There must be no delay.” The earth-god went in with them at once. But searching to the flower-pavilion they found him gone: only his robe and cap lay there, and where he had gone none knew — nowhere on any side was there a trace of him. For the Great Sage, after sporting a while and eating a few peaches, had changed into a little figure two cùn tall and fallen asleep beneath the dense leaves at the very top of one of the great trees. “We have come by command and cannot find the Great Sage,” said the seven-robed fairies. “How should we dare go back empty-handed?” A serving-immortal standing near spoke up. “Since you fairy maidens come by command, there is no need to hesitate. Our Great Sage is well used to roaming at leisure; he has likely gone out of the garden to visit friends. Go and pick your peaches — we will answer for you when he returns.”

The fairies did as they were told and went in beneath the trees to pick. From the front trees they took two baskets, then from the middle trees three; but coming to the rear trees they found blossom and fruit sparse, with only a few green-skinned, downy-stemmed ones left — for the ripe ones had all been eaten by the Monkey King. The seven fairies looked this way and that, and saw on a south-facing branch a single peach, half red and half white. The azure-robed fairy pulled the branch down by hand, the red-robed fairy picked it, and then she let the branch spring back up.

Now the Great Sage, having transformed, was asleep on that very branch, and her tug startled him awake. He showed his true form at once, drew the gold-banded cudgel from his ear and gave it a shake till it was thick as a bowl. “What sort of fiend are you,” he shouted, “that dares so boldly steal and pick my peaches?” In terror the seven fairies knelt all together. “Let the Great Sage stay his wrath. We are no demons, but the Seven-Robed Fairies sent by the Lady Queen Mother to pick the immortal peaches, throw open the Treasure Pavilion and hold the Grand Peach Feast. Coming here just now, we first met the garden's earth-god and the rest, and sought the Great Sage but could not find him. Fearing to be late for the Queen Mother's command, we could not wait for the Great Sage, and so picked here first. We beg ten thousand pardons for the offence.” Hearing this, the Great Sage turned his anger to delight. “Rise, fairy maidens. When the Queen Mother opens her pavilion and lays out the feast, who are the invited?” “The upper feast has its old roster,” said the fairies. “Those invited are the Old Buddha of the Western Heaven, the Bodhisattvas, holy monks and arhats; in the south, Guanyin of the Southern Pole; in the east, the Holy Emperor Chong'en and the immortal sages of the Ten Continents and Three Isles; in the north, the Dark Numen of the Northern Pole; in the centre, the Great Immortal Yellow-Horn of the Yellow Pole — these are the Five Elders of the Five Regions. There are also the Five Dipper Star-Lords; of the upper eight caverns, the Three Pure Ones, the Four Emperors, the Grand-Monad Heavenly Immortals and their host; of the middle eight caverns, the Jade Emperor, the Nine Ramparts, and the gods of seas and peaks; of the lower eight caverns, the Lord of the Dark Netherworld and the earth-immortals who order the world; and the great and small honoured gods of every palace and hall — all alike come to the fair Peach Feast.” The Great Sage smiled. “And am I invited?” “We have not heard it said.” “I am the Great Sage Equal to Heaven,” he said. “Why should it not do to invite old Sun to take the seat of honour?” “This was the old roster of the former feast,” said the fairies. “How it may be for this one, we cannot say.” “What you say is fair enough — no blame to you,” said the Great Sage. “Wait here while old Sun goes first to get wind of how things stand, and sees whether old Sun is invited or no.”

