日午收兵 Arms Drawn Off at Noon
那怪與行者鬥了十數回合,不分勝負,漸漸紅日當午。那黑漢舉槍架住鐵棒道:「孫行者,咱兩個且收兵,等我進了膳來,再與你賭鬥。」行者道:「你這個孽畜,教做漢子?好漢子,半日兒就要吃飯?似老孫在山根下,整壓了五百餘年,也未曾嘗些湯水,那裡便餓哩?莫推故,休走,還我袈裟來,方讓你去吃飯。」那怪虛幌一槍,撤身入洞,關了石門,收回小怪,且安排筵宴,書寫請帖,邀請各山魔王慶會不題。那怪与行者斗了十数回合,不分胜负,渐渐红日当午。那黑汉举枪架住铁棒道:「孙行者,咱两个且收兵,等我进了膳来,再与你赌斗。」行者道:「你这个孽畜,教做汉子?好汉子,半日儿就要吃饭?似老孙在山根下,整压了五百余年,也未曾尝些汤水,那里便饿哩?莫推故,休走,还我袈裟来,方让你去吃饭。」那怪虚幌一枪,撤身入洞,关了石门,收回小怪,且安排筵宴,书写请帖,邀请各山魔王庆会不题。
逐句解 Line by line
The fiend and the Pilgrim fought some dozen bouts without advantage to either, and by degrees the red sun stood at noon.
十數 reads shù. 不分勝負: the fight is decided by the clock, not the weapons — a formula the chapter will use twice.
The black fellow raised his spear to fend off the iron rod and said, "Sun the Pilgrim, let the two of us draw off our arms awhile. Wait till I have taken my meal, and I will contend with you again."
架住, to catch a blow on the shaft. 收兵 and 賭鬥 belong to the vocabulary of a duel between gentlemen, and the fiend uses it without irony.
The Pilgrim said, "You beast of evil karma — do you call that being a man? A fine fellow, who must eat after half a day!
孽畜, niè chù. 教做 writes 叫做, to be called; 教 reads jiào. 半日兒 takes the diminutive 兒, toneless er.
Take old Sun: pressed under the root of the mountain a full five hundred years and more, and never so much as tasted broth or water. Where was there any hunger in that?
似 reads sì, "as for, take the case of." 那裡便餓哩 is interrogative nǎ — "where would the hunger be?" — and 哩 the final particle, lī. The Pilgrim answers a request for lunch with five hundred years under a mountain.
Make no excuses. Do not run. Give me back my cassock, and then I will let you go to your dinner."
推故, to plead a pretext. 還 is huán, to return a thing.
The fiend made a feint with his spear, drew his body back into the cave, shut the stone gate, called in his little demons,
虛幌, a feint that shows the weapon and does not commit it. The fiend keeps his dinner.
and set about ordering the banquet and writing the invitation cards, bidding the demon kings of every mountain to the festival. Of this no more.
請帖 — 帖 reads tiě, a written card, not the tiē of pasting nor the tiè of a calligraphic model. The banquet goes forward on schedule, and the card that is written here will be intercepted in the next passage but one.
A duel is interrupted for lunch. The bear-fiend asks for the pause in the correct language of the duelling-ground — 咱兩個且收兵 — and the request is entirely reasonable, which is what makes the Pilgrim's answer so revealing. He does not refuse on tactical grounds. He refuses on the grounds that he himself once went five hundred years without a meal, and offers this as a standard of manhood.
The fiend does not argue. He feints, retires, bars the gate, and gets on with his party: the small demons are called in, the banquet ordered, the cards written. It is the behaviour of a householder, not a monster, and the chapter has now shown him keeping a garden, holding a salon, observing his mother's memory, and running a correspondence. The one thing he will not do is give the robe back.