Canonical Classics ← 第四十四回
第四十四回
法fǎ身shēn元yuán運yùn逢féng車chē力lì
心xīn正zhèng妖yāo邪xié度dù脊jǐ關guān

The Dharma-Body in Its Primal Cycle Meets the Powers of Cart-Slow · The Upright Heart Ferries Demon and Fiend Past the Spinal Pass

夜喚師弟
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

夜喚師弟 Rousing His Brothers at Night

按àn落luò祥xiáng雲yún,徑jìng至zhì方fāng丈zhàng中zhōng。原yuán來lái八bā戒jiè與yǔ沙shā僧sēng通tōng腳jiǎo睡shuì著zháo。行xíng者zhě先xiān叫jiào悟wù淨jìng,沙shā和hé尚shàng醒xǐng來lái道dào:「哥gē哥ge,你nǐ還hái不bù曾céng睡shuì哩li?」行xíng者zhě道dào:「你nǐ且qiě起qǐ來lái,我wǒ和hé你nǐ受shòu用yòng些xiē來lái。」沙shā僧sēng道dào:「半bàn夜yè三sān更gēng,口kǒu枯kū眼yǎn澀sè,有yǒu甚shén受shòu用yòng?」按àn落luò祥xiáng云yún,径jìng至zhì方fāng丈zhàng中zhōng。原yuán来lái八bā戒jiè与yǔ沙shā僧sēng通tōng脚jiǎo睡shuì着zháo。行xíng者zhě先xiān叫jiào悟wù净jìng,沙shā和hé尚shàng醒xǐng来lái道dào:「哥gē哥ge,你nǐ还hái不bù曾céng睡shuì哩li?」行xíng者zhě道dào:「你nǐ且qiě起qǐ来lái,我wǒ和hé你nǐ受shòu用yòng些xiē来lái。」沙shā僧sēng道dào:「半bàn夜yè三sān更gēng,口kǒu枯kū眼yǎn涩sè,有yǒu甚shén受shòu用yòng?」


逐句解 Line by line

按àn落luò祥xiáng雲yún,徑jìng至zhì方fāng丈zhàng中zhōng。 按àn落luò祥xiáng云yún,径jìng至zhì方fāng丈zhàng中zhōng。

He let the auspicious cloud sink and went straight into the abbot's quarters.

按落, to press the cloud down and land. 落 is luò; 中 is zhōng.

原yuán來lái八bā戒jiè與yǔ沙shā僧sēng通tōng腳jiǎo睡shuì著zháo。 原yuán来lái八bā戒jiè与yǔ沙shā僧sēng通tōng脚jiǎo睡shuì着zháo。

There Eight Rules and Sha Monk were sleeping foot-to-foot.

通腳, head to tail — two large men sharing a bed the practical way. 著 in 睡著 is zháo, the reading for a state achieved: asleep.

行xíng者zhě先xiān叫jiào悟wù淨jìng,沙shā和hé尚shàng醒xǐng來lái道dào:「哥gē哥ge,你nǐ還hái不bù曾céng睡shuì哩li?」 行xíng者zhě先xiān叫jiào悟wù净jìng,沙shā和hé尚shàng醒xǐng来lái道dào:「哥gē哥ge,你nǐ还hái不bù曾céng睡shuì哩li?」

Pilgrim first called Wujing, and Sha Monk woke: "Brother, haven't you slept yet?"

還 is hái, "still"; 不 is bù before 曾; 哩 is li.

行xíng者zhě道dào:「你nǐ且qiě起qǐ來lái,我wǒ和hé你nǐ受shòu用yòng些xiē來lái。」 行xíng者zhě道dào:「你nǐ且qiě起qǐ来lái,我wǒ和hé你nǐ受shòu用yòng些xiē来lái。」

Pilgrim said: "Get up — you and I will go treat ourselves to something."

受用, to enjoy, to treat oneself — deliberately vague, and the vagueness is bait.

沙shā僧sēng道dào:「半bàn夜yè三sān更gēng,口kǒu枯kū眼yǎn澀sè,有yǒu甚shén受shòu用yòng?」 沙shā僧sēng道dào:「半bàn夜yè三sān更gēng,口kǒu枯kū眼yǎn涩sè,有yǒu甚shén受shòu用yòng?」

Sha Monk said: "It's the dead of night, the third watch; mouth dry and eyes gritty — what's there to enjoy?"

Sha Monk is not tempted, and his grumble is the exact voice of a man woken at midnight. 口枯眼澀, mouth dry and eyes gritty. 更 is gēng, the night-watch; 甚 is shén.


總評 Commentary

The tone drops from high ceremony to farce inside a single breath. The Great Sage who was watching a midnight star-rite a moment ago is now shaking his brothers awake to go and raid the altar table.

Sha Monk's sleepy objection — mouth dry, eyes gritty, what is there to enjoy at this hour? — sets the register for everything that follows. And the two impulses are the same impulse in Wukong: having freed the monks, he intends to humiliate the gods their persecutors serve.