第九十五回 · 通篇閱讀 — Journey to the West

不敢仰視

卻què說shuō那nà唐táng僧sēng憂yōu憂yōu愁chóu愁chóu，隨suí著zhe國guó王wáng至zhì後hòu宮gōng。只zhǐ聽tīng得dé鼓gǔ樂yuè喧xuān天tiān，隨suí聞wén得dé異yì香xiāng撲pū鼻bí。低dī著zhe頭tóu，不bù敢gǎn仰yǎng視shì。行xíng者zhě暗àn裡lǐ欣xīn然rán，丁dīng在zài那nà毘pí盧lú帽mào頂dǐng上shàng，運yùn神shén光guāng，睜zhēng火huǒ眼yǎn金jīn睛jīng觀guān看kàn。又yòu只zhǐ見jiàn那nà兩liǎng班bān綵cǎi女nǚ，擺bǎi列liè的de似sì蕊ruǐ宮gōng仙xiān府fǔ，勝shèng強qiáng似sì錦jǐn帳zhàng春chūn風fēng。却què说shuō那nà唐táng僧sēng忧yōu忧yōu愁chóu愁chóu，随suí着zhe国guó王wáng至zhì后hòu宫gōng。只zhǐ听tīng得dé鼓gǔ乐yuè喧xuān天tiān，随suí闻wén得dé异yì香xiāng扑pū鼻bí。低dī着zhe头tóu，不bù敢gǎn仰yǎng视shì。行xíng者zhě暗àn里lǐ欣xīn然rán，丁dīng在zài那nà毘pí卢lú帽mào顶dǐng上shàng，运yùn神shén光guāng，睁zhēng火huǒ眼yǎn金jīn睛jīng观guān看kàn。又yòu只zhǐ见jiàn那nà两liǎng班bān彩cǎi女nǚ，摆bǎi列liè的de似sì蕊ruǐ宫gōng仙xiān府fǔ，胜shèng强qiáng似sì锦jǐn帐zhàng春chūn风fēng。

好和尚

真zhēn個gè是shì：真zhēn个gè是shì：

娉pīng婷tíng嬝niǎo娜nuó，玉yù質zhì冰bīng肌jī。一yì雙shuāng雙shuāng嬌jiāo欺qī楚chǔ女nǚ，一yí對duì對duì美měi賽sài西xī施shī。娉pīng婷tíng嬝niǎo娜nuó，玉yù质zhì冰bīng肌jī。一yì双shuāng双shuāng娇jiāo欺qī楚chǔ女nǚ，一yí对duì对duì美měi赛sài西xī施shī。

雲yún髻jì高gāo盤pán飛fēi彩cǎi鳳fèng，蛾é眉méi微wēi顯xiǎn遠yuǎn山shān低dī。云yún髻jì高gāo盘pán飞fēi彩cǎi凤fèng，蛾é眉méi微wēi显xiǎn远yuǎn山shān低dī。

笙shēng簧huáng雅yǎ奏zòu，簫xiāo鼓gǔ頻pín吹chuī。宮gōng商shāng角jué徵zhǐ羽yǔ，抑yì揚yáng高gāo下xià齊qí。笙shēng簧huáng雅yǎ奏zòu，箫xiāo鼓gǔ频pín吹chuī。宫gōng商shāng角jué征zhǐ羽yǔ，抑yì扬yáng高gāo下xià齐qí。

清qīng歌gē妙miào舞wǔ常cháng堪kān愛ài，錦jǐn砌qì花huā團tuán色sè色sè怡yí。清qīng歌gē妙miào舞wǔ常cháng堪kān爱ài，锦jǐn砌qì花huā团tuán色sè色sè怡yí。

行xíng者zhě見jiàn師shī父fù全quán不bú動dòng念niàn，暗àn自zì裡lǐ咂zā嘴zuǐ誇kuā稱chēng道dào：「好hǎo和hé尚shàng，好hǎo和hé尚shàng。身shēn居jū錦jǐn繡xiù心xīn無wú愛ài，足zú步bù瓊qióng瑤yáo意yì不bù迷mí。」行xíng者zhě见jiàn师shī父fù全quán不bú动dòng念niàn，暗àn自zì里lǐ咂zā嘴zuǐ夸kuā称chēng道dào：「好hǎo和hé尚shàng，好hǎo和hé尚shàng。身shēn居jū锦jǐn绣xiù心xīn无wú爱ài，足zú步bù琼qióng瑶yáo意yì不bù迷mí。」

公主是個假

少shǎo時shí，皇huáng后hòu、嬪pín妃fēi簇cù擁yōng著zhe公gōng主zhǔ出chū鳷zhī鵲què宮gōng，一yì齊qí迎yíng接jiē，都dōu道dào聲shēng：「我wǒ王wáng萬wàn歲suì，萬wàn萬wàn歲suì。」慌huāng的de個gè長zhǎng老lǎo戰zhàn戰zhàn兢jīng兢jīng，莫mò知zhī所suǒ措cuò。行xíng者zhě早zǎo已yǐ知zhī識shí，見jiàn那nà公gōng主zhǔ頭tóu頂dǐng上shàng微wēi露lù出chū一yì點diǎn妖yāo氛fēn，卻què也yě不bù十shí分fēn兇xiōng惡è。即jí忙máng爬pá近jìn耳ěr朵duo叫jiào道dào：「師shī父fù，公gōng主zhǔ是shì個gè假jiǎ的de。」長zhǎng老lǎo道dào：「是shì假jiǎ的de，卻què如rú何hé放fàng他tā現xiàn相xiàng？」行xíng者zhě道dào：「使shǐ出chū法fǎ身shēn，就jiù此cǐ拿ná他tā也yě。」長zhǎng老lǎo道dào：「不bù可kě，不bù可kě，恐kǒng驚jīng了le主zhǔ駕jià。且qiě待dài君jūn、后hòu退tuì散sàn，再zài使shǐ法fǎ力lì。」少shǎo时shí，皇huáng后hòu、嫔pín妃fēi簇cù拥yōng着zhe公gōng主zhǔ出chū鳷zhī鹊què宫gōng，一yì齐qí迎yíng接jiē，都dōu道dào声shēng：「我wǒ王wáng万wàn岁suì，万wàn万wàn岁suì。」慌huāng的de个gè长zhǎng老lǎo战zhàn战zhàn兢jīng兢jīng，莫mò知zhī所suǒ措cuò。行xíng者zhě早zǎo已yǐ知zhī识shí，见jiàn那nà公gōng主zhǔ头tóu顶dǐng上shàng微wēi露lù出chū一yì点diǎn妖yāo氛fēn，却què也yě不bù十shí分fēn凶xiōng恶è。即jí忙máng爬pá近jìn耳ěr朵duo叫jiào道dào：「师shī父fù，公gōng主zhǔ是shì个gè假jiǎ的de。」长zhǎng老lǎo道dào：「是shì假jiǎ的de，却què如rú何hé放fàng他tā现xiàn相xiàng？」行xíng者zhě道dào：「使shǐ出chū法fǎ身shēn，就jiù此cǐ拿ná他tā也yě。」长zhǎng老lǎo道dào：「不bù可kě，不bù可kě，恐kǒng惊jīng了le主zhǔ驾jià。且qiě待dài君jūn、后hòu退tuì散sàn，再zài使shǐ法fǎ力lì。」

也儘夠了

那nà行xíng者zhě一yì生shēng性xìng急jí，那nǎ裡lǐ容róng得de，大dà咤zhà一yì聲shēng，現xiàn了le本běn相xiàng，趕gǎn上shàng前qián，揪jiū住zhù公gōng主zhǔ罵mà道dào：「好hǎo孽niè畜chù！你nǐ在zài這zhè裡lǐ弄nòng假jiǎ成chéng真zhēn，只zhǐ在zài此cǐ這zhè等děng受shòu用yòng，也yě儘jǐn夠gòu了le；心xīn尚shàng不bù足zú，還hái要yào騙piàn我wǒ師shī父fù，破pò他tā的de真zhēn陽yáng，遂suì你nǐ的de淫yín性xìng哩li。」諕xià得de那nà國guó王wáng呆dāi呆dāi掙zhēng掙zhēng，后hòu妃fēi跌diē跌diē爬pá爬pá，宮gōng娥é綵cǎi女nǚ無wú一yí個gè不bù東dōng躲duǒ西xī藏cáng，各gè顧gù性xìng命mìng。那nà行xíng者zhě一yì生shēng性xìng急jí，那nǎ里lǐ容róng得de，大dà咤zhà一yì声shēng，现xiàn了le本běn相xiàng，赶gǎn上shàng前qián，揪jiū住zhù公gōng主zhǔ骂mà道dào：「好hǎo孽niè畜chù！你nǐ在zài这zhè里lǐ弄nòng假jiǎ成chéng真zhēn，只zhǐ在zài此cǐ这zhè等děng受shòu用yòng，也yě尽jǐn够gòu了le；心xīn尚shàng不bù足zú，还hái要yào骗piàn我wǒ师shī父fù，破pò他tā的de真zhēn阳yáng，遂suì你nǐ的de淫yín性xìng哩li。」諕xià得de那nà国guó王wáng呆dāi呆dāi挣zhēng挣zhēng，后hòu妃fēi跌diē跌diē爬pá爬pá，宫gōng娥é彩cǎi女nǚ无wú一yí个gè不bù东dōng躲duǒ西xī藏cáng，各gè顾gù性xìng命mìng。

殘紅鋪地錦

好hǎo便biàn似sì：好hǎo便biàn似sì：

春chūn風fēng蕩dàng蕩dàng，秋qiū氣qì瀟xiāo瀟xiāo。春chūn風fēng蕩dàng蕩dàng過guò園yuán林lín，千qiān花huā擺bǎi動dòng；秋qiū氣qì瀟xiāo瀟xiāo來lái禁jìn苑yuàn，萬wàn葉yè飄piāo搖yáo。春chūn风fēng荡dàng荡dàng，秋qiū气qì潇xiāo潇xiāo。春chūn风fēng荡dàng荡dàng过guò园yuán林lín，千qiān花huā摆bǎi动dòng；秋qiū气qì潇xiāo潇xiāo来lái禁jìn苑yuàn，万wàn叶yè飘piāo摇yáo。

刮guā折zhé牡mǔ丹dān攲qī檻kǎn下xià，吹chuī歪wāi芍sháo藥yào臥wò欄lán邊biān。沼zhǎo岸àn芙fú蓉róng亂luàn撼hàn，臺tái基jī菊jú蕊ruǐ鋪pū堆duī。刮guā折zhé牡mǔ丹dān攲qī槛kǎn下xià，吹chuī歪wāi芍sháo药yào卧wò栏lán边biān。沼zhǎo岸àn芙fú蓉róng乱luàn撼hàn，台tái基jī菊jú蕊ruǐ铺pū堆duī。

海hǎi棠táng無wú力lì倒dǎo塵chén埃āi，玫méi瑰guī有yǒu香xiāng眠mián野yě境jìng。春chūn風fēng吹chuī折zhé芰jì荷hé楟tíng，冬dōng雪xuě壓yā歪wāi梅méi嫩nèn蕊ruǐ。海hǎi棠táng无wú力lì倒dǎo尘chén埃āi，玫méi瑰guī有yǒu香xiāng眠mián野yě境jìng。春chūn风fēng吹chuī折zhé芰jì荷hé楟tíng，冬dōng雪xuě压yā歪wāi梅méi嫩nèn蕊ruǐ。

石shí榴liú花huā瓣bàn，亂luàn落luò在zài內nèi院yuàn東dōng西xī；岸àn柳liǔ枝zhī條tiáo，斜xié垂chuí在zài皇huáng宮gōng南nán北běi。石shí榴liú花huā瓣bàn，乱luàn落luò在zài内nèi院yuàn东dōng西xī；岸àn柳liǔ枝zhī条tiáo，斜xié垂chuí在zài皇huáng宫gōng南nán北běi。

好hǎo花huā風fēng雨yǔ一yì宵xiāo狂kuáng，無wú數shù殘cán紅hóng鋪pū地dì錦jǐn。好hǎo花huā风fēng雨yǔ一yì宵xiāo狂kuáng，无wú数shù残cán红hóng铺pū地dì锦jǐn。

三sān藏zàng一yì發fā慌huāng了le手shǒu腳jiǎo，戰zhàn兢jīng兢jīng抱bào住zhù國guó王wáng，只zhǐ叫jiào：「陛bì下xià，莫mò怕pà，莫mò怕pà，此cǐ是shì我wǒ頑wán徒tú使shǐ法fǎ力lì，辨biàn真zhēn假jiǎ也yě。」三sān藏zàng一yì发fā慌huāng了le手shǒu脚jiǎo，战zhàn兢jīng兢jīng抱bào住zhù国guó王wáng，只zhǐ叫jiào：「陛bì下xià，莫mò怕pà，莫mò怕pà，此cǐ是shì我wǒ顽wán徒tú使shǐ法fǎ力lì，辨biàn真zhēn假jiǎ也yě。」

搖落了釵環

卻què說shuō那nà妖yāo精jīng見jiàn事shì不bù諧xié，掙zhēng脫tuō了le手shǒu，解jiě剝bō了le衣yī裳shang，捽zuó捽zuó頭tóu，搖yáo落luò了le釵chāi環huán首shǒu飾shì。跑pǎo到dào御yù花huā園yuán土tǔ地dì廟miào裡lǐ，取qǔ出chū一yì條tiáo碓duì嘴zuǐ樣yàng的de短duǎn棍gùn，急jí轉zhuǎn身shēn來lái亂luàn打dǎ行xíng者zhě；行xíng者zhě隨suí即jí跟gēn來lái，使shǐ鐵tiě棒bàng劈pī面miàn相xiāng迎yíng。他tā兩liǎng個gè吆yāo吆yāo喝hè喝hè，就jiù在zài花huā園yuán內nèi鬥dòu起qǐ。後hòu卻què大dà顯xiǎn神shén通tōng，各gè駕jià雲yún霧wù，殺shā在zài空kōng中zhōng。却què说shuō那nà妖yāo精jīng见jiàn事shì不bù谐xié，挣zhēng脱tuō了le手shǒu，解jiě剥bō了le衣yī裳shang，捽zuó捽zuó头tóu，摇yáo落luò了le钗chāi环huán首shǒu饰shì。跑pǎo到dào御yù花huā园yuán土tǔ地dì庙miào里lǐ，取qǔ出chū一yì条tiáo碓duì嘴zuǐ样yàng的de短duǎn棍gùn，急jí转zhuǎn身shēn来lái乱luàn打dǎ行xíng者zhě；行xíng者zhě随suí即jí跟gēn来lái，使shǐ铁tiě棒bàng劈pī面miàn相xiāng迎yíng。他tā两liǎng个gè吆yāo吆yāo喝hè喝hè，就jiù在zài花huā园yuán内nèi斗dòu起qǐ。后hòu却què大dà显xiǎn神shén通tōng，各gè驾jià云yún雾wù，杀shā在zài空kōng中zhōng。

鐵棒有名聲

這zhè一yì場cháng：这zhè一yì场cháng：

金jīn箍gū鐵tiě棒bàng有yǒu名míng聲shēng，碓duì嘴zuǐ短duǎn棍gùn無wú人rén識shí。金jīn箍gū铁tiě棒bàng有yǒu名míng声shēng，碓duì嘴zuǐ短duǎn棍gùn无wú人rén识shí。

一yí個gè因yīn取qǔ真zhēn經jīng到dào此cǐ方fāng，一yí個gè為wèi愛ài奇qí花huā來lái住zhù跡jì。一yí个gè因yīn取qǔ真zhēn经jīng到dào此cǐ方fāng，一yí个gè为wèi爱ài奇qí花huā来lái住zhù迹jì。

那nà怪guài久jiǔ知zhī唐táng聖shèng僧sēng，要yào求qiú配pèi合hé元yuán精jīng液yè。那nà怪guài久jiǔ知zhī唐táng圣shèng僧sēng，要yào求qiú配pèi合hé元yuán精jīng液yè。

舊jiù年nián攝shè去qù真zhēn公gōng主zhǔ，變biàn作zuò人rén身shēn欽qīn愛ài惜xī。旧jiù年nián摄shè去qù真zhēn公gōng主zhǔ，变biàn作zuò人rén身shēn钦qīn爱ài惜xī。

今jīn逢féng大dà聖shèng認rèn妖yāo氛fēn，救jiù援yuán活huó命mìng分fēn虛xū實shí。今jīn逢féng大dà圣shèng认rèn妖yāo氛fēn，救jiù援yuán活huó命mìng分fēn虚xū实shí。

短duǎn棍gùn行xíng兇xiōng著zháo頂dǐng丟diū，鐵tiě棒bàng施shī威wēi迎yíng面miàn擊jī。短duǎn棍gùn行xíng凶xiōng着zháo顶dǐng丢diū，铁tiě棒bàng施shī威wēi迎yíng面miàn击jī。

喧xuān喧xuān嚷rǎng嚷rǎng兩liǎng相xiāng持chí，雲yún霧wù滿mǎn天tiān遮zhē白bái日rì。喧xuān喧xuān嚷rǎng嚷rǎng两liǎng相xiāng持chí，云yún雾wù满mǎn天tiān遮zhē白bái日rì。

