Canonical Classics ← 第九十五回
第九十五回
假jiǎ合hé形xíng骸hái擒qín玉yù兔tù
真zhēn陰yīn歸guī正zhèng會huì靈líng元yuán

The False Frame Is Seized and the Jade Hare Taken · The True Yin Returns to Correctness and Meets the Numinous Origin

山中土地
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

山中土地 The Local Gods Are Summoned

孫sūn大dà聖shèng徑jìng至zhì正zhèng南nán方fāng那nà座zuò山shān上shàng尋xún找zhǎo。原yuán來lái那nà妖yāo邪xié敗bài了le陣zhèn,到dào此cǐ山shān,鑽zuān入rù窩wō中zhōng,將jiāng門mén兒ér使shǐ石shí塊kuài擋dǎng塞sāi,虛xū怯qiè怯qiè藏cáng隱yǐn不bù出chū。行xíng者zhě尋xún一yí會huì,不bú見jiàn動dòng靜jìng,心xīn甚shèn焦jiāo惱nǎo,捻niǎn著zhe訣jué,念niàn動dòng真zhēn言yán,喚huàn出chū那nà山shān中zhōng土tǔ地dì、山shān神shén審shěn問wèn。少shǎo時shí,二èr神shén至zhì了le,叩kòu頭tóu道dào:「不bù知zhī,不bù知zhī,知zhī當dāng遠yuǎn接jiē,萬wàn望wàng恕shù罪zuì。」行xíng者zhě道dào:「我wǒ且qiě不bù打dǎ你nǐ。我wǒ問wèn你nǐ:這zhè山shān叫jiào做zuò甚shèn麼me名míng字zì?此cǐ處chù有yǒu多duō少shǎo妖yāo精jīng?從cóng實shí說shuō來lái,饒ráo你nǐ罪zuì過guò。」孙sūn大dà圣shèng径jìng至zhì正zhèng南nán方fāng那nà座zuò山shān上shàng寻xún找zhǎo。原yuán来lái那nà妖yāo邪xié败bài了le阵zhèn,到dào此cǐ山shān,钻zuān入rù窝wō中zhōng,将jiāng门mén儿ér使shǐ石shí块kuài挡dǎng塞sāi,虚xū怯qiè怯qiè藏cáng隐yǐn不bù出chū。行xíng者zhě寻xún一yí会huì,不bú见jiàn动dòng静jìng,心xīn甚shèn焦jiāo恼nǎo,捻niǎn着zhe诀jué,念niàn动dòng真zhēn言yán,唤huàn出chū那nà山shān中zhōng土tǔ地dì、山shān神shén审shěn问wèn。少shǎo时shí,二èr神shén至zhì了le,叩kòu头tóu道dào:「不bù知zhī,不bù知zhī,知zhī当dāng远yuǎn接jiē,万wàn望wàng恕shù罪zuì。」行xíng者zhě道dào:「我wǒ且qiě不bù打dǎ你nǐ。我wǒ问wèn你nǐ:这zhè山shān叫jiào做zuò甚shèn么me名míng字zì?此cǐ处chù有yǒu多duō少shǎo妖yāo精jīng?从cóng实shí说shuō来lái,饶ráo你nǐ罪zuì过guò。」


逐句解 Line by line

孫sūn大dà聖shèng徑jìng至zhì正zhèng南nán方fāng那nà座zuò山shān上shàng尋xún找zhǎo。原yuán來lái那nà妖yāo邪xié敗bài了le陣zhèn,到dào此cǐ山shān,鑽zuān入rù窩wō中zhōng,將jiāng門mén兒ér使shǐ石shí塊kuài擋dǎng塞sāi,虛xū怯qiè怯qiè藏cáng隱yǐn不bù出chū。 孙sūn大dà圣shèng径jìng至zhì正zhèng南nán方fāng那nà座zuò山shān上shàng寻xún找zhǎo。原yuán来lái那nà妖yāo邪xié败bài了le阵zhèn,到dào此cǐ山shān,钻zuān入rù窝wō中zhōng,将jiāng门mén儿ér使shǐ石shí块kuài挡dǎng塞sāi,虚xū怯qiè怯qiè藏cáng隐yǐn不bù出chū。

Sun the Great Sage went straight to that mountain in the due south to search. Now the fiend, having lost the fight, had come to this mountain, bored into her hole, blocked the door of it with a lump of stone, and was hiding there in a fright and not coming out.

