Canonical Classics ← 第九十五回
第九十五回
jiǎxíngháiqín
zhēnyīnguīzhènghuìlíngyuán

The False Frame Is Seized and the Jade Hare Taken · The True Yin Returns to Correctness and Meets the Numinous Origin

今經一載
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

今經一載 A Year Now Since She Went

tōukāiguānjīnsuǒzǒuchūgōngláijīnjīngzǎisuànxiàyǒushāngmìngzhīzāiláijiùxìngmìngwàngshèngkànlǎoshēnráoba。」xíngzhěliánshēngzhǐdào:「gǎngǎnguàidàohuì使shǐdǎoyàochǔyuánláishìérlǎotàiyīnzhīshècángletiānzhúguówángzhīgōngzhǔquèyòujiǎzhēnxíngshèngsēngshīzhīyuányángqíngzuìshígānzěnme便biànqīngshùráo?」tàiyīndào:「zhīguówángzhīgōngzhǔshìfánrényuánshìchángōngzhōngzhīétōukāiguānjīnsuǒzǒuchūgōngláijīnjīngzǎisuànxiàyǒushāngmìngzhīzāiláijiùxìngmìngwàngshèngkànlǎoshēnráoba。」xíngzhěliánshēngzhǐdào:「gǎngǎnguàidàohuì使shǐdǎoyàochǔyuánláishìérlǎotàiyīnzhīshècángletiānzhúguówángzhīgōngzhǔquèyòujiǎzhēnxíngshèngsēngshīzhīyuányángqíngzuìshígānzěnme便biànqīngshùráo?」tàiyīndào:「zhīguówángzhīgōngzhǔshìfánrényuánshìchángōngzhōngzhīé


逐句解 Line by line

tōukāiguānjīnsuǒzǒuchūgōngláijīnjīngzǎisuànxiàyǒushāngmìngzhīzāiláijiùxìngmìng tōukāiguānjīnsuǒzǒuchūgōngláijīnjīngzǎisuànxiàyǒushāngmìngzhīzāiláijiùxìngmìng

"She picked the jade barrier and the golden lock on her own account and got out of the palace, and it is a year now since she went. I reckoned she was in danger of losing her life today, and came on purpose to save her."

The Grand Yin gives the facts flatly, like a supervisor reporting an absconded member of staff. 玉關金鎖 — the jade barrier and the golden lock — is the fastening on the gate of the Moon Palace. Naming both halves is a way of saying it was properly secured and she got past it anyway. ⚠ 一載 is a year, and the second character takes zǎi, the year measure, not the zài of carrying. The bare chain gets this wrong and the machinery's own tables only knew the phrase in one other form, 千載, which appears later in this chapter.

wàngshèngkànlǎoshēnráoba。」xíngzhěliánshēngzhǐdào:「gǎngǎn wàngshèngkànlǎoshēnráoba。」xíngzhěliánshēngzhǐdào:「gǎngǎn

"I beg the Great Sage will look at this old body of mine and let her off." Pilgrim bobbed his assent again and again and could only say: "I would not dare, I would not dare. No wonder she knew how to use a medicine-pounding pestle — she is a jade hare!"

She asks a favour and he grants it before he has finished being surprised. ⚠ at the end of her request is the light sentence-final ba, the softening word that turns a demand into a request. It is not the of finishing something, which this chapter also uses. 喏喏連聲 — bobbing assent again and again — is the Song and Ming salute, made with a spoken syllable and a bow. ⚠ The character takes , and doubling it turns one polite noise into a stammer of them. 怪道 means no wonder. It is the sound of a penny dropping, and it drops about fifteen hundred characters late.

guàidàohuì使shǐdǎoyàochǔyuánláishìérlǎotàiyīnzhīshècángletiānzhúguówángzhīgōngzhǔquèyòujiǎzhēnxíngshèngsēngshīzhīyuányángqíngzuìshígān guàidàohuì使shǐdǎoyàochǔyuánláishìérlǎotàiyīnzhīshècángletiānzhúguówángzhīgōngzhǔquèyòujiǎzhēnxíngshèngsēngshīzhīyuányángqíngzuìshígān

"But you do not know, Old Grand Yin — she carried off and hid away the princess of the kingdom of India, and then counterfeited a true form and meant to break my holy master's primal yang. Her case and her crime — how can that be borne? How can she be let off so lightly?"

He agrees and then immediately objects, which is entirely in character. ⚠ 假合真形 — counterfeiting a true form — puts the chapter's title on the page. 假合 in the heading is the Buddhist term for the provisional joining of parts that makes any body at all; here Wukong uses it as a plain verb for faking. The chapter means both senses and this is the second of its two uses. ⚠ in 攝藏 is cáng, to hide. Four of this chapter's eight are that reading and four are Tripitaka's name.

zěnme便biànqīngshùráo?」tàiyīndào:「zhīguówángzhīgōngzhǔshìfánrényuánshìchángōngzhōngzhīé zěnme便biànqīngshùráo?」tàiyīndào:「zhīguówángzhīgōngzhǔshìfánrényuánshìchángōngzhōngzhīé

The Grand Yin said: "You do not know either. That king's princess is no ordinary mortal — she was Su E of the Toad Palace to begin with."

The counter-revelation, and it resets the whole chapter. The victim is not a victim; she is a colleague. 素娥 — Plain E, or White E — is another of the moon's names for its own women, built on the same second character as 姮娥. The book is telling us the princess of India was a lunar attendant before she was anybody's daughter. Wukong has just made an indignant speech about an innocent girl carried off by a monster. He is about to be told that the girl started it.


總評 Commentary

The Grand Yin explains her runaway the way an employer explains an absconded servant: she picked the lock, she has been gone a year, and I calculated she was about to be killed, so I came. There is no anger in it and not much surprise. Heaven in this book is a large organisation with staffing problems.

Wukong's response is the most human thing he does in the chapter. He agrees to spare her instantly — one does not argue with the moon — and then cannot stop himself listing the charges anyway. He is not trying to overturn the decision. He wants it on record that he was wronged.

And then the ground shifts under him. He has been talking about a stolen princess and a wicked hare, and the Grand Yin's answer begins you do not know either. The same words he used to her fifty characters earlier, handed back. Everything he thinks he has worked out is about to be reorganised.