是個妖邪

他tā兩liǎng個gè殺shā在zài半bàn空kōng賭dǔ鬥dòu，嚇xià得de那nà滿mǎn城chéng中zhōng百bǎi姓xìng心xīn慌huāng，盡jìn朝cháo裡lǐ多duō官guān膽dǎn怕pà。長zhǎng老lǎo扶fú著zhe國guó王wáng，只zhǐ叫jiào：「休xiū驚jīng，請qǐng勸quàn娘niáng娘niang與yǔ眾zhòng等děng莫mò怕pà。你nǐ公gōng主zhǔ是shì個gè假jiǎ作zuò真zhēn形xíng的de，等děng我wǒ徒tú弟dì拿ná住zhù他tā，方fāng知zhī好hǎo歹dǎi也yě。」那nà些xiē妃fēi子zǐ有yǒu膽dǎn大dà的de，把bǎ那nà衣yī服fú、釵chāi環huán拿ná與yǔ皇huáng后hòu看kàn了le，道dào：「這zhè是shì公gōng主zhǔ穿chuān的de戴dài的de，今jīn都dōu丟diū下xià，精jīng著zhe身shēn子zi，與yǔ那nà和hé尚shàng在zài天tiān上shàng爭zhēng打dǎ，必bì定dìng是shì個gè妖yāo邪xié。」此cǐ時shí國guó王wáng、后hòu妃fēi人rén等děng才cái正zhèng了le性xìng，望wàng空kōng仰yǎng視shì不bù題tí。他tā两liǎng个gè杀shā在zài半bàn空kōng赌dǔ斗dòu，吓xià得de那nà满mǎn城chéng中zhōng百bǎi姓xìng心xīn慌huāng，尽jìn朝cháo里lǐ多duō官guān胆dǎn怕pà。长zhǎng老lǎo扶fú着zhe国guó王wáng，只zhǐ叫jiào：「休xiū惊jīng，请qǐng劝quàn娘niáng娘niang与yǔ众zhòng等děng莫mò怕pà。你nǐ公gōng主zhǔ是shì个gè假jiǎ作zuò真zhēn形xíng的de，等děng我wǒ徒tú弟dì拿ná住zhù他tā，方fāng知zhī好hǎo歹dǎi也yě。」那nà些xiē妃fēi子zǐ有yǒu胆dǎn大dà的de，把bǎ那nà衣yī服fú、钗chāi环huán拿ná与yǔ皇huáng后hòu看kàn了le，道dào：「这zhè是shì公gōng主zhǔ穿chuān的de戴dài的de，今jīn都dōu丢diū下xià，精jīng着zhe身shēn子zi，与yǔ那nà和hé尚shàng在zài天tiān上shàng争zhēng打dǎ，必bì定dìng是shì个gè妖yāo邪xié。」此cǐ时shí国guó王wáng、后hòu妃fēi人rén等děng才cái正zhèng了le性xìng，望wàng空kōng仰yǎng视shì不bù题tí。

以一變十

卻què說shuō那nà妖yāo精jīng與yǔ大dà聖shèng鬥dòu經jīng半bàn日rì，不bù分fēn勝shèng敗bài。行xíng者zhě把bǎ棒bàng丟diū起qǐ，叫jiào一yì聲shēng：「變biàn！」就jiù以yǐ一yí變biàn十shí，以yǐ十shí變biàn百bǎi，以yǐ百bǎi變biàn千qiān，半bàn天tiān裡lǐ，好hǎo似sì蛇shé遊yóu蟒mǎng攪jiǎo，亂luàn打dǎ妖yāo邪xié。妖yāo邪xié慌huāng了le手shǒu腳jiǎo，化huà道dào清qīng風fēng，即jí奔bēn碧bì空kōng之zhī上shàng逃táo走zǒu。行xíng者zhě念niàn聲shēng咒zhòu語yǔ，將jiāng鐵tiě棒bàng收shōu做zuò一yì根gēn，縱zòng祥xiáng光guāng一yì直zhí趕gǎn來lái。將jiāng近jìn西xī天tiān門mén，望wàng見jiàn那nà旌jīng旗qí閃shǎn灼zhuó，行xíng者zhě厲lì聲shēng高gāo叫jiào道dào：「把bǎ天tiān門mén的de，擋dǎng住zhù妖yāo精jīng，不bú要yào放fàng他tā走zǒu了le。」真zhēn個gè那nà天tiān門mén上shàng有yǒu護hù國guó天tiān王wáng帥shuài領lǐng著zhe龐páng、劉liú、苟gǒu、畢bì四sì大dà元yuán帥shuài，各gè展zhǎn兵bīng器qì攔lán阻zǔ。妖yāo邪xié不bù能néng前qián進jìn，急jí回huí頭tóu，使shǐ短duǎn棍gùn，又yòu與yǔ行xíng者zhě相xiāng持chí。却què说shuō那nà妖yāo精jīng与yǔ大dà圣shèng斗dòu经jīng半bàn日rì，不bù分fēn胜shèng败bài。行xíng者zhě把bǎ棒bàng丢diū起qǐ，叫jiào一yì声shēng：「变biàn！」就jiù以yǐ一yí变biàn十shí，以yǐ十shí变biàn百bǎi，以yǐ百bǎi变biàn千qiān，半bàn天tiān里lǐ，好hǎo似sì蛇shé游yóu蟒mǎng搅jiǎo，乱luàn打dǎ妖yāo邪xié。妖yāo邪xié慌huāng了le手shǒu脚jiǎo，化huà道dào清qīng风fēng，即jí奔bēn碧bì空kōng之zhī上shàng逃táo走zǒu。行xíng者zhě念niàn声shēng咒zhòu语yǔ，将jiāng铁tiě棒bàng收shōu做zuò一yì根gēn，纵zòng祥xiáng光guāng一yì直zhí赶gǎn来lái。将jiāng近jìn西xī天tiān门mén，望wàng见jiàn那nà旌jīng旗qí闪shǎn灼zhuó，行xíng者zhě厉lì声shēng高gāo叫jiào道dào：「把bǎ天tiān门mén的de，挡dǎng住zhù妖yāo精jīng，不bú要yào放fàng他tā走zǒu了le。」真zhēn个gè那nà天tiān门mén上shàng有yǒu护hù国guó天tiān王wáng帅shuài领lǐng着zhe庞páng、刘liú、苟gǒu、毕bì四sì大dà元yuán帅shuài，各gè展zhǎn兵bīng器qì拦lán阻zǔ。妖yāo邪xié不bù能néng前qián进jìn，急jí回huí头tóu，使shǐ短duǎn棍gùn，又yòu与yǔ行xíng者zhě相xiāng持chí。

是甚麼器械

這zhè大dà聖shèng掄lūn鐵tiě棒bàng，仔zǐ細xì迎yíng著zhe看kàn時shí，見jiàn那nà短duǎn棍gùn兒ér一yì頭tóu奘zhuǎng，一yì頭tóu細xì，卻què似sì舂chōng碓duì臼jiù的de杵chǔ頭tóu模mú樣yàng，叱chì咤zhà一yì聲shēng，喝hè道dào：「孽niè畜chù！你nǐ拿ná的de是shì甚shèn麼me器qì械xiè，敢gǎn與yǔ老lǎo孫sūn抵dǐ敵dí？快kuài早zǎo降xiáng伏fú，免miǎn得de這zhè一yí棒bàng打dǎ碎suì你nǐ的de天tiān靈líng。」那nà妖yāo邪xié咬yǎo著zhe牙yá道dào：「你nǐ也yě不bù知zhī我wǒ這zhè兵bīng器qì，聽tīng我wǒ道dào：这zhè大dà圣shèng抡lūn铁tiě棒bàng，仔zǐ细xì迎yíng着zhe看kàn时shí，见jiàn那nà短duǎn棍gùn儿ér一yì头tóu奘zhuǎng，一yì头tóu细xì，却què似sì舂chōng碓duì臼jiù的de杵chǔ头tóu模mú样yàng，叱chì咤zhà一yì声shēng，喝hè道dào：「孽niè畜chù！你nǐ拿ná的de是shì甚shèn么me器qì械xiè，敢gǎn与yǔ老lǎo孙sūn抵dǐ敌dí？快kuài早zǎo降xiáng伏fú，免miǎn得de这zhè一yí棒bàng打dǎ碎suì你nǐ的de天tiān灵líng。」那nà妖yāo邪xié咬yǎo着zhe牙yá道dào：「你nǐ也yě不bù知zhī我wǒ这zhè兵bīng器qì，听tīng我wǒ道dào：

是段羊脂玉

仙xiān根gēn是shì段duàn羊yáng脂zhī玉yù，磨mó琢zhuó成chéng形xíng不bú計jì年nián。仙xiān根gēn是shì段duàn羊yáng脂zhī玉yù，磨mó琢zhuó成chéng形xíng不bú计jì年nián。

混hùn沌dùn開kāi時shí吾wú已yǐ得dé，洪hóng濛méng判pàn處chù我wǒ當dāng先xiān。混hùn沌dùn开kāi时shí吾wú已yǐ得dé，洪hóng蒙méng判pàn处chù我wǒ当dāng先xiān。

源yuán流liú非fēi比bǐ凡fán間jiān物wù，本běn性xìng生shēng來lái在zài上shàng天tiān。源yuán流liú非fēi比bǐ凡fán间jiān物wù，本běn性xìng生shēng来lái在zài上shàng天tiān。

一yì體tǐ金jīn光guāng和hé四sì相xiàng，五wǔ行xíng瑞ruì氣qì合hé三sān元yuán。一yì体tǐ金jīn光guāng和hé四sì相xiàng，五wǔ行xíng瑞ruì气qì合hé三sān元yuán。

隨suí吾wú久jiǔ住zhù蟾chán宮gōng內nèi，伴bàn我wǒ常cháng居jū桂guì殿diàn邊biān。随suí吾wú久jiǔ住zhù蟾chán宫gōng内nèi，伴bàn我wǒ常cháng居jū桂guì殿diàn边biān。

因yīn為wèi愛ài花huā垂chuí世shì境jìng，故gù來lái天tiān竺zhú假jiǎ嬋chán娟juān。因yīn为wèi爱ài花huā垂chuí世shì境jìng，故gù来lái天tiān竺zhú假jiǎ婵chán娟juān。

與yǔ君jūn共gòng樂lè無wú他tā意yì，欲yù配pèi唐táng僧sēng了liǎo宿sù緣yuán。与yǔ君jūn共gòng乐lè无wú他tā意yì，欲yù配pèi唐táng僧sēng了liǎo宿sù缘yuán。

你nǐ怎zěn欺qī心xīn破pò佳jiā偶ǒu，死sǐ尋xún趕gǎn戰zhàn逞chěng兇xiōng頑wán？你nǐ怎zěn欺qī心xīn破pò佳jiā偶ǒu，死sǐ寻xún赶gǎn战zhàn逞chěng凶xiōng顽wán？

這zhè般bān器qì械xiè名míng頭tóu大dà，在zài你nǐ金jīn箍gū棒bàng子zi前qián。这zhè般bān器qì械xiè名míng头tóu大dà，在zài你nǐ金jīn箍gū棒bàng子zi前qián。

廣guǎng寒hán宮gōng裡lǐ搗dǎo藥yào杵chǔ，打dǎ人rén一yí下xià命mìng歸guī泉quán。」广guǎng寒hán宫gōng里lǐ捣dǎo药yào杵chǔ，打dǎ人rén一yí下xià命mìng归guī泉quán。」

弼馬溫三字

行xíng者zhě聞wén說shuō，呵hē呵hē冷lěng笑xiào道dào：「好hǎo孽niè畜chù啊a！你nǐ既jì住zhù在zài蟾chán宮gōng之zhī內nèi，就jiù不bù知zhī老lǎo孫sūn的de手shǒu段duàn，你nǐ還hái敢gǎn在zài此cǐ支zhī吾wú？快kuài早zǎo現xiàn相xiàng降xiáng伏fú，饒ráo你nǐ性xìng命mìng。」那nà怪guài道dào：「我wǒ認rèn得dé你nǐ是shì五wǔ百bǎi年nián前qián大dà鬧nào天tiān宮gōng的de弼bì馬mǎ溫wēn，理lǐ當dāng讓ràng你nǐ。但dàn只zhǐ是shì破pò人rén親qīn事shì，如rú殺shā父fù母mǔ之zhī仇chóu，故gù此cǐ情qíng理lǐ不bù甘gān，要yào打dǎ你nǐ欺qī天tiān罔wǎng上shàng的de弼bì馬mǎ溫wēn。」那nà大dà聖shèng惱nǎo得de是shì「弼bì馬mǎ溫wēn」三sān字zì，他tā聽tīng得dé此cǐ言yán，心xīn中zhōng大dà怒nù，舉jǔ鐵tiě棒bàng劈pī面miàn就jiù打dǎ；那nà妖yāo邪xié掄lūn杵chǔ來lái迎yíng。就jiù於yú西xī天tiān門mén前qián，發fā狠hěn相xiāng持chí。行xíng者zhě闻wén说shuō，呵hē呵hē冷lěng笑xiào道dào：「好hǎo孽niè畜chù啊a！你nǐ既jì住zhù在zài蟾chán宫gōng之zhī内nèi，就jiù不bù知zhī老lǎo孙sūn的de手shǒu段duàn，你nǐ还hái敢gǎn在zài此cǐ支zhī吾wú？快kuài早zǎo现xiàn相xiàng降xiáng伏fú，饶ráo你nǐ性xìng命mìng。」那nà怪guài道dào：「我wǒ认rèn得dé你nǐ是shì五wǔ百bǎi年nián前qián大dà闹nào天tiān宫gōng的de弼bì马mǎ温wēn，理lǐ当dāng让ràng你nǐ。但dàn只zhǐ是shì破pò人rén亲qīn事shì，如rú杀shā父fù母mǔ之zhī仇chóu，故gù此cǐ情qíng理lǐ不bù甘gān，要yào打dǎ你nǐ欺qī天tiān罔wǎng上shàng的de弼bì马mǎ温wēn。」那nà大dà圣shèng恼nǎo得de是shì「弼bì马mǎ温wēn」三sān字zì，他tā听tīng得dé此cǐ言yán，心xīn中zhōng大dà怒nù，举jǔ铁tiě棒bàng劈pī面miàn就jiù打dǎ；那nà妖yāo邪xié抡lūn杵chǔ来lái迎yíng。就jiù于yú西xī天tiān门mén前qián，发fā狠hěn相xiāng持chí。

兩般仙器

這zhè一yì場cháng：这zhè一yì场cháng：

金jīn箍gū棒bàng，搗dǎo藥yào杵chǔ，兩liǎng般bān仙xiān器qì真zhēn堪kān比bǐ。金jīn箍gū棒bàng，捣dǎo药yào杵chǔ，两liǎng般bān仙xiān器qì真zhēn堪kān比bǐ。

那nà個gè為wèi結jié婚hūn姻yīn降jiàng世shì間jiān，這zhè個gè因yīn保bǎo唐táng僧sēng到dào這zhè裡lǐ。那nà个gè为wèi结jié婚hūn姻yīn降jiàng世shì间jiān，这zhè个gè因yīn保bǎo唐táng僧sēng到dào这zhè里lǐ。

原yuán來lái是shì國guó王wáng沒méi正zhèng經jīng，愛ài花huā引yǐn得de妖yāo邪xié喜xǐ。原yuán来lái是shì国guó王wáng没méi正zhèng经jīng，爱ài花huā引yǐn得de妖yāo邪xié喜xǐ。

致zhì使shǐ如rú今jīn恨hèn苦kǔ爭zhēng，兩liǎng家jiā都dōu把bǎ頑wán心xīn起qǐ。致zhì使shǐ如rú今jīn恨hèn苦kǔ争zhēng，两liǎng家jiā都dōu把bǎ顽wán心xīn起qǐ。

一yì衝chōng一yí撞zhuàng賭dǔ輸shū贏yíng，劖chán語yǔ劖chán言yán齊qí鬥dòu嘴zuǐ。一yì冲chōng一yí撞zhuàng赌dǔ输shū赢yíng，劖chán语yǔ劖chán言yán齐qí斗dòu嘴zuǐ。

藥yào杵chǔ英yīng雄xióng世shì罕hǎn稀xī，鐵tiě棒bàng神shén威wēi還hái更gèng美měi。药yào杵chǔ英yīng雄xióng世shì罕hǎn稀xī，铁tiě棒bàng神shén威wēi还hái更gèng美měi。

金jīn光guāng湛zhàn湛zhàn幌huǎng天tiān門mén，彩cǎi霧wù輝huī輝huī連lián地dì里lǐ。金jīn光guāng湛zhàn湛zhàn幌huǎng天tiān门mén，彩cǎi雾wù辉huī辉huī连lián地dì里lǐ。

來lái往wǎng戰zhàn經jīng十shí數shù回huí，妖yāo邪xié力lì弱ruò難nán搪táng抵dǐ。来lái往wǎng战zhàn经jīng十shí数shù回huí，妖yāo邪xié力lì弱ruò难nán搪táng抵dǐ。

寂然不見

那nà妖yāo精jīng與yǔ行xíng者zhě又yòu鬥dòu了le十shí數shù回huí，見jiàn行xíng者zhě的de棒bàng勢shì緊jǐn密mì，料liào難nán取qǔ勝shèng，虛xū丟diū一yì杵chǔ，將jiāng身shēn幌huǎng一yì幌huǎng，金jīn光guāng萬wàn道dào，徑jìng奔bēn正zhèng南nán上shàng敗bài走zǒu。大dà聖shèng隨suí後hòu追zhuī襲xí。忽hū至zhì一yí座zuò大dà山shān，妖yāo精jīng按àn金jīn光guāng，鑽zuān入rù山shān洞dòng，寂jì然rán不bú見jiàn。又yòu恐kǒng他tā遯dùn身shēn回huí國guó，暗àn害hài唐táng僧sēng，他tā認rèn了le這zhè山shān的de規guī模mó，返fǎn雲yún頭tóu徑jìng轉zhuǎn國guó內nèi。那nà妖yāo精jīng与yǔ行xíng者zhě又yòu斗dòu了le十shí数shù回huí，见jiàn行xíng者zhě的de棒bàng势shì紧jǐn密mì，料liào难nán取qǔ胜shèng，虚xū丢diū一yì杵chǔ，将jiāng身shēn幌huǎng一yì幌huǎng，金jīn光guāng万wàn道dào，径jìng奔bēn正zhèng南nán上shàng败bài走zǒu。大dà圣shèng随suí后hòu追zhuī袭xí。忽hū至zhì一yí座zuò大dà山shān，妖yāo精jīng按àn金jīn光guāng，钻zuān入rù山shān洞dòng，寂jì然rán不bú见jiàn。又yòu恐kǒng他tā遯dùn身shēn回huí国guó，暗àn害hài唐táng僧sēng，他tā认rèn了le这zhè山shān的de规guī模mó，返fǎn云yún头tóu径jìng转zhuǎn国guó内nèi。

