Canonical Classics ← 第四十四回
第四十四回
法fǎ身shēn元yuán運yùn逢féng車chē力lì
心xīn正zhèng妖yāo邪xié度dù脊jǐ關guān

The Dharma-Body in Its Primal Cycle Meets the Powers of Cart-Slow · The Upright Heart Ferries Demon and Fiend Past the Spinal Pass

毫毛護法
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

毫毛護法 The Hair-Charm

好hǎo大dà聖shèng,把bǎ毫háo毛máo拔bá了le一yì把bǎ,嚼jué得de粉fěn碎suì,每měi一yí個gè和hé尚shàng與yǔ他tā一yì截jié。都dōu教jiào他tā:「捻niǎn在zài無wú名míng指zhǐ甲jiǎ裡lǐ,捻niǎn著zhe拳quán頭tóu,只zhǐ情qíng走zǒu路lù。無wú人rén敢gǎn拿ná你nǐ便biàn罷bà;若ruò有yǒu人rén拿ná你nǐ,攢cuán緊jǐn了le拳quán頭tóu,叫jiào一yì聲shēng齊qí天tiān大dà聖shèng,我wǒ就jiù來lái護hù你nǐ。」眾zhòng僧sēng道dào:「爺yé爺ye,倘tǎng若ruò去qù得de遠yuǎn了le,看kàn不bú見jiàn你nǐ,叫jiào你nǐ不bú應yìng,怎zěn麼me是shì好hǎo?」行xíng者zhě道dào:「你nǐ只zhǐ管guǎn放fàng心xīn,就jiù是shì萬wàn里lǐ之zhī遙yáo,可kě保bǎo全quán無wú事shì。」眾zhòng僧sēng有yǒu膽dǎn量liàng大dà的de,捻niǎn著zhe拳quán頭tóu,悄qiāo悄qiāo的de叫jiào聲shēng:「齊qí天tiān大dà聖shèng!」只zhǐ見jiàn一yí個gè雷léi公gōng站zhàn在zài面miàn前qián,手shǒu執zhí鐵tiě棒bàng,就jiù是shì千qiān軍jūn萬wàn馬mǎ,也yě不bù能néng近jìn身shēn。此cǐ時shí有yǒu百bǎi十shí眾zhòng齊qí叫jiào,足zú有yǒu百bǎi十shí個gè大dà聖shèng護hù持chí。好hǎo大dà圣shèng,把bǎ毫háo毛máo拔bá了le一yì把bǎ,嚼jué得de粉fěn碎suì,每měi一yí个gè和hé尚shàng与yǔ他tā一yì截jié。都dōu教jiào他tā:「捻niǎn在zài无wú名míng指zhǐ甲jiǎ里lǐ,捻niǎn着zhe拳quán头tóu,只zhǐ情qíng走zǒu路lù。无wú人rén敢gǎn拿ná你nǐ便biàn罢bà;若ruò有yǒu人rén拿ná你nǐ,攒cuán紧jǐn了le拳quán头tóu,叫jiào一yì声shēng齐qí天tiān大dà圣shèng,我wǒ就jiù来lái护hù你nǐ。」众zhòng僧sēng道dào:「爷yé爷ye,倘tǎng若ruò去qù得de远yuǎn了le,看kàn不bú见jiàn你nǐ,叫jiào你nǐ不bú应yìng,怎zěn么me是shì好hǎo?」行xíng者zhě道dào:「你nǐ只zhǐ管guǎn放fàng心xīn,就jiù是shì万wàn里lǐ之zhī遥yáo,可kě保bǎo全quán无wú事shì。」众zhòng僧sēng有yǒu胆dǎn量liàng大dà的de,捻niǎn着zhe拳quán头tóu,悄qiāo悄qiāo的de叫jiào声shēng:「齐qí天tiān大dà圣shèng!」只zhǐ见jiàn一yí个gè雷léi公gōng站zhàn在zài面miàn前qián,手shǒu执zhí铁tiě棒bàng,就jiù是shì千qiān军jūn万wàn马mǎ,也yě不bù能néng近jìn身shēn。此cǐ时shí有yǒu百bǎi十shí众zhòng齐qí叫jiào,足zú有yǒu百bǎi十shí个gè大dà圣shèng护hù持chí。


逐句解 Line by line

好hǎo大dà聖shèng,把bǎ毫háo毛máo拔bá了le一yì把bǎ,嚼jué得de粉fěn碎suì,每měi一yí個gè和hé尚shàng與yǔ他tā一yì截jié。 好hǎo大dà圣shèng,把bǎ毫háo毛máo拔bá了le一yì把bǎ,嚼jué得de粉fěn碎suì,每měi一yí个gè和hé尚shàng与yǔ他tā一yì截jié。

That fine Great Sage pulled off a handful of his fine hairs, chewed them to bits, and gave each monk a piece.

The hairs are the novel's most-used piece of stage machinery, and here they are being handed out like tickets. 得 in 嚼得 is the light de; 一 is yì before 把 and 截, yí before 個.

都dōu教jiào他tā:「捻niǎn在zài無wú名míng指zhǐ甲jiǎ裡lǐ,捻niǎn著zhe拳quán頭tóu,只zhǐ情qíng走zǒu路lù。 都dōu教jiào他tā:「捻niǎn在zài无wú名míng指zhǐ甲jiǎ里lǐ,捻niǎn着zhe拳quán头tóu,只zhǐ情qíng走zǒu路lù。

He told them all: "Pinch it inside the nail of your ring finger, clench your fist, and just go on your way.

