Canonical Classics ← 第九十五回
第九十五回
假jiǎ合hé形xíng骸hái擒qín玉yù兔tù
真zhēn陰yīn歸guī正zhèng會huì靈líng元yuán

The False Frame Is Seized and the Jade Hare Taken · The True Yin Returns to Correctness and Meets the Numinous Origin

好和尚
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition 含詞賦 With rhapsody

好和尚 Good Monk, Good Monk

真zhēn個gè是shì:真zhēn个gè是shì:

娉pīng婷tíng嬝niǎo娜nuó,玉yù質zhì冰bīng肌jī。一yì雙shuāng雙shuāng嬌jiāo欺qī楚chǔ女nǚ,一yí對duì對duì美měi賽sài西xī施shī。娉pīng婷tíng嬝niǎo娜nuó,玉yù质zhì冰bīng肌jī。一yì双shuāng双shuāng娇jiāo欺qī楚chǔ女nǚ,一yí对duì对duì美měi赛sài西xī施shī。
雲yún髻jì高gāo盤pán飛fēi彩cǎi鳳fèng,蛾é眉méi微wēi顯xiǎn遠yuǎn山shān低dī。云yún髻jì高gāo盘pán飞fēi彩cǎi凤fèng,蛾é眉méi微wēi显xiǎn远yuǎn山shān低dī。
笙shēng簧huáng雅yǎ奏zòu,簫xiāo鼓gǔ頻pín吹chuī。宮gōng商shāng角jué徵zhǐ羽yǔ,抑yì揚yáng高gāo下xià齊qí。笙shēng簧huáng雅yǎ奏zòu,箫xiāo鼓gǔ频pín吹chuī。宫gōng商shāng角jué征zhǐ羽yǔ,抑yì扬yáng高gāo下xià齐qí。
清qīng歌gē妙miào舞wǔ常cháng堪kān愛ài,錦jǐn砌qì花huā團tuán色sè色sè怡yí。清qīng歌gē妙miào舞wǔ常cháng堪kān爱ài,锦jǐn砌qì花huā团tuán色sè色sè怡yí。

行xíng者zhě見jiàn師shī父fù全quán不bú動dòng念niàn,暗àn自zì裡lǐ咂zā嘴zuǐ誇kuā稱chēng道dào:「好hǎo和hé尚shàng,好hǎo和hé尚shàng。身shēn居jū錦jǐn繡xiù心xīn無wú愛ài,足zú步bù瓊qióng瑤yáo意yì不bù迷mí。」行xíng者zhě见jiàn师shī父fù全quán不bú动dòng念niàn,暗àn自zì里lǐ咂zā嘴zuǐ夸kuā称chēng道dào:「好hǎo和hé尚shàng,好hǎo和hé尚shàng。身shēn居jū锦jǐn绣xiù心xīn无wú爱ài,足zú步bù琼qióng瑶yáo意yì不bù迷mí。」


逐句解 Line by line

真zhēn個gè是shì: 真zhēn个gè是shì:

Truly it was a case of:

The three-character hinge that hands the narrative over to verse. The storyteller stops describing and starts performing, and the audience knows a set piece is coming.

娉pīng婷tíng嬝niǎo娜nuó,玉yù質zhì冰bīng肌jī。一yì雙shuāng雙shuāng嬌jiāo欺qī楚chǔ女nǚ,一yí對duì對duì美měi賽sài西xī施shī。 娉pīng婷tíng嬝niǎo娜nuó,玉yù质zhì冰bīng肌jī。一yì双shuāng双shuāng娇jiāo欺qī楚chǔ女nǚ,一yí对duì对duì美měi赛sài西xī施shī。

Slender and swaying, jade of flesh and ice of skin. / Pair upon pair, they put the girls of Chu to shame; couple upon couple, their beauty outdid Xi Shi.

The rhapsody proper begins — a rhapsody being one of those long, unrhymed showpieces the storyteller drops into the prose when he wants to stop the clock and dazzle. This one is a stock catalogue, the palace-beauty set piece, and its job is to be overwhelming. It comes in couplets — a couplet being a matched pair of lines, same shape and same number of beats in each half, which is how Chinese verse builds nearly everything. The two comparisons here are the standard pair. The girls of Chu are the court beauties of the southern kingdom in the old poems, famous because their king liked slender waists so much that his courtiers starved themselves. Xi Shi is the most famous beautiful woman in Chinese history, sent as a living weapon to distract an enemy king, which worked. So both halves of the couplet reach for beauty that brought a kingdom down. In a scene about a king who cannot see the danger in his own palace, that is not decoration.

雲yún髻jì高gāo盤pán飛fēi彩cǎi鳳fèng,蛾é眉méi微wēi顯xiǎn遠yuǎn山shān低dī。 云yún髻jì高gāo盘pán飞fēi彩cǎi凤fèng,蛾é眉méi微wēi显xiǎn远yuǎn山shān低dī。

Cloud-coiffures piled high, with coloured phoenixes in flight; moth-eyebrows faintly drawn, like distant hills lying low.

