Canonical Classics ← 第九十五回
第九十五回
jiǎxíngháiqín
zhēnyīnguīzhènghuìlíngyuán

The False Frame Is Seized and the Jade Hare Taken · The True Yin Returns to Correctness and Meets the Numinous Origin

弼馬溫三字
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

弼馬溫三字 Those Three Words

xíngzhěwénshuōlěngxiàodào:「hǎonièchùazhùzàichángōngzhīnèijiùzhīlǎosūndeshǒuduànháigǎnzàizhīkuàizǎoxiànxiàngxiángráoxìngmìng。」guàidào:「rènshìbǎiniánqiánnàotiāngōngdewēndāngràngdànzhǐshìrénqīnshìshāzhīchóuqínggānyàotiānwǎngshàngdewēn。」shèngnǎodeshìwēnsāntīngyánxīnzhōngtiěbàngmiànjiùyāoxiélūnchǔláiyíngjiù西tiānménqiánhěnxiāngchíxíngzhěwénshuōlěngxiàodào:「hǎonièchùazhùzàichángōngzhīnèijiùzhīlǎosūndeshǒuduànháigǎnzàizhīkuàizǎoxiànxiàngxiángráoxìngmìng。」guàidào:「rènshìbǎiniánqiánnàotiāngōngdewēndāngràngdànzhǐshìrénqīnshìshāzhīchóuqínggānyàotiānwǎngshàngdewēn。」shèngnǎodeshìwēnsāntīngyánxīnzhōngtiěbàngmiànjiùyāoxiélūnchǔláiyíngjiù西tiānménqiánhěnxiāngchí


逐句解 Line by line

xíngzhěwénshuōlěngxiàodào:「hǎonièchùazhùzàichángōngzhīnèijiùzhīlǎosūndeshǒuduànháigǎnzàizhī xíngzhěwénshuōlěngxiàodào:「hǎonièchùazhùzàichángōngzhīnèijiùzhīlǎosūndeshǒuduànháigǎnzàizhī

Pilgrim, hearing her out, laughed a cold laugh and said: "Well, you cursed beast! If you have been living inside the Toad Palace, then you must know old Monkey's powers — and you still dare stand there fencing with me?"

He heard the whole ten-line boast and answered the fifth couplet. Everything about the moon he took in; everything about jade and Chaos he ignored. That is the point of the cold laugh. She thought she was overawing him and she was giving him her address. 支吾 means to fence, to fob somebody off with words that go nowhere. He is calling ten lines of grand verse a stalling tactic, which as an assessment of the poem is unfair and as an assessment of her situation is exactly right.

kuàizǎoxiànxiàngxiángráoxìngmìng。」 kuàizǎoxiànxiàngxiángráoxìngmìng。」

"Show your true form and submit at once, and I will spare your life."

The standard offer, made to nearly every demon in the book and refused by nearly all of them. ⚠ Two readings to watch. in 現相 is xiàng, an appearance or a form. And in 降伏 is xiáng, to submit — not the jiàng of coming down from the sky, which is the same character and turns up five times elsewhere in this chapter meaning exactly that.

guàidào:「rènshìbǎiniánqiánnàotiāngōngdewēndāngràngdànzhǐshìrénqīnshìshāzhīchóuqínggānyàotiānwǎngshàngdewēn。」 guàidào:「rènshìbǎiniánqiánnàotiāngōngdewēndāngràngdànzhǐshìrénqīnshìshāzhīchóuqínggānyàotiānwǎngshàngdewēn。」

That monster said: "I know you for the Bimawen who made such an uproar in Heaven five hundred years ago, and by rights I ought to give way to you. But to break up somebody's marriage is like murdering their father and mother — my feelings will not stand for it, and I mean to have a crack at you, Bimawen, you cheat of Heaven and defier of your betters!"

She concedes his reputation and then reaches for the one word that will cost her. 弼馬溫 — Bimawen — was the title Heaven gave Wukong when it first tried to buy him off: Keeper of the Imperial Stables, a groom. He accepted it proudly until somebody told him how low it was, and then he wrecked the place. It is the single insult in the universe he cannot let pass. 欺天罔上 — cheating Heaven and deceiving those above — is a formal charge out of the law codes, the sort of language a censor uses when impeaching a minister. She is arraigning him, and she has just called him a stable boy twice.

shèngnǎodeshìwēnsāntīngyánxīnzhōngtiěbàngmiànjiùyāoxiélūnchǔláiyíngjiù西tiānménqiánhěnxiāngchí shèngnǎodeshìwēnsāntīngyánxīnzhōngtiěbàngmiànjiùyāoxiélūnchǔláiyíngjiù西tiānménqiánhěnxiāngchí

What the Great Sage could not bear was those three words, Bimawen. Hearing them, his heart swelled with fury, and he raised his iron rod and struck straight at her face; and the fiend swung up her pestle to meet him. And so, right in front of the Western Gate of Heaven, they set to in deadly earnest.

The narrator tells you plainly which part of the speech landed, and it is not the part about murdered parents. ⚠ 惱得 takes the light reading, nǎo de — the verb handing off to the thing that caused it. Chapter ninety-two has the identical frame, 最惱得, followed by the same complaint about a different insult. ⚠ 聽得, nine characters later, takes the full instead. Same character, same sentence, two different readings, and the difference is whether the word is a hinge or a verb.


總評 Commentary

The demon spent ten lines of verse building a case out of jade, Chaos, the Five Phases and the Moon Palace. Wukong ignores all of it and picks out the one line that gave away where she lives. Then she throws away her advantage by reaching for the word Bimawen — twice.

That word is the oldest wound in the book. Heaven's first attempt to manage this monkey was to give him a grand-sounding job looking after horses, and he was delighted with it until a subordinate explained that it had no rank at all. Everything that followed — the rebellion, the peaches, the five hundred years under the mountain — started there. Demons who want to enrage him have used the word ever since, and it works every time.

The exchange is also a small comedy of manners. She opens by conceding his fame in the formal manner of somebody yielding precedence, moves to a legal-sounding indictment, and finishes with playground name-calling. Her argument has been coming apart since the fourth line of her poem and it does not stop here.