師父我來也

此cǐ時shí有yǒu申shēn時shí矣yǐ。那nà國guó王wáng正zhèng扯chě著zhe三sān藏zàng，戰zhàn戰zhàn兢jīng兢jīng，只zhǐ叫jiào：「聖shèng僧sēng救jiù我wǒ。」那nà些xiē嬪pín妃fēi、皇huáng后hòu也yě正zhèng愴chuàng惶huáng，只zhǐ見jiàn大dà聖shèng自zì雲yún端duān裡lǐ落luò將jiāng下xià來lái，叫jiào道dào：「師shī父fù，我wǒ來lái也yě。」三sān藏zàng道dào：「悟wù空kōng立lì住zhù，不bù可kě驚jīng了le聖shèng躬gōng。我wǒ問wèn你nǐ：假jiǎ公gōng主zhǔ之zhī事shì，端duān的dì如rú何hé？」行xíng者zhě立lì於yú鳷zhī鵲què宮gōng外wài，叉chā手shǒu當dāng胸xiōng道dào：「假jiǎ公gōng主zhǔ是shì個gè妖yāo邪xié。初chū時shí與yǔ他tā打dǎ了le半bàn日rì，他tā戰zhàn不bú過guò我wǒ，化huà道dào清qīng風fēng，徑jìng往wǎng天tiān門mén上shàng跑pǎo，是shì我wǒ吆yāo喝hè天tiān神shén擋dǎng住zhù。此cǐ时shí有yǒu申shēn时shí矣yǐ。那nà国guó王wáng正zhèng扯chě着zhe三sān藏zàng，战zhàn战zhàn兢jīng兢jīng，只zhǐ叫jiào：「圣shèng僧sēng救jiù我wǒ。」那nà些xiē嫔pín妃fēi、皇huáng后hòu也yě正zhèng怆chuàng惶huáng，只zhǐ见jiàn大dà圣shèng自zì云yún端duān里lǐ落luò将jiāng下xià来lái，叫jiào道dào：「师shī父fù，我wǒ来lái也yě。」三sān藏zàng道dào：「悟wù空kōng立lì住zhù，不bù可kě惊jīng了le圣shèng躬gōng。我wǒ问wèn你nǐ：假jiǎ公gōng主zhǔ之zhī事shì，端duān的dì如rú何hé？」行xíng者zhě立lì于yú鳷zhī鹊què宫gōng外wài，叉chā手shǒu当dāng胸xiōng道dào：「假jiǎ公gōng主zhǔ是shì个gè妖yāo邪xié。初chū时shí与yǔ他tā打dǎ了le半bàn日rì，他tā战zhàn不bú过guò我wǒ，化huà道dào清qīng风fēng，径jìng往wǎng天tiān门mén上shàng跑pǎo，是shì我wǒ吆yāo喝hè天tiān神shén挡dǎng住zhù。

在於何處

他tā現xiàn了le相xiàng，又yòu與yǔ我wǒ鬥dòu到dào十shí數shù合hé，又yòu將jiāng身shēn化huà作zuò金jīn光guāng，敗bài回huí正zhèng南nán上shàng一yí座zuò山shān上shàng。我wǒ急jí追zhuī至zhì山shān，無wú處chù尋xún覓mì，恐kǒng怕pà他tā來lái此cǐ害hài你nǐ，特tè地dì回huí顧gù也yě。」國guó王wáng聽tīng說shuō，扯chě著zhe唐táng僧sēng問wèn道dào：「既jì然rán假jiǎ公gōng主zhǔ是shì個gè妖yāo邪xié，我wǒ真zhēn公gōng主zhǔ在zài於yú何hé處chù？」行xíng者zhě應yìng聲shēng道dào：「待dài我wǒ拿ná住zhù假jiǎ公gōng主zhǔ，你nǐ那nà真zhēn公gōng主zhǔ自zì然rán來lái也yě。」那nà后hòu妃fēi等děng聞wén得dé此cǐ言yán，都dōu解jiě了le恐kǒng懼jù，一yí個gè個gè上shàng前qián拜bài告gào道dào：「望wàng聖shèng僧sēng救jiù得de我wǒ真zhēn公gōng主zhǔ來lái，分fēn了le明míng暗àn，必bì當dāng重zhòng謝xiè。」他tā现xiàn了le相xiàng，又yòu与yǔ我wǒ斗dòu到dào十shí数shù合hé，又yòu将jiāng身shēn化huà作zuò金jīn光guāng，败bài回huí正zhèng南nán上shàng一yí座zuò山shān上shàng。我wǒ急jí追zhuī至zhì山shān，无wú处chù寻xún觅mì，恐kǒng怕pà他tā来lái此cǐ害hài你nǐ，特tè地dì回huí顾gù也yě。」国guó王wáng听tīng说shuō，扯chě着zhe唐táng僧sēng问wèn道dào：「既jì然rán假jiǎ公gōng主zhǔ是shì个gè妖yāo邪xié，我wǒ真zhēn公gōng主zhǔ在zài于yú何hé处chù？」行xíng者zhě应yìng声shēng道dào：「待dài我wǒ拿ná住zhù假jiǎ公gōng主zhǔ，你nǐ那nà真zhēn公gōng主zhǔ自zì然rán来lái也yě。」那nà后hòu妃fēi等děng闻wén得dé此cǐ言yán，都dōu解jiě了le恐kǒng惧jù，一yí个gè个gè上shàng前qián拜bài告gào道dào：「望wàng圣shèng僧sēng救jiù得de我wǒ真zhēn公gōng主zhǔ来lái，分fēn了le明míng暗àn，必bì当dāng重zhòng谢xiè。」

分了內外

行xíng者zhě道dào：「此cǐ間jiān不bú是shì我wǒ們men說shuō話huà處chù，請qǐng陛bì下xià與yǔ我wǒ師shī出chū宮gōng上shàng殿diàn，娘niáng娘niang等děng各gè轉zhuǎn回huí宮gōng，召zhào我wǒ師shī弟dì八bā戒jiè、沙shā僧sēng來lái保bǎo護hù師shī父fù，我wǒ卻què好hǎo去qù降xiáng妖yāo。一yì則zé分fēn了le內nèi外wài，二èr則zé免miǎn我wǒ懸xuán掛guà。謹jǐn當dāng辨biàn明míng，以yǐ表biǎo我wǒ一yì場cháng心xīn力lì。」國guó王wáng依yī言yán，感gǎn謝xiè不bù已yǐ。遂suì與yǔ唐táng僧sēng攜xié手shǒu出chū宮gōng，徑jìng至zhì殿diàn上shàng。眾zhòng后hòu妃fēi各gè各gè回huí宮gōng。一yí壁bì廂xiāng教jiào備bèi素sù膳shàn，一yí壁bì廂xiāng召zhào八bā戒jiè、沙shā僧sēng。須xū臾yú間jiān，二èr人rén早zǎo至zhì。行xíng者zhě備bèi言yán前qián事shì，教jiào他tā兩liǎng個gè用yòng心xīn護hù持chí。這zhè大dà聖shèng縱zòng觔jīn斗dǒu雲yún，飛fēi空kōng而ér去qù。那nà殿diàn前qián多duō官guān，一yí個gè個gè望wàng空kōng禮lǐ拜bài不bù題tí。行xíng者zhě道dào：「此cǐ间jiān不bú是shì我wǒ们men说shuō话huà处chù，请qǐng陛bì下xià与yǔ我wǒ师shī出chū宫gōng上shàng殿diàn，娘niáng娘niang等děng各gè转zhuǎn回huí宫gōng，召zhào我wǒ师shī弟dì八bā戒jiè、沙shā僧sēng来lái保bǎo护hù师shī父fù，我wǒ却què好hǎo去qù降xiáng妖yāo。一yì则zé分fēn了le内nèi外wài，二èr则zé免miǎn我wǒ悬xuán挂guà。谨jǐn当dāng辨biàn明míng，以yǐ表biǎo我wǒ一yì场cháng心xīn力lì。」国guó王wáng依yī言yán，感gǎn谢xiè不bù已yǐ。遂suì与yǔ唐táng僧sēng携xié手shǒu出chū宫gōng，径jìng至zhì殿diàn上shàng。众zhòng后hòu妃fēi各gè各gè回huí宫gōng。一yí壁bì厢xiāng教jiào备bèi素sù膳shàn，一yí壁bì厢xiāng召zhào八bā戒jiè、沙shā僧sēng。须xū臾yú间jiān，二èr人rén早zǎo至zhì。行xíng者zhě备bèi言yán前qián事shì，教jiào他tā两liǎng个gè用yòng心xīn护hù持chí。这zhè大dà圣shèng纵zòng觔jīn斗dǒu云yún，飞fēi空kōng而ér去qù。那nà殿diàn前qián多duō官guān，一yí个gè个gè望wàng空kōng礼lǐ拜bài不bù题tí。

山中土地

孫sūn大dà聖shèng徑jìng至zhì正zhèng南nán方fāng那nà座zuò山shān上shàng尋xún找zhǎo。原yuán來lái那nà妖yāo邪xié敗bài了le陣zhèn，到dào此cǐ山shān，鑽zuān入rù窩wō中zhōng，將jiāng門mén兒ér使shǐ石shí塊kuài擋dǎng塞sāi，虛xū怯qiè怯qiè藏cáng隱yǐn不bù出chū。行xíng者zhě尋xún一yí會huì，不bú見jiàn動dòng靜jìng，心xīn甚shèn焦jiāo惱nǎo，捻niǎn著zhe訣jué，念niàn動dòng真zhēn言yán，喚huàn出chū那nà山shān中zhōng土tǔ地dì、山shān神shén審shěn問wèn。少shǎo時shí，二èr神shén至zhì了le，叩kòu頭tóu道dào：「不bù知zhī，不bù知zhī，知zhī當dāng遠yuǎn接jiē，萬wàn望wàng恕shù罪zuì。」行xíng者zhě道dào：「我wǒ且qiě不bù打dǎ你nǐ。我wǒ問wèn你nǐ：這zhè山shān叫jiào做zuò甚shèn麼me名míng字zì？此cǐ處chù有yǒu多duō少shǎo妖yāo精jīng？從cóng實shí說shuō來lái，饒ráo你nǐ罪zuì過guò。」孙sūn大dà圣shèng径jìng至zhì正zhèng南nán方fāng那nà座zuò山shān上shàng寻xún找zhǎo。原yuán来lái那nà妖yāo邪xié败bài了le阵zhèn，到dào此cǐ山shān，钻zuān入rù窝wō中zhōng，将jiāng门mén儿ér使shǐ石shí块kuài挡dǎng塞sāi，虚xū怯qiè怯qiè藏cáng隐yǐn不bù出chū。行xíng者zhě寻xún一yí会huì，不bú见jiàn动dòng静jìng，心xīn甚shèn焦jiāo恼nǎo，捻niǎn着zhe诀jué，念niàn动dòng真zhēn言yán，唤huàn出chū那nà山shān中zhōng土tǔ地dì、山shān神shén审shěn问wèn。少shǎo时shí，二èr神shén至zhì了le，叩kòu头tóu道dào：「不bù知zhī，不bù知zhī，知zhī当dāng远yuǎn接jiē，万wàn望wàng恕shù罪zuì。」行xíng者zhě道dào：「我wǒ且qiě不bù打dǎ你nǐ。我wǒ问wèn你nǐ：这zhè山shān叫jiào做zuò甚shèn么me名míng字zì？此cǐ处chù有yǒu多duō少shǎo妖yāo精jīng？从cóng实shí说shuō来lái，饶ráo你nǐ罪zuì过guò。」

三處兔穴

二èr神shén告gào道dào：「大dà聖shèng，此cǐ山shān喚huàn做zuò毛máo穎yǐng山shān。山shān中zhōng只zhǐ有yǒu三sān處chù兔tù穴xué，亙gèn古gǔ至zhì今jīn，沒méi甚shèn妖yāo精jīng，乃nǎi五wǔ環huán之zhī福fú地dì也yě。大dà聖shèng要yào尋xún妖yāo精jīng，還hái是shì西xī天tiān路lù上shàng去qù有yǒu。」行xíng者zhě道dào：「老lǎo孫sūn到dào了le西xī天tiān天tiān竺zhú國guó，那nà國guó王wáng有yǒu個gè公gōng主zhǔ被bèi個gè妖yāo精jīng攝shè去qù，拋pāo在zài荒huāng野yě。他tā就jiù變biàn做zuò公gōng主zhǔ模mú樣yàng，戲xì哄hǒng國guó王wáng，結jié綵cǎi樓lóu，拋pāo繡xiù毬qiú，欲yù招zhāo駙fù馬mǎ。二èr神shén告gào道dào：「大dà圣shèng，此cǐ山shān唤huàn做zuò毛máo颖yǐng山shān。山shān中zhōng只zhǐ有yǒu三sān处chù兔tù穴xué，亘gèn古gǔ至zhì今jīn，没méi甚shèn妖yāo精jīng，乃nǎi五wǔ环huán之zhī福fú地dì也yě。大dà圣shèng要yào寻xún妖yāo精jīng，还hái是shì西xī天tiān路lù上shàng去qù有yǒu。」行xíng者zhě道dào：「老lǎo孙sūn到dào了le西xī天tiān天tiān竺zhú国guó，那nà国guó王wáng有yǒu个gè公gōng主zhǔ被bèi个gè妖yāo精jīng摄shè去qù，抛pāo在zài荒huāng野yě。他tā就jiù变biàn做zuò公gōng主zhǔ模mú样yàng，戏xì哄hǒng国guó王wáng，结jié彩cǎi楼lóu，抛pāo绣xiù毬qiú，欲yù招zhāo驸fù马mǎ。

是我識破

我wǒ保bǎo唐táng僧sēng至zhì其qí樓lóu下xià，被bèi他tā有yǒu心xīn打dǎ著zháo唐táng僧sēng，欲yù為wéi配pèi偶ǒu，誘yòu取qǔ元yuán陽yáng。是shì我wǒ識shí破pò，就jiù於yú宮gōng中zhōng現xiàn身shēn捉zhuō獲huò。他tā就jiù脫tuō了le人rén衣yī、首shǒu飾shì，使shǐ一yì條tiáo短duǎn棍gùn，喚huàn名míng搗dǎo藥yào杵chǔ，與yǔ我wǒ鬥dòu了le半bàn日rì，他tā就jiù化huà清qīng風fēng而ér去qù。被bèi老lǎo孫sūn趕gǎn至zhì西xī天tiān門mén，又yòu鬥dòu有yǒu十shí數shù合hé。他tā料liào不bù能néng勝shèng，復fù化huà金jīn光guāng，逃táo至zhì此cǐ處chù，如rú何hé不bú見jiàn？」我wǒ保bǎo唐táng僧sēng至zhì其qí楼lóu下xià，被bèi他tā有yǒu心xīn打dǎ着zháo唐táng僧sēng，欲yù为wéi配pèi偶ǒu，诱yòu取qǔ元yuán阳yáng。是shì我wǒ识shí破pò，就jiù于yú宫gōng中zhōng现xiàn身shēn捉zhuō获huò。他tā就jiù脱tuō了le人rén衣yī、首shǒu饰shì，使shǐ一yì条tiáo短duǎn棍gùn，唤huàn名míng捣dǎo药yào杵chǔ，与yǔ我wǒ斗dòu了le半bàn日rì，他tā就jiù化huà清qīng风fēng而ér去qù。被bèi老lǎo孙sūn赶gǎn至zhì西xī天tiān门mén，又yòu斗dòu有yǒu十shí数shù合hé。他tā料liào不bù能néng胜shèng，复fù化huà金jīn光guāng，逃táo至zhì此cǐ处chù，如rú何hé不bú见jiàn？」

兩塊大石頭

二èr神shén聽tīng說shuō，即jí引yǐn行xíng者zhě去qù那nà三sān窟kū中zhōng尋xún找zhǎo。始shǐ於yú山shān腳jiǎo下xià窟kū邊biān看kàn處chù，亦yì有yǒu幾jǐ個gè草cǎo兔tù兒ér，也yě驚jīng得de走zǒu了le。尋xún至zhì絕jué頂dǐng上shàng窟kū中zhōng看kàn時shí，只zhǐ見jiàn兩liǎng塊kuài大dà石shí頭tóu，將jiāng窟kū門mén擋dǎng住zhù。土tǔ地dì道dào：「此cǐ間jiān必bì是shì妖yāo邪xié，趕gǎn急jí鑽zuān進jìn去qù也yě。」行xíng者zhě即jí使shǐ鐵tiě棒bàng，捎shāo開kāi石shí塊kuài。那nà妖yāo邪xié果guǒ藏cáng在zài裡lǐ面miàn，呼hū的de一yì聲shēng，就jiù跳tiào將jiāng出chū來lái，舉jǔ藥yào杵chǔ來lái打dǎ行xíng者zhě掄lūn起qǐ鐵tiě棒bàng架jià住zhù。諕xià得de那nà山shān神shén倒dào退tuì，土tǔ地dì忙máng奔bēn。那nà妖yāo邪xié口kǒu裡lǐ囔nāng囔nāng突tū突tū的de罵mà著zhe山shān神shén、土tǔ地dì道dào：「誰shuí教jiào你nǐ引yǐn著zhe他tā往wǎng這zhè裡lǐ來lái找zhǎo尋xún？」他tā支zhī支zhī撐chēng撐chēng的de抵dǐ著zhe鐵tiě棒bàng，且qiě戰zhàn且qiě退tuì，奔bēn至zhì空kōng中zhōng。二èr神shén听tīng说shuō，即jí引yǐn行xíng者zhě去qù那nà三sān窟kū中zhōng寻xún找zhǎo。始shǐ于yú山shān脚jiǎo下xià窟kū边biān看kàn处chù，亦yì有yǒu几jǐ个gè草cǎo兔tù儿ér，也yě惊jīng得de走zǒu了le。寻xún至zhì绝jué顶dǐng上shàng窟kū中zhōng看kàn时shí，只zhǐ见jiàn两liǎng块kuài大dà石shí头tóu，将jiāng窟kū门mén挡dǎng住zhù。土tǔ地dì道dào：「此cǐ间jiān必bì是shì妖yāo邪xié，赶gǎn急jí钻zuān进jìn去qù也yě。」行xíng者zhě即jí使shǐ铁tiě棒bàng，捎shāo开kāi石shí块kuài。那nà妖yāo邪xié果guǒ藏cáng在zài里lǐ面miàn，呼hū的de一yì声shēng，就jiù跳tiào将jiāng出chū来lái，举jǔ药yào杵chǔ来lái打dǎ行xíng者zhě抡lūn起qǐ铁tiě棒bàng架jià住zhù。諕xià得de那nà山shān神shén倒dào退tuì，土tǔ地dì忙máng奔bēn。那nà妖yāo邪xié口kǒu里lǐ囔nāng囔nāng突tū突tū的de骂mà着zhe山shān神shén、土tǔ地dì道dào：「谁shuí教jiào你nǐ引yǐn着zhe他tā往wǎng这zhè里lǐ来lái找zhǎo寻xún？」他tā支zhī支zhī撑chēng撑chēng的de抵dǐ着zhe铁tiě棒bàng，且qiě战zhàn且qiě退tuì，奔bēn至zhì空kōng中zhōng。