Two set descriptions, both so old they had become single words. 雲髻 is the piled-up cloud coiffure, hair built high and held with phoenix ornaments. 蛾眉 means moth-eyebrows: eyebrows arched fine and dark like a moth's antennae, which sounds strange in English and was the highest compliment available in Chinese for about two thousand years. The distant hills are the other half of the standard comparison — the eyebrow drawn low and long like a range of hills on the horizon. Chinese painters used the same brush stroke for both, which is where the comparison comes from.

笙shēng簧huáng雅yǎ奏zòu,簫xiāo鼓gǔ頻pín吹chuī。宮gōng商shāng角jué徵zhǐ羽yǔ,抑yì揚yáng高gāo下xià齊qí。 笙shēng簧huáng雅yǎ奏zòu,箫xiāo鼓gǔ频pín吹chuī。宫gōng商shāng角jué征zhǐ羽yǔ,抑yì扬yáng高gāo下xià齐qí。

Reed-pipes and mouth-organs sounding their elegant measures, flutes and drums struck up again and again. / Gong, shang, jue, zhi, yu — high and low, rising and falling, all in accord.

The five notes of the old Chinese scale, named in order, the way English might run do-re-mi. Two of them are traps for the unwary reader. The third note, 角, is jué — and the everyday sense of that character, a horn or a corner, is a different word said another way. The fourth note, 徵, is zhǐ; the everyday sense, to summon or to levy, is again a different word. Both are separate words that happen to be spelled with the same character, and the line right after them, about pitch rising and falling, confirms which sense is meant. The five notes match the five phases and the five directions in the old correspondences, so naming all five is a way of saying the music is complete — everything under heaven is in tune. Which, in this palace, it is not.

清qīng歌gē妙miào舞wǔ常cháng堪kān愛ài,錦jǐn砌qì花huā團tuán色sè色sè怡yí。 清qīng歌gē妙miào舞wǔ常cháng堪kān爱ài,锦jǐn砌qì花huā团tuán色sè色sè怡yí。

Pure song and exquisite dancing, forever a delight; brocade-paved and flower-clustered, colour on colour, a pleasure to the eye.

The rhapsody closes on the two words it has been building towards — 愛, to love or delight in, and 怡, to be pleased. Both are about the effect on the watcher rather than the thing watched. That is the setup. The verse has spent six lines establishing that this room is designed to be irresistible, and the next line tells you it did not work.

行xíng者zhě見jiàn師shī父fù全quán不bú動dòng念niàn,暗àn自zì裡lǐ咂zā嘴zuǐ誇kuā稱chēng道dào:「好hǎo和hé尚shàng,好hǎo和hé尚shàng。身shēn居jū錦jǐn繡xiù心xīn無wú愛ài,足zú步bù瓊qióng瑤yáo意yì不bù迷mí。」 行xíng者zhě见jiàn师shī父fù全quán不bú动dòng念niàn,暗àn自zì里lǐ咂zā嘴zuǐ夸kuā称chēng道dào:「好hǎo和hé尚shàng,好hǎo和hé尚shàng。身shēn居jū锦jǐn绣xiù心xīn无wú爱ài,足zú步bù琼qióng瑶yáo意yì不bù迷mí。」

Pilgrim, seeing that his master was not stirred by any of it, smacked his lips and praised him under his breath: "Good monk! Good monk! His body dwells among brocade and embroidery and his heart holds no desire; his feet tread on jasper and jade and his mind is not led astray."

The verdict, and it is the whole reason the rhapsody was there. Wukong is not usually the one handing out spiritual report cards — he is normally the one being scolded. Here the order reverses, and his praise is offered in a neat parallel couplet, which is the book's way of saying he means it seriously. 咂嘴 is a lovely small detail: it means to smack the lips or click the tongue, the noise you make when something impresses you. He is genuinely admiring, and he is doing it quietly so his master will not hear.


總評 Commentary

This passage is built as a trap that fails to spring. Six lines of rhapsody assemble the most seductive room the storyteller can manage — beauties, music, brocade, perfume — and the last two lines reveal that the man it was aimed at never looked up.

The technique is older than the novel. Rhapsody in Chinese is a display form: it piles up parallel description until the reader is saturated, and its classical use was to praise a palace or a hunt so lavishly that the emperor reading it would notice, eventually, that he was being warned. This one works the same way. The catalogue is gorgeous and the two women it names both brought down kingdoms.

Wukong's couplet is worth keeping. Body among brocade, heart without desire; feet on jade, mind not led astray. It is a compact statement of what the pilgrimage is actually for — not avoiding temptation but being unmoved inside it — and it comes from the least monastic character in the book, watching from the top of a hat.