The instructions are domestic and precise: under the ring-finger nail, fist closed, and walk on. 只情, just get on with it. 著 in 捻著 is the durative zhe; 教 is jiào; 都 is dōu.

無wú人rén敢gǎn拿ná你nǐ便biàn罷bà; 无wú人rén敢gǎn拿ná你nǐ便biàn罢bà;

If no one dares seize you, well and good;

罷 is the verb bà, "and leave it at that."

若ruò有yǒu人rén拿ná你nǐ,攢cuán緊jǐn了le拳quán頭tóu,叫jiào一yì聲shēng齊qí天tiān大dà聖shèng,我wǒ就jiù來lái護hù你nǐ。」 若ruò有yǒu人rén拿ná你nǐ,攒cuán紧jǐn了le拳quán头tóu,叫jiào一yì声shēng齐qí天tiān大dà圣shèng,我wǒ就jiù来lái护hù你nǐ。」

but if anyone does, clench your fist tight and call out once, 'Great Sage Equal to Heaven,' and I'll come to guard you."

The password is his own title. Saying 齊天大聖 aloud is what fires the charm — the name he once forced Heaven to grant him, now working as a distress call for five hundred Buddhists. 攢 is cuán, to clench tight, not the zǎn that means to hoard; 一 is yì before 聲.

眾zhòng僧sēng道dào:「爺yé爺ye,倘tǎng若ruò去qù得de遠yuǎn了le,看kàn不bú見jiàn你nǐ,叫jiào你nǐ不bú應yìng,怎zěn麼me是shì好hǎo?」 众zhòng僧sēng道dào:「爷yé爷ye,倘tǎng若ruò去qù得de远yuǎn了le,看kàn不bú见jiàn你nǐ,叫jiào你nǐ不bú应yìng,怎zěn么me是shì好hǎo?」

The monks said: "Grandfather, if you've gone far off, out of our sight, and we call and you don't answer — what then?"

The practical objection, asked by men who have been let down before. 應 is yìng, to answer a call, not the yīng that means ought; 不 becomes bú before it, and before 見. 得 in 去得 is the light de.

行xíng者zhě道dào:「你nǐ只zhǐ管guǎn放fàng心xīn,就jiù是shì萬wàn里lǐ之zhī遙yáo,可kě保bǎo全quán無wú事shì。」 行xíng者zhě道dào:「你nǐ只zhǐ管guǎn放fàng心xīn,就jiù是shì万wàn里lǐ之zhī遥yáo,可kě保bǎo全quán无wú事shì。」

Pilgrim said: "Just set your minds at rest — though it were ten thousand lǐ away, I can keep you entirely safe."

Ten thousand lǐ is simply "any distance at all." A 里 runs to about a third of a mile, but the figure is not meant to be counted. 放心, to put the heart down — to stop worrying.

眾zhòng僧sēng有yǒu膽dǎn量liàng大dà的de,捻niǎn著zhe拳quán頭tóu,悄qiāo悄qiāo的de叫jiào聲shēng:「齊qí天tiān大dà聖shèng!」 众zhòng僧sēng有yǒu胆dǎn量liàng大dà的de,捻niǎn着zhe拳quán头tóu,悄qiāo悄qiāo的de叫jiào声shēng:「齐qí天tiān大dà圣shèng!」

One of the monks with the boldest spirit clenched his fist and softly called out: "Great Sage Equal to Heaven!"

One brave man tests it, quietly, the way you would try a light switch you did not believe in. 量 in 膽量 is liàng, capacity, here the amount of nerve a man has; 著 is the durative zhe.

只zhǐ見jiàn一yí個gè雷léi公gōng站zhàn在zài面miàn前qián,手shǒu執zhí鐵tiě棒bàng,就jiù是shì千qiān軍jūn萬wàn馬mǎ,也yě不bù能néng近jìn身shēn。 只zhǐ见jiàn一yí个gè雷léi公gōng站zhàn在zài面miàn前qián,手shǒu执zhí铁tiě棒bàng,就jiù是shì千qiān军jūn万wàn马mǎ,也yě不bù能néng近jìn身shēn。

At once a thunder-god stood before him, an iron rod in his hand — so that a thousand armies and ten thousand horse could not come near him.

And it works, in the shape the dream-portrait promised: a thunder-god with an iron rod. 雷公 is the Thunder God again, the face the novel keeps giving Wukong. 不 is bù before 能; 一 is yí before 個.

此cǐ時shí有yǒu百bǎi十shí眾zhòng齊qí叫jiào,足zú有yǒu百bǎi十shí個gè大dà聖shèng護hù持chí。 此cǐ时shí有yǒu百bǎi十shí众zhòng齐qí叫jiào,足zú有yǒu百bǎi十shí个gè大dà圣shèng护hù持chí。

By this time a hundred-odd of them were calling together, and a full hundred-odd Great Sages stood guard.

A hundred-odd voices, a hundred-odd Great Sages — the demonstration scaled up until nobody can doubt it. 護持, to guard and hold up.


總評 Commentary

The charm is the neatest bit of stagecraft in the chapter. A chewed hair pinched under each man's fingernail, a clenched fist, and one password — and the password is 齊天大聖, the title Wukong once bullied out of Heaven, now doing service as an emergency call for five hundred Buddhist monks.

One bold man tries it, quietly, and gets a rod-wielding thunder-god no army could get near. Then a hundred-odd try it at once and get a hundred-odd Great Sages. The demonstration makes the dream-prophecy concrete: the promised protector is real, he is here, and he answers when called.