The brave Great Sage held the magic sign and recited a spell. “Halt! Halt! Halt!” he said to the fairies. This, it turned out, was a body-fixing spell, and it left the seven of them staring stiff and blank, the whites of their eyes turned up, all standing rooted beneath the peach trees. The Great Sage leapt onto a cloud, sprang out of the garden and made straight along the road to the Jade Pool. As he went, he saw over yonder:

A sky of auspicious haze, its light a-shimmer; five-coloured clouds of blessing, flying without end. A white crane's cry rings out, rousing the deep marsh; purple lingzhi, exquisite, unfolds its thousand leaves. In their midst appears an immortal of high station, his features wholly natural, his bearing set apart. His spirit dances on rainbows, flashing through the starry sky; at his waist hangs a sacred register, beyond birth and death. His name is the Barefoot Great Luo Immortal, come expressly to the Peach Feast that lengthens life.

The Barefoot Immortal came face to face with the Great Sage; and the Great Sage, lowering his head, laid a scheme to gull the true immortal, for he meant to slip in to the feast unseen. “Where is the venerable one bound?” he asked. “By the Queen Mother's gracious summons,” said the Immortal, “I go to attend the fair Peach Feast.” “The venerable one has not heard, then. Because old Sun's somersault-cloud is swift, the Jade Emperor has ordered old Sun to ride all five roads and invite the assembled lords first to the Hall of Penetrating Brightness to rehearse the ceremony, and only afterward go to the banquet.” The Immortal, being an open and upright man, took his lying words for truth. “In ordinary years we rehearse the rite and give thanks at the Jade Pool itself. How is it that now we first go to the Hall of Penetrating Brightness to rehearse, and only then to the Jade Pool for the feast?” Having no choice, he could only turn his auspicious cloud about and head straight for the Hall of Penetrating Brightness.

The Great Sage, riding his cloud and reciting a spell, shook himself and changed into the very likeness of the Barefoot Immortal, then sped on toward the Jade Pool. In no long while he came right up to the Treasure Pavilion, stilled his cloud, stepped lightly forward and went inside. And there he saw:

Fragrance of jade curling and winding, auspicious haze in riotous profusion. The jade terrace spread with coloured silks, the treasure pavilion breathing a dense sweet vapour. Phoenix soaring, simurgh wheeling, their forms ethereal; golden blossoms, jade calyxes, their reflections rising and sinking. Set out above: nine-phoenix screens of cinnabar cloud, eight-treasure stools of purple rainbow, five-coloured tables traced in gold, and basins of green jade with a thousand flowers. On the tables, dragon-liver and phoenix-marrow, bear's paw and ape's lip. Rare viands of a hundred flavours, every one delicious; exotic fruits and fine dishes, every kind fresh.

There all was laid out in perfect order — yet not an immortal had come. The Great Sage was gazing about him endlessly when he caught a gust of wine-fragrance at his nose. He turned his head and saw, beneath the long gallery on the right wall, several wine-brewing immortal officers and lees-working strongmen, leading a few water-carrying Daoists and fire-tending boys, washing vats and scrubbing jars; and they had already made jade-fluid and jasper-broth, fragrant ale and fine vintage. The Great Sage could not stop the drool at the corners of his mouth and longed to go and drink — but those people were all right there. So he worked a magic. He plucked out a few hairs, threw them into his mouth, chewed them to bits, spat them out, recited a spell and called, “Change!” They turned at once into several sleep-insects, which flew onto the faces of the company. Look at that crowd — hands slack, heads drooping, brows shut and eyes closed, they dropped their tasks and all went off to doze. Then the Great Sage took some of the hundred-flavoured delicacies and fine dishes, walked into the long gallery, and right at the vats, up against the jars, let loose his capacity and drank deep. Having drunk his fill a good while, he was dead drunk. He took stock of himself. “No good, no good! In a little while the invited guests will come — won't they blame me? If I'm seized on the spot, how will that be? Better get back to my residence early and sleep it off.”

