Pilgrim said: "In this city there is indeed a Three-Pure Abbey, where the Daoists are at their jiao-rite, and on the Three-Pure altar are many offerings: steamed buns a full dǒu across, roast pastries fifty or sixty catties apiece, side-dishes beyond count, and fruits fresh and new.

The inventory is aimed squarely at a pig, and it is all size. A 斗 is a grain measure of roughly ten liters, so a bun "a full dǒu across" is the size of a bucket; the 燒果, baked pastries, run to fifty or sixty catties apiece, a catty being about six hundred grams. A 蘸 — more usually written 醮 — is a Daoist offering-rite, the kind now in progress. 觀 is guàn twice, the abbey; 供 in 供養 is gòng, offerings laid before a god, not the gōng of supplying goods; 數 is shù; 一 is yí before 座 and 個.

Come treat yourself with me."

受用去來, come and enjoy yourself — the invitation repeated, because it worked.

That Zhu Bajie, hearing in his sleep of eating good things, woke at once: "Brother — won't you take me along too?"

He slept through his own name and woke at the word "eat." 帶挈, to take someone along with you and cut them in. 那 is nà; 兒 is the light er; 不 is bú before 帶.

Pilgrim said: "Little brother, if you want to eat, don't shout and yell and wake the master — all of you follow me."

One condition only, and it marks the whole expedition as a boys' escapade: do not wake the master. 大呼小叫, hollering and yelling, is still exactly what a Chinese parent says to a noisy child. 不 is bú before 要; 都 is dōu.