棍下留情

正zhèng在zài危wēi急jí之zhī際jì，卻què又yòu天tiān色sè晚wǎn了le。這zhè行xíng者zhě愈yù發fā狠hěn性xìng，下xià切qiè手shǒu，恨hèn不bù得de一yí棒bàng打dǎ殺shā。忽hū聽tīng得dé九jiǔ霄xiāo碧bì漢hàn之zhī間jiān有yǒu人rén叫jiào道dào：「大dà聖shèng，莫mò動dòng手shǒu，莫mò動dòng手shǒu，棍gùn下xià留liú情qíng。」行xíng者zhě回huí頭tóu看kàn時shí，原yuán來lái是shì太tài陰yīn星xīng君jūn，後hòu帶dài著zhe姮héng娥é仙xiān子zǐ，降jiàng彩cǎi雲yún到dào於yú當dāng面miàn。慌huāng得de行xíng者zhě收shōu了le鐵tiě棒bàng，躬gōng身shēn施shī禮lǐ道dào：「老lǎo太tài陰yīn往wǎng那nǎ裡lǐ去qù？老lǎo孫sūn失shī迴huí避bì了le。」太tài陰yīn道dào：「與yǔ你nǐ對duì敵dí的de這zhè個gè妖yāo邪xié，是shì我wǒ廣guǎng寒hán宮gōng搗dǎo玄xuán霜shuāng仙xiān藥yào之zhī玉yù兔tù也yě。正zhèng在zài危wēi急jí之zhī际jì，却què又yòu天tiān色sè晚wǎn了le。这zhè行xíng者zhě愈yù发fā狠hěn性xìng，下xià切qiè手shǒu，恨hèn不bù得de一yí棒bàng打dǎ杀shā。忽hū听tīng得dé九jiǔ霄xiāo碧bì汉hàn之zhī间jiān有yǒu人rén叫jiào道dào：「大dà圣shèng，莫mò动dòng手shǒu，莫mò动dòng手shǒu，棍gùn下xià留liú情qíng。」行xíng者zhě回huí头tóu看kàn时shí，原yuán来lái是shì太tài阴yīn星xīng君jūn，后hòu带dài着zhe姮héng娥é仙xiān子zǐ，降jiàng彩cǎi云yún到dào于yú当dāng面miàn。慌huāng得de行xíng者zhě收shōu了le铁tiě棒bàng，躬gōng身shēn施shī礼lǐ道dào：「老lǎo太tài阴yīn往wǎng那nǎ里lǐ去qù？老lǎo孙sūn失shī回huí避bì了le。」太tài阴yīn道dào：「与yǔ你nǐ对duì敌dí的de这zhè个gè妖yāo邪xié，是shì我wǒ广guǎng寒hán宫gōng捣dǎo玄xuán霜shuāng仙xiān药yào之zhī玉yù兔tù也yě。

今經一載

他tā私sī自zì偷tōu開kāi玉yù關guān金jīn鎖suǒ，走zǒu出chū宮gōng來lái，今jīn經jīng一yì載zǎi。我wǒ算suàn他tā目mù下xià有yǒu傷shāng命mìng之zhī災zāi，特tè來lái救jiù他tā性xìng命mìng。望wàng大dà聖shèng看kàn老lǎo身shēn饒ráo他tā罷ba。」行xíng者zhě喏rě喏rě連lián聲shēng，只zhǐ道dào：「不bù敢gǎn，不bù敢gǎn。怪guài道dào他tā會huì使shǐ搗dǎo藥yào杵chǔ，原yuán來lái是shì個gè玉yù兔tù兒ér。老lǎo太tài陰yīn不bù知zhī，他tā攝shè藏cáng了le天tiān竺zhú國guó王wáng之zhī公gōng主zhǔ，卻què又yòu假jiǎ合hé真zhēn形xíng，欲yù破pò我wǒ聖shèng僧sēng師shī父fù之zhī元yuán陽yáng，其qí情qíng其qí罪zuì，其qí實shí何hé甘gān？怎zěn麼me便biàn可kě輕qīng恕shù饒ráo他tā？」太tài陰yīn道dào：「你nǐ亦yì不bù知zhī，那nà國guó王wáng之zhī公gōng主zhǔ，也yě不bú是shì凡fán人rén，原yuán是shì蟾chán宮gōng中zhōng之zhī素sù娥é。他tā私sī自zì偷tōu开kāi玉yù关guān金jīn锁suǒ，走zǒu出chū宫gōng来lái，今jīn经jīng一yì载zǎi。我wǒ算suàn他tā目mù下xià有yǒu伤shāng命mìng之zhī灾zāi，特tè来lái救jiù他tā性xìng命mìng。望wàng大dà圣shèng看kàn老lǎo身shēn饶ráo他tā罢ba。」行xíng者zhě喏rě喏rě连lián声shēng，只zhǐ道dào：「不bù敢gǎn，不bù敢gǎn。怪guài道dào他tā会huì使shǐ捣dǎo药yào杵chǔ，原yuán来lái是shì个gè玉yù兔tù儿ér。老lǎo太tài阴yīn不bù知zhī，他tā摄shè藏cáng了le天tiān竺zhú国guó王wáng之zhī公gōng主zhǔ，却què又yòu假jiǎ合hé真zhēn形xíng，欲yù破pò我wǒ圣shèng僧sēng师shī父fù之zhī元yuán阳yáng，其qí情qíng其qí罪zuì，其qí实shí何hé甘gān？怎zěn么me便biàn可kě轻qīng恕shù饶ráo他tā？」太tài阴yīn道dào：「你nǐ亦yì不bù知zhī，那nà国guó王wáng之zhī公gōng主zhǔ，也yě不bú是shì凡fán人rén，原yuán是shì蟾chán宫gōng中zhōng之zhī素sù娥é。

一掌之仇

十shí八bā年nián前qián，他tā曾céng把bǎ玉yù兔tù兒ér打dǎ了le一yì掌zhǎng，卻què就jiù思sī凡fán下xià界jiè，一yì靈líng之zhī光guāng，遂suì投tóu胎tāi於yú國guó王wáng正zhèng宮gōng皇huáng后hòu之zhī腹fù，當dāng時shí得dé以yǐ降jiàng生shēng。這zhè玉yù兔tù兒ér懷huái那nà一yì掌zhǎng之zhī仇chóu，故gù於yú舊jiù年nián私sī走zǒu出chū宮gōng，拋pāo素sù娥é於yú荒huāng野yě。但dàn只zhǐ是shì不bù該gāi欲yù配pèi唐táng僧sēng，此cǐ罪zuì真zhēn不bù可kě逭huàn。幸xìng汝rǔ留liú心xīn，識shí破pò真zhēn假jiǎ，卻què也yě未wèi曾céng傷shāng損sǔn你nǐ師shī。萬wàn望wàng看kàn我wǒ面miàn上shàng，恕shù他tā之zhī罪zuì，我wǒ收shōu他tā去qù也yě。」十shí八bā年nián前qián，他tā曾céng把bǎ玉yù兔tù儿ér打dǎ了le一yì掌zhǎng，却què就jiù思sī凡fán下xià界jiè，一yì灵líng之zhī光guāng，遂suì投tóu胎tāi于yú国guó王wáng正zhèng宫gōng皇huáng后hòu之zhī腹fù，当dāng时shí得dé以yǐ降jiàng生shēng。这zhè玉yù兔tù儿ér怀huái那nà一yì掌zhǎng之zhī仇chóu，故gù于yú旧jiù年nián私sī走zǒu出chū宫gōng，抛pāo素sù娥é于yú荒huāng野yě。但dàn只zhǐ是shì不bù该gāi欲yù配pèi唐táng僧sēng，此cǐ罪zuì真zhēn不bù可kě逭huàn。幸xìng汝rǔ留liú心xīn，识shí破pò真zhēn假jiǎ，却què也yě未wèi曾céng伤shāng损sǔn你nǐ师shī。万wàn望wàng看kàn我wǒ面miàn上shàng，恕shù他tā之zhī罪zuì，我wǒ收shōu他tā去qù也yě。」

明證明證

行xíng者zhě笑xiào道dào：「既jì有yǒu這zhè些xiē因yīn果guǒ，老lǎo孫sūn也yě不bù敢gǎn抗kàng違wéi。但dàn只zhǐ是shì你nǐ收shōu了le玉yù兔tù兒ér，恐kǒng那nà國guó王wáng不bú信xìn，敢gǎn煩fán太tài陰yīn君jūn同tóng眾zhòng仙xiān妹mèi將jiāng玉yù兔tù兒ér拿ná到dào那nà廂xiāng，對duì國guó王wáng明míng證zhèng明míng證zhèng：一yì則zé顯xiǎn老lǎo孫sūn之zhī手shǒu段duàn，二èr來lái說shuō那nà素sù娥é下xià降jiàng之zhī因yīn由yóu，然rán後hòu著zhuó那nà國guó王wáng取qǔ素sù娥é公gōng主zhǔ之zhī身shēn，以yǐ見jiàn顯xiǎn報bào之zhī意yì也yě。」行xíng者zhě笑xiào道dào：「既jì有yǒu这zhè些xiē因yīn果guǒ，老lǎo孙sūn也yě不bù敢gǎn抗kàng违wéi。但dàn只zhǐ是shì你nǐ收shōu了le玉yù兔tù儿ér，恐kǒng那nà国guó王wáng不bú信xìn，敢gǎn烦fán太tài阴yīn君jūn同tóng众zhòng仙xiān妹mèi将jiāng玉yù兔tù儿ér拿ná到dào那nà厢xiāng，对duì国guó王wáng明míng证zhèng明míng证zhèng：一yì则zé显xiǎn老lǎo孙sūn之zhī手shǒu段duàn，二èr来lái说shuō那nà素sù娥é下xià降jiàng之zhī因yīn由yóu，然rán后hòu着zhuó那nà国guó王wáng取qǔ素sù娥é公gōng主zhǔ之zhī身shēn，以yǐ见jiàn显xiǎn报bào之zhī意yì也yě。」

現了原身

太tài陰yīn君jūn信xìn其qí言yán，用yòng手shǒu指zhǐ定dìng妖yāo邪xié，喝hè道dào：「那nà孽niè畜chù還hái不bù歸guī正zhèng同tóng來lái。」玉yù兔tù兒ér打dǎ個gè滾gǔn，現xiàn了le原yuán身shēn。真zhēn個gè是shì：太tài阴yīn君jūn信xìn其qí言yán，用yòng手shǒu指zhǐ定dìng妖yāo邪xié，喝hè道dào：「那nà孽niè畜chù还hái不bù归guī正zhèng同tóng来lái。」玉yù兔tù儿ér打dǎ个gè滚gǔn，现xiàn了le原yuán身shēn。真zhēn个gè是shì：

缺quē唇chún尖jiān齒chǐ，長cháng耳ěr稀xī鬚xū。缺quē唇chún尖jiān齿chǐ，长cháng耳ěr稀xī须xū。

團tuán身shēn一yí塊kuài毛máo如rú玉yù，展zhǎn足zú千qiān山shān蹄tí若ruò飛fēi。团tuán身shēn一yí块kuài毛máo如rú玉yù，展zhǎn足zú千qiān山shān蹄tí若ruò飞fēi。

直zhí鼻bí垂chuí酥sū，果guǒ賽sài霜shuāng華huá填tián粉fěn膩nì；雙shuāng睛jīng紅hóng映yìng，猶yóu欺qī雪xuě上shàng點diǎn胭yān脂zhī。直zhí鼻bí垂chuí酥sū，果guǒ赛sài霜shuāng华huá填tián粉fěn腻nì；双shuāng睛jīng红hóng映yìng，犹yóu欺qī雪xuě上shàng点diǎn胭yān脂zhī。

伏fú在zài地dì，白bái穰ráng穰ráng一yì堆duī素sù練liàn；伸shēn開kāi腰yāo，白bái鐸duó鐸duó一yí架jià銀yín絲sī。伏fú在zài地dì，白bái穰ráng穰ráng一yì堆duī素sù练liàn；伸shēn开kāi腰yāo，白bái铎duó铎duó一yí架jià银yín丝sī。

幾jǐ番fān家jiā吸xī殘cán清qīng露lù瑤yáo天tiān曉xiǎo，搗dǎo藥yào長cháng生shēng玉yù杵chǔ奇qí。几jǐ番fān家jiā吸xī残cán清qīng露lù瑶yáo天tiān晓xiǎo，捣dǎo药yào长cháng生shēng玉yù杵chǔ奇qí。

光明如晝

那nà大dà聖shèng見jiàn了le，不bú勝shèng欣xīn喜xǐ，踏tà雲yún光guāng，向xiàng前qián引yǐn導dǎo。那nà太tài陰yīn君jūn領lǐng著zhe眾zhòng姮héng娥é仙xiān子zǐ，帶dài著zhe玉yù兔tù兒ér，徑jìng轉zhuǎn天tiān竺zhú國guó界jiè。此cǐ時shí正zhèng黃huáng昏hūn，看kàn看kàn月yuè上shàng。到dào城chéng邊biān，聞wén得dé譙qiào樓lóu上shàng擂léi鼓gǔ。那nà國guó王wáng與yǔ唐táng僧sēng尚shàng在zài殿diàn內nèi，八bā戒jiè、沙shā僧sēng與yǔ多duō官guān都dōu在zài階jiē前qián，方fāng議yì退tuì朝cháo，只zhǐ見jiàn正zhèng南nán上shàng一yí片piàn彩cǎi霞xiá，光guāng明míng如rú晝zhòu。眾zhòng擡tái頭tóu看kàn處chù，又yòu聞wén得dé孫sūn大dà聖shèng厲lì聲shēng高gāo叫jiào道dào：「天tiān竺zhú陛bì下xià，請qǐng出chū你nǐ那nà皇huáng后hòu、嬪pín妃fēi看kàn者zhě：這zhè寶bǎo幢chuáng下xià乃nǎi月yuè宮gōng太tài陰yīn星xīng君jūn，兩liǎng邊biān的de仙xiān妹mèi是shì月yuè裡lǐ嫦cháng娥é。那nà大dà圣shèng见jiàn了le，不bú胜shèng欣xīn喜xǐ，踏tà云yún光guāng，向xiàng前qián引yǐn导dǎo。那nà太tài阴yīn君jūn领lǐng着zhe众zhòng姮héng娥é仙xiān子zǐ，带dài着zhe玉yù兔tù儿ér，径jìng转zhuǎn天tiān竺zhú国guó界jiè。此cǐ时shí正zhèng黄huáng昏hūn，看kàn看kàn月yuè上shàng。到dào城chéng边biān，闻wén得dé谯qiào楼lóu上shàng擂léi鼓gǔ。那nà国guó王wáng与yǔ唐táng僧sēng尚shàng在zài殿diàn内nèi，八bā戒jiè、沙shā僧sēng与yǔ多duō官guān都dōu在zài阶jiē前qián，方fāng议yì退tuì朝cháo，只zhǐ见jiàn正zhèng南nán上shàng一yí片piàn彩cǎi霞xiá，光guāng明míng如rú昼zhòu。众zhòng抬tái头tóu看kàn处chù，又yòu闻wén得dé孙sūn大dà圣shèng厉lì声shēng高gāo叫jiào道dào：「天tiān竺zhú陛bì下xià，请qǐng出chū你nǐ那nà皇huáng后hòu、嫔pín妃fēi看kàn者zhě：这zhè宝bǎo幢chuáng下xià乃nǎi月yuè宫gōng太tài阴yīn星xīng君jūn，两liǎng边biān的de仙xiān妹mèi是shì月yuè里lǐ嫦cháng娥é。

今現真相

這zhè個gè玉yù兔tù兒ér卻què是shì你nǐ家jiā的de假jiǎ公gōng主zhǔ，今jīn現xiàn真zhēn相xiàng也yě。」那nà國guó王wáng急jí召zhào皇huáng后hòu、嬪pín妃fēi與yǔ宮gōng娥é、綵cǎi女nǚ等děng眾zhòng朝cháo天tiān禮lǐ拜bài，他tā和hé唐táng僧sēng及jí多duō官guān亦yì俱jù望wàng空kōng拜bài謝xiè。滿mǎn城chéng中zhōng各gè家jiā各gè戶hù，也yě無wú一yì人rén不bú設shè香xiāng案àn，叩kòu頭tóu念niàn佛fó。这zhè个gè玉yù兔tù儿ér却què是shì你nǐ家jiā的de假jiǎ公gōng主zhǔ，今jīn现xiàn真zhēn相xiàng也yě。」那nà国guó王wáng急jí召zhào皇huáng后hòu、嫔pín妃fēi与yǔ宫gōng娥é、彩cǎi女nǚ等děng众zhòng朝cháo天tiān礼lǐ拜bài，他tā和hé唐táng僧sēng及jí多duō官guān亦yì俱jù望wàng空kōng拜bài谢xiè。满mǎn城chéng中zhōng各gè家jiā各gè户hù，也yě无wú一yì人rén不bú设shè香xiāng案àn，叩kòu头tóu念niàn佛fó。