The brave Great Sage, swaying and reeling, emboldened by the wine, went barging about as the mood took him, and in a while he took the wrong road: not to the Equal-to-Heaven residence at all, but to the Tushita Heavenly Palace. The moment he saw it he came to himself with a start. “The Tushita Palace is above the Thirty-Three Heavens, the abode of the Most High Lord Lao in the Heaven of Parted Sorrow. How have I blundered here? Well, no matter, no matter: I have long meant to call on the old one and never managed it; now, while I still have these last steps in me, let me pay him a visit — that would be no bad thing.” He straightened his robe and barged in, but there was no Lord Lao to be seen, not a soul anywhere. For the Lord Lao was up in the three-storeyed high pavilion, on the Vermilion-Mound Cinnabar Terrace, expounding the Way with the Lamp-lighting Old Buddha, and the immortal lads, generals, officers and clerks all stood attending to left and right, listening. The Great Sage went right into the elixir-chamber, but sought and met no one. He saw only that beside the elixir-furnace there was fire in the brazier, and that to left and right of the furnace were set five gourds, and in the gourds was all the refined golden elixir. “This thing is the supreme treasure of the immortals,” said the Great Sage with delight. “Ever since old Sun completed the Way, I have seen through the principle that inner and outer are one, and have meant to refine some golden elixir to save others — only, back home, I never had the leisure. Today there's an affinity, and here I've run into the very thing. While the old man's away, let me eat a few pills of his to taste the new.” He then tipped out all the gourds and ate the lot, just as if he were eating fried beans.

In a moment the elixir filled him and the wine wore off, and again he reckoned to himself. “No good, no good! This calamity is bigger than heaven itself; if it stirs the Jade Emperor, my life won't be safe. Go, go, go — better go down to the mortal world and be a king there.” So he ran out of the Tushita Palace, took not the old road but went by the Western Heaven Gate, worked an invisibility spell and fled. He pressed down his cloud and came back to the bounds of the Mountain of Flowers and Fruit, where he saw banners flashing and spears agleam: it was the Four Stalwart Generals and the kings of the seventy-two caves, drilling at arms. “My little ones, I am back!” the Great Sage called out loud. The throng of fiends dropped their weapons and knelt. “How easy-hearted the Great Sage is — leaving us so long, never coming to look in on us!” “Not long at all,” said the Great Sage. “Not long at all.”

Chattering as they went, they passed deep into the cave-heaven. The Four Stalwart Generals tidied his quarters and saw him settled, and when the kowtows and bows were done they all asked, “In the hundred-odd years the Great Sage has been in heaven, what office did you really hold?” The Great Sage laughed. “I remember it as scarcely half a year. How is it you speak of a hundred-odd years?” “One day in heaven,” said the Generals, “is a year here below.” “It is my good fortune that the Jade Emperor took such a liking to me this time,” said the Great Sage. “He truly enthroned me as Great Sage Equal to Heaven, raised an Equal-to-Heaven residence, and set up two offices, Tranquillity and Spirit-Repose, each staffed with immortal clerks and guards. Later, seeing me idle, he set me to mind the Peach Garden. Lately, because the Queen Mother held the Grand Peach Feast and did not invite me, I did not wait for her invitation but went first to the Jade Pool, and her immortal viands and immortal wine I stole and ate, every one. Coming out of the Jade Pool, all a-stagger, I blundered into Lord Lao's palace, and his five gourds of golden elixir I stole and ate as well. Then, fearing the Jade Emperor would charge me with the crime, I made my way out of the Heaven Gate just now.” The throng of fiends, hearing this, was overjoyed. They at once laid out wine and fruit to wash off the dust of travel, and poured a full stone bowl of coconut wine and offered it up. The Great Sage drank a mouthful, then grimaced, baring his teeth. “Not good to drink, not good to drink.” “In the Heavenly Palace the Great Sage drank immortal wine and ate immortal fare,” said Beng and Ba, the two generals, “and so the coconut wine is not much to his taste. As the saying goes: sweet or not, it is the water of home.” “And you are just the other half of it: kin or not, they are the folk of home,” said the Great Sage. “This morning, while I was enjoying myself at the Jade Pool, I saw beneath the long gallery a great many jars and pots, all of jade-fluid and jasper-broth. None of you has ever tasted it; let me go and steal a few jars back, and each of you shall drink half a cup, and every one of you will be long-living and unaging.” The monkeys were overjoyed beyond bearing. The Great Sage went out of the cave-mouth at once, turned another somersault, worked an invisibility spell and went straight to the Peach Feast; and entering the Jade Pool palace, he saw those few brewers, lees-workers, water-carriers and fire-tenders still snoring, not yet awake. He clamped two of the largest jars under his arms, left and right, carried two more in his hands, turned his cloud about and came back; and gathering the monkeys in the cave, he held an immortal-wine feast, and each drank a few cups — and there we leave their merriment.