The narrator cuts to what she has been doing, and it is not impressive: she is in a burrow with a rock pulled across the entrance. 虛怯怯 — hollow with fear — is a doubled describing word for someone whose nerve has gone. Two hundred characters ago she was claiming to predate Chaos. 藏 here is cáng, to hide, not the zàng of Tripitaka's name. And 兒 in 門兒 is one of this chapter's eighteen, all of which this project reads at the full tone.

行xíng者zhě尋xún一yí會huì,不bú見jiàn動dòng靜jìng,心xīn甚shèn焦jiāo惱nǎo,捻niǎn著zhe訣jué,念niàn動dòng真zhēn言yán,喚huàn出chū那nà山shān中zhōng土tǔ地dì、山shān神shén審shěn問wèn。少shǎo時shí,二èr神shén至zhì了le,叩kòu頭tóu道dào:「不bù知zhī,不bù知zhī,知zhī當dāng遠yuǎn接jiē,萬wàn望wàng恕shù罪zuì。」 行xíng者zhě寻xún一yí会huì,不bú见jiàn动dòng静jìng,心xīn甚shèn焦jiāo恼nǎo,捻niǎn着zhe诀jué,念niàn动dòng真zhēn言yán,唤huàn出chū那nà山shān中zhōng土tǔ地dì、山shān神shén审shěn问wèn。少shǎo时shí,二èr神shén至zhì了le,叩kòu头tóu道dào:「不bù知zhī,不bù知zhī,知zhī当dāng远yuǎn接jiē,万wàn望wàng恕shù罪zuì。」

Pilgrim searched a while and could see no sign of movement, and grew very irritable. He made the finger sign, recited the true words, and called out the local earth god and the mountain god of that mountain to be questioned. In a little while the two gods arrived and knocked their heads on the ground, saying: "We did not know, we did not know! Had we known we should have come out to meet you a long way off. We beg you to forgive the offence."

The most reliable joke in the book: Wukong is annoyed, so he summons the local management and they arrive terrified. 土地 and 山神 are the two lowest ranks of the celestial civil service — the earth god of a patch of ground and the god of a particular hill. They are bureaucrats, they know their paperwork, and they are frightened of this monkey because five hundred years ago he beat up their superiors. 甚 in 心甚焦惱 is shèn, very — the plain intensifier, and the machinery gets this one right. It is 甚麼 that it gets wrong, three times in this chapter.

行xíng者zhě道dào:「我wǒ且qiě不bù打dǎ你nǐ。我wǒ問wèn你nǐ:這zhè山shān叫jiào做zuò甚shèn麼me名míng字zì?此cǐ處chù有yǒu多duō少shǎo妖yāo精jīng?從cóng實shí說shuō來lái,饒ráo你nǐ罪zuì過guò。」 行xíng者zhě道dào:「我wǒ且qiě不bù打dǎ你nǐ。我wǒ问wèn你nǐ:这zhè山shān叫jiào做zuò甚shèn么me名míng字zì?此cǐ处chù有yǒu多duō少shǎo妖yāo精jīng?从cóng实shí说shuō来lái,饶ráo你nǐ罪zuì过guò。」

Pilgrim said: "I will not beat you this time. Let me ask you: what is this mountain called? How many fiends are there hereabouts? Tell me the truth and I will let you off."

He opens by promising not to hit them, which tells you what these interviews are usually like. 甚麼 reads shèn me — the older pronunciation this project keeps throughout. There are three of these in the chapter and the bare chain gives the modern reading at every one. The two questions are exactly the right ones and they are asked in the right order: what is this place, and what lives here. He is doing local research, which is not something he was capable of in the early chapters.


總評 Commentary

Wukong's method has changed and this passage is where you can see it. He does not dig the mountain up. He searches, fails, gets annoyed, and then does the sensible thing: he calls in the two officials who know the ground and asks them what is here.

The comedy of the local gods never gets old in this book. They arrive knocking their heads on the floor and apologising for not having come sooner, before they have any idea what he wants. Their opening line is an apology for an offence they have not committed, which is exactly how a minor official talks to a superior who has a reputation.

And notice what he is not doing. Fifteen hundred characters ago he settled the question of the false princess by grabbing her in front of a royal wedding. Here he has a burrow with a rock in front of it and he stops to ask for directions.