動了慾心

正zhèng此cǐ觀guān看kàn處chù，豬zhū八bā戒jiè動dòng了le慾yù心xīn，忍rěn不bú住zhù，跳tiào在zài空kōng中zhōng，把bǎ霓ní裳cháng仙xiān子zǐ抱bào住zhù道dào：「姐jiě姐jie，我wǒ與yǔ你nǐ是shì舊jiù相xiāng識shí，我wǒ和hé你nǐ耍shuǎ子zi兒ér去qù也yě。」行xíng者zhě上shàng前qián，揪jiū著zhe八bā戒jiè，打dǎ了le兩liǎng掌zhǎng，罵mà道dào：「你nǐ這zhè個gè村cūn潑pō獃dāi子zi！此cǐ是shì甚shèn麼me去qù處chù，敢gǎn動dòng淫yín心xīn？」八bā戒jiè道dào：「拉lā閑xián散sàn悶mèn耍shuǎ子zi而ér已yǐ。」那nà太tài陰yīn君jūn令lìng轉zhuǎn仙xiān幢chuáng，與yǔ眾zhòng嫦cháng娥é收shōu回huí玉yù兔tù，徑jìng上shàng月yuè宮gōng而ér去qù。行xíng者zhě把bǎ八bā戒jiè揪jiū落luò塵chén埃āi。正zhèng此cǐ观guān看kàn处chù，猪zhū八bā戒jiè动dòng了le欲yù心xīn，忍rěn不bú住zhù，跳tiào在zài空kōng中zhōng，把bǎ霓ní裳cháng仙xiān子zǐ抱bào住zhù道dào：「姐jiě姐jie，我wǒ与yǔ你nǐ是shì旧jiù相xiāng识shí，我wǒ和hé你nǐ耍shuǎ子zi儿ér去qù也yě。」行xíng者zhě上shàng前qián，揪jiū着zhe八bā戒jiè，打dǎ了le两liǎng掌zhǎng，骂mà道dào：「你nǐ这zhè个gè村cūn泼pō呆dāi子zi！此cǐ是shì甚shèn么me去qù处chù，敢gǎn动dòng淫yín心xīn？」八bā戒jiè道dào：「拉lā闲xián散sàn闷mèn耍shuǎ子zi而ér已yǐ。」那nà太tài阴yīn君jūn令lìng转zhuǎn仙xiān幢chuáng，与yǔ众zhòng嫦cháng娥é收shōu回huí玉yù兔tù，径jìng上shàng月yuè宫gōng而ér去qù。行xíng者zhě把bǎ八bā戒jiè揪jiū落luò尘chén埃āi。

也不是凡胎

這zhè國guó王wáng在zài殿diàn上shàng謝xiè了le行xíng者zhě，又yòu問wèn前qián因yīn道dào：「多duō感gǎn神shén僧sēng大dà法fǎ力lì捉zhuō了le假jiǎ公gōng主zhǔ。朕zhèn之zhī真zhēn公gōng主zhǔ，卻què在zài何hé處chù所suǒ也yě？」行xíng者zhě道dào：「你nǐ那nà真zhēn公gōng主zhǔ也yě不bú是shì凡fán胎tāi，就jiù是shì月yuè宮gōng裡lǐ素sù娥é仙xiān子zǐ。因yīn十shí八bā年nián前qián，他tā將jiāng玉yù兔tù兒ér打dǎ了le一yì掌zhǎng，就jiù思sī凡fán下xià界jiè，投tóu胎tāi在zài你nǐ正zhèng宮gōng腹fù內nèi，生shēng下xià身shēn來lái。那nà玉yù兔tù兒ér懷huái恨hèn前qián仇chóu，所suǒ以yǐ於yú舊jiù年nián間jiān偷tōu開kāi玉yù關guān金jīn鎖suǒ走zǒu下xià來lái，把bǎ素sù娥é攝shè拋pāo荒huāng野yě，他tā卻què變biàn形xíng哄hǒng你nǐ。这zhè国guó王wáng在zài殿diàn上shàng谢xiè了le行xíng者zhě，又yòu问wèn前qián因yīn道dào：「多duō感gǎn神shén僧sēng大dà法fǎ力lì捉zhuō了le假jiǎ公gōng主zhǔ。朕zhèn之zhī真zhēn公gōng主zhǔ，却què在zài何hé处chù所suǒ也yě？」行xíng者zhě道dào：「你nǐ那nà真zhēn公gōng主zhǔ也yě不bú是shì凡fán胎tāi，就jiù是shì月yuè宫gōng里lǐ素sù娥é仙xiān子zǐ。因yīn十shí八bā年nián前qián，他tā将jiāng玉yù兔tù儿ér打dǎ了le一yì掌zhǎng，就jiù思sī凡fán下xià界jiè，投tóu胎tāi在zài你nǐ正zhèng宫gōng腹fù内nèi，生shēng下xià身shēn来lái。那nà玉yù兔tù儿ér怀huái恨hèn前qián仇chóu，所suǒ以yǐ于yú旧jiù年nián间jiān偷tōu开kāi玉yù关guān金jīn锁suǒ走zǒu下xià来lái，把bǎ素sù娥é摄shè抛pāo荒huāng野yě，他tā却què变biàn形xíng哄hǒng你nǐ。

不曾出去

這zhè段duàn因yīn果guǒ，是shì太tài陰yīn君jūn親qīn口kǒu才cái與yǔ我wǒ說shuō的de。今jīn日rì既jì去qù其qí假jiǎ者zhě，明míng日rì請qǐng御yù駕jià去qù尋xún其qí真zhēn者zhě。」國guó王wáng聞wén說shuō，又yòu心xīn意yì慚cán惶huáng，止zhǐ不bú住zhù腮sāi邊biān流liú淚lèi道dào：「孩hái兒ér，我wǒ自zì幼yòu登dēng基jī，雖suī城chéng門mén也yě不bù曾céng出chū去qù，卻què教jiào我wǒ那nǎ裡lǐ去qù尋xún你nǐ也yě？」行xíng者zhě笑xiào道dào：「不bù須xū煩fán惱nǎo，你nǐ公gōng主zhǔ現xiàn在zài給jǐ孤gū布bù金jīn寺sì裡lǐ裝zhuāng風fēng，今jīn且qiě各gè散sàn，到dào天tiān明míng我wǒ還huán你nǐ個gè真zhēn公gōng主zhǔ便biàn是shì。」这zhè段duàn因yīn果guǒ，是shì太tài阴yīn君jūn亲qīn口kǒu才cái与yǔ我wǒ说shuō的de。今jīn日rì既jì去qù其qí假jiǎ者zhě，明míng日rì请qǐng御yù驾jià去qù寻xún其qí真zhēn者zhě。」国guó王wáng闻wén说shuō，又yòu心xīn意yì惭cán惶huáng，止zhǐ不bú住zhù腮sāi边biān流liú泪lèi道dào：「孩hái儿ér，我wǒ自zì幼yòu登dēng基jī，虽suī城chéng门mén也yě不bù曾céng出chū去qù，却què教jiào我wǒ那nǎ里lǐ去qù寻xún你nǐ也yě？」行xíng者zhě笑xiào道dào：「不bù须xū烦fán恼nǎo，你nǐ公gōng主zhǔ现xiàn在zài给jǐ孤gū布bù金jīn寺sì里lǐ装zhuāng风fēng，今jīn且qiě各gè散sàn，到dào天tiān明míng我wǒ还huán你nǐ个gè真zhēn公gōng主zhǔ便biàn是shì。」

便知端的

眾zhòng官guān又yòu拜bài伏fú奏zòu道dào：「我wǒ王wáng且qiě心xīn寬kuān，這zhè幾jǐ位wèi神shén僧sēng乃nǎi騰téng雲yún駕jià霧wù之zhī佛fó，必bì知zhī未wèi來lái過guò去qù之zhī因yīn由yóu，明míng日rì煩fán神shén僧sēng同tóng去qù一yì尋xún，便biàn知zhī端duān的dì。」國guó王wáng依yī言yán，即jí請qǐng至zhì留liú春chūn亭tíng擺bǎi齋zhāi安ān歇xiē。此cǐ時shí已yǐ近jìn二èr更gēng。众zhòng官guān又yòu拜bài伏fú奏zòu道dào：「我wǒ王wáng且qiě心xīn宽kuān，这zhè几jǐ位wèi神shén僧sēng乃nǎi腾téng云yún驾jià雾wù之zhī佛fó，必bì知zhī未wèi来lái过guò去qù之zhī因yīn由yóu，明míng日rì烦fán神shén僧sēng同tóng去qù一yì寻xún，便biàn知zhī端duān的dì。」国guó王wáng依yī言yán，即jí请qǐng至zhì留liú春chūn亭tíng摆bǎi斋zhāi安ān歇xiē。此cǐ时shí已yǐ近jìn二èr更gēng。

月華明

正zhèng是shì那nà：正zhèng是shì那nà：

銅tóng壺hú滴dī漏lòu月yuè華huá明míng，金jīn鐸duó叮dīng噹dāng風fēng送sòng聲shēng。铜tóng壶hú滴dī漏lòu月yuè华huá明míng，金jīn铎duó叮dīng当dāng风fēng送sòng声shēng。

杜dù宇yǔ正zhèng啼tí春chūn去qù半bàn，落luò花huā無wú路lù近jìn三sān更gēng。杜dù宇yǔ正zhèng啼tí春chūn去qù半bàn，落luò花huā无wú路lù近jìn三sān更gēng。

御yù園yuán寂jì寞mò鞦qiū韆qiān影yǐng，碧bì落luò空kōng浮fú銀yín漢hàn橫héng。御yù园yuán寂jì寞mò秋qiū千qiān影yǐng，碧bì落luò空kōng浮fú银yín汉hàn横héng。

三sān市shì六liù街jiē無wú客kè走zǒu，一yì天tiān星xīng斗dǒu夜yè光guāng晴qíng。三sān市shì六liù街jiē无wú客kè走zǒu，一yì天tiān星xīng斗dǒu夜yè光guāng晴qíng。

當dāng夜yè各gè寢qǐn不bù題tí。当dāng夜yè各gè寝qǐn不bù题tí。

特進求宿

這zhè一yí夜yè，國guó王wáng退tuì了le妖yāo氣qì，陡dǒu長zhǎng精jīng神shén，至zhì五wǔ更gēng三sān點diǎn，復fù出chū臨lín朝cháo。朝cháo畢bì，命mìng請qǐng唐táng僧sēng四sì眾zhòng，議yì尋xún公gōng主zhǔ。長zhǎng老lǎo隨suí至zhì，朝cháo上shàng行xíng禮lǐ。大dà聖shèng三sān人rén，一yì同tóng打dǎ個gè問wèn訊xùn。國guó王wáng欠qiàn身shēn道dào：「昨zuó所suǒ云yún公gōng主zhǔ孩hái兒ér，敢gǎn煩fán神shén僧sēng為wéi一yì尋xún救jiù。」長zhǎng老lǎo道dào：「貧pín僧sēng前qián日rì自zì東dōng來lái，行xíng至zhì天tiān晚wǎn，見jiàn一yí座zuò給jǐ孤gū布bù金jīn寺sì，特tè進jìn求qiú宿sù，幸xìng那nà寺sì僧sēng相xiāng待dài。當dāng晚wǎn齋zhāi罷bà，步bù月yuè閑xián行xíng，行xíng至zhì布bù金jīn舊jiù園yuán，觀guān看kàn基jī址zhǐ，忽hū聞wén悲bēi聲shēng入rù耳ěr，詢xún問wèn其qí由yóu。这zhè一yí夜yè，国guó王wáng退tuì了le妖yāo气qì，陡dǒu长zhǎng精jīng神shén，至zhì五wǔ更gēng三sān点diǎn，复fù出chū临lín朝cháo。朝cháo毕bì，命mìng请qǐng唐táng僧sēng四sì众zhòng，议yì寻xún公gōng主zhǔ。长zhǎng老lǎo随suí至zhì，朝cháo上shàng行xíng礼lǐ。大dà圣shèng三sān人rén，一yì同tóng打dǎ个gè问wèn讯xùn。国guó王wáng欠qiàn身shēn道dào：「昨zuó所suǒ云yún公gōng主zhǔ孩hái儿ér，敢gǎn烦fán神shén僧sēng为wéi一yì寻xún救jiù。」长zhǎng老lǎo道dào：「贫pín僧sēng前qián日rì自zì东dōng来lái，行xíng至zhì天tiān晚wǎn，见jiàn一yí座zuò给jǐ孤gū布bù金jīn寺sì，特tè进jìn求qiú宿sù，幸xìng那nà寺sì僧sēng相xiāng待dài。当dāng晚wǎn斋zhāi罢bà，步bù月yuè闲xián行xíng，行xíng至zhì布bù金jīn旧jiù园yuán，观guān看kàn基jī址zhǐ，忽hū闻wén悲bēi声shēng入rù耳ěr，询xún问wèn其qí由yóu。

被風刮至

本běn寺sì一yì老lǎo僧sēng，年nián已yǐ百bǎi歲suì之zhī外wài，他tā屏bǐng退tuì左zuǒ右yòu，細xì細xì的de對duì我wǒ說shuō了le一yí遍biàn道dào：『悲bēi聲shēng者zhě，乃nǎi舊jiù年nián春chūn深shēn時shí，那nà老lǎo僧sēng正zhèng明míng性xìng月yuè，忽hū然rán一yí陣zhèn風fēng生shēng，見jiàn一yì女nǚ子zǐ擲zhì之zhī於yú地dì，那nà僧sēng問wèn之zhī，那nà女nǚ子zǐ道dào：「我wǒ是shì天tiān竺zhú國guó國guó王wáng公gōng主zhǔ，因yīn為wèi夜yè間jiān玩wán月yuè觀guān花huā，被bèi風fēng刮guā至zhì於yú此cǐ。」』那nà老lǎo僧sēng多duō知zhī人rén禮lǐ，即jí將jiāng公gōng主zhǔ鎖suǒ在zài一yì間jiān僻pì靜jìng房fáng中zhōng。惟wéi恐kǒng本běn寺sì頑wán僧sēng污wū染rǎn，只zhǐ說shuō是shì妖yāo精jīng，被bèi他tā鎖suǒ住zhù。本běn寺sì一yì老lǎo僧sēng，年nián已yǐ百bǎi岁suì之zhī外wài，他tā屏bǐng退tuì左zuǒ右yòu，细xì细xì的de对duì我wǒ说shuō了le一yí遍biàn道dào：『悲bēi声shēng者zhě，乃nǎi旧jiù年nián春chūn深shēn时shí，那nà老lǎo僧sēng正zhèng明míng性xìng月yuè，忽hū然rán一yí阵zhèn风fēng生shēng，见jiàn一yì女nǚ子zǐ掷zhì之zhī于yú地dì，那nà僧sēng问wèn之zhī，那nà女nǚ子zǐ道dào：「我wǒ是shì天tiān竺zhú国guó国guó王wáng公gōng主zhǔ，因yīn为wèi夜yè间jiān玩wán月yuè观guān花huā，被bèi风fēng刮guā至zhì于yú此cǐ。」』那nà老lǎo僧sēng多duō知zhī人rén礼lǐ，即jí将jiāng公gōng主zhǔ锁suǒ在zài一yì间jiān僻pì静jìng房fáng中zhōng。惟wéi恐kǒng本běn寺sì顽wán僧sēng污wū染rǎn，只zhǐ说shuō是shì妖yāo精jīng，被bèi他tā锁suǒ住zhù。

胡言亂語

公gōng主zhǔ識shí得dé此cǐ意yì，日rì間jiān胡hú言yán亂luàn語yǔ，討tǎo些xiē茶chá飯fàn吃chī了le；夜yè深shēn無wú人rén處chù，思sī量liáng父fù母mǔ悲bēi啼tí。那nà老lǎo僧sēng也yě曾céng來lái國guó打dǎ聽tīng幾jǐ番fān，見jiàn公gōng主zhǔ在zài宮gōng無wú恙yàng，所suǒ以yǐ不bù敢gǎn聲shēng言yán舉jǔ奏zòu。因yīn見jiàn我wǒ徒tú弟dì有yǒu些xiē神shén通tōng，那nà老lǎo僧sēng千qiān叮dīng萬wàn囑zhǔ，教jiào貧pín僧sēng到dào此cǐ查chá訪fǎng。不bù期qī他tā原yuán是shì蟾chán宮gōng玉yù兔tù為wéi妖yāo，假jiǎ合hé真zhēn形xíng，變biàn作zuò公gōng主zhǔ模mú樣yàng，他tā卻què又yòu有yǒu心xīn要yào破pò我wǒ元yuán陽yáng。幸xìng虧kuī我wǒ徒tú弟dì施shī威wēi顯xiǎn法fǎ，認rèn出chū真zhēn假jiǎ。今jīn已yǐ被bèi太tài陰yīn星xīng收shōu去qù。賢xián公gōng主zhǔ見jiàn在zài布bù金jīn寺sì裝zhuāng風fēng也yě。」公gōng主zhǔ识shí得dé此cǐ意yì，日rì间jiān胡hú言yán乱luàn语yǔ，讨tǎo些xiē茶chá饭fàn吃chī了le；夜yè深shēn无wú人rén处chù，思sī量liáng父fù母mǔ悲bēi啼tí。那nà老lǎo僧sēng也yě曾céng来lái国guó打dǎ听tīng几jǐ番fān，见jiàn公gōng主zhǔ在zài宫gōng无wú恙yàng，所suǒ以yǐ不bù敢gǎn声shēng言yán举jǔ奏zòu。因yīn见jiàn我wǒ徒tú弟dì有yǒu些xiē神shén通tōng，那nà老lǎo僧sēng千qiān叮dīng万wàn嘱zhǔ，教jiào贫pín僧sēng到dào此cǐ查chá访fǎng。不bù期qī他tā原yuán是shì蟾chán宫gōng玉yù兔tù为wéi妖yāo，假jiǎ合hé真zhēn形xíng，变biàn作zuò公gōng主zhǔ模mú样yàng，他tā却què又yòu有yǒu心xīn要yào破pò我wǒ元yuán阳yáng。幸xìng亏kuī我wǒ徒tú弟dì施shī威wēi显xiǎn法fǎ，认rèn出chū真zhēn假jiǎ。今jīn已yǐ被bèi太tài阴yīn星xīng收shōu去qù。贤xián公gōng主zhǔ见jiàn在zài布bù金jīn寺sì装zhuāng风fēng也yě。」