Now those seven-robed fairies, caught in the Great Sage's body-fixing spell, could free themselves only after one full revolution of the heavens. Each then took up her flower-basket and returned to report to the Queen Mother. “The Great Sage Equal to Heaven bound us fast with a spell, and so we are late.” “How many peaches did you pick?” the Queen Mother asked. “Only two baskets of small peaches and three of medium. As for the rear trees, there was not even half a large peach — we think the Great Sage stole and ate them all. And just as we were searching, the Great Sage came out upon us unawares, dealt us savage blows, and demanded who was invited to the feast. We told over the roster of the former feast, and he fixed us in place and went off, none knew where. Only now have we come to and made our way back.” Hearing this, the Queen Mother went straight to see the Jade Emperor and laid the whole matter before him. Before she had finished, the wine-brewing company too, with the immortal officers and the rest, came to report. “We know not what person threw the Grand Peach Feast into confusion and stole and drank the jade-fluid and jasper-broth; and the eight delicacies and hundred flavours were all stolen and eaten as well.” Then four Grand Celestial Masters came to report up: “The Most High Patriarch of the Way is here.” The Jade Emperor went out with the Queen Mother to receive him, and when Lord Lao had made his obeisance he said, “In this old Daoist's palace I had refined some nine-cycle golden elixir, in readiness for Your Majesty's Grand Elixir-Prime Assembly; but unexpectedly it has been stolen by a thief, and I come expressly to inform Your Majesty.” The Jade Emperor, hearing the report, was struck with dread. In a little while an immortal clerk of the Equal-to-Heaven residence came kowtowing. “Sun the Great Sage has not kept to his duties; he went off roaming yesterday and has not returned to this hour, and none knows where he has gone.” The Jade Emperor's misgivings grew the deeper. Then the Barefoot Immortal too, bowing low, reported: “Your servant, summoned by the Queen Mother, went yesterday to the feast, and chanced to meet the Great Sage Equal to Heaven, who told your servant that Your Majesty had a command bidding him invite us first to the Hall of Penetrating Brightness to rehearse the rite before going to the feast. Your servant followed his words and returned at once outside the Hall of Penetrating Brightness; but seeing no sign of Your Majesty's dragon-car and phoenix-carriage, I hastened here to attend.” The Jade Emperor was more alarmed than ever. “This wretch has forged a decree and gulled my worthy minister. Quickly order the Inspecting Numinous Officer to track down this wretch's trail.”

The Numinous Officer received the command, went out of the hall to make his inquiries everywhere, learned the whole of it in detail, and returned to report: “The one who threw the Heavenly Palace into confusion is the Great Sage Equal to Heaven.” And he told over the whole prior matter. The Jade Emperor, in great wrath, at once dispatched the Four Great Heavenly Kings, together with the Heavenly King Li and Prince Nezha, to muster the Twenty-Eight Mansions, the Nine Luminary star-officers, the Twelve Horary Branches, the Jiedi of the Five Quarters, the Merit-officers of the Four Watches, the eastern and western star-lords, the gods of north and south, the Five Peaks and Four Watercourses, and the star-host of all heaven — a hundred thousand celestial troops in all — to spread eighteen frames of sky-net and earth-snare, go down to the Mountain of Flowers and Fruit, beleaguer it, and be sure to seize that wretch for punishment. The host of gods raised their army at once and left the Heavenly Palace. On this march, behold:

Yellow wind rolling, darkening the sky; purple fog surging, dimming the earth. All because the monster-monkey flouted the High Emperor, the assembled sages are sent down to the mortal dust. The Four Great Heavenly Kings, the Jiedi guardians of the Five Quarters: The Four Great Kings hold the supreme command; the Five-Quarter Jiedi muster the massed host. Li the Pagoda-bearer holds the signal of the central army; fierce Nezha leads the vanguard's front. Rāhu the star takes the head and musters the ranks; Ketu the star follows behind, towering. The Moon-star, its spirits roused; the Sun-star, shining clear. The Five-Element stars, every one a champion; the Nine Bright stars, who most love a fray. The Horary stars of zi, wu, mao and you — each and all of them mighty celestial soldiers. The Five Plague-lords and Five Peaks arrayed east and west; the Six Ding and Six Jia marching left and right. The dragon-gods of the Four Watercourses ranged above and below; the Twenty-Eight Mansions in dense array, rank on rank. Jiao, Kang, Di and Fang as chief commanders; Kui, Lou, Wei and Mao, well used to the fray. Dou, Niu, Nü, Xu, Wei, Shi and Bi; Xin, Wei and Ji — every star a master. Jing, Gui, Liu, Xing, Zhang, Yi and Zhen, wielding spears and whirling swords, showing their might. Halting their clouds, sending down mist, they came to the mortal world, and before the Mountain of Flowers and Fruit pitched their camp.

A poem says:

The heaven-born Monkey King, of many transformations, stole the elixir, stole the wine, and revelled in his mountain den. Just because he threw the Peach Feast into confusion, a hundred thousand celestial troops now spread their net.

At that time the Heavenly King Li passed his orders, had the celestial troops pitch their camp, and ringed the Mountain of Flowers and Fruit so tight that not even water could leak through; above and below he spread the eighteen frames of sky-net and earth-snare, and first sent out the Nine Bright Fierce Stars to give battle. They led their troops straight to the cave-mouth, and there saw the monkeys, big and small, leaping and frolicking outside. A star-officer cried out in a stern voice. “You little fiends! Where is that Great Sage of yours? We are celestial gods dispatched from the upper realm, come to subdue this rebel Great Sage. Bid him come quickly and surrender; and should he utter half a no, you will all be put to the sword.” The little fiends hurried in to report. “Great Sage — disaster! Disaster! Outside there are nine fierce gods, calling themselves celestial gods sent from the upper realm to take the Great Sage captive.” The Great Sage was just then sharing immortal wine with the kings of the seventy-two caves and the Four Stalwart Generals, and he paid it no heed at all. “Today there's wine — today get drunk; never mind the rights and wrongs at the gate.” Before he had finished, a band of little fiends came leaping in again. “Those nine fierce gods, with foul words and abusive tongues, are hurling challenges at the gate.” The Great Sage laughed. “Take no notice of him. With poems and wine let's seek today's pleasure; as for rank and fame, ask not when they'll be won.” He had hardly spoken when yet another band came to report. “Sire! Those nine fierce gods have already broken down the gate and are fighting their way in.” “These churlish hair-gods — what gross insolence!” said the Great Sage in anger. “I had meant not to bother with them, but how dare they come to my very door to bully me?” He gave the order at once to the One-Horned Demon King. “Lead the kings of the seventy-two caves out to battle. Old Sun will follow with the Four Stalwart Generals.” The Demon King swiftly led the fiend-soldiers out of the gate to meet the foe, but the Nine Bright Fierce Stars fell on them all at once and pinned them at the head of the Iron-Plank Bridge, so that none could get out.