六十里路

國guó王wáng見jiàn說shuō此cǐ詳xiáng細xì，放fàng聲shēng大dà哭kū。早zǎo驚jīng動dòng三sān宮gōng六liù院yuàn，都dōu來lái問wèn及jí前qián因yīn，無wú一yì人rén不bú痛tòng哭kū者zhě。良liáng久jiǔ，國guó王wáng又yòu問wèn：「布bù金jīn寺sì離lí城chéng多duō遠yuǎn？」三sān藏zàng道dào：「只zhǐ有yǒu六liù十shí里lǐ路lù。」國guó王wáng遂suì傳chuán旨zhǐ：「著zhuó東dōng西xī二èr宮gōng守shǒu殿diàn，掌zhǎng朝cháo太tài師shī衛wèi國guó。朕zhèn同tóng正zhèng宮gōng皇huáng后hòu帥shuài多duō官guān、四sì神shén僧sēng，去qù寺sì取qǔ公gōng主zhǔ也yě。」當dāng時shí擺bǎi駕jià，一yì行xíng出chū朝cháo。国guó王wáng见jiàn说shuō此cǐ详xiáng细xì，放fàng声shēng大dà哭kū。早zǎo惊jīng动dòng三sān宫gōng六liù院yuàn，都dōu来lái问wèn及jí前qián因yīn，无wú一yì人rén不bú痛tòng哭kū者zhě。良liáng久jiǔ，国guó王wáng又yòu问wèn：「布bù金jīn寺sì离lí城chéng多duō远yuǎn？」三sān藏zàng道dào：「只zhǐ有yǒu六liù十shí里lǐ路lù。」国guó王wáng遂suì传chuán旨zhǐ：「着zhuó东dōng西xī二èr宫gōng守shǒu殿diàn，掌zhǎng朝cháo太tài师shī卫wèi国guó。朕zhèn同tóng正zhèng宫gōng皇huáng后hòu帅shuài多duō官guān、四sì神shén僧sēng，去qù寺sì取qǔ公gōng主zhǔ也yě。」当dāng时shí摆bǎi驾jià，一yì行xíng出chū朝cháo。

把腰一扭

你nǐ看kàn那nà行xíng者zhě就jiù跳tiào在zài空kōng中zhōng，把bǎ腰yāo一yì扭niǔ，先xiān到dào了le寺sì裡lǐ。眾zhòng僧sēng慌huāng忙máng跪guì接jiē道dào：「老lǎo爺yé去qù時shí，與yǔ眾zhòng步bù行xíng，今jīn日rì何hé從cóng天tiān上shàng下xià來lái？」行xíng者zhě笑xiào道dào：「你nǐ那nà老lǎo師shī在zài於yú何hé處chù？快kuài叫jiào他tā出chū來lái，排pái設shè香xiāng案àn接jiē駕jià，天tiān竺zhú國guó王wáng、皇huáng后hòu、多duō官guān與yǔ我wǒ師shī都dōu來lái了le。」眾zhòng僧sēng不bù解jiě其qí意yì，即jí請qǐng出chū那nà老lǎo僧sēng。老lǎo僧sēng見jiàn了le行xíng者zhě，倒dǎo身shēn下xià拜bài道dào：「老lǎo爺yé，公gōng主zhǔ之zhī事shì如rú何hé？」你nǐ看kàn那nà行xíng者zhě就jiù跳tiào在zài空kōng中zhōng，把bǎ腰yāo一yì扭niǔ，先xiān到dào了le寺sì里lǐ。众zhòng僧sēng慌huāng忙máng跪guì接jiē道dào：「老lǎo爷yé去qù时shí，与yǔ众zhòng步bù行xíng，今jīn日rì何hé从cóng天tiān上shàng下xià来lái？」行xíng者zhě笑xiào道dào：「你nǐ那nà老lǎo师shī在zài于yú何hé处chù？快kuài叫jiào他tā出chū来lái，排pái设shè香xiāng案àn接jiē驾jià，天tiān竺zhú国guó王wáng、皇huáng后hòu、多duō官guān与yǔ我wǒ师shī都dōu来lái了le。」众zhòng僧sēng不bù解jiě其qí意yì，即jí请qǐng出chū那nà老lǎo僧sēng。老lǎo僧sēng见jiàn了le行xíng者zhě，倒dǎo身shēn下xià拜bài道dào：「老lǎo爷yé，公gōng主zhǔ之zhī事shì如rú何hé？」

是個女子

行xíng者zhě把bǎ那nà假jiǎ公gōng主zhǔ拋pāo繡xiù毬qiú，欲yù配pèi唐táng僧sēng，並bìng趕gǎn捉zhuō賭dǔ鬥dòu，與yǔ太tài陰yīn星xīng收shōu去qù玉yù兔tù之zhī言yán，備bèi陳chén了le一yí遍biàn。那nà老lǎo僧sēng又yòu磕kē頭tóu拜bài謝xiè。行xíng者zhě攙chān起qǐ道dào：「且qiě莫mò拜bài，且qiě莫mò拜bài。快kuài安ān排pái接jiē駕jià。」眾zhòng僧sēng才cái知zhī後hòu房fáng裡lǐ鎖suǒ得de是shì個gè女nǚ子zǐ，一yí個gè個gè驚jīng驚jīng喜xǐ喜xǐ，便biàn都dōu設shè了le香xiāng案àn，擺bǎi列liè山shān門mén之zhī外wài，穿chuān了le袈jiā裟shā，撞zhuàng起qǐ鐘zhōng鼓gǔ等děng候hòu。行xíng者zhě把bǎ那nà假jiǎ公gōng主zhǔ抛pāo绣xiù毬qiú，欲yù配pèi唐táng僧sēng，并bìng赶gǎn捉zhuō赌dǔ斗dòu，与yǔ太tài阴yīn星xīng收shōu去qù玉yù兔tù之zhī言yán，备bèi陈chén了le一yí遍biàn。那nà老lǎo僧sēng又yòu磕kē头tóu拜bài谢xiè。行xíng者zhě搀chān起qǐ道dào：「且qiě莫mò拜bài，且qiě莫mò拜bài。快kuài安ān排pái接jiē驾jià。」众zhòng僧sēng才cái知zhī后hòu房fáng里lǐ锁suǒ得de是shì个gè女nǚ子zǐ，一yí个gè个gè惊jīng惊jīng喜xǐ喜xǐ，便biàn都dōu设shè了le香xiāng案àn，摆bǎi列liè山shān门mén之zhī外wài，穿chuān了le袈jiā裟shā，撞zhuàng起qǐ钟zhōng鼓gǔ等děng候hòu。

一座荒山

不bù多duō時shí，聖shèng駕jià早zǎo到dào。果guǒ然rán是shì：不bù多duō时shí，圣shèng驾jià早zǎo到dào。果guǒ然rán是shì：

繽bīn紛fēn瑞ruì靄ǎi滿mǎn天tiān香xiāng，一yí座zuò荒huāng山shān倏shū被bèi祥xiáng。缤bīn纷fēn瑞ruì霭ǎi满mǎn天tiān香xiāng，一yí座zuò荒huāng山shān倏shū被bèi祥xiáng。

虹hóng流liú千qiān載zǎi清qīng河hé海hǎi，電diàn繞rào長cháng春chūn賽sài禹yǔ湯tāng。虹hóng流liú千qiān载zǎi清qīng河hé海hǎi，电diàn绕rào长cháng春chūn赛sài禹yǔ汤tāng。

草cǎo木mù沾zhān恩ēn添tiān秀xiù色sè，野yě花huā得dé潤rùn有yǒu餘yú芳fāng。草cǎo木mù沾zhān恩ēn添tiān秀xiù色sè，野yě花huā得dé润rùn有yǒu余yú芳fāng。

古gǔ來lái長zhǎng者zhě留liú遺yí跡jì，今jīn喜xǐ明míng君jūn降jiàng寶bǎo堂táng。古gǔ来lái长zhǎng者zhě留liú遗yí迹jì，今jīn喜xǐ明míng君jūn降jiàng宝bǎo堂táng。

何先到此

國guó王wáng到dào於yú山shān門mén之zhī外wài，只zhǐ見jiàn那nà眾zhòng僧sēng齊qí齊qí整zhěng整zhěng，俯fǔ伏fú接jiē拜bài；又yòu見jiàn孫sūn行xíng者zhě立lì在zài中zhōng間jiān。國guó王wáng道dào：「神shén僧sēng何hé先xiān到dào此cǐ？」行xíng者zhě笑xiào道dào：「老lǎo孫sūn把bǎ腰yāo略lüè扭niǔ一yì扭niǔ兒ér，就jiù到dào了le。你nǐ們men怎zěn麼me就jiù走zǒu這zhè半bàn日rì？」隨suí後hòu唐táng僧sēng等děng俱jù到dào。長zhǎng老lǎo引yǐn駕jià，到dào於yú後hòu面miàn房fáng邊biān，那nà公gōng主zhǔ還hái裝zhuāng風fēng胡hú說shuō。老lǎo僧sēng跪guì指zhǐ道dào：「此cǐ房fáng內nèi就jiù是shì舊jiù年nián風fēng吹chuī來lái的de公gōng主zhǔ娘niáng娘niang。」國guó王wáng即jí令lìng開kāi門mén。隨suí即jí打dǎ開kāi鐵tiě鎖suǒ，開kāi了le門mén。国guó王wáng到dào于yú山shān门mén之zhī外wài，只zhǐ见jiàn那nà众zhòng僧sēng齐qí齐qí整zhěng整zhěng，俯fǔ伏fú接jiē拜bài；又yòu见jiàn孙sūn行xíng者zhě立lì在zài中zhōng间jiān。国guó王wáng道dào：「神shén僧sēng何hé先xiān到dào此cǐ？」行xíng者zhě笑xiào道dào：「老lǎo孙sūn把bǎ腰yāo略lüè扭niǔ一yì扭niǔ儿ér，就jiù到dào了le。你nǐ们men怎zěn么me就jiù走zǒu这zhè半bàn日rì？」随suí后hòu唐táng僧sēng等děng俱jù到dào。长zhǎng老lǎo引yǐn驾jià，到dào于yú后hòu面miàn房fáng边biān，那nà公gōng主zhǔ还hái装zhuāng风fēng胡hú说shuō。老lǎo僧sēng跪guì指zhǐ道dào：「此cǐ房fáng内nèi就jiù是shì旧jiù年nián风fēng吹chuī来lái的de公gōng主zhǔ娘niáng娘niang。」国guó王wáng即jí令lìng开kāi门mén。随suí即jí打dǎ开kāi铁tiě锁suǒ，开kāi了le门mén。

受苦的兒

國guó王wáng與yǔ皇huáng后hòu見jiàn了le公gōng主zhǔ，認rèn得dé形xíng容róng，不bú顧gù穢huì污wū，近jìn前qián一yì把bǎ摟lǒu抱bào道dào：「我wǒ的de受shòu苦kǔ的de兒ér啊a！你nǐ怎zěn麼me遭zāo這zhè等děng折zhé磨mó，在zài此cǐ受shòu罪zuì？」真zhēn是shì父fù母mǔ子zǐ女nǚ相xiāng逢féng，比bǐ他tā人rén不bù同tóng，三sān人rén抱bào頭tóu大dà哭kū。哭kū了le一yí會huì，敘xù畢bì離lí情qíng，即jí令lìng取qǔ香xiāng湯tāng，教jiào公gōng主zhǔ沐mù浴yù更gēng衣yī，上shàng輦niǎn回huí國guó。国guó王wáng与yǔ皇huáng后hòu见jiàn了le公gōng主zhǔ，认rèn得dé形xíng容róng，不bú顾gù秽huì污wū，近jìn前qián一yì把bǎ搂lǒu抱bào道dào：「我wǒ的de受shòu苦kǔ的de儿ér啊a！你nǐ怎zěn么me遭zāo这zhè等děng折zhé磨mó，在zài此cǐ受shòu罪zuì？」真zhēn是shì父fù母mǔ子zǐ女nǚ相xiāng逢féng，比bǐ他tā人rén不bù同tóng，三sān人rén抱bào头tóu大dà哭kū。哭kū了le一yí会huì，叙xù毕bì离lí情qíng，即jí令lìng取qǔ香xiāng汤tāng，教jiào公gōng主zhǔ沐mù浴yù更gēng衣yī，上shàng辇niǎn回huí国guó。

百腳山

行xíng者zhě又yòu對duì國guó王wáng拱gǒng手shǒu道dào：「老lǎo孫sūn還hái有yǒu一yí事shì奉fèng上shàng。」國guó王wáng答dá禮lǐ道dào：「神shén僧sēng有yǒu事shì吩fēn咐fu，朕zhèn即jí從cóng之zhī。」行xíng者zhě道dào：「他tā這zhè山shān，名míng為wéi百bǎi腳jiǎo山shān。近jìn來lái說shuō有yǒu蜈wú蚣gōng成chéng精jīng，黑hēi夜yè傷shāng人rén，往wǎng來lái行xíng旅lǚ，甚shèn為wéi不bú便biàn。我wǒ思sī蜈wú蚣gōng惟wéi雞jī可kě以yǐ降xiáng伏fú，可kě選xuǎn絕jué大dà雄xióng雞jī千qiān隻zhī，撒sā放fàng山shān中zhōng，除chú此cǐ毒dú蟲chóng。就jiù將jiāng此cǐ山shān名míng改gǎi換huàn改gǎi換huàn，賜cì文wén一yí道dào敕chì封fēng，就jiù當dāng謝xiè此cǐ僧sēng供gōng養yǎng公gōng主zhǔ之zhī恩ēn也yě。」國guó王wáng甚shèn喜xǐ，領lǐng諾nuò。隨suí差chà官guān進jìn城chéng取qǔ雞jī；又yòu改gǎi山shān名míng為wéi寶bǎo華huá山shān。仍réng著zhuó工gōng部bù辦bàn料liào重chóng修xiū，賜cì與yǔ封fēng號hào，喚huàn做zuò「敕chì建jiàn寶bǎo華huá山shān給jǐ孤gū布bù金jīn寺sì」；把bǎ那nà老lǎo僧sēng封fēng為wéi「報bào國guó僧sēng官guān」，永yǒng遠yuǎn世shì襲xí，賜cì俸fèng三sān十shí六liù石dàn。僧sēng眾zhòng謝xiè了le恩ēn，送sòng駕jià回huí朝cháo。行xíng者zhě又yòu对duì国guó王wáng拱gǒng手shǒu道dào：「老lǎo孙sūn还hái有yǒu一yí事shì奉fèng上shàng。」国guó王wáng答dá礼lǐ道dào：「神shén僧sēng有yǒu事shì吩fēn咐fu，朕zhèn即jí从cóng之zhī。」行xíng者zhě道dào：「他tā这zhè山shān，名míng为wéi百bǎi脚jiǎo山shān。近jìn来lái说shuō有yǒu蜈wú蚣gōng成chéng精jīng，黑hēi夜yè伤shāng人rén，往wǎng来lái行xíng旅lǚ，甚shèn为wéi不bú便biàn。我wǒ思sī蜈wú蚣gōng惟wéi鸡jī可kě以yǐ降xiáng伏fú，可kě选xuǎn绝jué大dà雄xióng鸡jī千qiān只zhī，撒sā放fàng山shān中zhōng，除chú此cǐ毒dú虫chóng。就jiù将jiāng此cǐ山shān名míng改gǎi换huàn改gǎi换huàn，赐cì文wén一yí道dào敕chì封fēng，就jiù当dāng谢xiè此cǐ僧sēng供gōng养yǎng公gōng主zhǔ之zhī恩ēn也yě。」国guó王wáng甚shèn喜xǐ，领lǐng诺nuò。随suí差chà官guān进jìn城chéng取qǔ鸡jī；又yòu改gǎi山shān名míng为wéi宝bǎo华huá山shān。仍réng着zhuó工gōng部bù办bàn料liào重chóng修xiū，赐cì与yǔ封fēng号hào，唤huàn做zuò「敕chì建jiàn宝bǎo华huá山shān给jǐ孤gū布bù金jīn寺sì」；把bǎ那nà老lǎo僧sēng封fēng为wéi「报bào国guó僧sēng官guān」，永yǒng远yuǎn世shì袭xí，赐cì俸fèng三sān十shí六liù石dàn。僧sēng众zhòng谢xiè了le恩ēn，送sòng驾jià回huí朝cháo。