Amid the uproar the Great Sage arrived. “Make way!” he called. He drew out the iron cudgel, gave it a shake until it was thick as a bowl and a zhàng and two in length, set his stance and came striking out. Which of the Nine Luminaries dared withstand him? In a moment they were beaten back. The Nine Bright Stars steadied their ranks. “You death-defying Pi-ma-wen, you have committed the Ten Evil Crimes: first you stole peaches, then you stole wine, you threw the Grand Peach Feast into confusion, you filched Lord Lao's immortal elixir, and you stole the royal wine and brought it here to make merry. Crime heaped upon crime — do you not know it?” The Great Sage laughed. “These several matters — true, all true. But what of it now?” “We bear the Jade Emperor's golden command,” said the Nine Bright Stars, “and have led our host here to subdue you. Submit at once and spare these living creatures from yielding up their lives; if not, we will trample this mountain flat and overturn this cave.” “I daresay you churlish hair-gods, what magic powers have you, that you dare spout such wild words?” said the Great Sage in great wrath. “Don't run off — taste a blow of old Sun's cudgel!” The Nine Bright Stars all leapt forward together; but the Handsome Monkey King, not flinching a hair's breadth, swung up his gold-banded cudgel and warded left and right. He battled them until their sinews failed and their strength went slack, and one by one they dragged their weapons backwards and fled in defeat, hurrying into the central command-tent. “That Monkey King is truly valiant in the extreme,” they said to the Pagoda-bearing Heavenly King. “We could not prevail against him, and have come back beaten.”

The Heavenly King Li then deployed the Four Great Heavenly Kings with the Twenty-Eight Mansions, and they marched out as one to do battle. The Great Sage, for his part, feared them not at all: he called out the One-Horned Demon King, the kings of the seventy-two caves and the four Stalwart Generals, and drew them up in battle array outside the cave-mouth. Look at this great mêlée — a fearsome sight indeed:

Cold wind soughing, weird fog brooding. On that side, banners flying their colours; on this side, dagger-axes and halberds agleam. Rank on rank of bright helmets, layer on layer of shining mail. The bright helmets, rank on rank, mirror the sun, like silver chimes ringing against the sky; the shining mail, layer on layer, builds up like a cliff-face, like an ice-mountain bearing down on the earth. Long-shafted sabres, flying cloud and flashing lightning; white mulberry spears, crossing mist and piercing cloud. Square-sky halberds, tiger-eye maces, arrayed thick as a hemp-grove; bronze swords, four-bright spades, ranked dense as a forest. Curved bows, stiff crossbows, eagle-feathered shafts; short cudgels and serpent-lances that snatch the soul away. The Great Sage, with his one As-You-Will cudgel, turning and wheeling, battles the gods of heaven. He fights till no bird crosses the empty air, and the tigers and wolves flee within the hills; flung sand and rolling stones — heaven and earth go black; scattered earth and flying dust — the universe grows dim. One hears only clang upon clatter, startling heaven and earth, fierce and terrible, shaking the very gods and ghosts.

This battle, with ranks drawn up from the hour of the Dragon, raged in confusion until the sun set behind the western hills. The One-Horned Demon King and the fiends of the seventy-two caves were all taken captive by the host of gods, and only the Four Stalwart Generals and the band of monkeys escaped, hiding deep at the bottom of the Water-Curtain Cave. This Great Sage, with his one cudgel, held off the Four Great Gods, Li the Pagoda-bearer and Prince Nezha, all in mid-air. When he had fought a good while and saw the day growing late, he plucked a handful of hairs, threw them into his mouth, chewed them to bits, spat them out, and cried, “Change!” They turned into a thousand, a hundred Great Sages, all wielding gold-banded cudgels, who beat back Prince Nezha and routed the five Heavenly Kings.

The Great Sage, victorious, withdrew his hairs and hurried back to the cave; and there at the head of the Iron-Plank Bridge the four Generals, leading the host, knelt in welcome — and the whole company first wept three great choking sobs, then laughed three great roaring laughs. “You see me and both weep and laugh,” said the Great Sage. “Why is that?” “This morning, when we led the host of generals to fight the Heavenly Kings, the kings of the seventy-two caves and the One-Horned Demon King were all taken captive by the gods, and we escaped with our lives — that is why we wept. And now, seeing the Great Sage come back victorious and unharmed, that is why we laugh.” “Victory and defeat are the soldier's common lot,” said the Great Sage. “The ancients said: kill ten thousand of the enemy, and lose three thousand of your own. Besides, the captains taken were tigers, leopards, wolves and vermin, badgers, river-deer, foxes and raccoon-dogs and the like — not one of my own kind was hurt, so why fret? Though I drove them off with a body-dividing spell, they mean to camp still at the foot of our mountain. Let us keep close guard, eat a good meal, sleep with easy hearts, and nourish our spirits. At daybreak you shall see me work a great magic, seize these celestial generals, and avenge you all.” The four Generals and the monkeys drank a few bowls of coconut wine, and slept with easy hearts — of which no more.

The Four Great Heavenly Kings withdrew their troops and broke off the battle, and each reported his merits: some had taken tigers and leopards, some had taken lions and elephants, some had taken wolves, vermin, foxes and raccoon-dogs. But not a single monkey-spirit had been caught. At that time they pitched their camp anew, set up the great stockade, feasted the generals who had earned merit, gave their orders to the troops of the sky-net and earth-snare, and each, ringing bell and calling watchword, beleaguered the Mountain of Flowers and Fruit, awaiting the great battle of the morrow. Every man had his orders, and at every post they kept strict guard. And this was the way of it:

The monster-monkey, making havoc, has shaken Heaven and Earth; they spread the net and stretch the snare, and watch by day and night.

How he was dealt with after daybreak — listen to the telling in the next chapter.

札記 Notes

Three thousand six hundred trees. The earth-god's inventory is the doctrine of the whole chapter, delivered as a stock-take. Three grades of peach, twelve hundred trees each, ripening at three, six and nine thousand years — and what each grade confers rises with the wait: an ordinary immortality, then the power to ascend bodily, and at the top a lifespan equal to heaven and earth. Deathlessness is priced in patience. Which is exactly why the appointment is a disaster. The Jade Emperor gives Monkey a 權管, an acting command, because a permanent office would have meant a permanent rank and nobody intends to give him one; and the acting command he hands out is the keys to the fruit that takes nine thousand years to ripen. Watch the word 執事, a charge with duties attached. It appears three times in the chapter and traces the whole argument: the Jade Emperor grants one, the drugged cellar staff drop theirs, and a clerk finally reports that Monkey has not kept his.

The seat that was never offered. The fairy's guest list is not padding. It is the cosmos read out in rank order — the Five Elders by direction, the Dipper-lords, then three storeys of caverns descending from the Buddhas of the Western Heaven to the earth-immortals at the bottom. In this universe, where you sit is what you are, which makes a seating plan a statement about the structure of reality. Into it Monkey drops one impossible request: 席尊, the seat of honour, the place of the chief guest. Not a seat. The seat. And notice how fast his mood turns the moment a banquet is mentioned — he had been roaring about theft a second earlier. The appetite was never really for peaches. The wound is the fairies' four-character answer, 不曾聽得說, we have not heard it said: the universe has drawn up its list and the self-styled Equal of Heaven is not on it. Everything that follows — the frozen fairies, the stolen wine, the war — is that omission answered in kind.