聚首團圞

公gōng主zhǔ入rù宮gōng，各gè各gè相xiāng見jiàn。安ān排pái筵yán宴yàn，與yǔ公gōng主zhǔ釋shì悶mèn賀hè喜xǐ。后hòu妃fēi母mǔ子zǐ，復fù聚jù首shǒu團tuán圞luán。國guó王wáng君jūn臣chén亦yì共gòng喜xǐ，飲yǐn宴yàn一yì宵xiāo不bù題tí。次cì早zǎo，國guó王wáng傳chuán旨zhǐ，召zhào丹dān青qīng圖tú下xià聖shèng僧sēng四sì眾zhòng喜xǐ容róng，供gōng養yǎng在zài華huá夷yí樓lóu上shàng。又yòu請qǐng公gōng主zhǔ新xīn妝zhuāng重chóng整zhěng，出chū殿diàn謝xiè唐táng僧sēng四sì眾zhòng救jiù苦kǔ之zhī恩ēn。謝xiè畢bì，唐táng僧sēng辭cí王wáng西xī去qù。那nà國guó王wáng那nǎ裡lǐ肯kěn放fàng，大dà設shè佳jiā宴yàn，一yì連lián吃chī了le五wǔ六liù日rì，著zhuó實shí好hǎo了le獃dāi子zi，盡jìn力lì放fàng開kāi肚dù量liàng受shòu用yòng。公gōng主zhǔ入rù宫gōng，各gè各gè相xiāng见jiàn。安ān排pái筵yán宴yàn，与yǔ公gōng主zhǔ释shì闷mèn贺hè喜xǐ。后hòu妃fēi母mǔ子zǐ，复fù聚jù首shǒu团tuán圞luán。国guó王wáng君jūn臣chén亦yì共gòng喜xǐ，饮yǐn宴yàn一yì宵xiāo不bù题tí。次cì早zǎo，国guó王wáng传chuán旨zhǐ，召zhào丹dān青qīng图tú下xià圣shèng僧sēng四sì众zhòng喜xǐ容róng，供gōng养yǎng在zài华huá夷yí楼lóu上shàng。又yòu请qǐng公gōng主zhǔ新xīn妆zhuāng重chóng整zhěng，出chū殿diàn谢xiè唐táng僧sēng四sì众zhòng救jiù苦kǔ之zhī恩ēn。谢xiè毕bì，唐táng僧sēng辞cí王wáng西xī去qù。那nà国guó王wáng那nǎ里lǐ肯kěn放fàng，大dà设shè佳jiā宴yàn，一yì连lián吃chī了le五wǔ六liù日rì，着zhuó实shí好hǎo了le呆dāi子zi，尽jìn力lì放fàng开kāi肚dù量liàng受shòu用yòng。

英譯 The False Frame Is Seized and the Jade Hare Taken; the True Yin Returns to Correctness and Meets the Numinous Origin

Now the Tang Monk, sunk in gloom and worry, followed the king through to the inner palace. All he could hear was the din of drums and music; all he could smell was a strange perfume coming at him. He kept his head down and did not dare look up. Pilgrim, secretly delighted, was perched on the crown of his Vairocana cap, and he summoned up his divine light and opened wide his fiery eyes and golden pupils to look. And what he saw was two ranks of serving-women drawn up like the immortals of the Stamen Palace, finer by far than a spring breeze through brocade curtains. Truly it was a case of:

Slender and swaying, jade of flesh and ice of skin. / Pair upon pair, they put the girls of Chu to shame; couple upon couple, their beauty outdid Xi Shi. Cloud-coiffures piled high, with coloured phoenixes in flight; moth-eyebrows faintly drawn, like distant hills lying low. Reed-pipes and mouth-organs sounding their elegant measures, flutes and drums struck up again and again. / Gong, shang, jue, zhi, yu — high and low, rising and falling, all in accord. Pure song and exquisite dancing, forever a delight; brocade-paved and flower-clustered, colour on colour, a pleasure to the eye.

Pilgrim, seeing that his master was not stirred by any of it, smacked his lips and praised him under his breath: “Good monk! Good monk! His body dwells among brocade and embroidery and his heart holds no desire; his feet tread on jasper and jade and his mind is not led astray.” In a little while the queen and the imperial consorts came crowding out of the Zhique Palace with the princess, all together to receive him, and they raised the cry: “Ten thousand years to our king, ten thousand times ten thousand years!” The elder was thrown into such a fright that he shook from head to foot and had no idea what to do. Pilgrim had already seen through it. Observing on the crown of the princess's head a faint trace of demon vapour rising, though it was not particularly fierce, he scrambled at once close to his master's ear and called: “Master, the princess is a fake.” The elder said: “If she is a fake, then how are we to make her show her true form?” Pilgrim said: “Let me put out my true body and seize her here and now.” The elder said: “No, no — I am afraid of alarming His Majesty. Wait until the king and queen have withdrawn, and then use your powers.” But Pilgrim had been hot-tempered all his life, and how was he to stand for that? With one great bellow he showed his true form, rushed forward and seized hold of the princess, cursing her: “Well, you cursed beast!” “Here you are, passing off the false as the true, and here you sit enjoying it all — well, you have surely had your fill of that. And still your heart is not satisfied: you mean to cheat my master too, and break his true yang to gratify your lust!” The king was so frightened he sat rigid and staring; the consorts went sprawling and stumbling; and there was not one of the palace women and serving-maids who did not scatter east and hide west, each looking to her own life. It was for all the world like:

Spring winds sweeping wide, autumn air sighing thin. / Spring winds sweeping wide across the garden groves, and a thousand blossoms shaken loose; / autumn air sighing thin into the forbidden park, and ten thousand leaves adrift. Peonies snapped off, tilting below the railings; herbaceous peonies blown crooked, lying along the balustrade. / Lotus at the pond's edge tossed and shaken; chrysanthemum petals heaped and strewn on the terrace steps. Crab-apple, all strength gone, toppling into the dust; roses, their scent still on them, bedded down in the wild. / Spring wind snapping the water-caltrop and the lotus stems; winter snow bearing down and bending the plum's tender buds. Pomegranate petals scattered in confusion through the inner courtyards, east and west; / willow withes along the bank hanging slantwise about the palace, north and south. Fine flowers, and one wild night of wind and rain: numberless fallen petals carpeting the ground like brocade.

Tripitaka completely lost his head; shaking all over, he threw his arms around the king and could only cry: “Your Majesty, don't be afraid, don't be afraid! This is my unruly disciple using his powers to tell the true from the false.” Now the monster, seeing that things were going badly, wrenched herself free of his grip, tore off her clothes, gave her head a shake and sent her hairpins and rings and ornaments all clattering down. She ran to the shrine of the local god in the imperial flower garden, brought out a short staff shaped like the head of a pestle, and spun round to lay into Pilgrim with it. Pilgrim came straight after her and met her face on with his iron rod. The two of them, shouting and bawling, fell to fighting there inside the flower garden; and afterwards, both displaying their full powers, they mounted the clouds and mist and carried the battle up into the sky. And this bout went:

The gold-banded iron rod has a name and a fame; / the pestle-headed short staff, not a soul knows what it is. The one came to this land because of the true scriptures; / the other came here to settle because she loved rare flowers. That monster had long known of the holy monk of Tang, / and wanted to seek union with the essence of his primal seed. Last year she carried off the true princess, / and changed into her human shape, to be cherished and adored. Now she meets the Great Sage, who knows a demon's vapour when he sees it, / come to the rescue and the saving of a life, to sort the false from the true. The short staff plays the ruffian, flung down at the crown of his head; / the iron rod displays its power, striking him full in the face. Clamouring and bawling, the two of them locked together; / cloud and mist filled the sky and blotted out the white sun.

The two of them battling it out in mid-air terrified the common people throughout the city out of their wits, and struck fear into every officer in the court. The elder held the king up and could only say: “Do not be alarmed. Please tell Her Majesty and the rest not to be afraid. Your princess is a false thing wearing a true shape. When my disciple has caught her, then you will know good from bad.” Then some of the bolder consorts took the clothes and the pins and rings and showed them to the queen, saying: “These are what the princess wore and what she had on her head. Now she has thrown them all down and gone up to fight that monk in the sky with nothing on her body at all — she must certainly be a fiend.” At this the king and the consorts and the rest at last collected themselves, and stood gazing up into the sky, of which no more need be said. Now the monster and the Great Sage had been fighting for half a day without either gaining the advantage. Pilgrim flung his rod up into the air and cried: “Change!” And with that one became ten, ten became a hundred, a hundred became a thousand, and in the middle of the sky they were like snakes swimming and pythons writhing, lashing at the fiend from every side. The fiend lost her nerve, turned into a puff of clear wind, and fled straight up into the blue void. Pilgrim recited a spell, gathered his iron rods back into one, and rode the auspicious light in a straight line after her. As he neared the Western Gate of Heaven he caught sight of banners and standards flashing, and Pilgrim shouted at the top of his voice: “You there at the gate of Heaven — block that demon! Don't let her get away!” And sure enough, at the gate of Heaven the Protector of the Nation, Devaraja, was in command of the four grand marshals Pang, Liu, Gou and Bi, and they all brought out their weapons and barred her way. The fiend could not get through. She spun round in haste, brought her short staff into play, and closed with Pilgrim once again. The Great Sage swung his iron rod, and looking carefully as he met her, he saw that the short staff was thick at one end and thin at the other, for all the world like the head of the pestle in a grain-pounder. He gave a shout and bellowed at her: “Cursed beast!” “What sort of weapon is that you are carrying, that you dare stand against old Monkey? Surrender at once and save yourself a blow from this rod that would shatter the crown of your skull!” The fiend ground her teeth and said: “You know nothing about this weapon of mine. Listen while I tell you:”

“My immortal root was a piece of mutton-fat jade, / ground and polished into shape through years past counting. “When Chaos was first opened, I was already in being; / when the Primal Murk was parted, I came before it. “My source and stream are not to be measured against things of the mortal world; / my nature at birth belonged to the upper heaven. “One body of golden light, in harmony with the Four Marks; / the auspicious vapour of the Five Phases, joined with the Three Primes. “Long it dwelt with me inside the Toad Palace; / long it kept me company beside the Cassia Hall. “Because I loved the flowers I let myself down into the world of dust, / and so came to India and counterfeited a lovely woman. “I meant nothing by it but to share some pleasure with you; / I wished to be matched with the Tang monk and settle an old karmic debt. “How could you be so hard-hearted as to break up a fine match, / hunting me to the death, chasing and fighting and playing the brute? “This weapon of mine has a great name to it — / greater than that gold-banded rod of yours. “It is the pestle that pounds the medicine in the Palace of Broad Cold — / and one blow from it sends a man's life down to the Yellow Springs!”

Pilgrim, hearing her out, laughed a cold laugh and said: “Well, you cursed beast! If you have been living inside the Toad Palace, then you must know old Monkey's powers — and you still dare stand there fencing with me?” “Show your true form and submit at once, and I will spare your life.” That monster said: “I know you for the Bimawen who made such an uproar in Heaven five hundred years ago, and by rights I ought to give way to you. But to break up somebody's marriage is like murdering their father and mother — my feelings will not stand for it, and I mean to have a crack at you, Bimawen, you cheat of Heaven and defier of your betters!” What the Great Sage could not bear was those three words, Bimawen. Hearing them, his heart swelled with fury, and he raised his iron rod and struck straight at her face; and the fiend swung up her pestle to meet him. And so, right in front of the Western Gate of Heaven, they set to in deadly earnest. And this bout went:

The gold-banded rod, the medicine-pounding pestle — / two immortal weapons truly worth comparing. That one came down into the world for the sake of a marriage; / this one came here because he is guarding the Tang monk. It turns out the king had no sense in him: / loving flowers is what drew the fiend's delight. And so it has come to this bitter and painful struggle, / with both sides digging their heels in. Charging and clashing, staking everything on the win, / trading cutting words and cutting speeches, quarrelling mouth to mouth. The medicine pestle is a hero rarely seen in this world; / but the iron rod's divine power is finer still. Golden light in brilliant sheets dazzling the gate of Heaven; / coloured mists in shining folds reaching down to the earth. Back and forth they had fought a dozen rounds and more, / and the fiend's strength was failing — she could not hold him off.

The monster fought Pilgrim another dozen rounds, and seeing how close and heavy the strokes of his rod were coming and reckoning it would be hard to win, she made one feinting jab with her pestle, gave her body a shake, and in a myriad beams of golden light fled away defeated towards the due south. The Great Sage went after her in close pursuit. Suddenly they came to a great mountain, where the fiend brought down her golden light, bored into a cave in the hillside, and fell silent and out of sight. And fearing she might slip away back to the kingdom and do the Tang monk some harm behind his back, he took note of the lie of this mountain and turned his cloud round to go straight back into the country. By now it was the hour of shen. The king was still clutching Tripitaka and shaking from head to foot, crying over and over: “Holy monk, save me!” The imperial consorts and the queen were in a panic of their own when they saw the Great Sage come dropping down out of the edge of the clouds, calling: “Master, I am here!” Tripitaka said: “Stand still, Wukong — you must not startle the sacred person. Let me ask you: this business of the false princess, what is the truth of it?” Pilgrim stood outside the Zhique Palace with his hands folded at his breast and said: “The false princess is a fiend. At first I fought her half a day and she could not beat me, so she turned into a puff of clear wind and made straight for the gate of Heaven — and it was I who shouted to the gods of Heaven to block her.” “She showed her true form and fought me another dozen bouts, then turned her body into golden light and fled back defeated to a mountain in the due south. I hurried after her as far as the mountain, and could find no trace of her there; and being afraid she might come here and harm you, I came back on purpose to look in on you.” The king, hearing this, clutched at the Tang monk and asked him: “If the false princess is a fiend, then where is my true princess?” Pilgrim answered him: “Wait till I have caught the false princess, and your true princess will come of herself.” When the consorts and the rest heard this they were all freed of their terror, and one after another they came forward and bowed and pleaded: “We beg the holy monk to save our true princess and bring her back, and sort the dark from the light, and we shall certainly reward him richly.” Pilgrim said: “This is no place for us to be talking. Let Your Majesty and my master come out of the inner palace and go up to the hall; let Her Majesty and the rest go back to their own quarters; and summon my brothers Eight Rules and Sha the Monk to protect my master, so that I can go off and subdue the fiend.” “For one thing it will keep inside and outside apart, and for another it will spare me the worry. I shall clear the matter up properly, and so show what a whole effort of mine is worth.” The king did as he said and thanked him without ceasing. Then, taking the Tang monk by the hand, he came out of the inner palace and went straight up to the hall; and the consorts all went back to their own quarters. On the one side he had a vegetarian meal made ready, and on the other he summoned Eight Rules and Sha the Monk; and in a moment the two of them arrived. Pilgrim told them everything that had happened and charged the two of them to guard him with all their care. Then the Great Sage leapt on his somersault cloud and flew off into the air, and the many officers before the hall bowed towards the sky as he went, of which no more need be said. Sun the Great Sage went straight to that mountain in the due south to search. Now the fiend, having lost the fight, had come to this mountain, bored into her hole, blocked the door of it with a lump of stone, and was hiding there in a fright and not coming out. Pilgrim searched a while and could see no sign of movement, and grew very irritable. He made the finger sign, recited the true words, and called out the local earth god and the mountain god of that mountain to be questioned. In a little while the two gods arrived and knocked their heads on the ground, saying: “We did not know, we did not know! Had we known we should have come out to meet you a long way off. We beg you to forgive the offence.” Pilgrim said: “I will not beat you this time. Let me ask you: what is this mountain called? How many fiends are there hereabouts? Tell me the truth and I will let you off.” The two gods reported: “Great Sage, this mountain is called Fur-Point Mountain.” “In this mountain there are only three warrens of hares. From high antiquity down to this day there have never been any fiends here — it is a blessed spot of the five rings.” “If the Great Sage is looking for a fiend, there are plenty of them further along the road to the Western Heaven.” Pilgrim said: “Old Monkey has got as far as the country of India in the Western Heaven. That king had a princess who was carried off by a fiend and dumped in the wilds, and the fiend then changed herself into the princess's likeness, made a fool of the king, put up a coloured tower and threw an embroidered ball from it, meaning to take a consort.” “I was escorting the Tang monk beneath that tower when she deliberately struck the Tang monk with it, meaning to be matched with him and draw off his primal yang.” “It was I who saw through her, and showed myself in the palace and caught hold of her. She got out of her human clothes and her ornaments, and used a short staff called a medicine-pounding pestle, and fought me half a day, and then turned herself into clear wind and went.” “Old Monkey chased her as far as the Western Gate of Heaven and fought another dozen bouts with her there. Reckoning she could not win, she turned into golden light again and fled to this place — so how is it she is nowhere to be seen?” When the two gods heard this they took Pilgrim off at once to search the three warrens. Starting at the one by the foot of the mountain, they looked round the mouth of it and found several grass-hares there too, which they startled into running off. Searching up to the warren at the very summit, they saw two great stones blocking the mouth of the hole. The earth god said: “This must be where the fiend is — she has bored in here in a hurry.” Pilgrim at once used his iron rod to lever the stones aside. The fiend was indeed hidden inside; with a rush she came leaping out and swung up her medicine pestle to strike at Pilgrim, and Pilgrim brought up his iron rod and parried. The mountain god was so frightened that he stumbled backwards and the earth god fled in haste; and the fiend, muttering and grumbling under her breath, cursed the mountain god and the earth god, saying: “Who told you to bring him here looking for me?” Then, parrying his iron rod as best she could and giving ground as she fought, she made off up into the sky. Just at this critical moment the sky darkened as well. Pilgrim grew more murderous still, laid on with a will, and could hardly wait to finish her with one blow of his rod. Suddenly he heard someone calling from the ninth heaven of the blue empyrean: “Great Sage, stay your hand, stay your hand! Spare her from the rod!” Pilgrim turned his head to look, and it was the Star Lord of the Grand Yin, with the Heng E fairies behind her, coming down on a coloured cloud right in front of him. Startled, Pilgrim put away his iron rod, bowed from the waist and made his salute: “Old Grand Yin, where are you bound? Old Monkey failed to keep out of your way.” The Grand Yin said: “This fiend you have been fighting is the Jade Hare of my Palace of Broad Cold, that pounds the immortal drug of dark frost.” “She picked the jade barrier and the golden lock on her own account and got out of the palace, and it is a year now since she went. I reckoned she was in danger of losing her life today, and came on purpose to save her.” “I beg the Great Sage will look at this old body of mine and let her off.” Pilgrim bobbed his assent again and again and could only say: “I would not dare, I would not dare. No wonder she knew how to use a medicine-pounding pestle — she is a jade hare!” “But you do not know, Old Grand Yin — she carried off and hid away the princess of the kingdom of India, and then counterfeited a true form and meant to break my holy master's primal yang. Her case and her crime — how can that be borne? How can she be let off so lightly?” The Grand Yin said: “You do not know either. That king's princess is no ordinary mortal — she was Su E of the Toad Palace to begin with.” “Eighteen years ago she once struck the Jade Hare a slap, and then, longing for the mortal world, went down into it; and the light of her single spirit went to take flesh in the belly of the king's principal queen, and so at that time she came to be born.” “This Jade Hare, nursing the grudge of that one slap, therefore stole out of the palace on her own last year and flung Su E away in the wilds. But she should never have wanted to be matched with the Tang monk — that crime truly cannot be got out of.” “It is fortunate that you kept your wits about you and saw through the false and the true, and that no harm has after all come to your master. I earnestly hope you will look at my face in the matter and forgive her offence; I shall take her back with me.” Pilgrim laughed and said: “Since there are these causes and consequences behind it, old Monkey would not dare go against you.” “But there is this: if you take the Jade Hare back, I am afraid that king will not believe it. May I trouble the Grand Yin and all the fairy sisters to bring the Jade Hare over yonder and prove the matter plainly to the king? For one thing it will show off old Monkey's powers, and for another it will explain the reason for Su E's coming down; and after that you can have the king fetch the body of Princess Su E, so as to make the workings of retribution plain.” The Grand Yin believed what he said, pointed her hand at the fiend and cried: “You cursed beast — will you not return to your proper nature and come along?” The Jade Hare gave a roll and showed her original body. Truly it was a case of:

A cleft lip and pointed teeth, long ears and a thin scatter of whiskers. Curled up, a single lump of fur like jade; stretching her feet, over a thousand hills her hooves seem to fly. A straight nose and a soft muzzle drooping, outdoing frost's own brightness smoothed with powder; / a pair of eyes shining red, putting to shame a touch of rouge on snow. Lying flat on the ground, a soft white heap of plain silk; / stretching out her back, a shining white frame of silver threads. How many times has she sipped the last of the clear dew as the jasper sky grew light, / pounding the drug of long life with her marvellous jade pestle?