Just as if he were eating fried beans. The chapter's worst crime is committed by a drunk who took a wrong turn. The peaches were stolen by scheme and the wine by sorcery, but the 九轉金丹 — the nine-cycle golden elixir, put through nine complete transmutations, the highest grade Daoist alchemy recognises — goes down almost absent-mindedly, five gourds of it, like a bowl of bar snacks. And the excuse he gives himself is the sharpest joke in the chapter. He claims to have seen through 內外相同之理, the principle that inner and outer are one: real doctrine, the teaching that the elixir refined inside the body and the elixir compounded outside it follow a single law. Inner alchemy made the body the vessel and never needed a gourd at all. He quotes the doctrine in order to justify eating somebody else's finished pills, which is roughly like citing a book on fitness while ordering a second dessert. To swallow the 金丹 is to mistake the emblem of immortality for the years of work it stands for.

One day up here, one year down there. The captains' question is the funniest line in the chapter and the most unsettling. Monkey has been away, by his own reckoning, about six months; they have been waiting more than a hundred years. 在天一日 — one day in heaven is a year in the world below — and the exchange rate is stated flatly, as a fact of geography, by a soldier who assumes everyone knows it. The joke has an edge. A mind that treated thousand-year peaches as a between-meals snack turns out to be running at a tempo completely out of step with the order it has just wrecked, and the one measure it never applies to anything is duration. It also quietly repairs a problem the story has: heaven's whole disciplinary crisis, from appointment to siege, fits inside a couple of days upstairs, while a century passes on the mountain. The two clocks never agree, and nobody in the chapter thinks this is strange.

The lie that actually mattered. Count the offences the Jade Emperor hears: the assaulted fairies, the ruined feast, the drunk cellar, the eaten elixir, an absent officer. He is dismayed. Then the Barefoot Immortal reports being sent on a fool's errand, and he explodes — 假傳旨意, forging a decree. Under imperial law that was a capital offence, and this is the moment the chapter's comedy stops. Stealing from heaven is theft; counterfeiting heaven's own voice is treason, because it turns the machinery of the state into an instrument of the liar. The trick worked, moreover, for the least satisfying of reasons. The narrator says plainly that the Barefoot Immortal is 光明正大, open and above board, and took the lying words for truth. He even spots the anomaly and reasons about it out loud — we always rehearse at the Jade Pool, why the detour? — and then defers to the supposed decree instead of to his own good sense, exactly as a well-ordered subordinate should. Integrity has no defence against a fraud it cannot imagine anyone committing.

Pi-ma-wen, and a charge-sheet he does not contest. The star-officer opens with an insult that only lands if you have read chapter four. 弼馬溫, bì mǎ wēn, was the post heaven fobbed him off with the first time round: keeper of the imperial stables. It sounds almost exactly like a stock phrase meaning to keep the horse-plague away, and behind that lies a genuine old farming belief that a monkey kept in a stable wards off equine disease. So the title was a joke at his expense from the day it was granted, and the gods still reach for it when they want to make him small. What follows is a formal indictment on ten counts — the 十惡 or Ten Evil Crimes were a real category in the imperial code, the unpardonable offences — recited in the middle of a battle. And his reply is the most disarming line he ever speaks: 實有, 實有, true, all true, but what of it now? He concedes every count and disputes only their power to do anything about it. That is not defiance so much as indifference to judgment, and it is precisely why an army cannot fix him.

Sky-net and earth-snare. A hundred thousand troops, eighteen frames of 天羅地網, the Twenty-Eight Mansions, the Nine Luminaries, five sacred peaks and four great rivers — mobilised to arrest one monkey. The disproportion is the argument, and the chapter's own quatrain says so in two lines. The phrase itself has outlived the book: a Chinese speaker today still calls a police dragnet a 天羅地網, a net above and a snare below with nothing in between. And it fails. The gods bag tigers, lions and foxes and take not one monkey, and the chapter closes on a siege rather than a capture, with the last line handing the watch-duty reading of 看 to the army: he began the chapter guarding the orchard and ends it being guarded. The name of the weapon that held them off is the last joke — 如意, as the mind wishes. A staff that becomes whatever its owner wants, in the hands of a mind that has never once been told no, and heaven has just discovered it cannot spell the word.