The Great Sage, seeing it, was beside himself with delight, and treading his cloud light he went on ahead to lead the way. The Grand Yin, with all the Heng E fairies and the Jade Hare in her train, turned straight back towards the borders of India. By now it was just dusk, and the moon was coming up as they watched. When they reached the city wall they heard the drums being beaten on the watchtower. That king and the Tang monk were still in the hall, and Eight Rules and Sha the Monk and all the officers were on the steps outside, just discussing whether the court might be dismissed, when they saw a sheet of coloured cloud away to the due south, bright as daylight. As the crowd raised their heads to look, they heard Sun the Great Sage calling in a piercing voice: “Your Majesty of India, have Your Majesty's queen and consorts brought out to look! Beneath this jewelled canopy is the Star Lord of the Grand Yin of the Moon Palace, and the fairy sisters on either side are the Chang E of the moon.” “And this Jade Hare is the false princess of your household — she is showing her true form now.” That king hastily called the queen and the consorts and the palace women and serving-maids and all the rest to bow towards Heaven, and he and the Tang monk and the many officers all likewise bowed their thanks towards the sky. Throughout the whole city, in every house and every family, there was not one who did not set out an incense table, knock his head on the ground and call on the Buddha's name. Just as they were all looking on, Zhu Eight Rules' lust got the better of him. Unable to hold himself in, he sprang up into the air, threw his arms round the Rainbow-Skirt fairy and said: “Sister! You and I are old acquaintances — come along and let us have some fun together.” Pilgrim went up, seized Eight Rules by the scruff, gave him two slaps and cursed him: “You coarse, uncouth idiot! What sort of place is this for you to be stirring up lewd thoughts in?” Eight Rules said: “I was only passing the time and shaking off the boredom.” The Grand Yin then ordered the fairy standard turned about, and with all the Chang E gathered the Jade Hare back and went straight up to the Moon Palace. Pilgrim dragged Eight Rules down by the scruff into the dust. This king thanked Pilgrim there in the hall and asked him again about the beginning of it: “I am deeply obliged to the holy monk's great power for catching the false princess. But my own true princess — whereabouts is she?” Pilgrim said: “Your true princess is no ordinary mortal womb's child either — she is Su E, the fairy of the Moon Palace. Because eighteen years ago she struck the Jade Hare a slap, she then longed for the mortal world and came down to it, and took flesh in your principal queen's belly and was born into this body.” “That Jade Hare, nursing the old grudge, therefore picked open the jade barrier and the golden lock last year and came down, carried Su E off and threw her away in the wilds, and changed her own shape to deceive you.” “This chain of cause and effect is what the Star Lord of the Grand Yin told me just now with her own mouth. Today we have got rid of the false one; tomorrow I invite Your Majesty's carriage to go and look for the true one.” When the king heard this, his heart was full of shame and dismay, and he could not keep back the tears running down his cheeks. “My child,” he said, “I came to the throne as a boy, and I have never so much as been out of the city gate. Where am I to go to look for you?” Pilgrim laughed and said: “There is no need to distress yourself. Your princess is at this moment in the Jetavana Almsgiving Monastery, playing the madwoman. Let us all disperse for now, and at daybreak I will give you back your true princess and there is an end of it.” The officers bowed to the ground again and memorialised: “Let our king set his mind at rest. These several holy monks are buddhas who ride the clouds and drive the mist — they are bound to know the causes of what is to come and what is past. Tomorrow, if we trouble the holy monks to go and search along with us, then we shall know the truth of it.” The king did as they said and at once had them invited to the Spring-Keeping Pavilion, where a vegetarian meal was laid out and they were settled for the night. By this time it was getting on for the second watch. It was just then:

The bronze water-clock drips and the moon's brightness is clear; / the golden bells chime and the wind carries the sound. The cuckoo is calling, and spring is half gone; / the fallen flowers have nowhere to go, and it draws on towards the third watch. The imperial garden is desolate, and the swing casts its shadow; / the blue void floats empty, and the Silver River lies across it. In the three markets and the six streets not a traveller walks; / a whole sky of stars, and the night's light is clear.

That night they all went to their rest, of which no more need be said. That night the king was rid of the demon vapour and his spirits rose greatly, and at the third mark of the fifth watch he came out again to hold his morning audience. When the audience was over he gave orders to invite the Tang monk and his three disciples, to discuss the search for the princess. The elder came at once and made his bow towards the throne; the Great Sage and the other two together made their salutation. The king bowed from the waist and said: “About the princess, my child, of whom we spoke yesterday — may I trouble the holy monks to make a search and a rescue?” The elder said: “Some days ago this poor monk came from the east, and travelling on until nightfall we saw a Jetavana Almsgiving Monastery and went in expressly to ask for a night's lodging, and were fortunate in the welcome those monks gave us. That evening, when the meal was over, I was walking under the moon at my leisure, and walked as far as the old Jetavana garden and was looking at the foundations when a sound of weeping suddenly came to my ear, and I asked what it was.” “An old monk of that monastery, more than a hundred years of age, sent everyone else away and told me the whole of it in detail: 'The weeping is this. In the deep spring of last year, that old monk was just then clearing his nature under the moon, when all at once a gust of wind sprang up and he saw a woman flung down on the ground; and when the monk asked her, the woman said: ”I am the princess of the kingdom of India. Because I was out at night enjoying the moon and looking at the flowers, I was blown here by the wind.“'” “That old monk knew a good deal of how people behave, and locked the princess at once in a quiet out-of-the-way room. And fearing that the coarser monks of the monastery might defile her, he gave out that she was a fiend, and that he had her locked up.” “The princess understood what he meant by it, and by day she talked wildly and at random and begged a little tea and rice and ate it; and late at night, where there was nobody about, she would think of her father and mother and weep.” “That old monk had come to the capital several times to make enquiries, and seeing the princess safe and well in the palace, he did not dare to speak out or make a report. And because he saw that my disciple had some magic powers about him, the old monk urged me a thousand times over and charged me to come here and look into it.” “I did not expect that she would turn out to be the Jade Hare of the Toad Palace playing the fiend, counterfeiting a true form and changing into the princess's likeness, and that she should have set her heart on breaking my primal yang. Happily my disciple made a show of his power and worked his magic and picked out the true from the false.” “She has now been taken away by the Star Lord of the Grand Yin. Your worthy princess is at this moment in the Jetavana Almsgiving Monastery, playing the madwoman.” When the king heard this account in full he cried aloud, and it startled the three palaces and six courts, who all came to ask what had gone before; and there was not one of them who did not weep bitterly. After a long while the king asked again: “How far is the Jetavana monastery from the city?” Tripitaka said: “Only sixty li.” So the king gave the order: “Let the two palaces east and west keep the hall, and the Grand Preceptor of the court guard the kingdom. We ourself, with our principal queen, will lead the officers and the four holy monks and go to the monastery to fetch the princess.” And with that the carriage was made ready and the whole party set out from court. Now look at Pilgrim: he sprang up into the air, gave his waist a twist and got to the monastery first. The monks came hurrying to kneel and receive him, saying: “Your reverence went away on foot with the rest — how is it that you come down out of the sky today?” Pilgrim laughed and said: “Where is that old master of yours? Call him out quickly and have an incense table set to receive the imperial carriage — the king of India, the queen, the officers and my master are all coming.” The monks could not make out what he meant, but they invited the old monk out. The old monk, seeing Pilgrim, threw himself down and bowed, saying: “Your reverence, how has the business of the princess gone?” Pilgrim laid the whole thing out for him from beginning to end — the false princess throwing the embroidered ball and meaning to be matched with the Tang monk, and the chasing and catching and fighting, and how the Star Lord of the Grand Yin had taken the Jade Hare away. The old monk knocked his head on the ground again and bowed his thanks. Pilgrim helped him up and said: “Do not bow, do not bow. Get ready quickly to receive the carriage.” Only then did the monks understand that what had been locked in the back room was a girl; and one and all, startled and delighted together, they set out incense tables, arranged themselves outside the mountain gate, put on their cassocks, and struck up the bells and drums to wait. It was not long before the sacred carriage arrived. Truly it was:

Auspicious vapours in profusion, and the whole sky fragrant; / one bare hill of a sudden touched with good fortune. A rainbow's flow of a thousand years clears river and sea; / lightning circles the long spring, outdoing Yu and Tang. Grass and trees, wetted with his grace, put on a finer colour; / wildflowers, getting the moisture, keep something of their scent. From of old the Elder left his traces here; / and today, to our joy, an enlightened ruler comes down to the treasure hall.

The king came to the outside of the mountain gate and saw the monks all drawn up in good order, prostrate to receive him; and he saw Sun Pilgrim standing among them. The king said: “Holy monk, how is it you got here first?” Pilgrim laughed and said: “Old Monkey gave his waist just a bit of a twist and here he was. How is it you people have taken half a day over it?” After him the Tang monk and the rest all arrived. The elder led the carriage round to the side of the room at the back, where the princess was still playing the madwoman and talking nonsense. The old monk knelt and pointed: “Inside this room is the princess her ladyship, who was blown here by the wind last year.” The king gave the order at once to open the door. They struck off the iron lock and opened it. When the king and the queen saw the princess they knew her face, and taking no notice of the filth on her they went forward and caught her up in their arms: “My child, my poor suffering child!” “How did you come to suffer this kind of torment and endure such misery here?” Truly, when father and mother and daughter meet again it is not like other people meeting: the three of them held each other's heads and wept aloud. When they had wept a while and had done telling each other of their long separation, orders were given at once to fetch scented water, and the princess was bidden to bathe and change her clothes and get into the carriage to go back to the kingdom. Pilgrim, folding his hands towards the king, said again: “Old Monkey has one more matter to lay before you.” The king returned the salute: “If the holy monk has anything to charge us with, we will follow it at once.” Pilgrim said: “This hill of his is called Hundred-Legs Mountain. Lately they say there are centipedes here that have become spirits and injure people in the dark of night, so that it is very awkward for travellers coming and going.” “I have thought about centipedes, and only the cock can subdue them. Have a thousand of the very largest cockerels chosen and let loose about the hill, and rid it of these poisonous vermin. And change the name of this hill while you are about it, and grant a patent under his hand, which will serve as thanks to these monks for feeding the princess.” The king was much pleased and agreed to it, and at once sent an officer into the city to fetch the cocks; and he changed the hill's name to Precious Splendour Mountain. He further ordered the Board of Works to lay in materials and rebuild it, and bestowed a title on it, to be called the Jetavana Almsgiving Monastery of Precious Splendour Mountain, Established by Imperial Command; and he made that old monk Monk-Official of the Requital of the Nation, hereditary in perpetuity, with a stipend of thirty-six dan granted him. The monks gave thanks for the favour and saw the carriage off back to court. The princess went into the palace, and they all saw one another. A banquet was laid out to lift the princess's low spirits and to wish her joy; and the queen and her child were reunited and made whole again. The king and his ministers rejoiced together too, and they feasted the night through, of which no more need be said. Early next morning the king gave orders and summoned painters to make portraits of the four holy monks in their pleasure, to be set up in reverence on the Tower of Chinese and Barbarian. He also asked the princess to be freshly dressed and set in order again, and to come out of the palace to thank the four holy monks for their kindness in saving her from her sufferings. When the thanks were done, the Tang monk took his leave of the king to go west. But that king was in no way willing to let them go. He laid on a splendid banquet, and they ate for five or six days on end — which did the idiot a world of good, for he opened up his belly's capacity to the utmost and made the most of it. The king, seeing how set their hearts were on worshipping the Buddha and that there was no keeping them however he pressed, took two hundred ingots of gold and silver and a tray each of precious things and offered them in thanks. Master and disciples would not take a hair of it. He ordered the imperial equipage drawn up and invited the old master to mount the carriage, and detailed officers to escort them a long way. The consorts and the ministers and the people all bowed their thanks without ceasing. And when they had gone some way along the road they saw the monks bowing them off as well, and none of them could bear to part. Pilgrim, seeing that those seeing them off would not turn back, had no help for it: he made the finger sign, blew a breath of immortal air towards the xun quarter, and a gust of dark wind blinded the eyes of all the people who were seeing them off, so that at last they got away. This is the very thing:

Washed clean in the waves of grace, he has come back to the perfected nature; / out of the golden sea, he wakes to the true emptiness.

In the end there is no knowing what the road ahead held; and for that you must listen to the next chapter's telling.

札記 Notes

The hare in the moon. Long before this novel, Chinese tradition put a hare on the moon, pounding the drug of immortality with a pestle. People still trace its outline in the markings of the full moon at mid-autumn. That is the creature this chapter is about, and the storyteller tells you so in the title and then makes you wait four thousand characters while his hero fails to notice. The demon names the Toad Palace in her own boast, and the pestle, and the mountain she hides in is called Fur-Point and holds three warrens of hares. Pilgrim works none of it out.

A borrowed body. The chapter heading calls the false princess a 假合 — a provisional joining. It is a Buddhist term, and in the teaching it applies to every body there is: what you call yourself is four elements borrowed for a while and due back. The impostor uses the same words for her own disguise, and Pilgrim uses them again when he lays charges against her. The chapter means both senses at once. Her counterfeit is false in the ordinary way; the book is quietly suggesting that everybody else's is false in a deeper one.

Bimawen. When Heaven first tried to buy Pilgrim off it made him 弼馬溫, Keeper of the Imperial Stables — a grand title for a groom. He was delighted with it until somebody explained that it carried no rank at all, and the rebellion, the stolen peaches and the five hundred years under the mountain all followed. It is the one insult he cannot let pass, demons have known it for centuries, and the Jade Hare uses it twice in a single speech. It is the only part of her argument that lands.

Two set pieces. Twice early on the storyteller stops the story and performs. The first showpiece assembles the most seductive room he can manage — beauties, music, brocade, perfume — and its punchline is that the monk it was aimed at never looked up. The second describes the imperial garden being destroyed, and never once mentions the fight going on in it: peony, lotus, chrysanthemum, crab-apple, plum and pomegranate all come down in eight lines, which is a year of ruin in one afternoon. Every flower named belongs to a wedding or a court.

The old monk of the Jetavana. The quietest person in the chapter gets about forty characters. A hundred-year-old monk found a girl thrown into his garden by a wind, believed her, understood at once that she was in more danger inside his monastery than outside it, locked her in the safest room he had and told everyone she was a demon so nobody would go near her. She worked out the plan and played the part for a year — talking wildly by day, weeping for her parents at night. He came to the capital several times to check, saw the princess alive on her balcony, and could not bring himself to speak.

Eight Rules and the moon women. At the chapter's most solemn moment — a city on its knees, a goddess in the sky — the pig jumps up and grabs one of the attendants, calling her an old acquaintance. He is telling the truth. Before he was a pig he was Marshal Tianpeng, commander of the Heavenly River, and he was expelled from Heaven and given that body for molesting these very women in this very palace. He has learned nothing. Pilgrim slaps him twice; the goddess does not so much as look at him, which costs him more.

What the names give away. Three places in this chapter are named for what they hold, and only the reader notices. 毛穎山, Fur-Point Mountain, borrows a famous Tang nickname for the writing brush, which is a brush of rabbit hair; the demon is hiding in a hill called Hare Mountain in the politest possible way. 給孤布金寺 is named for the merchant who bought the Jetavana grove by covering it with gold, and whose title means he who gives to the friendless — and a friendless girl has been sheltering there for a year. 百腳山, Hundred-Legs Mountain, is simply full of centipedes, and gets renamed at the end when the centipedes go.